# verses

book: 2Chr
contenido:
And the number of the olah, which the Kahal brought, was threescore and ten bulls, a hundred rams, and two hundred lambs; all these were for an olah (burnt offering) to Hashem.


book: 2Chr
contenido:
But the Kohanim were too few, so that they could not skin all the olot; therefore their achim the Levi’im did help them, until the work was completed, and until the other Kohanim had set them apart as kodesh for the Levi’im were more yashar in lev to set themselves apart as kodesh than the Kohanim.


book: 2Chr
contenido:
And also the olah were in abundance, with the fat of the shelamim, and the nesakhim for every olah. So the Avodas Beis Hashem was set in order.


book: 2Chr
contenido:
And Chizkiyah rejoiced, and kol HaAm, that HaElohim had prepared the people, for the matter was done suddenly.


book: 2Chr
contenido:
And Chizkiyah sent to kol Yisroel and Yehudah, and wrote iggerot also to Ephrayim and Menasheh, that they should come to the Beis Hashem at Yerushalayim, to keep the Pesach Hashem Elohei Yisroel.


book: 2Chr
contenido:
For HaMelech had conferred and agreed with his sarim, and kol HaKahal in Yerushalayim, to keep the Pesach in the second month.


book: 2Chr
contenido:
For they could not keep it at its time, because the Kohanim had not set themselves apart as kodesh in sufficient numbers, neither had HaAm gathered themselves together to Yerushalayim.


book: 2Chr
contenido:
So they established a decree to make proclamation throughout kol Yisroel, from Beer Sheva even to Dan, that they should come to keep Pesach unto Hashem Elohei Yisroel in Yerushalayim, for not many had kept Pesach as prescribed.


book: 2Chr
contenido:
So the runners went with the iggerot from HaMelech and his sarim throughout kol Yisroel and Yehudah, and according to the commandment of HaMelech, saying, Ye Bnei Yisroel, shuvu (turn, return) unto Hashem Elohei Avraham, Yitzchak, and Yisroel, and He will return to the remnant of you, that are escaped out of the yad of the Kings of Assyria.


book: 2Chr
contenido:
And be not ye like Avoteichem, and like your achim, which were unfaithful against Hashem Elohei Avoteihem, Who therefore gave them up to a desolation, as ye see.


book: 2Chr
contenido:
Now be ye not stiffnecked, as Avoteichem were, but yield yourselves unto Hashem, and come to His Mikdash, which He hath set apart as kodesh l’olam; and serve Hashem Eloheichem, that the fierceness of His wrath may turn away from you.


book: 2Chr
contenido:
For if ye turn again unto Hashem, your achim and your banim shall find rachamim before them that lead them captive, so that they shall come back into HaAretz HaZot, for Hashem Eloheichem is channun (gracious) and rachum (compassionate), and will not turn away His face from you, if ye return unto Him.


book: 2Chr
contenido:
So the runners passed from town to town through Eretz Ephrayim and Menasheh even unto Zevulun, but they laughed them to scorn, and mocked them.


book: 2Chr
contenido:
Nevertheless anashim of Asher and Menasheh and of Zevulun humbled themselves, and went to Yerushalayim.


book: 2Chr
contenido:
Also in Yehudah the Yad HaElohim was to give them lev echad to carry out the mitzvat HaMelech and of the sarim, by the word of Hashem.


book: 2Chr
contenido:
And there assembled at Yerushalayim Am Rav (Much People) to keep Chag HaMatzot in the second month, a kahal larov me’od (a very great congregation).


book: 2Chr
contenido:
And they arose and removed the mizbechot that were in Yerushalayim, and all the incense altars they took away, and threw them into the Wadi Kidron.


book: 2Chr
contenido:
Then they slaughtered the Pesach on the fourteenth day of the second month; and the Kohanim and the Levi’im were ashamed, and they set themselves apart as kodesh, and brought olot to the Beis Hashem.


book: 2Chr
contenido:
And they stood in their place after their prescribed manner, according to the Torat Moshe Ish HaElohim; the Kohanim sprinkled the dahm, which they received of the yad of the Levi’im.


book: 2Chr
contenido:
For there were rabbim in HaKahal that were not set apart as kodesh; therefore the Levi’im had the charge of the shechitah (ritual slaughter) of the Pesachim for every one that was not tahor and therefore could not set them apart as kodesh unto Hashem.


book: 2Chr
contenido:
For most of HaAm, even many of Ephrayim, and Menasheh, Yissakhar, and Zevulun, had not made themselves tahor, yet did they eat the Pesach contrary to what was written. But Chizkiyah davened for them, saying, May Hashem Hatov grant kapporah to


book: 2Chr
contenido:
Everyone that prepareth his lev to seek HaElohim, Hashem Elohei Avotav, though he be not tahor according to the taharat HaKodesh.


book: 2Chr
contenido:
And the Bnei Yisroel that were present at Yerushalayim kept the Chag HaMatzot shivat yamim with simchah gedolah; and the Levi’im and the Kohanim praised Hashem yom b’yom, singing with loud instruments unto Hashem.


book: 2Chr
contenido:
And Chizkiyah spoke words of comfort unto all the Levi’im who taught the seichel tov of Hashem, and they did eat the mo’ed seven days, offering zivkhei shelamim, and making confession to Hashem Elohei Avoteihem.


book: 2Chr
contenido:
And the kol HaKahal conferred and agreed to celebrate still another shivat yamim; and they kept another shivat yamim with simcha.


book: 2Chr
contenido:
For Chizkiyah Melech Yehudah did give to the Kahal a thousand bulls and seven thousand sheep; and the sarim gave to the Kahal a thousand bulls and ten thousand sheep; and a great number of Kohanim set themselves apart as kodesh.


book: 2Chr
contenido:
And kol Kehal Yehudah, with the Kohanim and the Levi’im, and kol HaKahal that came out of Yisroel, and the gerim that came out of Eretz Yisroel, and that dwelt in Yehudah, rejoiced.


book: 2Chr
contenido:
So there was simchah gedolah in Yerushalayim; for since the days of Sh’lomo Ben Dovid Melech Yisroel there was not the like in Yerushalayim.


book: 2Chr
contenido:
Then the Kohanim and the Levi’im arose and blessed HaAm, and their voice was heard, and their tefillah came up to His Ma’on Kodesh, even unto Shomayim.


book: 2Chr
contenido:
Now when all this was completed, kol Yisroel that were present went out to the towns of Yehudah, and smashed the matzevot, and cut down the Asherim, and threw down the high places and the mizbechot throughout kol Yehudah and Binyamin, in Ephrayim also and Menasheh, until they had utterly destroyed them all. Then all the Bnei Yisroel returned, every ish to his achuzzah, into their own towns.


book: 2Chr
contenido:
And Chizkiyah appointed the machlekot of the Kohanim and the Levi’im after their divisions, every ish according to his avodas service, the Kohanim and Levi’im for olah and for shelamim, to minister, to give thanks, to praise in the Sh’arei Machanot Hashem.


book: 2Chr
contenido:
A gift from HaMelech, from his own possessions, was for the olot, for the boker and erev olot, and the olot for the Shabbatot, and for Rosh Chodesh, and for the Mo’adim, as it is written in the Torat Hashem.


book: 2Chr
contenido:
Moreover he commanded HaAm that dwelt in Yerushalayim to give the menat HaKohanim v’HaLevi’im (support of the Kohanim and the Levi’im), that they might strengthen themselves in the Torat Hashem.


book: 2Chr
contenido:
And as soon as the devar went out, the Bnei Yisroel brought in abundance the reshit of dagan, tirosh, and yitzhar (pure olive oil), and devash, and of all the increase of the sadeh; and the ma’aser (tithe) of all things they brought in abundantly.


book: 2Chr
contenido:
And concerning the Bnei Yisroel and Yehudah, that dwelt in the towns of Yehudah, they also brought in the ma’aser of bakar and tzon, and the ma’aser of kadashim which were hamekudashim (consecrated, set apart as kodesh) unto Hashem Eloheihem, and piled them in heaps.


book: 2Chr
contenido:
In the chodesh hashelishi they began to lay foundations for the heaps, and completed them in the chodesh hashevi’i.


book: 2Chr
contenido:
And Azaryahu HaKohen HaRosh of the Bais Tzadok answered him, and said, Since the people began to bring the terumah into the Beis Hashem, we have had enough to eat, and have plenty to spare, for Hashem hath blessed His people; and that which is notar (left over) is this great amount.


book: 2Chr
contenido:
Then Chizkiyahu commanded to prepare leshakhot (storerooms) in the Beis Hashem; and they prepared them,


book: 2Chr
contenido:
And brought in the terumah and the ma’aser and the kadashim be’emunah (faithfully), over which Conanyah the Levi was Nagid, and Shimei his brother was mishneh (second).


book: 2Chr
contenido:
And Yechiel, and Azazyahu, and Nachat, and Asahel, and Yerimot, and Yozavad, and Eliel, and Yismachyah, and Machat, and Benayahu, were pekidim (overseers) under the yad Conanyah and Shimei his brother, by the command of Chizkiyahu HaMelech, and Azaryahu the nagid of the Beis HaElohim.


book: 2Chr
contenido:
And Kore ben Imnah the Levi, the sho’er (gatekeeper) at the east, was over the nidvot HaElohim (freewill offerings of G-d), to distribute the terumat Hashem, and the kadshei hakadashim.


book: 2Chr
contenido:
And next to him be’emunah were Eden, and Minyamin, and Yeshua, and Shemayahu, Amaryahu, and Shechanyahu, in the towns of the Kohanim, to give to their achim by machlekot, to the gadol as well as the katan.


book: 2Chr
contenido:
This was besides those males who were recorded in the genealogical records, from three years old and upward, even unto every one that entereth into the Beis Hashem for its daily duty for their avodas service in their mishmerot (watches, shifts) according to their machlekot,


book: 2Chr
contenido:
Both to the genealogy of the Kohanim by the Bais Avoteihem, and the Levi’im from twenty years old and upward, in their mishmerot by their machlekot (divisions);


book: 2Chr
contenido:
And to the genealogy of all their little ones, their nashim, and their banim, and their banot, throughout kol Kahal, for be’emunah (in faithfulness) they set themselves apart as kodesh in kodesh (holiness);


book: 2Chr
contenido:
Also of the Bnei Aharon the Kohanim, which were in the pasture lands of their towns, in each town, the men that were designated by name to give manot [see 1Chr 31:4] to every zakhar among the Kohanim, and to all that were reckoned by genealogies among the Levi’im.


book: 2Chr
contenido:
And thus did Chizkiyahu throughout kol Yehudah, and wrought that which was tov and yashar and emes before Hashem Elohav.


book: 2Chr
contenido:
And in every ma’aseh that he began in the Avodas Beis HaElohim, and in the Torah, and in the Mitzvah, to seek Elohav, he did it with all his heart, and prospered.


book: 2Chr
contenido:
After these things, and haemes thereof, Sancheriv (Sennacherib) Melech Assyria came, and invaded Yehudah, and laid siege against the fortified cities, and thought to conquer them for himself.


book: 2Chr
contenido:
And when Chizkiyahu saw that Sancheriv was come, and that he was purposed to make milchamah against Yerushalayim,


book: 2Chr
contenido:
He took counsel with his sarim and his gibborim to cover over the waters of the springs [Spring of Gihon] which were outside the Ir; and they did support him.


book: 2Chr
contenido:
So there was gathered Am Rav together, who covered the springs, and the wadi that flowed through the midst of HaAretz, saying, Why should the melachim of Assyria come, and find mayim rabbim?


book: 2Chr
contenido:
Also he strengthened himself, and repaired all the chomah that was broken down, and raised it on the migdalot, and another chomah outside of it, and repaired Millo [terraces] in Ir Dovid, and made weapons and shields in abundance.


book: 2Chr
contenido:
And he appointed sarim milchamot over HaAm, and gathered them together before him in the rechov of the Sha’ar HaIr, and spoke encouragingly to them, saying,


book: 2Chr
contenido:
Chizku (be strong) and courageous, be not afraid nor dismayed because of the melech Assyria, nor because of all the vast army that is with him, for there be more with us than with him.


book: 2Chr
contenido:
With him is zero’a basar, but with us is Hashem Eloheinu to help us, and to fight milchamoteinu (our battles). And HaAm took heart upon the words of Chizkiyahu Melech Yehudah.


book: 2Chr
contenido:
After this did Sancheriv melech Assyria send his avadim to Yerushalayim, (but he himself laid siege against Lachish, with all his forces with him,) unto Chizkiyah Melech Yehudah, and unto kol Yehudah that were in Yerushalayim, saying,


book: 2Chr
contenido:
Thus saith Sancheriv melech Assyria, Whereon do ye base confidence, that ye abide in the siege in Yerushalayim?


book: 2Chr
contenido:
Doth not Chizkiyahu mislead you to give over yourselves to die by ra’av and by tzama, saying, Hashem Eloheinu shall deliver us out of the yad Melech Assyria?


book: 2Chr
contenido:
Is not this the same Chizkiyah that has removed His high places and His mizbechot, and commanded Yehudah and Yerushalayim, saying, Ye shall worship before Mizbe’ach echad, and burn ketoret upon it?


book: 2Chr
contenido:
Know ye not what I and avotai have done unto all the people of other lands? Were the elohei goyei ha’aratzot able to deliver their land out of mine yad?


book: 2Chr
contenido:
Who was there among kol elohei haGoyim that avotai utterly destroyed, that could save his people out of mine yad, that Eloheichem should be able to save you out of mine yad?


book: 2Chr
contenido:
Now therefore let not Chizkiyahu deceive you, nor mislead you on this manner, neither yet believe him, for no g-d of any goy or mamlachah was able to deliver his people out of mine yad, and out of the yad of avotai. How much less shall Eloheichem deliver you out of mine yad?


book: 2Chr
contenido:
He wrote also sefarim to blaspheme Hashem Elohei Yisroel, and to speak against Him, saying, As the elohei goyei ha’aratzot have not saved their people out of mine yad, so shall not the Elohei Chizkiyahu save his people out of mine yad.


book: 2Chr
contenido:
Then they cried with a kol gadol in the language of the Yehudim unto the Am Yerushalayim that were on the chomah, to frighten them, and to terrorize them, that they might capture the Ir.


book: 2Chr
contenido:
And they spoke against the Elohei Yerushalayim, as against the g-ds of the peoples of the land, which were the work of the hands of ha’adam.


book: 2Chr
contenido:
And for this cause Chizkiyahu HaMelech, and Yeshayah ben Amoz, HaNavi, davened and cried out to Shomayim.


book: 2Chr
contenido:
And Hashem sent a malach, which destroyed all the fighting gibborim, and the nagid and sar in the machaneh of the melech Assyria. So he withdrew in boshet panim (shamefaced disgrace) to his own land. And when he was entered the bais elohav, they that came forth of his own loins [i.e., his sons] cut him down there with the cherev.


book: 2Chr
contenido:
Thus Hashem saved Chizkiyahu and the inhabitants of Yerushalayim from the yad Sancheriv Melech Ashur, and from the yad of all other, and guided them on every side.


book: 2Chr
contenido:
And many brought minchah unto Hashem to Yerushalayim, and migdanot (expensive gifts) to Chizkiyahu Melech Yehudah, so that he was magnified in the sight of Kol HaGoyim from thenceforth.


book: 2Chr
contenido:
In those yamim Chizkiyah became ill, to the point of mot, and davened unto Hashem, and He answered him, and He gave him a mofet [see ].


book: 2Chr
contenido:
But Chizkiyahu did not render back according to the benefit done unto him; for his lev was lifted up in pride; therefore there was ketzef (wrath) upon him, and upon Yehudah and Yerushalayim.


book: 2Chr
contenido:
Notwithstanding Chizkiyahu humbled himself for the pride of his lev, both he and the inhabitants of Yerushalayim, so that the ketzef Hashem came not upon them in the days of Chizkiyah.


book: 2Chr
contenido:
And Chizkiyahu had exceeding much osher and kavod, and he made himself otzarot for kesef, and for zahav, and for precious stones, and for spices, and for moginim, and for all manner of valuable things;


book: 2Chr
contenido:
Silos also for the increase of dagan, and tirosh and yitzhar (pure olive oil); and stalls for the livestock, and pens for all the sheep.


book: 2Chr
contenido:
Moreover he built him towns, and possessions of tzon and bakar in abundance, for Elohim had given him wealth very much.


book: 2Chr
contenido:
This same Chizkiyahu also covered over the upper source of the Gichon Spring and tunneled it straight down to the west side of Ir Dovid. Chizkiyahu prospered in all his works.


book: 2Chr
contenido:
Howbeit in the business of the ambassadors of the sarim of Babylon, who sent unto him to inquire of the mofet that was done in HaAretz, HaElohim left him, to test him, that He might know all that was in his lev.


book: 2Chr
contenido:
Now the rest of the acts of Chizkiyahu, and his acts of chesed, hinei, they are written in the Chazon Yeshayahu ben Amoz HaNavi, and in the Sefer Melachim of Yehudah and Yisroel.


book: 2Chr
contenido:
And Chizkiyahu slept with Avotav, and they buried him on the ascent in kivrei Bnei Dovid; and all Yehudah and the inhabitants of Yerushalayim did him kavod at his mot. And Menasheh bno reigned in his place.


book: 2Chr
contenido:
But did that which was rah in the eyes of Hashem, like unto the to’avot HaGoyim, whom Hashem had driven out before the Bnei Yisroel.


book: 2Chr
contenido:
For he rebuilt the high places which Chizkiyahu Aviv had demolished, erected mizbechot for Ba’alim, and made Asherot, and worshiped all the tzva HaShomayim, and served them.


book: 2Chr
contenido:
Also he built mizbechot in the Beis Hashem, whereof Hashem had said, In Yerushalayim shall Shmi be forever.


book: 2Chr
contenido:
And he built mizbechot for all the tzva HaShomayim in the two khatzerot (courtyards) of the Beis Hashem.


book: 2Chr
contenido:
And he caused his banot to pass through the eish in the Gey Ben Hinnom; also he practiced astrology, fortunetelling, and witchcraft, and necromancy and consulted mediums and spiritists; he wrought rah in the eyes of Hashem, to provoke Him to anger.


book: 2Chr
contenido:
And he set a pesel hasemel which he had made in the Beis HaElohim, of which Elohim had said to Dovid and to Sh’lomo bno, In this Beis, and in Yerushalayim, which I have chosen before all the Shivtei Yisroel, will I put Shmi forever;


book: 2Chr
contenido:
Neither will I anymore remove the regel Yisroel from HaAretz which I have appointed for Avoteichem; so that they will take heed to do all that I have commanded them, according to kol HaTorah and the Chukkim and the Mishpatim by the yad Moshe.


book: 2Chr
contenido:
So Menasheh made Yehudah and the inhabitants of Yerushalayim to be led astray, and to do rah more than the Goyim, whom Hashem had destroyed before the Bnei Yisroel.


book: 2Chr
contenido:
Therefore Hashem brought upon them the sarei hatzavah of Melech Ashur (Assyria), which captured Menasheh with a hunter’s hooks, and bound him with bronze shackles, and hauled him off to Babylon.


book: 2Chr
contenido:
And when he was in distress, he besought Hashem Elohav, and humbled himself greatly before Elohei Avotav,


book: 2Chr
contenido:
And davened unto Him, and He was entreated of him, and heard his techinnah, and brought him back again to Yerushalayim into his malchut. Then Menasheh knew that Hashem hu HaElohim.


book: 2Chr
contenido:
Now after this he rebuilt a chomah chitzonah of Ir Dovid, on the west side of Gichon, in the valley, at the approach of Sha’ar HaDagim, and encompassed the Ophel, and raised it up a very great height, and stationed military commanders in all the fortified cities of Yehudah.


book: 2Chr
contenido:
And he removed the elohei hanekhar, and the semel (image) from the Beis Hashem, and all the mizbechot that he had built in the har of the Beis Hashem, and in Yerushalayim, and cast them outside the Ir.


book: 2Chr
contenido:
And he rebuilt the Mizbe’ach Hashem, and sacrificed thereon zivkhei shelamim and todah, and commanded Yehudah to serve Hashem Elohei Yisroel.


book: 2Chr
contenido:
Now the rest of the acts of Menasheh, and his tefillah unto Elohav, and the divrei HaChozim that spoke to him b’Shem Hashem Elohei Yisroel, hinei, they are written in the annals of the Melachim of Yisroel.


book: 2Chr
contenido:
His tefillah also, and how He was entreated of him, and all his chattat, and his unfaithfulness, and the mekomot (sites, places) wherein he built high places, and set up Asherim and pesilim, before he was humbled; hinei, they are written among the records of Chozai.


book: 2Chr
contenido:
So Menasheh slept with Avotav, and they buried him in his own bais; and Amon bno reigned in his place.


book: 2Chr
contenido:
But he did that which was rah in the eyes of Hashem, as did Menasheh Aviv, for Amon sacrificed unto all the pesilim (idols) which Menasheh Aviv had made, and served them;


book: 2Chr
contenido:
And humbled not himself before Hashem, as Menasheh Aviv had humbled himself; but Amon increased more and more in ashmah.


book: 2Chr
contenido:
But the am ha’aretz slaughtered all them that had made the kesher against HaMelech Amon; and the am ha’aretz made Yoshiyahu (Josiah) bno Melech in his place.


book: 2Chr
contenido:
And he did that which was yashar in the eyes of Hashem, and walked in the ways of Dovid Aviv, and veered off neither right nor left.


book: 2Chr
contenido:
For in the eighth year of his reign, while he was yet na’ar (young), he began to seek after Elohei Dovid Aviv; and in the twelfth year he began to make tahor Yehudah and Yerushalayim from the high places, and the Asherim, and the pesilim, and the massekhot (molten images).


book: 2Chr
contenido:
And they demolished the mizbechot of Ba’alim in his presence; and the incense stands erected above them he smashed; and the Asherim, and the pesilim, and the massekhot he demolished and made dust of them, and scattered upon the keverim (graves) of them that had sacrificed unto them.


book: 2Chr
contenido:
And he burned the atzmot of the Kohanim upon their mizbechot, and made tahor Yehudah and Yerushalayim.


book: 2Chr
contenido:
And so did he in the towns of Menasheh, and Ephrayim, and Shim’on, even as far as Naphtali, and in their ruins all around.


book: 2Chr
contenido:
And when he had broken down the mizbechot and the Asherim, and had beaten the pesilim into powder, and cut down all the incense stands throughout all Eretz Yisroel, he returned to Yerushalayim.


book: 2Chr
contenido:
Now in the eighteenth year of his reign, when he had made tahor HaAretz, and HaBeis, he sent Shaphan ben Atzalyahu, and Ma’aseiyahu the Sar HaIr, and Yoach ben Yo’achaz the recorder, to repair the Beis Hashem Elohav.


book: 2Chr
contenido:
And when they came to Chilkiyahu the Kohen HaGadol, they delivered the kesef that was brought into the Beis Elohim, which the Levi’im, the Shomrei HaSaf (the Doorkeepers), had collected from the people of Menasheh and Ephrayim, and from kol She’erit Yisroel, and kol Yehudah and Binyamin, and they returned to Yerushalayim.


book: 2Chr
contenido:
And they entrusted it into the yad oseh hamelachah (hand of the master workmen) that had hamufkadim (oversight) of the Beis Hashem, and they paid it to the workmen that wrought in the Beis Hashem, to repair and restore HaBeis [HaMikdash];


book: 2Chr
contenido:
Even to the charashim (craftsmen, artisans) and builders gave they it, to buy quarried stones, and timber for rafters and beams, for the buildings which the Melachim of Yehudah had destroyed.


book: 2Chr
contenido:
And the men did the melachah (work) be’emunah (faithfully, with integrity); and the mufkadim (overseers) of them were Yachat and Ovadyahu, the Levi’im, of the Bnei Merari; and Zecharyah and Meshullam, of the Bnei Kehati, to give oversight; and other of the Levi’im, all that were meiven (expert) in musical instruments.


book: 2Chr
contenido:
Also they were over the sabalim (bearers of burdens) and the overseers of all that wrought the work in every kind of avodah; and of the Levi’im there were soferim (scribes), shoterim (officers) and sho’arim (doorkeepers).


book: 2Chr
contenido:
And when they brought out the kesef that was brought into the Beis Hashem, Chilkiyahu HaKohen found a Sefer Torat Hashem given through Moshe.


book: 2Chr
contenido:
And Chilkiyahu answered and said to Shaphan the Sofer, I have found the Sefer HaTorah in the Beis Hashem. And Chilkiyahu delivered the Sefer to Shaphan.


book: 2Chr
contenido:
And Shaphan carried the Sefer to HaMelech, and brought HaMelech word back again, saying, All that was committed into the yad of avadim, they are doing.


book: 2Chr
contenido:
And they have emptied out the kesef that was found in the Beis Hashem, and have entrusted it into the yad hamufkadim and to the yad osei hamelachah.


book: 2Chr
contenido:
Then Shaphan the Sofer told HaMelech, saying, Chilkiyahu HaKohen hath given me a Sefer. And Shaphan read it in the presence of HaMelech.


book: 2Chr
contenido:
And HaMelech commanded Chilkiyahu, and Achikam ben Shaphan, and Avdon ben Michah, and Shaphan HaSofer, and Asayah eved HaMelech, saying,


book: 2Chr
contenido:
Go, inquire of Hashem for me, and for them that are nishar (left, remaining, the remnant) in Yisroel and in Yehudah, concerning the divrei hasefer that is found; for gadolah chamat Hashem is poured out upon us, because Avoteinu have not been shomer over the Devar Hashem, to do after all that is written in HaSefer Hazeh.


book: 2Chr
contenido:
And Chilkiyahu, and they that HaMelech had sent, went to Chuldah the neviah, the wife of Shallum ben Tokehat ben Chasrah, Shomer HaBegadim (Keeper of the Wardrobe) (now she dwelt in Yerushalayim in the Mishneh), and they spoke to her to this effect.


book: 2Chr
contenido:
Thus saith Hashem, Hinei, I will bring ra’ah upon this place, and upon the inhabitants thereof, even all the alot (curses) that are written in the Sefer which they have read in the presence of Melech Yehudah,


book: 2Chr
contenido:
Because they have forsaken Me, and have burned ketoret unto elohim acherim, that they might provoke Me to anger with all the works of their hands; therefore My wrath shall be poured out upon this place, and shall not be quenched.


book: 2Chr
contenido:
And as for Melech Yehudah, who sent you to inquire of Hashem, so shall ye say unto him, Thus saith Hashem Elohei Yisroel concerning the words which thou hast heard;


book: 2Chr
contenido:
Because thine lev was tender, and thou didst humble thyself before Elohim, when thou heardest His words against this place, and against the inhabitants thereof, and humbledst thyself before Me, and didst tear thy garments, and weep in My Presence, I have even heard thee also, saith Hashem.


book: 2Chr
contenido:
Hinei, I will gather thee to Avoteicha, thou shalt be gathered to thy kever in shalom, neither shall thine eyes see all ra’ah I will bring upon this place, and upon the inhabitants of it. So they brought back HaMelech word.


book: 2Chr
contenido:
And HaMelech went up to the Beis Hashem, and kol Ish Yehudah, and the inhabitants of Yerushalayim, and the Kohanim, and the Levi’im, and kol haAm, gadol and katan; and he read in their ears kol divrei Sefer HaBrit that was found in the Beis Hashem.


book: 2Chr
contenido:
And HaMelech stood at his place, and cut HaBrit in the presence of Hashem, to walk after Hashem, and to be shomer over His mitzvot, and His testimonies, and His chukkot, with all his lev, and with all his nefesh, to perform the divrei HaBrit which are written in Sefer HaZeh.


book: 2Chr
contenido:
And he caused all that being found in Yerushalayim and Binyamin to make a pledge to it. And the inhabitants of Yerushalayim did according to the Brit Elohim, Elohei Avoteihem.


book: 2Chr
contenido:
And Yoshiyah removed kol hato’evot out of all the territories that pertained to the Bnei Yisroel, and made all that were present in Yisroel to do avodas [kodesh] service to Hashem Eloheihem. And all his days they veered not from following Hashem, Elohei Avoteihem.


book: 2Chr
contenido:
Moreover Yoshiyahu kept Pesach unto Hashem in Yerushalayim, and they slaughtered the Pesach on the fourteenth day of the first month.


book: 2Chr
contenido:
And said unto the Levi’im that taught kol Yisroel, which were hakedoshim unto Hashem, Put the Aron HaKodesh in the Beis which Sh’lomo Ben Dovid Melech Yisroel did build; it shall not be a massa (burden, something carried) upon your ketefayim (shoulders); serve now Hashem Eloheichem and His people Yisroel,


book: 2Chr
contenido:
And prepare yourselves by Bais Avoteichem, after your machlekot, according to the writing of Dovid Melech Yisroel, and according to the mikhtav of Sh’lomo bno.


book: 2Chr
contenido:
And stand in HaKodesh according to the pelugot Bais HaAvot (groupings of families) of your achim the Bnei HaAm, and after the chalukat Bais Av (family subdivisions) of the Levi’im.


book: 2Chr
contenido:
So slaughter the Pesach, and set yourselves apart as kodesh, and prepare your achim, that they may do according to the Devar Hashem by the yad Moshe.


book: 2Chr
contenido:
And Yoshiyahu gave to HaAm, of the tzon, kevasim and goats, all for the Pesachim, for all that were present, to the number of 30,000 plus 3,000 bakar; these were from the property of HaMelech.


book: 2Chr
contenido:
And his sarim gave linedavah (voluntarily) unto HaAm, to the Kohanim, to the Levi’im. Chilkiyah, Zecharyahu, Yechiel, negidei Beis HaElohim, gave unto the Kohanim for the Pesachim 2,600 and 300 bakar.


book: 2Chr
contenido:
Conanyah also, and Shemayahu and Netanel, his achim, and Chashavyahu and Ye’i’el and Yozavad, Sarei HaLevi’im, gave unto the Levi’im for Pesachim 5,000 and 500 bakar.


book: 2Chr
contenido:
So the Avodah (Service) was prepared, and the Kohanim stood in their place, and the Levi’im in their machlekot, according to the mitzvat HaMelech.


book: 2Chr
contenido:
And they slaughtered the Pesach, and the Kohanim sprinkled the dahm from their hands, and the Levi’im skinned them.


book: 2Chr
contenido:
And they removed the olah, that they might give according to the pelugot l’Bais Avot l’Bnei HaAm, to offer unto Hashem, as it is written in the Sefer Moshe. And so did they with the bakar.


book: 2Chr
contenido:
And they roasted the Pesach with eish according to the mishpat; but the other kadashim they boiled in pots, and in caldrons, and in pans, and distributed them in haste among kol Bnei HaAm.


book: 2Chr
contenido:
And afterward they made ready for themselves, and for the Kohanim; because the Kohanim the Bnei Aharon were busied in offering olah and the chalavim (fats) until lailah; therefore the Levi’im prepared for themselves, and for the Kohanim, the Bnei Aharon.


book: 2Chr
contenido:
And the meshorarim (singers), the Bnei Asaph, were in their place, according to the mitzvat Dovid, and Asaph, and Heman, and Yedutun, Chozeh HaMelech; and the sho’arim (gatekeepers) were at every sha’ar; neither did they need to depart from their Avodah, for their achim the Levi’im prepared for them.


book: 2Chr
contenido:
So all the Avodas Hashem was prepared that same day, to keep the Pesach, and to offer olot upon the Mizbe’ach Hashem, according to the mitzvat HaMelech Yoshiyahu.


book: 2Chr
contenido:
And the Bnei Yisroel that were present kept the Pesach at that time, and the Chag HaMatzot seven days.


book: 2Chr
contenido:
And there was no Pesach like it in Yisroel from the days of Shmuel HaNavi; neither did all the Melachim of Yisroel keep such a Pesach as Yoshiyahu kept, and the Kohanim, and the Levi’im, and kol Yehudah and Yisroel that were present, and the inhabitants of Yerushalayim.


book: 2Chr
contenido:
After all this, when Yoshiyahu had set in order the Beis [HaMikdash], Necho Melech Mitzrayim went up to fight at Carchemish on the Euphrates, and Yoshiyahu went up against him.


book: 2Chr
contenido:
But he sent malachim to him, saying, Mah li valach (What have I to do with thee), thou Melech Yehudah? I come not against thee this day, but against the Bais wherewith I have war [i.e., Babylon], for Elohim commanded me to make haste; forbear thee from meddling with Elohim, Who is with me, that He destroy thee not.


book: 2Chr
contenido:
Nevertheless Yoshiyahu would not turn his face from him, but disguised himself, that he might fight with him, and paid heed not unto the words of Necho from the mouth of Elohim, and went to fight in the Valley of Megiddo.


book: 2Chr
contenido:
And the archers shot at Melech Yoshiyahu; and HaMelech said to his avadim, Take me away; for I am badly wounded.


book: 2Chr
contenido:
His avadim therefore took him out of that merkavah, and put him in the mishneh merkavah that he had; and they brought him to Yerushalayim, and he died, and was buried in the kivrot Avotav. And all Yehudah and Yerushalayim mourned for Yoshiyahu.


book: 2Chr
contenido:
And Yirmeyahu lamented for Yoshiyahu; and all the sharim (singing men) and the sharot (singing women) commemorate Yoshiyahu in their laments to this day, and made them as chok [set custom] in Yisroel; and, hinei, they are written in HaKinot (the Laments).


book: 2Chr
contenido:
Now the rest of the acts of Yoshiyahu, and his acts of chesed, according to what is written in the Torat Hashem,


book: 2Chr
contenido:
And his deeds, harishonim and ha’acharonim, hinei, they are written in the Sefer of the Melachim of Yisroel and Yehudah.


book: 2Chr
contenido:
Then the Am Ha’Aretz took Yehoachaz ben Yoshiyahu, and made him melech in the place of Aviv in Yerushalayim.


book: 2Chr
contenido:
Yehoachaz was twenty and three years old when he began to reign, and he reigned three months in Yerushalayim.


book: 2Chr
contenido:
And Melech Mitzrayim deposed him at Yerushalayim, and laid on HaAretz a tribute of a hundred talents of kesef and a talent of zahav.


book: 2Chr
contenido:
And Melech Mitzrayim made Elyakim his brother melech over Yehudah and Yerushalayim, and changed shmo to Y’hoyakim. And Necho took Yehoachaz his brother, and carried him off to Mitzrayim.


book: 2Chr
contenido:
Y’hoyakim was twenty and five years old when he began to reign, and he reigned eleven years in Yerushalayim; and he did that which was rah in the eyes of Hashem Elohav.


book: 2Chr
contenido:
Against him came up Nevuchadnetzar Melech Bavel, and bound him in bronze shackles, to carry him off to Babylon.


book: 2Chr
contenido:
Nevuchadnetzar also carried off the vessels of the Beis Hashem to Babylon, and put them in his heikhal (temple) at Babylon.


book: 2Chr
contenido:
Now the rest of the acts of Y’hoyakim, and his to’avot which he did, and that which was found in him, hinei, they are written in the Sefer of the Melachim of Yisroel and Yehudah; and Y’hoyakhin bno became king in his place.


book: 2Chr
contenido:
Y’hoyakhin was eight years old when he began to reign, and he reigned three months and ten days in Yerushalayim; and he did that which was rah in the eyes of Hashem.


book: 2Chr
contenido:
And when the year was expired, HaMelech Nevuchadnetzar sent, and brought him to Babylon, with the kelei chemdat Beis Hashem, and made Tzidkiyahu his brother Melech over Yehudah and Yerushalayim.


book: 2Chr
contenido:
Tzidkiyah was one and twenty years old when he began to reign, and reigned eleven years in Yerushalayim.


book: 2Chr
contenido:
And he did that which was rah in the eyes of Hashem Elohav, and humbled not himself before Yirmeyahu HaNavi speaking from the mouth of Hashem.


book: 2Chr
contenido:
And he also rebelled against Melech Nevuchadnetzar, who had made him take an oath by Elohim, but he stiffened his neck, and hardened his lev against making teshuva unto Hashem Elohei Yisroel.


book: 2Chr
contenido:
Moreover all the Sarei HaKohanim, and HaAm became more unfaithful, following all the to’avot HaGoyim, and they made the Beis Hashem tameh which Hashem had consecrated and set apart as kodesh in Yerushalayim.


book: 2Chr
contenido:
And Hashem Elohei Avoteihem sent to them by His malachim, time and again; because He took pity on His people and on His Ma’on (Dwelling Place);


book: 2Chr
contenido:
But they mocked the malachim of Elohim, and despised His words, and derided His nevi’im, until the Chamat Hashem was aroused against His people, until there was no marpeh (remedy, healing).


book: 2Chr
contenido:
Therefore He brought upon them Melech Kasdim, who slaughtered their bochurim with the cherev in their Beis Mikdash, and had no pity upon bochur or betulah, zaken or the aged man. He gave them all into his yad.


book: 2Chr
contenido:
And all the kelei Beis HaElohim, hagedolim and haketanim, and the otzerot of the Beis Hashem, and the otzerot HaMelech, and of his sarim; all these he brought to Babylon.


book: 2Chr
contenido:
And they burned the Beis HaElohim, and broke down the Chomat Yerushalayim, and burned all the palaces thereof with eish, and destroyed all its precious vessels.


book: 2Chr
contenido:
And them that had escaped from the cherev carried he off to Babylon where they were avadim to him and his banim until the kingdom of Paras (Persia) began to reign;


book: 2Chr
contenido:
To fulfil the Devar Hashem by the mouth of Yirmeyahu, until HaAretz had made up for its Shabbatot, for as long as she lay desolate she was shomer Shabbos, to fulfil Shivim Shanah (seventy years, see ).


book: 2Chr
contenido:
Now in the first year of Koresh (Cyrus) Melech Paras (Persia), that the word of Hashem spoken by the mouth of Yirmeyahu (Jeremiah) might be accomplished, Hashem stirred up the ruach of Koresh Melech Paras (Persia), that he made a proclamation throughout all his Malchut, and put it also in writing, saying,


book: 2Chr
contenido:
Thus saith Koresh Melech Paras (Persia), Kol Mamlechot HaAretz (all the kingdoms of the earth) hath Hashem Elohei HaShomayim given me; and He hath charged me to build Him a Beis in Yerushalayim, which is in Yehudah. Who is there among you of all His people? Hashem Elohav be with him and let him go up! [T.N. The glory cloud that appears at the dedication of both the wilderness Mishkan and the Beis HaMikdash of Shlomo HaMelech is a prophetic type and foreshadow of the Moshiach and the coming sod hitgashmut (see ; ; , )


book: Matt
contenido:
Yaakov fathered Yosef, the baal (husband) of Miryam, from whom was born Yehoshua, who is called Rebbe, Melech HaMoshiach. []


book: Matt
contenido:
So then, there were arbaa asar (fourteen) dorot (generations) from Avraham to Dovid [T.N. Dovid= DVD in Hebrew = [d = 4, v = 6, d = 4] = (4 + 6 + 4 = 14)], and there were arbaa asar dorot from Dovid to the Golus in Babylon, and there were arbaa asar dorot from the Golus in Babylon to Rebbe, Melech HaMoshiach.


book: Matt
contenido:
The huledet (birth) of Rebbe, Melech HaMoshiach was as follows. When Moshiach’s Em, Miryam, had been given in erusin to Yosef [ben Dovid], but before they came together, she was found with child through the Ruach Hakodesh.


book: Matt
contenido:
Her shidduch, Yosef [ben Dovid], being a tzaddik and not wanting to humiliate her publicly, planned to deal with the get (divorce) in a private arrangement.


book: Matt
contenido:
Now just when Yosef [ben Dovid] had thought through to this tachlis (purpose) hinei! A malach Hashem appeared to him in a chalom, and said, Yosef ben Dovid, do not shrink from taking Miryam in nisuim (marriage) as your [basherte (destined mate) aishes chayil (virtuous woman)] kallah (bride), because what has been conceived in her is through the Ruach Hakodesh.


book: Matt
contenido:
And she shall bear BEN (Son) and you will call SHMO (his name, ) YEHOSHUA () because he will bring his people yeshuah (rescue, salvation, deliverance) from their peyshaim (rebellions).


book: Matt
contenido:
HINEI, HAALMAH HARAH VYOLEDET BEN VKARAT SHMO IMMANU-EL (Behold, the Virgin will be with child and will bear Son and will call his name Immanu-El—; cf page vii), which translated means G-d is with us.


book: Matt
contenido:
Then Yosef [ben Dovid], rising up from sleep, did as the malach Hashem commanded him and he took his kallah.


book: Matt
contenido:
And Yosef [ben Dovid] did not know her until she bore BEN and Yosef [Ben Dovid] called him by name of Yehoshua [Ben Dovid][See Baba Bathra 8:6].


book: Matt
contenido:
Now after Yehoshua was born in Beit-Lechem Yehudah, in the days of Herod [the Great, the Roman client] king‖hinei!‖chachamim from eretz Mizrach (the land of the East) arrived in Yerushalayim,


book: Matt
contenido:
saying, Where is he that is born Melech HaYehudim? For we have seen his KOCHAV (star, ) in the Mizrach and come to fall down before him.


book: Matt
contenido:
And assembling all the Rashei Hakohanim and Sofrim of the people, he inquired of them the place where Rebbe, Melech HaMoshiach was to be born.


book: Matt
contenido:
And YOU, BEIT-LECHEM, (Bethlehem, [2]) in eretz Yehudah are by no means least among the shtetlach (towns) or ruling [alafim] of Yehudah; because out of you will come a Moshel (Ruler) who will be the Ro’eh Ami Yisroel.


book: Matt
contenido:
Then Herod secretly summoned the chachamim and ascertained from them the exact date of the manifestation of the KOCHAV.


book: Matt
contenido:
Then he sent them to Beth-Lechem, saying, Go and make a thorough search for the yeled (child); as soon as you have found him, report to me, so that I, as you, may come and fall down before him.


book: Matt
contenido:
After they heard the king, they departed, and hinei! The KOCHAV they had seen in the Mizrach (East) was going ahead of them until it came and stood above the place where the yeled was.


book: Matt
contenido:
And, entering the bais (house), they beheld the yeled with Miryam, his Em, and prostrated themselves before him. Then, opening their treasure chests, they offered gifts of gold, frankincense, and myrrh.


book: Matt
contenido:
And having been warned in a chalom (dream) not to return to Herod, they took refuge in their own country by another way.


book: Matt
contenido:
And when they’d gone—hinei! –a malach Hashem appeared to Yosef [Ben Dovid] in a chalom (dream), saying, Arise, and take the yeled and his Em, and flee to Eretz Mitzrayim (Egypt), and stay there until I tell you, for Herod is about to seek the yeled to destroy him.


book: Matt
contenido:
So, having got up, Yosef [ben Dovid] took the yeled, and his Em by night and departed for Eretz Mitzrayim.


book: Matt
contenido:
And Yosef [ben Dovid] was there until the mot Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (Out of Egypt have I called my Son, ).


book: Matt
contenido:
When Herod saw that he had been outwitted by the chachamim, he was greatly enraged, and he ordered the slaughter of all the yeladim in Beit-Lechem and its vicinity who were two years old or under, in accordance with the time that he had learned from the chachamim.


book: Matt
contenido:
KOL BRAMAH NISHMAH (A voice was heard in Ramah, [15]), a voice of bitter weeping and mourning. Rachel is crying for her yeladim; she refuses to be comforted, because they are no more.


book: Matt
contenido:
When Herod died, hinei, in Eretz Mitzrayim a malach Hashem appeared to Yosef [ben Dovid] in a chalom (dream),


book: Matt
contenido:
saying, Arise, and take the yeled and his Em and go to Eretz Yisroel, for those seeking the life of the yeled are dead.


book: Matt
contenido:
And when Yosef [ben Dovid] heard that Archelaus had succeeded his father Herod as king of Yehudah, Yosef [ben Dovid] was afraid to go there. And, having been warned in a chalom, he departed into the districts of the Galil.


book: Matt
contenido:
And Yosef [ben Dovid] made his home in the shtetl (Jewish village) called Natzeret, so that which was spoken by the Neviim might be fulfilled: He will be called a Natzri [i.e., Moshiach the Netzer,Tzemach, ; ; ; ; ].


book: Matt
contenido:
Now in those days Yochanan of the tevilah of teshuva appears, preaching, crying out as a maggid (preacher) [for the Moshiach] in the midbar (wilderness) of Yehudah,


book: Matt
contenido:
For this [Yochanan] is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (A voice of one shouting in the wilderness, ): Prepare the Derech Hashem (the way of the L-rd). Make his paths straight!


book: Matt
contenido:
Now Yochanan himself had camel-hair clothing and a leather belt around his waist, and his food was arbe (locusts) and devash (wild honey).


book: Matt
contenido:
Making vidduy (confession of sin) [to Hashem] of their averos (sins), they were submitted to a tevilah (immersion) by him, using the Yarden River as a mikveh mayim (gathering of water).


book: Matt
contenido:
But when he saw many of the Perushim and Tzedukim coming to where he was using the Yarden as a mikveh mayim, Yochanan said to them, You banim (sons) of nachashim (snakes)! Who warned you to flee from the charon af [Hashem] habah (the coming burning wrath of Hashem)?


book: Matt
contenido:
Do not presume to say to yourselves, We have the yichus (proud lineage), we have the zechut Avot (merit of the Fathers) of Avraham Avinu (our father Abraham). For I say to you that Hashem is able to raise up from these avanim (stones) banim (sons) of Avraham.


book: Matt
contenido:
And already the ax is laid at the shoresh haetzim (the root of the trees); therefore, every etz not producing pri tov (good fruit) is cut down and thrown into the eish (fire).


book: Matt
contenido:
I give you a tevilah (immersion) in a mikveh mayim for teshuva, but Hu Habah (He who Comes; T.N. i.e., the Moshiach) after me has more chozek (strength) than me. I am not worthy to remove his sandals. He will give you a tevilah (immersion) with the Ruach Hakodesh and eish (fire).


book: Matt
contenido:
The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the storehouse; but the chaff he will burn with unquenchable eish (fire).


book: Matt
contenido:
But Yochanan would have deterred him, saying, I have need to submit to your tevilah [T.N. i.e., Moshiach’s tevilah], and yet you come to me?


book: Matt
contenido:
But answering him, Yehoshua said, Permit it now, for thus it is proper to fulfill all Tzidkat Hashem [].


book: Matt
contenido:
And having received the tevilah in the Yarden’s mikveh mayim, Rebbe, Melech HaMoshiach immediately came up. And, hinei! The Shomayim were opened to him, and he saw the Ruach Hakodesh of Hashem descending like a yonah (dove) and coming upon him.


book: Matt
contenido:
And, hinei, a bat kol (a voice from heaven) came out of Shomayim, saying, ZEH BNI AHUVI ASHER BO CHAFATZTI (This is my Son, the beloved, with whom I am well pleased).


book: Matt
contenido:
Then Rebbe, Melech HaMoshiach was led up into the midbar by the Ruach Hakodesh of Hashem to undergo nisyonos (temptations) by Hasatan.


book: Matt
contenido:
And, having undergone a tzom (fast) for arbaim yom varbaim lailah (forty days and forty nights), afterward Rebbe, Melech HaMoshiach was famished.


book: Matt
contenido:
And the tempter came to him and said to him, If you are the Ben HaElohim, then speak the command that these avanim (stones) become lechem (bread).


book: Matt
contenido:
But Rebbe, Melech HaMoshiach answered, Katuv (It is written), LO AL HALECHEM LVADOH YCHEYEH HAADAM, KI AL KOL MOTZAH FI HASHEM. (Man does not live on bread alone but on every word that comes from the mouth of Hashem, ).


book: Matt
contenido:
Then Hasatan takes Rebbe, Melech HaMoshiach to the Ir Hakodesh (the Holy City) and set him atop the pinnacle of the Beis Hamikdash,


book: Matt
contenido:
and says to Rebbe, Melech HaMoshiach, If you are the Ben HaElohim, then throw yourself down, for katuv (it is written), MALACHAV YTZAV-VEH LACH (His angels he will command concerning you) and upon their hands they will lift you up lest you strike your foot against a stone, .)


book: Matt
contenido:
Rebbe, Melech HaMoshiach said to Hasatan, Again, it is written, LO TENASSU ES HASHEM ELOHEICHEM (Do not test Hashem your G-d, ).


book: Matt
contenido:
Again, Hasatan takes Rebbe, Melech HaMoshiach to a very high mountain and shows him all the mamlechot (kingdoms) of the Olam Hazeh and the kavod (glory) of them.


book: Matt
contenido:
And Hasatan said to Rebbe, Melech HaMoshiach, All these things I will give to you, if you will fall down VTISHTACHAVEH (and you will bow down to []) me.


book: Matt
contenido:
Then Rebbe, Melech HaMoshiach says to him, Depart, Hasatan! For katuv (it is written), ES HASHEM ELOHEICHA TIRA VOTO TAAVOD (The L-rd your G-d you shall fear and Him you shall worship, ).


book: Matt
contenido:
And having left behind Natzeret, Rebbe, Melech HaMoshiach headquartered in Kfar-Nachum by the sea, in the environs of Zvulun and Naftali.


book: Matt
contenido:
ARTZAH ZVULUN VARTZAH NAFTALI (To the land of Zvulun and to the land of Naftali, Isa 8:23- [9:1-2]), the way to the sea beyond the Yarden, Galil HaGoyim,


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the people sitting in CHOSHECH RAU OHR GADOL (darkness saw a great light), YOSHVEI V’ERETZ TZALMAVET (the ones living in the land of the shadow of death), a light has dawned among them.


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From then Rebbe, Melech HaMoshiach began to proclaim, saying, LAlter LiTeshuvah (Immediate Repentance ), for the Malchut HaShomayim has come near.


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And walking beside Lake Kinneret (Sea of Galilee), Rebbe, Melech HaMoshiach saw two achim, Shimon, the one being called Kefa (Petros), and his brother Andrew, casting a net into the sea, for they were daiyagim (fishermen).


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And Rebbe, Melech HaMoshiach says, Come, follow me, and I will make you daiyagei adam (fishers of men).


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And having gone on from there, he saw two other achim, Yaakov Ben Zavdai and Yochanan his brother, in the sirah (boat) with Zavdai their father, repairing their nets, and he summoned them.


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And Rebbe, Melech HaMoshiach went about in all the Galil, exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuroh Tovoh (Good Tiding of a Joyous Event), the Besuras HaGeulah (the Good News of Redemption) of the Malchut Hashem, and Rebbe, Melech HaMoshiach went about bringing refuah (healing) to every disease and every illness of the people.


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And the report went out about Rebbe, Melech HaMoshiach throughout all Syria; and they brought to him all the cholim (sick) with various illnesses and machalot, demoniacs, epileptics, and paralytics; and Rebbe, Melech HaMoshiach brought them refuah.


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And from the Galil, the Decapolis, Yerushalayim, Yehudah, and Ever-HaYarden from all these places great multitudes followed him.


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When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR (went up the mountain, ) and when he sat down, his talmidim came to him.


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Ashrey are the ones hungering and thirsting for Tzidkat Hashem (Tzedek Olamim, Everlasting Righteousness, ), for they will be satisfied.


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Ashrey are the ones being persecuted because of Tzidkat Hashem (righteousness, ), for theirs is the Malchut HaShomayim.


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Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (falsehood, lies) because of me [Moshiach].


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Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.


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You are the melach haaretz (salt of the earth), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men.


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You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).


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No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house).


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In like manner, let your light so shine before Bnei Adam, that they may see your maasim tovim (good works) and give kavod (glory) to your Av shbaShomayim (Father in Heaven).


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Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.


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For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.


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Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashem to Moshe Rebbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.


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For I say unto you that unless the Tzedek (Righteousness) of you exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim.


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You have heard that it was said to the ancients, LO TIRTZACH (Do not murder, ; ), and every rotzeach (murderer) shall be liable before the Bet Din (Court).


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But I say to you, that everyone who harbors kaas (anger) against his Ach [b’Moshiach], his chaver, shall be subject to mishpat (judgment); and whoever shall say to his Ach [b’Moshiach], Reyka! (Good for nothing!) will be subject to the Sanhedrin; and whoever shall say Shoteh! (Fool) shall be subject to Eish Gehinnom (Fire of Hell).


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Therefore, if you bring your korban (sacrifice) to the Mizbeach (altar), and there you remember that your Ach [b’Moshiach] has something against you,


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leave your korban there before the Mizbeach, and go and first be reconciled to your Ach [b’Moshiach]; and then come offer your korban.


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Come to terms quickly with your ish riv (opponent in a lawsuit), while you are a fellow-traveler on the derech eretz, lest the ish riv might deliver you to the shofet (judge), and the shofet might deliver you to the shoter (law official), and the shoter might deliver you to the beit hasohar (prison house).


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For, omein, truly I say to you, you may never come out from there until you repay the last peruta (small coin).


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But I say to you that everyone looking upon a woman with taavah (lust) for her has already committed niuf (adultery) with her in his heart.


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And if your right eye causes you to commit chet (sin), tear it out and throw it from you, for it is better for you that one of your evarim (members) be lost and not your whole basar (body, flesh) be thrown into Gehinnom.


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And if your right hand causes you to commit chet, cut it off and throw it from you, for it is better for you that one of your evarim (members) be lost and not that your whole basar may go into Gehinnom.


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It was also said, Whoever divorces his wife, let him give to her a “get,” a SEFER KERITUT (bill of divorce, ).


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But I say to you that everyone divorcing his wife, except for the DVAR (indecent thing, ) of zenut (fornication), makes her become a noefet (adulteress), and whoever marries a gerusha (divorcee) commits niuf (adultery).


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Again, you have heard that it was said to the ancients, You shall not break your nederim (vows), but you shall repay your vows to Hashem.[T.N.See ; ; ]


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But I say to you, Do not swear shevuot (oaths) at all, neither by Shomayim, for it is the kes malchut of Hashem (throne of G-d),


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nor by haaretz, for it is the hadom (footstool) of his feet, nor by Yerushalayim, for it is the kiryat melech rav (city of the great king, [2]).


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But let your word be ken, ken (yes, yes) or lo, lo (no, no), but anything beyond this is lashon horah.


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You have heard that it was said, AYIN TACHAT AYIN, SHEN TACHAT SHEN (An eye for an eye and a tooth for a tooth ).


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But I say to you, Do not set yourself against the rasha (evil person), but whoever hits you on your right cheek, turn to him also the other cheek.


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You have heard that it was said, VAHAVTAH LREIACHAH (You shall love your neighbor, ) and you shall hate your oyev (enemy).


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But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you.


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Do this so that you may become banim of your Av shbaShomayim, for His shemesh (sun) He makes to rise on the ra’im (evil ones) and the tovim (good ones), and He sends His geshem (rain) upon the tzaddikim (righteous ones) and the resha’im (unrighteous ones).


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For if you have ahavah (love) for the ones who have ahavah for you, what sachar (reward) do you have? Even the mochesim (tax collectors) do that, don’t they?


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And if you give Drishat Shalom (greetings) only to your Achim [b’Moshiach], what extraordinary thing are you doing? Don’t even the Goyim do the same?


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Be careful that you don’t practice your tzedakah (charity giving) before Bnei Adam in order to varf (show off, flaunt) to be seen by Bnei Adam; for then you have no sachar (reward) with your Av shbaShomayim.


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Therefore, whenever you contribute tzedakah, don’t blow the shofar before you, as the tzevuim (hypocrites) do in the shuls and in the streets, in order that they may receive kavod (glory) from Bnei Adam. Omein, truly I say to you, they have their sachar (reward).


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But when you contribute tzedakah, do not let your left hand have da’as (knowledge) of what your right hand is doing,


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so that your tzedakah may be nistar (hidden, in secret), and your Av HaRoeh b’seter (Father, the One seeing in secret) [His] sachar (reward) will give you.


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And whenever you daven (pray), do not be as the tzevuim (hypocrites); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.


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But you, whenever you daven, enter into the secret place, your secret cheder, and, having shut your door, offer tefillos to your Av Asher bSeter (Father Who is in Secret), and your Av haRoeh b’seter (Father the One seeing in secret) [His] sachar will give you.


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But when you daven, do not babble on and on maarich (extended, long winded) and vacuously and without kavvanah (heartfelt direction, intention) like the Goyim. For the Goyim think that in their verbosity their techinnah will be heard.


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Therefore, nisht azoi (not so)! Be different, for your Av has daas (knowledge) of what things you have need before you ask Him.


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Therefore, when you offer tefillos, daven like this, in this manner: Avinu shbaShomayim (Our Father in heaven), yitkadash shmecha (hallowed be your Name).


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Tavo malchutechah (Thy Kingdom come) Ye’aseh rtzonechah (Thy will be done) kmoh vaShomayim ken baaretz (on earth as it is in heaven).


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u-slach lanu es chovoteinu kaasher salachnu (and forgive us our debts as we forgive) gam anachnu lachayaveinu (also our debtors).


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V’al tvi’einu lidey nisayon (And lead us not into temptation []) ki im chaltzeinu min harah (but deliver us from evil). [Ki l’chah hamamlachah (for thine is the Kingdom) vhagvurah (and the power) vhatiferet (and the glory) l’olmei olamim (forever). Omein].


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For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av shbaShomayim will give selicha (forgiveness) to you.


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But if you do not give men mechila (forgiveness), neither will your chattaim receive selicha from your Av.


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And whenever you undergo a tzom (fast), don’t be like the sullen tzevuim (hypocrites), for they disfigure their faces to parade their tzom (fast). Omein, truly I say to you, they have received their sachar (reward).


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so that your tzom is concealed from Bnei Adam but not from your Av Asher b’Seter (Father Who is in Secret). And your Av HaRoeh b’seter (Father the One seeing in secret) will give you sachar.


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Do not store up for yourselves otzarot (treasures) on haaretz, where moth and rust destroy and where ganavim (thieves) break in and steal.


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But zamlet (collect) for yourselves otzarot (treasures) in Shomayim, where neither moth nor rust destroys, neither do ganavim break in and steal.


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The eye is the menorah of the basar. Therefore, if your eye is unblurred, then your whole basar will be lighted.


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No one is able to serve two adonim (masters). For either he will have sinah (hatred) for the one and ahavah (love) for the other, or he will be devoted to the one and despise the other. You cannot serve Hashem and Mammon (Money).


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Therefore, I say to you, Do not have a LEV ROGEZ (anxious heart, []) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel (food) and basar more than malbush (clothing)?


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Look to the OPH HASHOMAYIM (birds of heaven, ), for they do not sow nor reap nor gather into storehouses, and your Av shbaShomayim feeds them. Are you yourselves not worth more than they?


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And why have a LEV ROGEZ (anxious heart) about malbush (clothing)? Observe the lilies of the field, how they grow. They do not labor nor spin.


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But I say to you that not even Shlomo HaMelech in all his kavod (glory) was clothed as one of these.


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And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into a furnace, how much more will he clothe you, you ones of little emunah?


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Therefore, do not have a LEV ROGEZ (), saying, What might we eat? or What might we drink? or With what might we clothe ourselves?


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For all these things the Goyim strive. For your Av shbaShomayim bavorn (anticipates) that you need all these things.


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But seek first the Malchut Hashem and the Tzidkat Hashem, and all these things will be added to you.


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Therefore, do not have a LEV ROGEZ (or tomorrow, for makhar (tomorrow) will care for itself. Each day has enough tzoros of its own.


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For with what gezar din (verdict) you judge, you will be judged, and with what measure you measure, it will be measured to you.


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And why do you see the speck in the eye of your Ach [b’Moshiach], but you do not consider the beam in your own eye.


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Or how will you say to your Ach [b’Moshiach], Let me take the speck out from your eye! (And, hinei! The beam is in your own eye!)


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Tzevua (hypocrite), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your Ach [b’Moshiach].


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Do not give the kodesh to kelevim nor throw your pearls before chazirim, lest they will trample them with their feet and turn around and tear you into pieces.


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Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.


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For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.


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Or what man is there among you the ben of whom will ask for lechem (bread), and he will give him a stone.


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Therefore, if you, being ra’im (evil ones), know to give matanot tovot (good gifts) to your yeladim, how much more does your Av shbaShomayim give hatov (the good) to the ones asking Him.


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Therefore, everything that you wish Bnei Adam do for you, thus also you do for them. For this is the Torah and the Neviim.


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Enter through the derech (way) of the shaar hatzarut (gate of narrowness), for wide is the delet and broad is the rekhov (street) leading to Avaddon (destruction, hell, Abbadon), and rabbim (many) are they who enter through it.


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But tzar (narrow) is the delet and constricted is the Derech (Way) that leads to Chayyim (life) and few are the ones finding it.


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Beware of the neviei hasheker (false prophets), who come to you in the malbush (clothing) of kevasim (sheep), but within are ravenous ze’evim (wolves).


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By their perot (fruits) you will have da’as of them. Surely grapes are not gathered from thorns nor figs from thistles, are they?


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So every etz tov (good tree) produces pri tov (good fruit), but the etz nishchat (corrupt tree) produces pri rah.


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Not all the ones saying to me, Adoneinu, Adoneinu, will enter the Malchut HaShomayim, but the one doing the ratzon Avi shba-Shomayim (the will of my Father in Heaven []).


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Many [messianic darshanim] will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], Adoneinu, Adoneinu, did we not speak as neviim in your Name? Did we not cast out shedim (evil spirits, demons) in your Name? Did we not accomplish many niflaot (miracles) in your Name?


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And then I will tell them to their face, I never had da’as of you. Depart from me, you workers of mufkarut (lawlessness) [()].


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Therefore, everyone who hears these dvarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock).


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And the geshem (rain) came down, the floods arrived, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tzur (Rock).


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And everyone hearing these words of mine [Divrei Moshiach] and not doing them is like the shoteh (fool), who built his bais upon the sand.


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And the geshem (rain) came down, and the floods arrived, and the winds blew and beat against that bais, and it fell, and gadolah was the mapalah (fall, downfall, defeat) of it.


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And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (words of teaching), the multitudes were filled with fear and wonder at his torah.


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For his ministry of moreh (teacher) was as one having samchut (authority) and not as their Sofrim (scribes, torah teachers, rabbonim).


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And an ish metzorah (a leper) there was who approached him and fell down before Rebbe, Melech HaMoshiach, saying, Adoneinu, if you choose, you can make me tahor (clean).


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And, having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, I am willing. Be made tahor.


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And Rebbe, Melech HaMoshiach says to him, See that you tell no one, but go and show yourself to the kohen and offer the korban about which Moshe gave mitzvah as an edut to them.


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The centurion answered, Adoneinu, I am not worthy that you might come under my roof, but only say the dvar, and my servant will receive the refuah (healing).


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For I also am a man under marut (authority), having soldiers subordinate to myself, and I say to this one, Go! And he goes, and to another, Come! And he comes, and to my servant, Do this! And he does it.


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And having heard this, Rebbe, Melech HaMoshiach was amazed and said to those who followed him, Omein, I say to you, in no one in Yisroel have I found such great emunah.


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And I say to you, that many from the mizrach (east) and the maarav (west) will come and will sit bimesibba (reclining at tish) with Avraham and Yitzchak and Yaakov in the Malchut HaShomayim.


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But the Bnei HaMalchut will be thrown out into the outer choshech (darkness), where there will be weeping and grinding of teeth.


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And Rebbe, Melech HaMoshiach said to the centurion, Go! According to your bitachon (trust), your emunah (faith), let it be for you. And his servant was given refuah (healing) punkt (exactly) at that hour.


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When Rebbe, Melech HaMoshiach entered the bais (house) of Kefa, he saw the chamot (mother-in-law, shviger) bedridden and fever stricken.


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Rebbe, Melech HaMoshiach touched her hand, and the fever left her. She then began functioning as his mesharetet (servant, lady minister), serving Rebbe, Melech HaMoshiach.


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And when erev (evening) had come, they brought to Rebbe, Melech HaMoshiach many possessed by shedim (evil spirits, demons), and he cast out the shedim with a dvar, and all the cholim (sick persons) he healed.


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Thus was fulfilled what was spoken by Yeshayah the Navi, saying, ACHEN CHOLAYEINU HU NASA UMACHOVEINU SVALAM (Surely he took up our sicknesses and he carried away [T.N. like the Yom Kippur sa’ir l’Azazel scapegoat kapporah] our sorrows, ).


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A sofer (scribe, Torah teacher) approached Rebbe, Melech HaMoshiach and said, Rebbe, I will follow you wherever you go.


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And Rebbe, Melech HaMoshiach says to him, Foxes have holes and the OPH HASHOMAYIM (birds of heaven, ) have nests, but the Ben HaAdam [Moshiach, ] does not have a place where he may lay his head.


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But Rebbe, Melech HaMoshiach says to him, Follow me, and permit the mesim (spiritually dead ones without hitkhadshut, spiritually unregenerate ones) to bury their own mesim (deceased ones, niftarim).


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And hinei! a great storm came up on the lake, so that the sirah (boat) was about to be covered by the waves. But Rebbe, Melech HaMoshiach was sleeping.


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And Rebbe, Melech HaMoshiach says to them, Why are you fearful, you ones of little emunah? Then, arising, Rebbe, Melech HaMoshiach rebuked the winds and the sea. And there was a great calm.


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And the men were astonished, saying, What sort of man is this!? That even the winds and the sea obey him!


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And when Rebbe, Melech HaMoshiach came to the other side of the lake, in the land of the people of Gadara, he was met by two men possessed by shedim (demons); these men were coming out of the kevarim (tombs) of the burial caves and were so dangerous no one could pass by on that road.


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And they screamed, saying, Mah lanu valach, Ben HaElohim? (What to us and to you, Ben HaElohim? T.N. i.e., What business do you have with us, Ben HaElohim) Have you come here to torture us before the time [of the Yom HaDin, the Day of Judgment]?


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And Rebbe, Melech HaMoshiach said to them, Go away! So the shedim, coming out, went away into the chazirim. And, hinei, all the herd of chazirim rushed down the bank into the lake, and they perished in the water.


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And the herdsmen of the chazirim fled, and, having gone away into the town, they told the whole story of what had happened to the men possessed by shedim.


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And hinei! The whole town came out to meet Rebbe, Melech HaMoshiach. And seeing him, they begged him to depart from their area.


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And, having embarked into a sirah (boat), Rebbe, Melech HaMoshiach crossed over [to the other side of the lake] and came into his own shtetl.


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And hinei! They brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Having seen their emunah, he said to the paralytic, Chazak! (Be strong!) Selicha (forgiveness) is granted on your averos (sins)!


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And Rebbe, Melech HaMoshiach, reading their minds, said, Why are you thinking ra’ah (evil) in your levavot (hearts)?


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But in order that you may have da’as that the Ben HaAdam [Moshiach] has samchut (authority) on earth to pronounce selicha (forgiveness) on chattaim (sins) Moshiach then declared to the paralytic, Arise, take up your mat and go to your bais (house).


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And having witnessed this, the multitudes experienced yirat Shomayim and gave kavod to Hashem, who had given such samchut to men.


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And going away from there, Rebbe, Melech HaMoshiach saw a man called Mattityahu sitting in the tax office. And Rebbe, Melech HaMoshiach says to him, Follow me. And Mattityahu arose and followed him.


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And it came about that while Rebbe, Melech HaMoshiach was sitting bimesibba (reclining) at tish (table) in the bais, hinei! Many mochesim (tax collectors) and choteim (sinners) came and were sitting bimesibba (reclining) at tish (table) with Rebbe, Melech HaMoshiach and his talmidim.


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When the Perushim saw this, they were saying to Moshiach’s talmidim, Why does your Rebbe eat with the mochesim and the choteim?


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But when Rebbe, Melech HaMoshiach heard this, he said, It is not the bariim (healthy ones) who have need of a rofeh (physician), but the cholim.


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contenido:
Go and learn what this means: CHESED CHAFATZTI VLO ZEVACH (I desire loving kindness and not sacrifice ), for I have not come to call the tzaddikim but the choteim (sinners) [to teshuva].


book: Matt
contenido:
Then Yochanan’s talmidim approached Rebbe, Melech HaMoshiach, saying, Why do we and the Perushim often undergo tzomot (fasts), but your talmidim do not undergo tzomot?


book: Matt
contenido:
And Moshiach said to them, Surely the Bnei HaChuppah (wedding invitees) are not able to act as avelim (mourners) as long as the Choson (Bridegroom, i.e., Moshiach) is with them. But the days will come when the Choson is taken away from them, and then they will undergo tzomot.


book: Matt
contenido:
No one sews a patch of unshrunk cloth on an old garment, for the patch pulls away from the garment, and a worse tear results.


book: Matt
contenido:
Neither do men put yayin chadash (new wine) into old wineskins; otherwise, the wineskins burst, and the wine is spilled, and the wineskins are ruined. But they pour yayin chadash into new wineskins, and both are preserved.


book: Matt
contenido:
While Rebbe, Melech HaMoshiach was speaking these things to them one of the nichbadim (dignitaries) [of the shul] came and fell down before Rebbe, Melech HaMoshiach, saying, The bat (daughter) of me has just become niftar (passed away), but come lay your hand upon her and she will live.


book: Matt
contenido:
And hinei! An isha (woman) hemorrhaging twelve years approached him from behind and touched the garment of Rebbe, Melech HaMoshiach’s tzitzit.


book: Matt
contenido:
Turning and seeing her, Rebbe, Melech HaMoshiach said, Chazak, bat (daughter) of me! Your emunah has brought you refuah. And the isha was healed from that hour.


book: Matt
contenido:
And having come into the bais (house) of the nichbad (dignitary), and having seen the flute players and the unruly crowd,


book: Matt
contenido:
Rebbe, Melech HaMoshiach was saying, Go away! For the yaldah is not among the mesim—she sleeps! And they were making leitzonus (mockery, fun) of Rebbe, Melech HaMoshiach.


book: Matt
contenido:
But when the crowd had been put outside, Rebbe, Melech HaMoshiach went in and took the yaldah by the hand and the yaldah was made to stand up alive.


book: Matt
contenido:
And as Rebbe, Melech HaMoshiach went on from there, two ivrim (blind men) followed him, shouting loudly, Chaneinu, Ben Dovid!


book: Matt
contenido:
And when Rebbe, Melech HaMoshiach [Ben Dovid] entered the bais (house), the ivrim (blind men) approached him, and he says to them, Do you have emunah that I am able to do this? They say to Rebbe, Melech HaMoshiach, Ken, Adoneinu.


book: Matt
contenido:
Then Rebbe, Melech HaMoshiach touched their eyes, saying, According to your emunah, let it be done for you.


book: Matt
contenido:
And their eyes were opened. Rebbe, Melech HaMoshiach sternly warned them, saying, See to it that no one knows!


book: Matt
contenido:
And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, Never was anything like this seen in Eretz Yisroel!


book: Matt
contenido:
But the Perushim said, It was by the Sar HaShedim (the Prince of Demons) that this man casts out shedim!


book: Matt
contenido:
And Rebbe, Melech HaMoshiach went about all the shtetlach and villages exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuras HaGeulah of the Malchut Hashem and bringing refuah to all the cholim, every machla (disease) and every illness.


book: Matt
contenido:
And looking out on the multitudes, Rebbe, Melech HaMoshiach felt rachmei Shomayim (heavenly compassion and mercy) for his people, for they were distressed and weary KATZON ASHER EIN LAHEM ROEH (like sheep without a shepherd ).


book: Matt
contenido:
Then Rebbe, Melech HaMoshiach says to his talmidim, The katzir (harvest) is indeed great but the kotzerim (harvesters) are few.


book: Matt
contenido:
Therefore, offer tefillos to the Adon HaKatzir (the L-rd of the Harvest) that He may send out Kotzerim into His Katzir.


book: Matt
contenido:
And summoning his Shneym Asar (Twelve) Talmidim, Rebbe, Melech HaMoshiach gave to them samchut (authority) over shedim (unclean spirits), so as to cast them out, and samchut (authority) to call forth refuah for every machla and every illness.


book: Matt
contenido:
Now of the Shneym Asar Shlichim, the names are these: first, Shimon, the one being called Kefa, and Andrew his brother, Yaakov Ben Zavdai and Yochanan his brother,


book: Matt
contenido:
These Shneym Asar (Twelve) did Rebbe, Melech HaMoshiach send out with the following directives, saying: In the Derech HaGoyim (Way of the Gentiles, Gentile territory) do not go, and do not enter into any Shomron town,


book: Matt
contenido:
Heal the cholim, raise the mesim, cleanse the metzoraim (lepers), cast out the shedim; freely you received, freely give.


book: Matt
contenido:
nor a schnorrer’s (beggar’s) bag for the road, nor two tunics, nor sandals, nor a staff, for the oseh hamelachah (the one doing the work) is worthy of his lechem.


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contenido:
And into whichever town or shtetl you enter, inquire who in it is a ben chayil (son of worthiness), and there remain until you leave.


book: Matt
contenido:
And if indeed the bais is a bais chayil (a house of worthiness), let your shalom come upon it; but if it is not a bais chayil, let your shalom return to you.


book: Matt
contenido:
And whoever neither receives you nor listens to your divrei [Moshiach], as you are leaving and as you go outside of that bais (house) or city, then let it be NIER CHATZNO (shake out the fold of the robe, i.e., wash ones hands of), shake off the dust of your feet.


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contenido:
Omein, I say to you, it will be more tolerable on Yom HaDin (the Day of Judgment) for Sdom and Amora than for that shtetl.


book: Matt
contenido:
Hinei! I send you as kevesim (sheep) in the midst of ze’evim; therefore, have the seichel (intelligence) of nachashim (serpents) and be tamim (faultless) as yonim (doves).


book: Matt
contenido:
And beware of Bnei Adam, for they will deliver you up to the sanhedriyot (local councils, bet din courts) and in their shuls they will subject you to the shot (whip).


book: Matt
contenido:
And before moshelim (governors) and also melachim (kings) you will be led for my sake [for the sake of Moshiach], for an edut (testimony) to them and to the Goyim.


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contenido:
But when they deliver you up, do not be of a LEV ROGEZ (anxious heart, ) worried about how or what you are to say; for it will be given to you in that hour what you are to speak.


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contenido:
For you are not the ones speaking, but the Ruach Avichem (the Spirit of your Father) is the one speaking in you.


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contenido:
And brother will deliver up to death his own brother, even an abba his own yeled. And yeladim will stand up against their horim (parents) and put them to death.


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contenido:
And you will be under the sinas chinom (baseless hatred) of kol Bnei Adam on account of my Name; but the one enduring ad es HaKetz (until the End) will receive the Yeshuat Eloheinu (the Salvation of our G-d).


book: Matt
contenido:
But when they persecute you in one shtetl, flee to the other; for, omein, I say to you, by no means will you complete the shtetlach of Eretz Yisroel until the Bias HaMoshiach (Coming of the Moshiach, the Ben HaAdam, ).


book: Matt
contenido:
It is enough for the talmid that he be like his Rebbe, and the eved like his Baal Bayit. If they called the Baal Bayit Baal-zibbul, how much more the anashim (men) in his bais.


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contenido:
Therefore, do not fear them; for nothing has been veiled which will not be unveiled; and nothing has been nistar (hidden) which will not be made known.


book: Matt
contenido:
What I say to you in the choshech (darkness), you declare in the ohr (light); and what you hear whispered into your ears, shout, preach, from the rooftops.


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contenido:
And do not fear those who kill the basar (flesh), but are unable to kill the nefesh (soul); but rather fear the One who is able to destroy both basar and nefesh in Gehinnom.


book: Matt
contenido:
Are not two sparrows sold for the least valuable copper coin? And yet not one of them will fall to the ground apart from Avichem!


book: Matt
contenido:
Therefore, everyone who shall declare publicly the Ani Maamin hoda’ah of me [as Moshiach], before Bnei HaAdam, I will make hoda’ah (acknowledgment) of him before Avi shbaShomayim.


book: Matt
contenido:
But everyone who makes hakhchashah (denial) of me [as Moshiach], I also will make hakhchashah (denial) of him before Avi shbaShomayim.


book: Matt
contenido:
Do not think that I have come to bring shalom al haaretz (peace on the earth); I have not come to bring shalom but a cherev (sword).


book: Matt
contenido:
For I came to divide a man against his Av, and a bat against her Em, and a kallah (bride) against her chamot (mother-in-law, shviger).


book: Matt
contenido:
The one who has more ahavah (love) for a tata (papa) or a mama than for me [Moshiach] is not worthy of me [Moshiach], and the one who has more ahavah (love) for a ben or a bat than me is not worthy of me.


book: Matt
contenido:
The one who does not take up his etz shel hakarav atzmo (tree of selfsacrifice) and follow after me, is not worthy of me.


book: Matt
contenido:
The one who has found his nefesh will lose it; the one who has lost his nefesh for my sake [lemaan Moshiach] will find it.


book: Matt
contenido:
The one who gives the kabbalat panim (welcome) to you gives the Baruch Habah (welcome) to me [to Moshiach], and the one who gives the Baruch Habah to me [Moshiach] gives the Baruch Habah to the One [Elohim HaAv] who sent me.


book: Matt
contenido:
The one who gives the Baruch Habah to a navi (prophet) in the name of a navi will receive the sachar (reward) of a navi, and the one who gives the Baruch Habah to a tzaddik (righteous man) in the name of a tzaddik will receive the sachar of a tzaddik.


book: Matt
contenido:
And whoever in the name of a talmid [of Moshiach] gives only a cup of cold water to one of these little ones [the least of the talmidim of Moshiach], omein, I say to you, he will by no means lose his sachar.


book: Matt
contenido:
And it came about when he finished giving directives to his Shneym Asar Talmidim, he moved on from there, exercising the ministry of moreh (teacher) and darshan (preacher, maggid) in their shtetlach.


book: Matt
contenido:
Now when Yochanan, in the beit hasohor (prison), heard of the maasei haMoshiach (works of Moshiach), he sent his talmidim to Rebbe, Melech HaMoshiach.


book: Matt
contenido:
They asked him, Tell us. Are you Hu Habah (He who comes) or is our chikiah (wait) to be for the Bias (Coming) of another?


book: Matt
contenido:
And Rebbe, Melech HaMoshiach answered them, saying, Go give the report of what you see and hear to Yochanan:


book: Matt
contenido:
The ivrim (blind people) see, the pisechim (lame people) walk, the metzoraim (lepers) are cleansed, the chereshim (deaf people) hear, the mesim are made to stand up alive, and the aniyim (poor) have the Besuras HaGeulah preached to them. [; ]


book: Matt
contenido:
Ashrey (Happy) is the one who does not find a cause of michshol (falling, stumbling) in me [as Moshiach].


book: Matt
contenido:
As they were leaving, he began to speak to the multitudes about Yochanan, What did you go out into the midbar (wilderness) to see? A reed being shaken by the wind?


book: Matt
contenido:
What did you go out to see? Someone shtats (imposing, impressive) in appearance, attired in soft raiment? Hinei, the ones wearing soft raiment are in houses of melachim (kings).


book: Matt
contenido:
This is he about whom it has been written, HINNENI SHOLEIACH MALACHI (Behold, I will send my messenger) before your face, UPINNAH DERECH LEFANAI (and he will prepare the way before me, [; ]).


book: Matt
contenido:
Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut in the Malchut HaShomayim is greater than he.


book: Matt
contenido:
From the days of Yochanan of the tevilah of teshuva until now, the Malchut HaShomayim has been under violent attack and the violent seize it with coercion.


book: Matt
contenido:
And, if you are willing it to be mekabel (accept, receive), he is the “Eliyahu,” who is to come [MALACHI 3:23].


book: Matt
contenido:
But to what will I compare this generation? It is like yeladim sitting in the marketplaces, calling out to one another,


book: Matt
contenido:
We played the chalil (flute) for you, but you did not dance; we sang a kina (lament, funeral dirge) for you, and you did not mourn.


book: Matt
contenido:
The Ben HaAdam [Moshiach] came eating and drinking, and they say, Hinei! A zolel (glutton) and a shikkor (drunkard), a friend of mochesim (tax collectors) and choteim (sinners). Yet, Chochmah (Wisdom) is vindicated by her maasim.


book: Matt
contenido:
Then he began to reproach the shtetlach (villages) in which were accomplished most of his gevurot (mighty deeds), because they did not make teshuva.


book: Matt
contenido:
Oy l’chah (Woe to you!), Korazin! Oy l’chah, Beit Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes.


book: Matt
contenido:
And you, Kfar-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol [,]. For if in Sdom were accomplished the gevurot that were accomplished among you, Sdom would have a sheerit (remnant) today!


book: Matt
contenido:
Nevertheless, I say to you, it will be more bearable for the land of Sdom on Yom HaDin than for you.


book: Matt
contenido:
At that time, Rebbe, Melech HaMoshiach said, Modeh Ani, Avi, Adon HaShomayim vHaAretz, (I thank you, Father, L-rd of Heaven and Earth), because you hid these things from the chachamim (wise) and those with seichel, and to them they are nistar (hidden, esoteric), and you made a hisgalus (revelation) of them unto ollelim (infants).


book: Matt
contenido:
All things were given to me by Avi, and no one has daas (knowledge) of HaBen except HaAv, nor does anyone have daas of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.


book: Matt
contenido:
Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security []) for your nefashot (souls, ].


book: Matt
contenido:
At that time Rebbe, Melech HaMoshiach went on Shabbos through the grainfields. And his talmidim were hungry and began to pick the heads of wheat and to eat them.


book: Matt
contenido:
But the Perushim, seeing this, said to Moshiach: Hinei! Your talmidim are doing what is asur on Shabbos!


book: Matt
contenido:
But Moshiach said to them, Have you not read what Dovid HaMelech did when he and those with him were hungry,


book: Matt
contenido:
how he entered into the Beis Hashem and ate the Lechem HaPanim (the Bread of the Presence), which was not mutar (permissible) for him to eat nor the ones with him, but only the kohanim?


book: Matt
contenido:
Or have you not read in the Torah that on Shabbos the kohanim in the Beis Hamikdash commit Chillul HaYom HaShabbos (desecration of the Sabbath Day) and yet are blameless? []


book: Matt
contenido:
But if you’d had daas what this means, CHESED CHAFATZTI VLO ZEVACH (I desire mercy and not sacrifice ), you would not have condemned the innocent.


book: Matt
contenido:
And hinei! There was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking, Is it mutar (permissible) to bring refuah (healing) on Shabbos? They did this in order to bring accusation against him.


book: Matt
contenido:
But Rebbe, Melech HaMoshiach said to them, What man will there be among you, who owns a keves (lamb), and if it falls into a pit on Shabbos, will not take hold of it and lift it out?


book: Matt
contenido:
Therefore, how much more valuable is a man than a keves. For this reason, it is mutar (permissible) on Shabbos to do HaTov.


book: Matt
contenido:
Then Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched out his hand. And it was restored to health, as sound as the other hand.


book: Matt
contenido:
But the Perushim went out and took counsel against Rebbe, Melech HaMoshiach so that they might destroy him.


book: Matt
contenido:
But Rebbe, Melech HaMoshiach, having da’as of this, departed from there. And many multitudes followed Rebbe, Melech HaMoshiach, and he brought refuah to them all.


book: Matt
contenido:
HEN AVDI ETMACH BO, BECHIRI RATZTAH NAFSHI, NATATI RUCHI ALAV, MISHPAT LAGOYIM YOTZI (Here is my Servant, whom I uphold, my Chosen One in whom my Soul delights, I will put my Spirit on him, he will bring Justice to the Nations, )


book: Matt
contenido:
LO YITZAK VLO YISSAH VLO YASHMIA BACHUTZ KOLO (He will not shout nor cry out nor raise the sound of his voice in the street.)


book: Matt
contenido:
KANEH RATZUTZ LO YISHBOR UFISHTAH CHEHAH LO YECHABENAH LE-EMET YOTZI MISHPAT (A bruised reed he will not break nor a smoldering wick will he snuff out) until Rebbe, Melech HaMoshiach leads mishpat (justice) to victory.


book: Matt
contenido:
Then a man, blind and mute, who was possessed by shedim, was brought to Rebbe, Melech HaMoshiach, and he brought refuah to him, so that the mute man was able to speak and to see.


book: Matt
contenido:
And all the multitudes were amazed and they were saying, Surely this is not the Ben Dovid [Moshiach], is he?


book: Matt
contenido:
But, having heard this, the Perushim said, This one does not cast out shedim except by Baal-zibbul, the Sar HaShedim (the Prince of Demons).


book: Matt
contenido:
But having daas of their thoughts, Rebbe, Melech HaMoshiach said to them, Every malchut that is divided against itself is made desolate, and every ir (city) and bais (house) that is divided against itself will not stand.


book: Matt
contenido:
And if Hasatan casts out Hasatan, he is divided against himself. How, therefore, will the Malchut Hasatan stand?


book: Matt
contenido:
And if by Baal-zibbul I cast out the shedim, by whom do your banim (sons) cast them out? Therefore, they will be your shofetim (judges).


book: Matt
contenido:
But if by the Ruach Hakodesh I [Moshiach] cast out the shedim, then upon you the Malchut Hashem has arrived.


book: Matt
contenido:
Or how is someone able to enter the Bayit HaGibbor and confiscate his furnishings unless he binds the Gibbor first. Then he will plunder the Bayit HaGibbor.


book: Matt
contenido:
The one not with me [Moshiach] is against me [anti-Moshiach]. And the one not gathering with me scatters.


book: Matt
contenido:
Therefore, I say to you, every chet (sin) and gidduf (blasphemy) will be forgiven men, but whoever commits Chillul Hashem against the Ruach Hakodesh will not be forgiven.


book: Matt
contenido:
And whoever speaks a word against the Ben HaAdam [Moshiach] will be granted selicha (forgiveness), but whoever speaks against the Ruach Hakodesh, selicha will not be granted him either in the Olam Hazeh or in the Olam Habah.


book: Matt
contenido:
Either make the etz (tree) tov (good) and its pri (fruit) will be tov, or make the etz nishchat (corrupt) and its pri will be rah; for by its pri the etz is known.


book: Matt
contenido:
You banim of nechashim (sons of snakes), how are you able to speak tovot (good things), for out of the abundance of the lev (heart) the mouth speaks.


book: Matt
contenido:
The ish tov (good man) out of the good otzar (treasure) brings forth good; and the ish rah out of the evil otzar brings forth evil.


book: Matt
contenido:
But I say to you, that for every careless lashon horah (evil speech) that men speak, they will be called to account on the Yom HaDin (the Day of Judgment).


book: Matt
contenido:
For by your dvarim you will be pronounced tzodek (righteous), and by your dvarim you will be charged with guilt.


book: Matt
contenido:
Then some of the Sofrim and Perushim answered Rebbe, Melech HaMoshiach, saying, Rabbi, we desire to see an ot (miraculous sign) from you.


book: Matt
contenido:
But Rebbe, Melech HaMoshiach answered them, Dor rah umnaef (an evil and adulterous generation) seeks for an ot (miraculous sign), but no ot will be given it except the ot of Yonah HaNavi.


book: Matt
contenido:
For just as Yonah was in the belly of the great fish SHLOSHAH YAMIM USHLOSHAH LAILAH (three days and three nights, ), so will be the Ben HaAdam (Moshiach) in the heart of the earth SHLOSHAH YAMIM USHLOSHAH LAILOT (three days and three nights).


book: Matt
contenido:
The men of Nineveh will stand up at the Yom HaDin with this generation and they will condemn it, for the men of Nineveh made teshuva at the hatafah (preaching) of Yonah, and, hinei, something much greater than Yonah is here.


book: Matt
contenido:
The Queen of the South will be made to stand up alive at the Yom HaDin with this generation and will condemn it, for she came from the ends of the earth to listen to the chochmah of Shlomo and, hinei, something much greater than Shlomo is here.


book: Matt
contenido:
Now when the ruach hatameh (unclean spirit) goes out from the man, it goes through dry places seeking a manoach (resting place) and it does not find one.


book: Matt
contenido:
Then it says, Into my haunt I will return from where I came out. And having come out, it finds the bais standing empty, having been swept and having been put beseder (in order).


book: Matt
contenido:
Then it goes and takes along with itself seven other ruchot more evil than itself and, having entered the residence, it sets up house there, and the last state of that man has become worse than the first. Thus it will be with this evil generation also.


book: Matt
contenido:
While he was still speaking to the multitudes, hinei, Moshiach’s Em and achim stood outside, seeking to speak with him.


book: Matt
contenido:
And someone said to Rebbe, Melech HaMoshiach, Hinei! Your Em and your achim have stood outside seeking to speak with you.


book: Matt
contenido:
And Rebbe, Melech HaMoshiach said in reply to the one speaking with him, Who is my Em and who are my achim?


book: Matt
contenido:
And stretching out his hand upon his talmidim, Rebbe, Melech HaMoshiach said, Hinei, my Em and my achim.


book: Matt
contenido:
For whoever does the ratzon (will) of Avi shbaShomayim(see ; ) he is my ach (brother) and achot (sister)and Em (Mother).


book: Matt
contenido:
And many multitudes gathered together to him so that he got into a sirah (boat) to sit down, and the entire multitude stood along the shore.


book: Matt
contenido:
And Rebbe, Melech HaMoshiach told them many things in meshalim (parables), saying Hinei! The Sower went out to sow [seeds].


book: Matt
contenido:
And while he sowed, on the one hand, this [seed] fell along the road, and the birds having come, devoured them.


book: Matt
contenido:
And others fell upon the rocky places, where there is not much soil, and immediately it sprouts on account of the lack of the soil’s depth.


book: Matt
contenido:
And when the shemesh (sun) arose, the zera (seed) was scorched, and because it did not have a root, it withered.


book: Matt
contenido:
But others fell on the adamah tovah (good ground), and they yielded fruit: the one, one hundred, the other, sixty, the other, thirty.


book: Matt
contenido:
And, approaching, the talmidim said to Rebbe, Melech HaMoshiach, Why in meshalim (parables) are you speaking to them?


book: Matt
contenido:
And Rebbe, Melech HaMoshiach answered them, Because to you it has been granted to have daas of the razim (mysteries) of the Malchut HaShomayim, but to those it has not been granted.


book: Matt
contenido:
For whoever has, [more] will be given to him, and he will have an abundance. But whoever does not have, even what he has will be taken from him (see ).


book: Matt
contenido:
For this reason in meshalim I am speaking to them, for while seeing they do not see, and [while] hearing they do not hear, nor do they have binah (understanding).


book: Matt
contenido:
And in them is fulfilled the nevuah (prophecy) of Yeshayah HaNavi, saying, SHIMU SHAMOA VAL TAVINU UREU RAO VAL TEIDAU (In hearing you will hear and by no means understand, and seeing you will see and by no means perceive).


book: Matt
contenido:
HASHMEIN LEV HAAM HAZEH VAZNAV HACHBEID VEINAV HASHA, PEN YIREH VEINAV UVEAZNAV YISHMAH ULEVAVO YAVIN, VSHAV NRAFAH LOH. (For the heart of this people has been made dull, and with [their] ears are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (heart) they understand and they turn and I will give them refuah [healing] ).


book: Matt
contenido:
For truly I say to you that many Neviim and tzaddikim desired to see what you see, and they did not see [it], and to hear what you hear, and they did not hear it.


book: Matt
contenido:
When anyone hears the Dvar HaMalchut and does not have binah, HaRah (the Evil one) comes and seizes that which was sown in his lev (heart). This is the zera (seed) sown along the path.


book: Matt
contenido:
And the zera sown upon the rocky places is the person listening to the Dvar Hashem and immediately with simcha receives it.


book: Matt
contenido:
Yet he has no root in himself but is short-lived, and when ES TZARAH comes or persecution on account of the Dvar Hashem, immediately he ceases being a maamin Meshichi (Messianic believer) and becomes meshummad (apostate), falling away and giving up the [true Orthodox Jewish] faith. []


book: Matt
contenido:
And the [zera] sown among the thorns is the one hearing the dvar (word), and the rogez HaOlam Hazeh (the anxiety of this age, ) and the mirmah (deceit) of riches, choke the Dvar Hashem and it becomes unfruitful. []


book: Matt
contenido:
And the zera sown upon the adamah tovah (the good ground), this is the one who hears the Dvar Hashem and, understanding [it], indeed bears pri and, one produces a hundred, the other sixty, the other thirty.


book: Matt
contenido:
Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a man sowing zera tov (good seed) in his field.


book: Matt
contenido:
So the servants of the Baal Bayit said to him, Adoneinu, did you not sow zera tov (good seed) in your field? How then does it have weeds?


book: Matt
contenido:
And he said to them, An oyev did this. So the servants say to him, Do you want us to go and pull them all?


book: Matt
contenido:
Permit both to grow together until the Katzir (harvest); and in time of the Katzir, I will say to the kotzerim, Collect first the weeds, and bind them into bundles to burn them. But the wheat gather into my storehouse.


book: Matt
contenido:
Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a mustard seed, which a man took and sowed in his field.


book: Matt
contenido:
This that is indeed less than all the zeraim (seeds), but when it grows, it is larger than the garden vegetables and it becomes an etz (tree), so that the OPH HASHOMAYIM ) come and dwell in its branches.


book: Matt
contenido:
Another mashal Rebbe, Melech HaMoshiach spoke to them. The Malchut HaShomayim is like seor (leaven), which having taken, a woman hid in three satas of wheat flour until the whole was leavened.


book: Matt
contenido:
All these things Rebbe, Melech HaMoshiach spoke in meshalim to the multitudes. And apart from meshalim Rebbe, Melech HaMoshiach did not speak to them:


book: Matt
contenido:
So that might be fulfilled what was spoken through the Navi, saying, EFTCHA VMASHAL PI AVIAH CHIDOT (I will open my mouth with parables, I will utter things having been hidden) from the foundation of the world. []


book: Matt
contenido:
Then having sent away the multitudes, Rebbe, Melech HaMoshiach came into the bais (house). And Moshiach’s talmidim approached him, saying, Explain to us the mashal of the weeds of the field.


book: Matt
contenido:
And answering, Rebbe, Melech HaMoshiach said, The Sower of the zera tov is the Ben HaAdam (Moshiach).


book: Matt
contenido:
The field is HaOlam Hazeh. And the zera tov, the good seed, these are the Bnei HaMalchut, and the weeds, these are the bnei HaRah (sons of the Evil one, ).


book: Matt
contenido:
And the Oyev (the Enemy) sowing them is Hasatan. And the Katzir (Harvest), this is HaKetz HaOlam (the end of the age). And the kotzerim (reapers, harvesters) are malachim (angels).


book: Matt
contenido:
As the weeds are pulled up and gathered and are consumed with Eish (Fire), so also it will be at the Ketz HaOlam.


book: Matt
contenido:
The Ben HaAdam [Moshiach] will send forth his malachim, and they will pull up and gather out of the Moshiach’s Malchut all the things making meshummad (apostate) and the ones who are without Torah and antinomian.


book: Matt
contenido:
And Moshiach’s malachim will throw them into the furnace of Eish; there will be weeping and grinding of teeth.


book: Matt
contenido:
Then the tzaddikim will shine as the shemesh (sun) in the Malchut of their Father. The one having oznayim (spiritual ears), let him hear.


book: Matt
contenido:
The Malchut HaShomayim is like otzar (treasure) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything he has and buys that field.


book: Matt
contenido:
And having found one precious peninah (pearl), he went away and liquidated everything he had and acquired it.


book: Matt
contenido:
Again, the Malchut HaShomayim is like a reshet (net) having been cast into the lake, a reshet collecting and gathering dagim (fish) of all descriptions,


book: Matt
contenido:
which, when this reshet (net) was filled, they hoisted it upon the shore, sat down, collected the tov (good) into a creel, and the rah (evil), they threw out.


book: Matt
contenido:
Thus it will be at HaKetz HaOlam Hazeh (The End of This World). The malachim will go out and they will separate the reshaim from among the tzaddikim.


book: Matt
contenido:
And they will throw the reshaim into the furnace of Eish. In that place there will be weeping and gnashing of teeth.


book: Matt
contenido:
So Rebbe, Melech HaMoshiach said to them, Therefore, every sofer (scribe, Torah teacher, rabbi) who becomes a talmid of the Malchut HaShomayim is like a man [who is] a Baal Bayit, who takes out of his otzar (treasure), chadashot (new things) and also yeshanot (old things).


book: Matt
contenido:
And it came about when Rebbe, Melech HaMoshiach finished these meshalim, that he went away from there.


book: Matt
contenido:
And having come into Moshiach’s shtetl, he began ministering as a moreh (teacher) in their shul, so that they were amazed and said, From where did this chochmah come to this one, this chochmah and these moftim (miracles, wonders, omens)?


book: Matt
contenido:
Is this not the ben hanaggar (the carpenter’s son)? Is not his Em called Miryam? And are not his achim Yaakov*, Yosef, Shimon and Yehuda**?


book: Matt
contenido:
And are not his achayot (sisters) with us? From where, therefore, came to this one all these things?


book: Matt
contenido:
And they were taking offense at Rebbe, Melech HaMoshiach. But Rebbe, Melech HaMoshiach said to them, A Navi (prophet) is not without honor except in his hometown and in his bais.


book: Matt
contenido:
And Rebbe, Melech HaMoshiach did not accomplish in that place many moftim, because of their lack of emunah (faith) and bitachon (trust).


book: Matt
contenido:
At that time reports about Rebbe, Melech HaMoshiach came to the oznayim (ears) of Herod the Tetrarch.


book: Matt
contenido:
And he said to his servants, This one is Yochanan of the tevilah of teshuva. He has had his Techiyah (Resurrection) from HaMesim (the Dead) and for this reason the moftim (wonders) are working in him.


book: Matt
contenido:
For Herod had Yochanan arrested and bound him and threw him into the beit hasohar (prison), on account of Herodias, the wife of his brother Philip.


book: Matt
contenido:
And [although] Herod was desiring to kill Yochanan, he feared the crowd, because they considered Yochanan a Navi.


book: Matt
contenido:
Now at the yom huledet celebration of Herod, it came about that the daughter of Herodias danced before them and Herod was pleased.


book: Matt
contenido:
So she, prompted by her mother, said, Give to me here upon a serving tray the rosh (head) Yochanan of the tevilah of teshuva.


book: Matt
contenido:
And, although grieving, the king commanded [it] to be given, on account of the shevuot (oaths) and the fellow muzmanim (guests)


book: Matt
contenido:
And the rosh Yochanan of the tevilah of teshuva was brought upon a serving tray, and it was presented to the girl and she presented it to her mother.


book: Matt
contenido:
And Yochanan’s talmidim approached and carried away the niftar (deceased person) and buried him. Then they went and reported [it] to Rebbe, Melech HaMoshiach.


book: Matt
contenido:
And when he heard [this], he withdrew from there in a sirah (boat) to a desolate place by himself. And when the multitudes heard [this], they followed Rebbe, Melech HaMoshiach by land from the shtetlach.


book: Matt
contenido:
And having gone out, Rebbe, Melech HaMoshiach saw a great multitude, and Rebbe, Melech HaMoshiach felt rachmei shomayim (heavenly compassion) for them and brought refuah (healing) to their cholim.


book: Matt
contenido:
Now when erev (evening) came, Moshiach’s talmidim came to him, saying, This place is desolate and the time is late. Dismiss the multitude, so that, having gone into the shtetlach, they may buy for themselves okhel (food).


book: Matt
contenido:
But Rebbe, Melech HaMoshiach said to them, They have no need to go away. You yourselves give them something to eat.


book: Matt
contenido:
But Moshiach’s talmidim say to him, We do not have here anything except five loaves and of dagim (fish), only two.


book: Matt
contenido:
And having commanded the multitudes to recline on the grass [as at tish] and having taken the five loaves and the two dagim, and having looked up to Shomayim, Rebbe, Melech HaMoshiach said a bracha over the okhel, and having offered the betziat halechem (the breaking of the bread), Rebbe, Melech HaMoshiach gave the lechem to the talmidim, and Moshiach’s talmidim served the lechem to the multitudes


book: Matt
contenido:
And everyone ate and they were satisfied, and they took away shirayim (Rebbe’s remainders, leftovers), shneym asar (twelve) baskets full.


book: Matt
contenido:
And the ones eating were about chamesh elafim (five thousand) men, apart from the nashim and yeladim.


book: Matt
contenido:
And immediately Rebbe, Melech HaMoshiach compelled the talmidim to board a sirah (boat) and to go on ahead of him to the other side until he might send away the multitudes.


book: Matt
contenido:
And having sent away the multitudes, Rebbe, Melech HaMoshiach went up to the mountain by himself to daven. Now when erev had come, he was alone there.


book: Matt
contenido:
Now the sirah (boat), being tossed by the waves (for the wind was against them), was by this time many stadia distant from the land.


book: Matt
contenido:
Now in the fourth watch of the night (between three o’oclock and six o’clock in the morning), Rebbe, Melech HaMoshiach came to them, walking on the lake.


book: Matt
contenido:
But Moshiach’s talmidim, having seen him walking on the lake, were terribly shaken, saying, It is a ruach refaim (an apparition)! From pachad they cried out.


book: Matt
contenido:
And immediately Rebbe, Melech HaMoshiach spoke to them, saying, Chazak! Ani Hu. (I am he, ) Do not be afraid.


book: Matt
contenido:
And Kefa said in reply to Rebbe, Melech HaMoshiach, Adoni, if it is really you, command me to come to you al pnei hamayim (on the surface of the waters).


book: Matt
contenido:
And Rebbe, Melech HaMoshiach said, Boh! (Come!) And having gone down from the sirah (boat), Kefa walked al pnei hamayim (on the surface of the waters) and came toward him.


book: Matt
contenido:
And seeing the strong wind, Kefa was afraid, and having begun to sink, Kefa cried out, saying, Azreini! Adoni, hoshieini! (Help! L-rd, save me!)


book: Matt
contenido:
And immediately Rebbe, Melech HaMoshiach, having stretched out (his) hand, took hold of Kefa and says to him, One of little emunah, why did you doubt?


book: Matt
contenido:
And the ones in the sirah (boat) fell down before Rebbe, Melech HaMoshiach, saying, Beemes (Actually) you are the Ben HaElohim!


book: Matt
contenido:
And having recognized him, the men of that place sent into all the surrounding region around, and they brought to Rebbe, Melech HaMoshiach all the cholim,


book: Matt
contenido:
and they were appealing to him that they might touch even the Moshiach’s tzitzit on his garment, and all who did, received Moshiach’s refuah (healing). []


book: Matt
contenido:
Why do your talmidim transgress the Masoret HaZekenim (the Tradition of the Elders)? For they do not do the netilat yadayim before meals.


book: Matt
contenido:
But Rebbe, Melech HaMoshiach, in reply to them, said, Why [do] also you transgress the mitzvat Hashem for the sake of your own masoros?


book: Matt
contenido:
For Hashem has said, KABED ES AVICHA VES IMMECHA (honor your father and your mother, ; ), and MKALEL AVIV VIMMO MOT YUMAT (the one cursing his father and mother to die he must die, ; ).


book: Matt
contenido:
But you say, Whoever says to his abba or his em, whatever support you might have had from me, [it is] a gift [i.e., korban, dedicated to G-d].


book: Matt
contenido:
By no means does [anyone who says this] honor his abba or em. And you nullify the Dvar Hashem on account of your masoros.


book: Matt
contenido:
YAAN KI NIGASH HAAM HAZEH BEFIV UVISHFATAV KI-BDUNI VLIBO RICHAK MIMENI VATEHI YIRATAM OTI MITZVAT ANASHIM MELUMADAH (This people with their lips honor me, but their heart is far away from me,


book: Matt
contenido:
It is not the thing entering into the mouth that makes the man tameh (unclean), but the thing going out from the mouth this makes the man tameh.


book: Matt
contenido:
Then Moshiach’s talmidim approached and say to him, Do you know that the Perushim took offense when they heard [this] dvar?


book: Matt
contenido:
But Rebbe, Melech HaMoshiach, in reply, said, Every plant which Avi shbaShomayim did not plant will be uprooted.


book: Matt
contenido:
Leave them. They are blind morei derech (guides, teachers) of [the] blind. And if the ivver (blind man) leads the ivrim (blind), both will fall into a pit.


book: Matt
contenido:
Do you not have daas that everything which enters into the mouth goes into the stomach and passes into a latrine?


book: Matt
contenido:
For out of the lev comes evil machshavot (thoughts): retzichot (murders), niufim (adulteries), zenunim (fornications), genevot (thefts), eduyot sheker (false testimonies), giddufim (revilements).


book: Matt
contenido:
These are the things making the man tameh, but eating with hands lacking the netilat yadayim (ritual of the washing of the hands, see ), this does not make the man tameh.


book: Matt
contenido:
And having gone from that place, Rebbe, Melech HaMoshiach withdrew into the districts of Tzor and Tzidon.


book: Matt
contenido:
And a woman from Canaan came out from those regions, and was shouting, Have mercy on me, Adoni, Ben Dovid! My bat is in torment possessed by shedim.


book: Matt
contenido:
But Rebbe, Melech HaMoshiach did not answer her a word. And Moshiach’s talmidim having approached, were asking him, saying, Send her away; she shouts after us.


book: Matt
contenido:
But, Rebbe, Melech HaMoshiach said in reply, I was not sent except to the Seh Oveid Beis Yisroel (the Lost Sheep of the House of Israel).


book: Matt
contenido:
But, Rebbe, Melech HaMoshiach said in reply, It is not good to take the lechem of the Banim and throw it to the kelevim (dogs).


book: Matt
contenido:
But she said, Ken, Adoni, but even the kelevim eat the crumbs falling from the tish (table) of their masters.


book: Matt
contenido:
Then, in reply, Rebbe, Melech HaMoshiach said to her, O woman, great [is] your emunah. Let it be done for you as you wish. And the bat (daughter) of her was given refuah (healing) at that very hour.


book: Matt
contenido:
And having passed over from that place, Rebbe, Melech HaMoshiach came beside Lake Kinneret, and having gone up the mountain, Rebbe, Melech HaMoshiach was sitting there.


book: Matt
contenido:
And great multitudes approached Rebbe, Melech HaMoshiach, having with them pisechim (lame), ivrim (blind), the crippled, the mute, and many others, and they laid them at Moshiach’s feet, and Rebbe, Melech HaMoshiach gave the cholim (sick persons) refuah (healing).


book: Matt
contenido:
The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (lame) walking, and the ivrim (blind people) seeing, and they gave kavod to Elohei Yisroel.


book: Matt
contenido:
And Rebbe, Melech HaMoshiach, having summoned his talmidim, said, I have rachmei shomayim for the multitudes, for already shloshah yamim (three days) they remain with me and they do not have anything they may eat, and I do not want to send them away famished, lest they might faint on the way.


book: Matt
contenido:
And Moshiach’s talmidim say to him, From where bamidbar (in the wilderness) is there enough lechem for us to feed such a vast multitude?


book: Matt
contenido:
And he says to them, How much lechem, how many loaves do you have? And they said, Sheva, and a few dagim.


book: Matt
contenido:
Rebbe, Melech HaMoshiach took the loaves numbering sheva and the dagim, and, making a bracha, Rebbe, Melech HaMoshiach offered the betziat halechem (the breaking of the bread) and served them to the talmidim, and Moshiach’s talmidim served them to the multitudes.


book: Matt
contenido:
And everyone ate and they were satisfied, and the Rebbe’s farbrengen shirayim were numbering sheva baskets full.


book: Matt
contenido:
And having sent away the multitudes, Rebbe, Melech HaMoshiach embarked in the sirah (boat), and came to the region of Magadan.


book: Matt
contenido:
And the Perushim and Tzedukim approached, to test Rebbe, Melech HaMoshiach, asking him to present them with an ot (sign) from Shomayim.


book: Matt
contenido:
But in reply, Rebbe, Melech HaMoshiach said to them, When it is erev, you say, It will be fair weather, for the sky is fiery red.


book: Matt
contenido:
And in the boker (morning) you say, There will be stormy weather today, for the sky is overcast fiery red and threatening. You have daas to distinguish the signs of the appearance of the sky, but you can’t discern the signs of the times? [T.N. See ]


book: Matt
contenido:
A dor rah umnaef (an evil and adulterous generation) demands an ot (sign), and no ot will be given it except the ot of Yonah HaNavi. And having left them, Rebbe, Melech HaMoshiach went away.


book: Matt
contenido:
But Rebbe, Melech HaMoshiach said to them, Take special precaution against the chametz (swelling leaven) of the Perushim and Tzedukim.


book: Matt
contenido:
But Rebbe, Melech HaMoshiach, aware of their machshavot (thoughts), said, You men of little emunah, why do you reason among yourselves that you have no lechem?


book: Matt
contenido:
Do you not yet have binah or remember the five loaves of the chamesh elafim (five thousand), and how many baskets full you took up?


book: Matt
contenido:
Or the shevah loaves of the arbaat elafim (four thousand), and how many large baskets full you took up?


book: Matt
contenido:
How is it that you do not chap (grasp mentally) that I did not speak to you concerning lechem? But beware of the chametz (swelling [like evil, like gaavah, pride], all-permeating leaven) of the Perushim and Tzedukim.


book: Matt
contenido:
Then Moshiach’s talmidim understood that Rebbe, Melech HaMoshiach did not say to beware of the chametz of the lechem, but of the chametz of the teaching of the Perushim and the Tzedukim.


book: Matt
contenido:
Now, having arrived in the district of Caesarea Philippi, Rebbe, Melech HaMoshiach began asking his talmidim, saying, Who do men say that [I] the Ben HaAdam am?


book: Matt
contenido:
And Moshiach’s talmidim said, Some say Yochanan of the tevilah of teshuva, and others say, Eliyahu HaNavi, but still others say, Yirmeyah or one of the Neviim.


book: Matt
contenido:
And Rebbe, Melech HaMoshiach said in reply to him, Ashrey atah (happy are you), Shimon Bar Yonah, because basar vadahm (flesh and blood) did not give you this hisgalus (revelation), but Avi shbaShomayim.


book: Matt
contenido:
And I also say to you that you are Shimon Kefa [Petros] and upon this TSUR I will build my Kehillah, my Chavurah (the Community of Moshiach) and the shaarei Sheol (gates of Sheol) shall not overpower it.


book: Matt
contenido:
I will give you the maftechot Malchut HaShomayim (keys of the Kingdom of Heaven); and whatever you shall bind as asur (prohibited) on haaretz shall be bound as asur (prohibited) in Shomayim, and whatever you shall loose as mutar (permitted) on haaretz shall be loosed as mutar (permitted) in Shomayim.


book: Matt
contenido:
Then Rebbe, Melech HaMoshiach gave the directive to his talmidim that they should tell no one that he was the Rebbe, Melech HaMoshiach.


book: Matt
contenido:
From that point he began to explain to his talmidim that it was necessary that Rebbe, Melech HaMoshiach go to Yerushalayim, and suffer many things from the Zekenim (Elders), and the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) and it was necessary for Moshiach to be killed and have his histalkus (passing), that he would undergo the Techiyas HaMoshiach (Resurrection of Moshiach) on Yom HaShlishi.


book: Matt
contenido:
And Kefa took him aside and began to rebuke him, saying, Chas vshalom (G-d forbid)! Adoni, this shall never happen to you!


book: Matt
contenido:
But Rebbe, Melech HaMoshiach turned and said to Kefa, Get behind me, Hasatan! You are a michshol (stumbling block) to me; for you are not setting your mind on the things of Hashem, but the things of Bnei Adam!


book: Matt
contenido:
Then Rebbe, Melech HaMoshiach said to his talmidim, If anyone wishes to come after me, let him turn in hinnazrut (self-denial), and take up his etz shel hakarav atzmo (tree of self-sacrifice), and follow me.


book: Matt
contenido:
For whoever wishes to save his nefesh shall lose it; but whoever loses his nefesh on account of me [Moshiach] shall find it.


book: Matt
contenido:
For what will a man be benefited if he acquires the whole world and forfeits his neshamah, or what will a man give in exchange for his neshamah?


book: Matt
contenido:
For the Ben HaAdam [Moshiach] is about to come in the kavod of his Av with his malachim and will then recompense every man according to his maasim.


book: Matt
contenido:
Omein, I say to you, there are some of those who are standing here who shall not taste death until they see the Bias of the Ben HaAdam [Moshiach] coming in his Malchut.


book: Matt
contenido:
And after shisha yamim (six days), Rebbe, Melech HaMoshiach took Kefa, Yaakov and Yochanan his brother; he brings them up to a high mountain in yechidus.


book: Matt
contenido:
And Rebbe, Melech HaMoshiach was transfigured before them, and Moshiach’s face shone like the shemesh (sun), and his garments became brilliant like the ohr.


book: Matt
contenido:
And hinei! There appeared before them Moshe Rabbenu and Eliyahu HaNavi conferring with Rebbe, Melech HaMoshiach.


book: Matt
contenido:
And Kefa said in reply to Rebbe, Melech HaMoshiach, Adoni, it is good for us to be here. If you wish, I will make shalosh sukkot here: one for you, and one for Moshe Rabbenu, and one for Eliyahu HaNavi.


book: Matt
contenido:
While he was speaking, hinei! A brightly shining anan (cloud) overshadowed them, and hinei! A bat kol (a voice from heaven) out of the anan was saying, This is My Ben ahuvi (beloved Son) with whom I am well-pleased. Listen to him.


book: Matt
contenido:
And as Moshiach’s talmidim were coming down from the mountain, Rebbe, Melech HaMoshiach gave them this directive saying, Tell the mareh (vision) to no one until the Ben HaAdam [Moshiach] has undergone the Techiyas HaMoshiach.


book: Matt
contenido:
And Moshiach’s talmidim asked him, saying, Why then do the Sofrim say that it is necessary for Eliyahu HaNavi to come first?


book: Matt
contenido:
And Rebbe, Melech HaMoshiach said in reply, Eliyahu HaNavi does indeed have his coming and will restore all things.


book: Matt
contenido:
But I say to you, that Eliyahu has come already, and they did not have daas of him, but did to him whatever they willed []. So also the Ben HaAdam [Moshiach] is about to suffer by them.


book: Matt
contenido:
Then the Moshiach’s talmidim had binah that he spoke to them about Yochanan of the tevilah of teshuva.


book: Matt
contenido:
And when they came to the multitude, a man came up to Rebbe, Melech HaMoshiach, falling down before him.


book: Matt
contenido:
And the man said, Adoni, grant rachamim (mercy) on this ben (son) of mine, for he is an epileptic, and suffers horribly; for often he falls into the eish, and often into the mayim.


book: Matt
contenido:
And Rebbe, Melech HaMoshiach said in reply, O perverted generation without emunah, how long shall I be with you? How long shall I put up with you? Bring him here to me.


book: Matt
contenido:
And Rebbe, Melech HaMoshiach rebuked it, and the shed came out of him, and the bocher received his refuah that hour.


book: Matt
contenido:
Then the talmidim came to Rebbe, Melech HaMoshiach in a yechidus (private meeting with the Rebbe), and said, Why were we not able to cast it out?


book: Matt
contenido:
And Rebbe, Melech HaMoshiach said to them, On account of your little emunah, for, omein, I say to you, if you have emunah as a mustard seed, you shall say to this mountain, Move from here, and it shall be moved; and nothing shall be impossible for you.


book: Matt
contenido:
But this kind [i.e., kind of mazikim (malicious spirits)] do not come out except by tefillah and tzom.


book: Matt
contenido:
And as they were gathering together in the Galil, Rebbe, Melech HaMoshiach said to them, The Ben HaAdam [Moshiach] is about to be handed over, even betrayed, into the hands of Bnei Adam.


book: Matt
contenido:
And they will kill him, and Rebbe, Melech HaMoshiach will have a histalkus (passing) and will undergo the Techiyas HaMoshiach on the Yom HaShlishi. And Moshiach’s talmidim were deeply moved with agmat nefesh (grief).


book: Matt
contenido:
And when they had come to Kfar-Nachum, those who collected the two drachma tax approached Kefa, and said, Does your rebbe not pay the two drachma tax?


book: Matt
contenido:
Kefa said, Ken. And when Kefa came into the bais (house), Rebbe, Melech HaMoshiach anticipated Kefa with this question, What think you, Shimon? From whom do the melechei haaretz (kings of the earth) collect customs or poll tax, from their banim (sons) or from zarim (strangers)?


book: Matt
contenido:
And upon Kefa’s saying, From zarim, Rebbe, Melech HaMoshiach said to Kefa, Veha raya (consequently), the banim are patur (exempt, free).


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contenido:
But, lest we give them offense, go to the yam (sea), and cast in a hook, and take the first dag (fish) that comes up; and when you open its mouth, you will find a stater (coin). Take that and give it to them for you and for me.


book: Matt
contenido:
At that time, the talmidim approached Rebbe, Melech HaMoshiach with this she’elah saying, Who then is greatest in the Malchut HaShomayim?


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contenido:
and said, Omein, I say to you, unless you change inwardly and have a complete turn around and become like yeladim, you shall never enter the Malchut HaShomayim.


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contenido:
But whoever causes a michshol (stumbling block) for one of these little ones, who have emunah in me, it is better for him that a heavy millstone be hung around his neck, and that he be drowned in the depth of the sea.


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contenido:
Oy lOlam (Woe to the World) because of its michsholim (stumbling blocks)! For it is inevitable that michsholim come; but oy to that man through whom the michshol comes.


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contenido:
And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (lame), than, having two hands and two feet, to be cast into the Eish Olam (Eternal Fire).


book: Matt
contenido:
And if your eye causes a michshol for you, pluck it out and throw it from you. It is better for you to enter Chayyim one-eyed than, having two eyes, to be cast into the Gehinnom HaEish.


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contenido:
See to it that you do not look down on one of these little ones, for I say to you that their malachim which are in Shomayim continually behold the face of Avi shbaShomayim (my Father who is in Heaven).


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contenido:
What do you think? If any man owns a hundred kevesim (sheep) and one of them has gone astray, does he not leave the ninety-nine on the hillsides and go and search for the one that is straying?


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contenido:
And if it turns out that he finds it, beemes I say to you, he has more simcha (joy) over it than over the ninetynine which have not gone astray.


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contenido:
Thus it is not the ratzon Hashem, the will of your Av shbaShomayim, that one of these little ones perish.


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contenido:
And if your Ach b’Moshiach sins against you, go and reprove him in private, just between the two of you; if he listens to you, you have gained your Ach b’Moshiach.


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contenido:
But if he does not listen to you, take one or two more Achim b’Moshiach with you, so that by the PI SHNAYIM SHLOSHAH EDIM (by the mouth of two or three witnesses, ) every word shall be established.


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contenido:
But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy (heathen, pagan) and the moches (tax-collector).


book: Matt
contenido:
Omein, I say to you, whatever you bind as asur (prohibited) on haaretz will have been bound in Shomayim, and whatever you permit as mutar on haaretz is mutar (permitted) in Shomayim.


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contenido:
Again, omein, I say to you, that if two of you will be in agreement about anything on haaretz that you petition for, it will be done for them by Avi shbaShomayim.


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contenido:
For where two or three are gathered as a Chavurah and are a Kehillah in my name [Moshiach], there I am in the midst of them.


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contenido:
Then, having approached, Kefa said to Rebbe, Melech HaMoshiach: Adoni, how often will my brother sin against me and I will grant to him selicha (forgiveness)? As many as shevah (seven) times?


book: Matt
contenido:
Rebbe, Melech HaMoshiach says to Kefa, I do not say to you as many as shevah, but as many as shivim (seventy) times shevah.


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contenido:
Therefore, the Malchut HaShomayim is like a melech, a king, who wished to settle accounts with his servants.


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contenido:
And, as this debtor did not have the means to pay what was owed his adon, the king commanded that he and his wife and children and everything he possessed be sold and the debt repaid.


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contenido:
Therefore, crying out for rachamim (mercy) and falling down before him, the servant said, Have zitzfleisch (patience) with me and I will pay back to you everything!


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contenido:
And out of rachamanut (compassion), the adon of that servant pardoned him and forgave the choiv (debt).


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contenido:
Then the debtor went out and found one of the other fellow servants who happened to owe the debtor one hundred denarii. And seizing and choking the servant, the debtor said, Repay what you owe me!


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contenido:
And, falling down, the servant said to the debtor, Have zitzfleisch (patience) with me and I will repay you.


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contenido:
But the debtor was not willing. Then the debtor went and threw the servant into the beit hasohar (prison) until he should repay the debt.


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contenido:
Therefore, when the man’s fellow servants saw what had taken place, great was their agmat nefesh (grief), and they went and reported to their adon all that had taken place.


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contenido:
Then having summoned the debtor, his adon said to him, Wicked servant, all that choiv (debt) I forgave you, because you begged me.


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contenido:
And in charon af (wrath), his adon handed the debtor over to the keepers of the beit hasohar until the debtor should repay the entire choiv (debt).


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contenido:
Thus also Avi shbaShomayim will do to you, unless you grant selicha (forgiveness), each one to his brother from your lev (heart).


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contenido:
And it came to pass when Rebbe, Melech HaMoshiach finished these dvarim, he departed from the Galil and came into the regions of Yehudah east of the Yarden River.


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contenido:
And a great multitude followed Rebbe, Melech HaMoshiach, who brought refuah (healing) to them there.


book: Matt
contenido:
And the Perushim approached him with a she’elah to test him, and they asked him, Is it mutar (permissible) for a man to give a get (divorce) to his wife for any and every reason?


book: Matt
contenido:
But Rebbe, Melech HaMoshiach said in reply, Have you not read that HaBoreh (The Creator, G-d) bereshis (in the beginning) created them zachar (male) and nekevah (female) [, ]?


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contenido:
And he said, Because of this, YAAZAV ISH ES AVIV VES IMMO VDAVAK BISHTO VHAYU LVASAR ECHAD (a man will leave his father and his mother and will be joined to his isha (wife), and the two will be one flesh, ).


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contenido:
So they are no longer shnayim (two) but basar echad (one flesh). Therefore, whatever Hashem joined together, let no man divide asunder.


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contenido:
They say to him, Why then did Moshe Rabbenu give the mitzvah to give the get, the sefer keritut, and send her away?


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contenido:
He says to them, Moshe, because of your hardness of heart, permitted you to give the get to your wives; but from bereshis (in the beginning), however, it was not so.


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contenido:
But I [Moshiach] say to you that whoever, the case of zenut (fornication) being excepted, gives the get to his wife and marries another, is guilty of niuf (adultery).


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contenido:
Moshiach’s talmidim say to him, If thus is the case of the man with the wife, nikhnas lchuppah (to be wed) is not advantageous.


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contenido:
But Rebbe, Melech HaMoshiach said to them, Not everyone is able to accept this dvar torah, but rather those to whom it has been given.


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contenido:
For there are sarisim (eunuchs) who from the womb of their Em were born thus, and there are sarisim who were made sarisim by men, and there are sarisim who make sarisim of themselves for the sake of the Malchut HaShomayim. The one able to receive this, let him receive it.


book: Matt
contenido:
Then yeladim were brought to Rebbe, Melech HaMoshiach that he might place his hands on them and say a bracha. However, Moshiach’s talmidim rebuked them.


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contenido:
But he said, Permit the yeladim to come to me, and forbid them not, for of such is the Malchut HaShomayim.


book: Matt
contenido:
And one, having approached Rebbe, Melech HaMoshiach, said, Rebbe, what mitzvah, what good may I do that I may have Chayyei Olam?


book: Matt
contenido:
And Rebbe, Melech HaMoshiach said to him, Why do you ask me about the good? There is only One who is good, nu? But if you wish to enter into Chayyim (Life), do not fail to be shomer mitzvot.


book: Matt
contenido:
He says to Rebbe, Melech HaMoshiach, Which mitzvah? And Rebbe, Melech HaMoshiach said, LO TIRTZACH, LO TINAF, LO TIGNOV, LO TAANEH VREIACHAH ED SHAKER, KABEID ES AVICHA VES IMMECHAH, VAHAVTAH LREACHA KAMOCHA (You shall not murder, commit adultery, steal, bear false witness;


book: Matt
contenido:
The bocher (bachelor, young man) says to Rebbe, Melech HaMoshiach, I was shomer mitzvot and frum in all these things, so where do I still fall short?


book: Matt
contenido:
Rebbe, Melech HaMoshiach said to him, If you wish to be tamim (perfect), if you wish to have shelemut (perfection, completeness), then go and sell your possessions and give to the aniyim (poor) and you will have otzar (treasure) in Shomayim. Then come and follow me [Moshiach].


book: Matt
contenido:
But having heard the divrei Moshiach, the young man went away with agmat nefesh (grief), for he was having many possessions.


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contenido:
And he said to his talmidim, Omein, I say to you that an oisher with difficulty will enter into the Malchut HaShomayim.


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contenido:
And again I say to you, it is easier for a camel to go through the eye of a needle than for an oisher to enter into the Malchut HaShomayim.


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contenido:
And when Moshiach’s talmidim heard this, they were exceedingly astounded, saying, Who then is able to receive the Yeshuat Eloheinu?


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contenido:
And having looked upon them, Rebbe, Melech HaMoshiach said to them, With Bnei Adam it is impossible; but with Hashem all things are possible.


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contenido:
Then Kefa said in reply to him, Hinei! We have left everything and followed you [as Moshiach]! Where does that leave us?


book: Matt
contenido:
And Moshiach said to them, Omein, I say to you, that you, the ones having followed me, when the Briah (Creation) becomes Chadasha (New), when the Ben HaAdam [Moshiach] sits upon his Kisei Kavod (Throne of Glory), you also will sit upon the Shneym Asar Kisot (Twelve Thrones) judging the Shneym Asar Shivtei Yisroel.


book: Matt
contenido:
And anyone who left bais or achim or achayot or Abba or Em or banim or sadot (fields) on account of me [Moshiach] and my Name (Yehoshua, Yeshua), will receive a hundred times over and will inherit Chayyei Olam.


book: Matt
contenido:
The Malchut HaShomayim is like a man, the Baal Bayit, who went out early in the boker, to hire poalim (workers) for his kerem.


book: Matt
contenido:
And having agreed with the poalim to salary them a denarius for their day’s pay, the Baal Bayit sent them into his kerem.


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contenido:
and he said to those, You go also into the kerem. And whatever is right, this is what your pay will be.


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contenido:
And they left. And again, having gone out around the sixth and the ninth hour, the Baal Bayit did the same thing.


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contenido:
And around the eleventh hour, having gone out, the Baal Bayit found others standing around, and he says to them, Why have you been standing here all the day not working?


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contenido:
The idle workers say to the Baal Bayit, Because no one hired us. The Baal Bayit says to them, You go also into the kerem.


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contenido:
And when erev had come, another man, the owner of the kerem, says to his foreman, Call the poalim and give to them the wage, beginning with the acharonim and going to the rishonim.


book: Matt
contenido:
And when the rishonim came, they were under the impression that they would receive a larger sum; instead, they themselves each received a denarius.


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contenido:
saying, These acharonim worked one hour, and you made them equal to us, the ones having endured the burden and the heat of the whole day.


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contenido:
But the Baal Bayit said in reply to one of them, Chaver, I am not cheating you. Did you not agree that I would pay you the usual day’s wage, a denarius?


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contenido:
Take what belongs to you, your denarius, and go. But it is my ratzon, my good pleasure, to give to this one who is last also what I gave to you.


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contenido:
Or is it not allowable for me to do what I wish with the things that are mine? Or do you look with a jealous ayin horo upon my goodness?


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contenido:
Thus the Rishonim will be Acharonim, and the Acharonim will be Rishonim. For the invited ones are many, but the nivcharim (chosen ones) are few.


book: Matt
contenido:
And going up to Yerushalayim, Rebbe, Melech HaMoshiach took the Shneym Asar Talmidim aside in a yechidus and, on the way, Rebbe, Melech HaMoshiach said to them,


book: Matt
contenido:
Hinei! We are going up to Yerushalayim, and the Ben HaAdam [Moshiach] will be handed over to the Rashei Hakohanim and the Sofrim (scribes, Torah-teachers, or rabbonim), and they will condemn him to death.


book: Matt
contenido:
And they will hand Rebbe, Melech HaMoshiach over to the Goyim in order to mock and to whip and to hang him up TALUI AL HAETZ (being hanged on the Tree ), and after his histalkus (passing), on the Yom HaShlishi (Third Day) there will be Techiyas HaMoshiach.


book: Matt
contenido:
Then the Em of Zavdai’s banim, along with the sons, approached Rebbe, Melech HaMoshiach and, prostrating herself before him, she made a bakosha (request) of him.


book: Matt
contenido:
And Rebbe, Melech HaMoshiach said to her, What do you wish? She says to Rebbe, Melech HaMoshiach, Say that these, my two banim, may sit, one on your right, the other on your left, in your [the Moshiach’s] Malchut.


book: Matt
contenido:
And Rebbe, Melech HaMoshiach said in reply, You do not have daas of what you are asking. Are you able to drink the Kos which I am about to drink? They say, We are able.


book: Matt
contenido:
Moshiach says to them, Indeed, you will drink my Kos, but to sit on the right and on the left of me, this is not mine to grant, but it is for those for whom it has been prepared by my [Moshiach’s] Av.


book: Matt
contenido:
But Moshiach, having summoned them, said, You have daas that those who have the rule over the Goyim domineer them like tyrants.


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contenido:
But it will not be thus among you. For whoever wishes to be gadol among you will become your mesharet (servant, minister).


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contenido:
Just as the Ben HaAdam [Moshiach] did not come to be served, to be ministered to, but to serve, to minister, and to give his neshamah, his nefesh, as a kofer (ransom, pedut) LARABBIM (for the sake of many, for the Geulah Redemption of many, ).


book: Matt
contenido:
And hinei! Two ivrim (blind men), sitting beside the road, having heard that Rebbe, Melech HaMoshiach is passing by, shouted, crying out, Adoneinu, Ben Dovid, chaneinu, yhi chasedcha aleinu (have mercy on us )!


book: Matt
contenido:
However, the crowd rebuked the two ivrim, that they be silent, but they shouted even more, saying Chaneinu, Adoneinu Ben Dovid!


book: Matt
contenido:
And having stopped, Rebbe, Melech HaMoshiach called to them and said, What do you wish that I should do for you?


book: Matt
contenido:
And having been filled with rachmei shomayim (heavenly mercy, compassion), he touched their eyes, and immediately their eyes were opened and they followed Rebbe, Melech HaMoshiach.


book: Matt
contenido:
When they came near to Yerushalayim and arrived at Beit-Pagey on the Mount of Olives, then Rebbe, Melech HaMoshiach sent two talmidim,


book: Matt
contenido:
saying to them, Go into the shtetl ahead of you, and immediately you will find a donkey having been tied and a colt with her; untie them and bring them to me.


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contenido:
And if anyone should say to you anything, you say, HaAdon has need of them. And he will send them immediately.


book: Matt
contenido:
And this took place in order that might be fulfilled the thing spoken by the Navi (Prophet), saying:


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contenido:
IMRU LBAT TZIYON! (Tell the Daughter of Zion!) Hinei! Your Melech comes, ANI VROCHEV AL CHAMOR VAL AYIR BEN ATONOT (poor, humble and riding on a donkey and upon a colt, the foal of donkeys ; ).


book: Matt
contenido:
they brought the donkey and the colt and they put their garments upon them, and Rebbe, Melech HaMoshiach sat upon them.


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contenido:
And the very large multitudes spread out their garments on the road, and others were cutting lulavim from the trees, and were spreading them out on the road.


book: Matt
contenido:
And the multitudes going before him and the multitudes following after him were crying out, saying, HOSHAN NAH (Save now, ) to Ben Dovid! BARUCH HABAH BSHEM ADONOI! Hoshannah in the Highest!


book: Matt
contenido:
And when Rebbe, Melech HaMoshiach had entered into Yerushalayim, the whole city was stirred, saying, Who is this!?!


book: Matt
contenido:
And Rebbe, Melech HaMoshiach arrived at the Beis Hamikdash and expelled the ones selling and buying in the Beis Hamikdash. And he turned over the tishen (tables) of the machalifei hakesafim (money changers) and the chairs of those selling the yonim (doves).


book: Matt
contenido:
And Rebbe, Melech HaMoshiach says to them, It has been written, BEITI BEIT TEFILLAH YIKAREI (My House shall be called a House of Prayer, ), but you are making it into a MEARAT PARITZIM (den of robbers, ).


book: Matt
contenido:
And ivrim (blind persons) and pisechim (lame persons) came to Rebbe, Melech HaMoshiach in the Beis Hamikdash, and he brought refuah to them.


book: Matt
contenido:
And the Rashei Hakohanim and the Sofrim were indignant, having seen the niflaot (wonders) which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, Hoshannah to the Ben Dovid [Moshiach].


book: Matt
contenido:
And they said to Moshiach, Do you hear what these are saying? And Rebbe, Melech HaMoshiach says to them, Ken. Have you never read, MIPI OLLELIM VYONKIM YISSADETAH OZ (From the lips of children and infants You ordained strength, praise, [2])?


book: Matt
contenido:
And observing the etz teenah (fig tree) on the way, he went up to it and found nothing on it, except leaves, and he says to it, No longer from you will there ever be pri (fruit)! And the etz teenah withered then and there.


book: Matt
contenido:
And he said in reply, Omein, I say to you, if you have emunah and do not doubt, not only will you do what was done to the etz teenah, but also if you say to this mountain, Be lifted up and be thrown into the sea, it will happen.


book: Matt
contenido:
And, when you daven, all things whatever for which you may make techinnah (petition, supplication) with emunah, you will receive.


book: Matt
contenido:
And after Rebbe, Melech HaMoshiach had gone into the Beis Hamikdash, while he was bringing forth his torah, the Rashei Hakohanim and the Zekenim of the people approached him, saying, By what samchut (authority) do you do these things? And who granted you this samchut?


book: Matt
contenido:
And Rebbe, Melech HaMoshiach said in reply to them, I also will ask you a question, which, if you will tell me, I also will tell you by what samchut I do these things...


book: Matt
contenido:
The tevilah in the mikveh mayim of Yochanan...it was from where, from Shomayim or from Bnei Adam? And they were discussing it among themselves, saying, If we say, From Shomayim, he will say to us, Why then do you not believe him?


book: Matt
contenido:
And in reply to him, they said, We do not have daas. And Rebbe, Melech HaMoshiach said to them, Neither will I tell you by what samchut I do these things.


book: Matt
contenido:
What do you think? A man had two banim (sons). And having approached the rishon (first), the man said, Beni (my son), go today and work in the kerem (vineyard).


book: Matt
contenido:
And having approached the other son, the man spoke similarly. But the second son, in reply, said, I will go, Adoni. Yet he did not go.


book: Matt
contenido:
Which of the two did the ratzon haAv (the will of the Father)? They say, The rishon (the first). Rebbe, Melech HaMoshiach says to them, Omein, I say to you, that the mochesim (tax-collectors) and the zonot (prostitutes) are going in ahead of you into the Malchut Hashem.


book: Matt
contenido:
For Yochanan of the tevilah of teshuva came to you in the Derech Tzidkat Hashem (Way of Righteousness), and you did not believe him. But the mochesim and the zonot believed him. But you, even after you saw, did not change your mind [i.e., make teshuva] and believe him.


book: Matt
contenido:
Listen to another mashal. There was a man, a Baal Bayit, who planted a kerem (vineyard). And he put a fence around it, and he dug a yekev (winepress) in it, and built a migdal (tower) and leased it to koremim (vinekeepers) and departed.


book: Matt
contenido:
And when the time of the Katsir (Harvest) came, the Baal Bayit sent his servants to the koremim to receive the pri (fruit).


book: Matt
contenido:
And the koremim, having seized his servants, one they beat, another they killed, and another they stoned.


book: Matt
contenido:
And the Baal Bayit sent other servants, more than the rishonim (first ones), and the koremim did the same thing to them.


book: Matt
contenido:
Lemaskana (finally, at last), the Baal Bayit sent to the koremim his Ben, saying, They will respect my Ben.


book: Matt
contenido:
And when the koremim saw the Ben, they said among themselves, This is the Bechor (Firstborn), the Yoresh (Heir). Come, let us kill him and let us take possession of his bechorah (inheritance).


book: Matt
contenido:
Therefore, when the Baal HaKerem (Owner of the Vineyard) comes, what will he do to those koremim (vine keepers)?


book: Matt
contenido:
They say to Rebbe, Melech HaMoshiach, Those reshaim (evil-doers) the Baal HaKerem will bring to a terrible mavet, and the Kerem the Baal HaKerem will lease to other koremim, who will render unto the Baal HaKerem the PRI BITO (fruit in its season, ).


book: Matt
contenido:
Rebbe, Melech HaMoshiach says to them, Have you never heard in the Kitvei Hakodesh (Holy Scriptures), EVEN MAASU HABONIM HAYTAH LEROSH PINAH; MEIES HASHEM HAYTAH ZOT HI NIFLAT BEINEINU (The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes, )?


book: Matt
contenido:
For this reason, I say to you, the Malchut Hashem will be taken from you and it will be given to a people that produces its pri.


book: Matt
contenido:
And the one having fallen on this EVEN (Stone, [Moshiach] ; ) will be crushed; and it will crush anyone on whom it falls.


book: Matt
contenido:
And having heard Moshiach’s mashal, the Rashei Hakohanim and the Perushim understood that he spoke about them.


book: Matt
contenido:
And seeking to arrest him, they were afraid of the multitudes, vi-bahlt (since) the multitudes considered him a Navi.


book: Matt
contenido:
The Malchut HaShomayim is like a man, a Melech (King), who prepared a feast for the chasunoh (wedding) of Bno.


book: Matt
contenido:
And the Melech sent out his servants to summon the Bnei HaChuppah (wedding invitees—) to the chasunoh, and they did not want to come.


book: Matt
contenido:
Again, the Melech sent out other servants, saying, Tell the Bnei HaChuppah, the wedding invitees, Hinei! My Seudah I have prepared, my oxen and fattened calves have been slaughtered, and everything is ready: Come to the chasunoh!


book: Matt
contenido:
But the Bnei HaChuppah, the chasunoh invitees, having treated it all as a mere trifle, departed, one to his farmer’s field, one to his business.


book: Matt
contenido:
Meanwhile, the others seized the Mesharetim HaMelech (Ministers of the King) and abused them and killed them.


book: Matt
contenido:
So the Melech was angry and, having sent his armies, the King destroyed those ratzchaniyot (murderers), and their city he burned.


book: Matt
contenido:
Therefore, go to the intersections of the streets, and, whoever you find, invite as muzmanim (guests) to the chasunoh.


book: Matt
contenido:
And having gone out to the highways, those ministers congregated everyone they found, rah and tov, and the chasunoh was filled with muzmanim (guests).


book: Matt
contenido:
And the Melech, having entered to see the ones sitting bimesibba (reclining at tish), spotted there a man lacking the attire proper for the chasunoh [see ,].


book: Matt
contenido:
And the Melech says to him, Chaver, how did you get in here, not having the attire proper for the chasunoh? But the man had nothing to say.


book: Matt
contenido:
Then the King said to the servants, Bind him feet and hands and expel him into the outer choshech, where there will be weeping and grinding of teeth.


book: Matt
contenido:
Then, having departed, the Perushim took counsel together so that they might entrap Yehoshua in his own words.


book: Matt
contenido:
And they are sending to Rebbe, Melech HaMoshiach their talmidim with the Herodians, saying, Rabbi, we know that you are an ehrliche Yid (a good Jew) and of the Derech Hashem you give Divrei Torah in Emes, and you show no deference to flesh, for you are impartial toward Bnei Adam.


book: Matt
contenido:
Therefore, tell us what to you seems right: is it mutar (permissible) to pay poll tax to Caesar or not?


book: Matt
contenido:
They say to him, Caesar’s. Then Rebbe, Melech HaMoshiach says to them, Give, therefore, unto Caesar the things of Caesar, and the things of Hashem, give unto Hashem.


book: Matt
contenido:
On that day some Tzedukim (Sadducees) approached Rebbe, Melech HaMoshiach, saying, There is no Techiyas HaMesim! And they interrogated Rebbe, Melech HaMoshiach,


book: Matt
contenido:
Saying, Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (wife) to raise up zera (seed) for his brother.


book: Matt
contenido:
Now there were among us shiva achim (seven brothers), and the first, having married, died. And not having zera (offspring), left his isha to his brother.


book: Matt
contenido:
And Rebbe, Melech HaMoshiach said in reply to them, You are in error, not having known the Kitvei Hakodesh or the gevurat Hashem (power of G-d).


book: Matt
contenido:
For in the Techiyas HaMesim they neither marry nor are given in marriage, but are like the malachim in Shomayim.


book: Matt
contenido:
ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VEELOHEI YAAKOV (I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Yaakov, [])? Hashem is not the G-d of the Mesim (dead ones) but the G-d of the Chayyim (living).


book: Matt
contenido:
And one of them, a Baal Torah (learned Torah scholar, a Ben Torah), tried to trip up Rebbe, Melech HaMoshiach with a she’elah (question):


book: Matt
contenido:
And Rebbe, Melech HaMoshiach gave this teshuva (answer) to the Baal Torah, VAHAVTAH ES ADONOI ELOHECHA BCHOL LEVAVCHA UVCHOL NAFSHECHA UVCHOL MODECHA (And thou shalt love the L-rd thy G-d with all thy heart and with all thy soul and with all thy might []).


book: Matt
contenido:
And the second mitzvah is like it: VAHAVTAH LREIACHA KAMOCHA (And thou shalt love thy neighbor as thyself, []).


book: Matt
contenido:
Saying, What do you think concerning the Rebbe, Melech HaMoshiach? Whose Ben is he? The Perushim gave this teshuva (answer) to him: Ben Dovid.


book: Matt
contenido:
Moshiach says to them, How then can Dovid, in the Ruach Hakodesh, call Rebbe, Melech HaMoshiach Adon?... saying


book: Matt
contenido:
NEUM HASHEM LAADONI, SHEV LIMINI AD ASHIT OYVECHA HADOM LERAGLECHA (Utterance of Hashem to my L-rd, Sit at My right hand until I make your enemies a footstool for your feet ).


book: Matt
contenido:
Therefore, if Dovid calls him Adon [i.e., Adoneinu], how is Rebbe, Melech HaMoshiach [merely] Ben Dovid? [cf. ; ]


book: Matt
contenido:
And no one was able to give an answer to him, nor did anyone dare to pose another she’elah (question) to Rebbe, Melech HaMoshiach from that day on.


book: Matt
contenido:
Therefore, everything whatever they may tell you, be frum and be shomer, but according to their ma’asim (works) do not be shomer, for they do not practice what they preach.


book: Matt
contenido:
And they tie up heavy [extra-Biblical, ; ,; ] loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens.


book: Matt
contenido:
And all their maasim hamitzvot (works of the commandments) they do in order to be seen by Bnei Adam, for they broaden their tefillin and lengthen their tzitziyot


book: Matt
contenido:
And the [obsequious] Birkat Shalom greetings in the market places, and to be called by Bnei Adam, Rebbe.


book: Matt
contenido:
But you are not to have pretentious titles like Rebbe, for One is your Rebbe [Rebbe Melech HaMoshiach], and all of you are Achim b’Moshiach.


book: Matt
contenido:
But whoever will lift up himself will be humbled, and whoever will humble himself will be lifted up.


book: Matt
contenido:
But oy to you, Sofrim and Perushim, tzevuim (hypocrites), for in front of Bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.


book: Matt
contenido:
Oy to you, Sofrim and Perushim, tzevuim! You devour the batim of almanot and for the sake of chashuve (importance) appearance you make long tefillot; therefore your gezar din (verdict) will be more severe.


book: Matt
contenido:
Oy to you, Sofrim and Perushim, tzevuim. You travel over the sea and the dry land for the giyyur (proselytization) of one proselyte; then, when he becomes one, you make him twice as much a son of Gehinnom as you.


book: Matt
contenido:
Oy to you, morei derech ivrim (blind guides), the, ones saying, Whoever swears by the Beis Hamikdash, it is a worthless shevuah (oath): but whoever swears by the gold of the Beis Hamikdash, he is obligated.


book: Matt
contenido:
Ivrim! (blind ones), for which is greater, the gold or the Beis Hamikdash which gives the gold its kedushah (holiness, sanctity)?


book: Matt
contenido:
And whoever swears by the Mizbeach (altar), it is worthless; but whoever swears by the korban upon it, he is obligated.


book: Matt
contenido:
Ivrim, blind ones, for which is greater, the korban or Mizbeach which gives the korban its kedushah (holiness, sanctity)?


book: Matt
contenido:
And the one having sworn by Shomayim swears by the kes malchut of Hashem and by the One sitting upon the kes malchut.


book: Matt
contenido:
Oy to you, Sofrim and Perushim, tzevuim, for you give maasros (tithe) of mint and dill and cumin, and you have neglected the matters of the Torah of greater consequence: mishpat, chesed, and emunah. These things it was necessary to do and those [others] not to neglect.


book: Matt
contenido:
Oy to you, Sofrim and Perushim, tzevuim, you cleanse the outside of the kos (cup) and the dish, but inside they are full of chamdanut (greed) and taavanut (lust).


book: Matt
contenido:
Oy to you, Sofrim and Perushim, tzevuim, for you are like kevarim (graves) having been whitewashed, which on the outside indeed appear ois vaist (ostensibly) shein (beautiful), but on the inside are full of the unclean bones of the mesim (dead ones) and every trayfnyak.


book: Matt
contenido:
Thus on the outside you indeed appear tzodek (righteous) to Bnei Adam, but on the inside you are full of tzeviut (hypocrisy) and you are lawlessly against the Torah.


book: Matt
contenido:
Oy to you, Sofrim and Perushim, tzevuim, for you build kevarim of the Neviim and decorate matsevot (gravestones) of the tzaddikim,


book: Matt
contenido:
And you say, If we were in the yamim (days) of Avoteinu (our Fathers), we would not have been shuttafim (partners) with them in the dahm haNeviim (blood of the Prophets).


book: Matt
contenido:
Therefore, you are edim (witnesses) against yourselves that you are the banim (sons) of the ratzchaniyot (murderers) of the Neviim.


book: Matt
contenido:
For this reason hinei! I send to you Neviim and Chachamim and Sofrim, some of whom you will kill and some you will make talui al haetz (being hanged on the Tree, ) and some you will subject to the shot (whip) in your shuls, and you will drive them out from city to city,


book: Matt
contenido:
So that upon you may come all the dahm naki (innocent blood) shed upon the earth from the blood of Hevel to the blood of Zecharyah, whom you murdered between the Heikhal and the Mizbeach. [trans. note: cf. or Mt’s probable original text here]


book: Matt
contenido:
Yerushalayim, Yerushalayim, the ones that kill the Neviim and stone those having been sent to you! How often have I wanted to gather your yeladim, as a hen gathers her chickens under her wings, but you were not willing!


book: Matt
contenido:
For I say to you, by no means will you see me [Moshiach] from now until you say, BARUCH HABAH BSHEM ADONOI.


book: Matt
contenido:
And having exited from the Beis Hamikdash, Rebbe, Melech HaMoshiach departed, and his talmidim approached to show him the buildings of the Beis Hamikdash.


book: Matt
contenido:
But he said in reply to them, Do you not see all these things? Omein, I say to you, by no means will be left here one stone upon another, for all will be demolished.


book: Matt
contenido:
And while Rebbe, Melech HaMoshiach was sitting upon the Mount of Olives, his talmidim approached him in a yechidus, saying, Tell us ad mosai (how much longer), when will these things be and what about the ot (sign) of the Bias Moshiach, of your Coming, and the Ketz HaOlam Hazeh?


book: Matt
contenido:
For many will come in my Name, saying, I am the Rebbe, Melech HaMoshiach. And they will deceive many.


book: Matt
contenido:
But you are about to hear about milchamot (wars) and rumors of milchamot. See to it that you are not alarmed, for it is necessary for this to happen, but it is not yet HaKetz (the End).


book: Matt
contenido:
For there will be an intifada of ethnic group against ethnic group, and malchut against malchut. There will be famines, earthquakes in place after place.


book: Matt
contenido:
Then they will hand you over to tzoros and they will kill you and you will be hated by all the ethnic groups on account of the Name of me (Rebbe, Melech HaMoshiach Yehoshua, Yeshua).


book: Matt
contenido:
And then many will be led into chet (sin), and others they will hand over, and they will hate others.


book: Matt
contenido:
And because of the increased mufkarut (lawlessness, anarchy—), the agape (love) of many will become cold.


book: Matt
contenido:
And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (all the world) as an edut to all the Goyim, and then will come HaKetz (the End).


book: Matt
contenido:
Therefore, when you see the SHIKUTS MESHOMEM [] (Abomination of Desolation), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh (Holy Place, i.e., the Beis Hamikdash)—let the reader understand!


book: Matt
contenido:
For then will be Tzarah Gedolah (Great Tribulation) such as has not been from Reshit HaOlam (Beginning of the World) until now nor will it by any means happen again.


book: Matt
contenido:
And if those days were not cut short, kol basar (all flesh) would not be saved. But, on account of the Kadoshim, the Bechirim (Chosen Ones), those days will be cut short.


book: Matt
contenido:
Then, if someone says to you, Hinei, here is the Rebbe, Melech HaMoshiach!, Or, Hinei! Here! Do not have emunah (faith) [in that].


book: Matt
contenido:
For meshichei sheker (false Moshiachs) will arise, and neviei sheker (false prophets), and they will give otot gedolim (great signs) and moftim (wonders), so as to deceive, if possible, even the Bechirim (Chosen ones).


book: Matt
contenido:
If, therefore, they say to you, Hinei! He [Moshiach] is in the desert! Do not go out [there]. Hinei! [Moshiach] is in the secret cheder (room)! Do not have emunah [in that].


book: Matt
contenido:
For as lightning goes out from the mizrach (east) and shines to as far as the maarav (west), thus will be the Bias HaMoshiach (coming of the Messiah, the Ben HaAdam, Son of Man‖).


book: Matt
contenido:
Wherever the place of the Geviya (Corpse) is, there will be gathered together the nesharim (vultures, eagles [popularly]).


book: Matt
contenido:
Immediately after the Tzarah (Tribulation ) of those days, the shemesh will be darkened, and the levanah will not give its light. And the kokhavim will fall from Shomayim, and the powers of the heavens will be shaken.


book: Matt
contenido:
And then will appear the Ot Ben Adam (the Sign of the Son of Man) in Shomayim. All the tribes of kol haaretz (all the earth) will see the Ben HaAdam Moshiach and his Bias, his Coming, on the ananim of Shomayim (clouds of glory of Heaven) with gevurah (power) and great kavod (glory).


book: Matt
contenido:
Moshiach will send his malachim with a loud blast of the Shofar, and the malachim will gather together Moshiach’s Bechirim from the four winds, from one end of Shomayim to the other.


book: Matt
contenido:
And from the etz teenah (fig tree), learn its parabolic lesson: when its branch has become tender already and sprouts leaves, you know that Kayitz (Summer) is near;


book: Matt
contenido:
Omein, I say to you, that this dor (generation) will by no means pass away until all these things come about.


book: Matt
contenido:
But concerning that day and hour, no one has daas, not the malachim of Shomayim, but only HaAv (the Father) of me.


book: Matt
contenido:
For as they were in those days before HaMabbul (the Flood), eating and drinking, marrying and being given in marriage, until the day when Noach entered the Tevah,


book: Matt
contenido:
and they did not have daas until HaMabbul came and took away everything‖thus also will be the Bias HaMoshiach, the Coming of the Ben HaAdam.


book: Matt
contenido:
So be shomer, be on your guard, because you do not have daas on which day will be the Bias of [Moshiach] Adoneichem (your L-rd).


book: Matt
contenido:
But understand this: if the Baal Bayit had known in which watch the ganav is coming, he would have stayed awake and would not have allowed his bais to be dug through.


book: Matt
contenido:
For this reason also you be shomer, for in the hour when you do not think, then will be the Bias HaMoshiach (the Coming of the Ben HaAdam, ).


book: Matt
contenido:
Who then is the faithful and wise eved (servant), whom the Adon appointed over the household servants to give the other servants their okhel at the prescribed time?


book: Matt
contenido:
and that slave begins to beat his fellow avadim (slaves), and he eats and drinks with the ones getting drunk,


book: Matt
contenido:
the Adon of that slave will come on a day which he does not expect and at an hour of which he does not have daas.


book: Matt
contenido:
And the Adon will cut in two that slave, and the slave’s portion he will put with the tzevuim (hypocrites). There will be weeping and grinding of teeth.


book: Matt
contenido:
Then the Malchut HaShomayim will be compared to ten alamot (young unmarried virgins), who, having taken their menorahs, went out to meet the Choson (Bridegroom).


book: Matt
contenido:
Now the Choson, being delayed, here is what happened: all the alamot became drowsy and were sleeping.


book: Matt
contenido:
And at chatsot halailah (midnight) there was a shout, Hinei! The Choson (Bridegroom)! Go out to meet him!


book: Matt
contenido:
But the wise answered, saying, Perhaps there might not be enough for us and for you. Instead, you go to the ones selling and buy for yourselves.


book: Matt
contenido:
And as they were going away to buy, the Bias of the Choson (Bridegroom) occurred! The ones prepared entered with him into the Chasunoh (Wedding) feast and the door was shut.


book: Matt
contenido:
Be shomer, be on the alert, therefore, for you do not have daas of the Yom or the Shaah (hour, time).


book: Matt
contenido:
For it is as a man going on a journey, who called to his own avadim (slaves) and handed over to them his possessions.


book: Matt
contenido:
And to this one, he gave five talents, and to this one, two, and to this one, one, each according to his own ability. Then the man went on his journey. Immediately


book: Matt
contenido:
After the man had gone, the one having received the five talents, went to work with them, and gained five others.


book: Matt
contenido:
But the one, having received one, went out and dug a hole in the ground and buried the gelt (money) of his Adon in a hiding place.


book: Matt
contenido:
And after much time, here comes the Adon of those servants. And he conducts a settling of accounts with them.


book: Matt
contenido:
Then the one who had received five talents came forward, bringing five more talents, saying, Adoni, five talents you gave me. Hinei! Five more talents I gained.


book: Matt
contenido:
And his Adon said to him, Shkoyach (well done), eved tov vneeman (good and faithful servant)! A few things you were faithful over, over many things I will ordain you. Enter into the simchah of your Adon.


book: Matt
contenido:
And having come forward, the one having received two talents, said, You bestowed upon me two talents. Hinei! Two more talents I gained.


book: Matt
contenido:
His Adon said to him, Shkoyach (well done), eved tov vneeman! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.


book: Matt
contenido:
And also the one who had received one talent stepped forward. He said, Adoni, I knew that you are a hard man, reaping where you did not sow and gathering from that which you did not scatter seed.


book: Matt
contenido:
And having been afraid and having gone away, I hid your talent by burying it in the ground. Here, see, you have that which belongs to you.


book: Matt
contenido:
And, in reply, his Adon said to him, You farbissener (mean) eved rah vatzel (wicked and lazy slave), so you had daas that I reap where I did not sow and I gather from which I did not scatter seed?


book: Matt
contenido:
Then why was it not necessary for you to deposit my gelt with the bankers, and having returned, I would have received back that which was mine with interest?


book: Matt
contenido:
For to every one having, it will be given and he will have abundance; but from the one not having, even what he has will be taken from him.


book: Matt
contenido:
And as for the useless slave, throw him into the outer choshech, where there will be weeping and grinding of teeth.


book: Matt
contenido:
And when the Ben Adam () comes, in his kavod and all his malachim with him, then he will sit upon his Kissei Kavod (Glorious Throne).


book: Matt
contenido:
And there will be assembled all the Goyim, and he will separate them from each other as the Roeh (the Shepherd) separates the Kevasim (Sheep) from the Izzim (Goats).


book: Matt
contenido:
Then he will say to the ones on his right, Come! Baruchei Avi (Blessed of my Father), receive the bechorah (inheritance), the Malchut prepared for you from before Hivvased HaOlam (the establishing of the world).


book: Matt
contenido:
For I hungered and you gave me something to eat. I thirsted and you gave drink to me. I was a sojourner, and you extended hachnosas orchim (hospitality) to me.


book: Matt
contenido:
I was naked and you gave me malbish arumim (clothing the naked). I was ill; with bikkur cholim (visiting the sick) you ministered to me. I was in the beit hasohar (prison); you came to me.


book: Matt
contenido:
Then the tzaddikim will answer him, [Moshiach] Adoneinu, when did we see you hungering and we fed you, or thirsting and we gave you drink?


book: Matt
contenido:
And when did we see you a sojourner and we extended hachnosas orchim (hospitality) to you, or naked and we clothed you?


book: Matt
contenido:
And in reply, HaMelech [HaMoshiach] will say to them, Omein, I say to you, in as much as you did it to one of the least of these achim of mine, you did it to me.


book: Matt
contenido:
Then Rebbe, Melech HaMoshiach will say also to the ones on his left, Depart from me, the ones having been cursed, into the Eish Olam having been prepared for HaSatan and his malachim.


book: Matt
contenido:
For I hungered and you did not give me something to eat; I thirsted and you did not give drink to me.


book: Matt
contenido:
I was a sojourner and you did not extend hachnosas orchim to me; I was naked and you did not clothe me; ill and in the beit hasohar and you did not visit me.


book: Matt
contenido:
Then, also they will answer, saying, [Moshiach] Adoneinu, when did we see you hungering or thirsting or a sojourner or naked or sick or in the beit hasohar and we did not minister to you?


book: Matt
contenido:
Then he will answer them, saying, Omein, I say to you, in as much as you did not do it for one of these least ones, neither did you do it for me.


book: Matt
contenido:
And these will go away into Onesh Olam (Eternal Punishment), but the tzaddikim into Chayyei Olam (Eternal Life). YESHAYAYAH 66:24; ]


book: Matt
contenido:
And it came about when Rebbe, Melech HaMoshiach completed all these divrei torah, he said to his talmidim,


book: Matt
contenido:
You know, that after two days, there is Pesach, and the Ben HaAdam is handed over for talui al HaEtz (; ).


book: Matt
contenido:
Then the Rashei Hakohanim and the Ziknei haAm (Elders of the People) were assembled in the courtyard of the residence of the Kohen Gadol (High Priest), the one being called Caiapha.


book: Matt
contenido:
But they were saying, Not during the Chag (Feast), lest a riot break out among the am haaretz. [T.N. A careful reading of this book shows that the Moshiach pointed to the One in , , and  and  and declared that the same person is being referred to in all these Scriptures: Moshiach Adoneinu.]


book: Matt
contenido:
An isha approached him with an alabaster flask of costly perfume, and she poured it out on Moshiach’s rosh, as he sat bimesibba (reclining at tish [table]).


book: Matt
contenido:
Aware of this, Rebbe, Melech HaMoshiach said to them, Why are you bringing about difficulty for the isha for the ma’aseh tov (good deed) she does to me.


book: Matt
contenido:
For this isha (woman) has poured this ointment on my basar (body) in order to prepare me for kevurah (burial). [ ]


book: Matt
contenido:
Omein, I say to you, wherever this Besuras HaGeulah is preached bchol HaOlam (in all the world), in her memory it will be spoken also what was done by her.


book: Matt
contenido:
and said, What are you willing to give me? And I will hand him over to you. And they weighed out for him sheloshim shiklei kesef (thirty pieces of silver).


book: Matt
contenido:
But at the onset of Chag HaMatzot, Moshiach’s talmidim approached him, saying, Where do you wish we should prepare for you your Seder?


book: Matt
contenido:
And he said, Go into the city to such and such person and say to him, Our Rebbe says, My time is at hand. With you I am observing Pesach with my talmidim.


book: Matt
contenido:
When erev came, Rebbe, Melech HaMoshiach was sitting bimesibba (reclining) at tish with the Shneym Asar Talmidim.


book: Matt
contenido:
And as they were eating with their Rebbe, he said, Omein, I say to you that one of you will be my betrayer.


book: Matt
contenido:
But, in reply, he said, The one having dipped the hand into the bowl [] with me, this one is my betrayer.


book: Matt
contenido:
Indeed the Ben Adam [Moshiach] goes as it was written concerning him, but oy to that man through whom the Ben HaAdam is betrayed. It would have been better for that man if he had not been born.


book: Matt
contenido:
And, in reply, Yehudah the betrayer of Rebbe, Melech HaMoshiach, said, Surely I am not the one, Rabbi? Moshiach says to Yehudah, You have said it.


book: Matt
contenido:
And at the Seudah, Rebbe, Melech HaMoshiach, having taken matzah, having made HaMotzi, he broke the [middle] matzah, giving the afikoman to the talmidim, and said, Take and eat, this is my basar.


book: Matt
contenido:
And having taken the Cup of Redemption and having made the bracha, he gave it to them, saying, Drink from it, all of you.


book: Matt
contenido:
For this is my [Moshiach’s, see ] Dahm HaBrit HaChadasha [; ], which is poured out LARABBIM (for many or the selicha (forgiveness) of chattaim (sins).


book: Matt
contenido:
And I say to you, I will by no means drink from now on of this pri hagefen (fruit of the vine) until that Day when I drink it with you chadash (new) in the Malchut Avi.


book: Matt
contenido:
Then Rebbe, Melech HaMoshiach says to them, All of you will be offended at me [Moshiach] during this night, for it has been written, HACH ES HAROEH UTEFUTSEN HATSON (Strike the Shepherd and the sheep will be scattered ).


book: Matt
contenido:
He said to him, Omein, I say to you that balailah hazeh (during this night), before a tarnegol (cock) crows, you will make hakhchashah (denial) of me [as Moshiach] shalosh paamim (three times).


book: Matt
contenido:
Kefa says to him, Even if it is necessary for me to die al kiddush ha-Shem with you, by no means will I deny you. Likewise all the talmidim spoke also.


book: Matt
contenido:
Then Rebbe, Melech HaMoshiach comes with them to a place being called Gat-Shmanim, and Rebbe, Melech HaMoshiach says to the talmidim, Sit here until I go over there and daven.


book: Matt
contenido:
And having taken Kefa and the two sons of Zavdai, Rebbe, Melech HaMoshiach began to be sorrowful and distressed with agmat nefesh (grief).


book: Matt
contenido:
Then he says to them, My nefesh is deadly grieved, even to the point of mavet. Remain here and stay awake with me.


book: Matt
contenido:
And having gone forward a short distance, Rebbe, Melech HaMoshiach fell upon his face, davening and saying, Avi, if it is possible, let this Kos pass from me. But not as I will, but as you will (; ).


book: Matt
contenido:
Then he comes to the talmidim and finds them sleeping, and he says to Kefa, So were you not strong enough to be awake for one hour with me?


book: Matt
contenido:
Stay awake and offer tefillos, lest you enter lidey nisayon (). Indeed the ruach is willing but the basar is weak.


book: Matt
contenido:
Again, for a second time, having left, he davened, saying, Avi, if it is not possible for this to pass by except I drink it, let yeaseh rtzonechah (your will be done). []


book: Matt
contenido:
And having come again, Rebbe, Melech HaMoshiach found the talmidim sleeping, for their eyes were too heavy to stay open.


book: Matt
contenido:
And having left them again and having gone away, he was davening for the shlishit (third) time, saying the same words.


book: Matt
contenido:
Then he comes to the talmidim and says to them, Sleep on now and take your rest. Hinei! The hour is at hand, and the Ben HaAdam Rebbe Melech HaMoshiach is being betrayed into the hands of choteim (sinners).


book: Matt
contenido:
And while he was still speaking hinei! Yehudah, one of the Shneym Asar, came and with him came a great multitude with swords and clubs from the Rashei Hakohanim (Chief Priests) and the Ziknei HaAm (the Elders of the People).


book: Matt
contenido:
Now the betrayer had given them a signal, saying, Whomever I may give the neshikah (kiss), he is the one. Chap (grab) him!


book: Matt
contenido:
And immediately, he approached Rebbe, Melech HaMoshiach, and said, Shalom, Rebbe. And he gave him the neshikah.


book: Matt
contenido:
And Rebbe, Melech HaMoshiach said to him, Chaver, do what you came for. Then, having approached, they laid hands on Rebbe, Melech HaMoshiach and arrested him.


book: Matt
contenido:
And hinei! One of the ones with him stretched out his hand, drew his cherev, and struck the servant of the Kohen Gadol, cutting off his ear.


book: Matt
contenido:
Then Rebbe, Melech HaMoshiach says to him, Return your cherev into its place; for all who take the sword will die by the sword.


book: Matt
contenido:
Or do you think that I am not able to call upon Avi, and He will provide me now more than Shneym Asar legions of malachim?


book: Matt
contenido:
At that moment, he said to the crowd, Do you have the chutzpah (nerve) to come out, as against a revolutionary, with swords and clubs to arrest me? Daily in the Beis Hamikdash I was sitting saying my shiurim and you did not arrest me.


book: Matt
contenido:
But this all happened that the Kitvei Hakodesh of the Neviim might be fulfilled. Then the talmidim deserted Rebbe, Melech HaMoshiach and fled.


book: Matt
contenido:
But the ones having arrested Rebbe, Melech HaMoshiach led him away to Caiapha the Kohen Gadol, where the Sofrim and the Zekenim (Elders) were gathered together.


book: Matt
contenido:
And Kefa was following Rebbe, Melech HaMoshiach from far away. He followed him as far as the courtyard of the Kohen Gadol and, having gone inside it, Kefa was sitting down with the servants to see the maskana (outcome).


book: Matt
contenido:
And the Rashei Hakohanim and the Sanhedrin all were seeking edut sheker (false testimony of false witnesses) against Yehoshua so that they might put him to death.


book: Matt
contenido:
and said, This one said, I am able to bring about a churban (destruction) of the Beis Hamikdash of Hashem and within shloshah yamim to rebuild it.


book: Matt
contenido:
And having got up, the Kohen Gadol said to Rebbe, Melech HaMoshiach, Do you answer nothing? For what do these men give edut (testimony) against you?


book: Matt
contenido:
But Rebbe, Melech HaMoshiach was silent. And the Kohen Gadol said to him, I adjure you by Hashem, Elohim Chayyim, to tell us if you are the Rebbe, Melech HaMoshiach Ben HaElohim.


book: Matt
contenido:
Rebbe, Melech HaMoshiach says to him, You said it. But I say to you, From now on you will see the Ben HaAdam [Moshiach] sitting at the right hand of Gevurah (Power) and his Bias (Coming) will be with ANENEI HASHOMAYIM (clouds of Heaven, ).


book: Matt
contenido:
Then the Kohen Gadol made the keriah (rending, tearing of his garments), saying, He has committed Chillul Hashem. What further need do we have of edut? Hinei! Now you have heard the Chillul Hashem.


book: Matt
contenido:
What does it seem to you? And, in reply, they said, He is deserving of mishpat mavet, the death penalty.


book: Matt
contenido:
Now Kefa was sitting outside in the courtyard. And one maid approached Kefa, saying, And you were with Yehoshua of the Galil!


book: Matt
contenido:
And having gone out to the gate, another saw Kefa and says to the bystanders, There! This one was with Yehoshua of Natzeret!


book: Matt
contenido:
And after a little while the bystanders came and said to Kefa, Truly also you are one of them, for even your accent gives you away!


book: Matt
contenido:
Then Kefa began to curse and swear, I do not know the man! And immediately a tarnegol (cock) crowed.


book: Matt
contenido:
And Kefa remembered the word which Rebbe, Melech HaMoshiach had said: Before a tarnegol (cock) crows you will deny me shalosh paamim (three times). And Kefa went out and wept bitterly. [T.N. Read the letters of this Kefa on p. 1104-1112, both attested by early Kehillah tradition or manuscript evidence.]


book: Matt
contenido:
Now when boker had come, all the Rashei Hakohenim and the Ziknei HaAm took counsel together against Yehoshua to put him to death.


book: Matt
contenido:
And having performed the akedah (binding), they led him away, and delivered him up to Pilate the Governor.


book: Matt
contenido:
Then when Yehudah, who had betrayed Moshiach, saw that Yehoshua had been condemned, he felt remorse and returned the sheloshim shiklei kesef (thirty pieces of silver) to the Rashei Hakohanim and the Zekenim,


book: Matt
contenido:
saying Chatati (I have sinned). I have betrayed dam naki (innocent blood). But they said, What is that to us? See to that yourself!


book: Matt
contenido:
And Yehudah threw the shiklei kesef (pieces of silver) into the Beis Hamikdash and departed; and, having gone away, Yehudah hanged himself.


book: Matt
contenido:
And the Rashei Hakohanim took the shiklei kesef and said, It is asur (forbidden) to put these into the Beis Hamikdash otzar (treasury), vi-bahlt (since) it is blood money.


book: Matt
contenido:
And they took counsel together and they bought the Potter’s Field as a beis hakevoros (cemetery) for zarim (foreigners).


book: Matt
contenido:
Then that which was spoken through Yirmeyah HaNavi was fulfilled, saying, And they took the SHELOSHIM KASEF (thirty pieces of silver), HAYEKAR (the price) of the one whose price had been set by the Bnei Yisroel.


book: Matt
contenido:
Now Rebbe, Melech HaMoshiach stood before the Governor, and the Governor questioned Rebbe, Melech HaMoshiach saying, Are you the Melech HaYehudim? And Rebbe, Melech HaMoshiach said to him, It is as you say.


book: Matt
contenido:
And while Rebbe, Melech HaMoshiach was being accused by the Rashei Hakohanim and the Zekenim, he answered nothing [].


book: Matt
contenido:
Then Pilate said to Rebbe, Melech HaMoshiach Do you not hear how many things they give edut against you?


book: Matt
contenido:
And Rebbe, Melech HaMoshiach did not answer him with even one word, so that the Governor was quite amazed.[]


book: Matt
contenido:
Now at the Chag (Festival, Pesach) the Governor was accustomed to release for the multitude any one prisoner they wanted.


book: Matt
contenido:
And they were holding at the time a notorious prisoner, called [Yeshua] Bar-Abba [son of the father].


book: Matt
contenido:
When, therefore, they were gathered together, Pilate said to them, Whom do you want me to release for you, Bar Abba or Yehoshua called Moshiach?


book: Matt
contenido:
And while Pilate was sitting on the judgment seat, his wife sent to him, saying, Have nothing to do with that Tzaddik; for last night I suffered greatly in a chalom (dream) because of Yehoshua.


book: Matt
contenido:
However, the Rashei Hakohanim and the Zekenim persuaded the multitudes to ask for Bar-Abba, but Yehoshua they should destroy.


book: Matt
contenido:
But the Governor answered, saying to them, Which of the two do you want me to release for you? And they said, Bar-Abba.


book: Matt
contenido:
In reply, Pilate says to them, What, therefore, may I do with Yehoshua, the one called the Rebbe, Melech HaMoshiach? Everyone says, Let him be made TALUI AL HAETZ (being hanged on the Tree!) Be hanged on HAETZ! []


book: Matt
contenido:
But Pilate said, Why? What rah (evil) has he done? But they kept shouting all the more, saying, Let him be hanged on HAETZ!


book: Matt
contenido:
And when Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the multitude, saying, I am innocent of this man’s blood; see to that yourselves.


book: Matt
contenido:
Then Pilate released Bar-Abba to them. But after having Rebbe, Melech HaMoshiach scourged, he handed him over to be hanged on HAETZ [].


book: Matt
contenido:
Then the soldiers of the Governor took him into the praetorium and gathered the whole cohort against Rebbe, Melech HaMoshiach. []


book: Matt
contenido:
After weaving a keter of thorns, they placed it on his head and put a reed in his right hand, and they fell down before him and mocked him saying, Hail, Melech HaYehudim!


book: Matt
contenido:
And after they had made leitzonus (mockery) of Rebbe, Melech HaMoshiach, they took off his robe and put his garments on him, and led him away to hang him on HAETZ.


book: Matt
contenido:
And as they were coming out, they found a man from Cyrene named Shimon, whom they pressed into service to bear Moshiach’s Etz.


book: Matt
contenido:
When they had hanged Rebbe, Melech HaMoshiach on HAETZ, they divided up Moshiach’s garments among themselves, casting lots;


book: Matt
contenido:
At that time, two shodedim were each hanged on his own etz with Rebbe, Melech HaMoshiach, one on the right and one on the left.


book: Matt
contenido:
And saying, You who are going to cause the churban (destruction) of the Beis Hamikdash and rebuild it in shloshah yamim (three days), save yourself! If you are the Ben HaElohim, come down from HAETZ (the Tree).


book: Matt
contenido:
Likewise, also the Rashei Hakohanim along with the Sofrim and Zekenim, were mocking him, and saying,


book: Matt
contenido:
He saved others; yet himself he is not able to save. He is Melech Yisroel? Let him now come down from the Etz, and we shall have emunah in him.


book: Matt
contenido:
He trusts in Hashem; let Hashem be his Moshi’a (Deliverer) and deliver him now, if Hashem takes pleasure in him, for this one said, Ben HaElohim Ani!


book: Matt
contenido:
And the shodedim (robbers), hanging, each on his etz, with him, were casting similar insults at Rebbe, Melech HaMoshiach, reproaching him.


book: Matt
contenido:
And about the ninth hour, Rebbe, Melech HaMoshiach cried out with a kol gadol, saying Eli, Eli, lemah sabachthani! (that is, My G-d, my G-d, why hast thou forsaken me? [1]).


book: Matt
contenido:
And some of those who were standing there, when they heard, began saying, This one calls for Eliyahu HaNavi.


book: Matt
contenido:
And immediately one of them ran and, taking a sponge, filled it with sour wine and put it on a reed and gave him a drink.


book: Matt
contenido:
And hinei! The parochet of the Beis Hamikdash was torn in two from top to bottom, and the earth shook; and the rocks were split,


book: Matt
contenido:
And the kevarim (graves) were opened, and many gufot (bodies) of the kadoshim who had fallen asleep were made to stand up alive.


book: Matt
contenido:
And coming out of the kevarim after the Techiyas HaMoshiach, they entered the Ir Hakodesh (Holy City) and appeared to many.


book: Matt
contenido:
Now when the centurion, and those who were with him keeping shomer (guard) over Rebbe, Melech HaMoshiach, saw the earthquake and the things that were happening, they became very frightened and said, Truly this was the Ben HaElohim.


book: Matt
contenido:
And many nashim were there, looking on from a distance, who had followed Rebbe, Melech HaMoshiach from the Galil and had ministered to him.


book: Matt
contenido:
And when it was erev, there came an oisher (rich man) from Ramatayim named Yosef who himself had also become a talmid of Rebbe, Melech HaMoshiach.


book: Matt
contenido:
This man went to Pilate and asked for the gufat Yehoshua []. Then Pilate ordered it to be given over to Yosef.


book: Matt
contenido:
and laid it in Yosef’s own new kever, which he had hewn out in the rock; and he rolled a large stone against the entrance of the kever (tomb) and went away [].


book: Matt
contenido:
Now on the next day [i.e., Motzoei Shabbos], which is the one after the Preparation, the Rashei Hakohanim and the Perushim gathered together with Pilate


book: Matt
contenido:
and said, Sir, we remember that when he was still alive that mateh (deceiver) said, After shloshah yamim I am to stand up alive.


book: Matt
contenido:
Therefore, give orders for the kever to be made secure until the Yom HaShlishi (the Third Day), lest his talmidim come and steal him away and say to the people, He has stood up alive from the mesim. And the last deception will be worse than the first.


book: Matt
contenido:
Now after Shabbos, at the time of Shacharis on Yom Rishon (the first day of the week), Miryam of Magdala and the other Miryam came to look at the kever.


book: Matt
contenido:
And hinei! a great earthquake had occurred, for a malach Adonoi (an angel of Hashem) descended from Shomayim and came and rolled away the stone and sat upon it.


book: Matt
contenido:
And the malach, in reply, said to the nashim, Do not be afraid, for I know that you are seeking Yehoshua, who has been hanged on HaEtz.


book: Matt
contenido:
He is not here. To him has come the Techiyas HaMesim, just as he said. Come, see the place where HaAdon was lying.


book: Matt
contenido:
And go quickly, tell his talmidim about the Techiyas HaMoshiach from HaMesim. And, hinei! He is going ahead of you into the Galil. There you will see him. Hinei! I have told you!


book: Matt
contenido:
And they departed quickly from the kever with fear and great simcha and ran to report everything to Moshiach’s talmidim.


book: Matt
contenido:
And hinei! Moshiach met them, saying Shalom Aleichem. And they came up and took hold of his feet and fell prostrate before him.


book: Matt
contenido:
Then he said to them, Do not be afraid; go and take word to my Achim that they may go away to the Galil, and there they shall see me.


book: Matt
contenido:
Now while they were on their way, hinei! Some of the shomrim came into the city and reported to the Rashei Hakohanim all the things that had happened.


book: Matt
contenido:
And when they had assembled with the Zekenim and counseled together, they gave a large sum of money to the soldiers,


book: Matt
contenido:
And the ones who took the kesef did as they had been instructed and this story was widely spread among the Yehudim to this day.


book: Matt
contenido:
But the Achad Asar Talmidim proceeded to the Galil, to the mountain which Rebbe, Melech HaMoshiach had designated.


book: Matt
contenido:
And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz.


book: Matt
contenido:
Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh,


book: Matt
contenido:
Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.


book: Mark
contenido:
The Beginning of the Besuras HaGeulah (the Good News of Redemption) of Yehoshua, Rebbe Melech HaMoshiach [the] Ben HaElohim.


book: Mark
contenido:
Just as it has been written in Yeshayah HaNavi, HINNENI SHOLEIACH MALACHI (Behold, I send my messenger) before your face, UPINNAH DERECH LEFANAI (and he will prepare the way before me, [; ]), he will prepare your way.


book: Mark
contenido:
KOL KOREY BAMIDBAR (A voice of one shouting in the wilderness, TARGUM HASHIVIM ): Prepare the Derech Hashem (the way of the L-rd). Make his paths yashar (straight)!


book: Mark
contenido:
Yochanan came with a mikveh mayim in the midbar, preaching a tevilah of teshuva for the selichat avon.


book: Mark
contenido:
And all Yehudah and all Yerushalayim were going out to him, and they were submitted to a tevilah using the Yarden River as a mikveh mayim, making vidduy [to Hashem] of their averos (sins).


book: Mark
contenido:
And Yochanan had camel hair clothing and a leather belt around his waist, and his food was arbe and devash. [; ]


book: Mark
contenido:
And he was preaching, crying out as a maggid [for the Moshiach], saying, Hu Habah (He who Comes, i.e. Moshiach) after me has more chozek (strength) than me. I am not worthy to stoop down and remove his sandals.


book: Mark
contenido:
I give you a tevilah in a mikveh mayim, but he [Moshiach] will give you a tevilah in the Ruach Hakodesh.


book: Mark
contenido:
And it was during that period that Yehoshua from Natzeret of the Galil came and submitted to Yochanan’s tevilah in the mikveh mayim of the Yarden.


book: Mark
contenido:
And ofen ort Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and he saw Shomayim being torn open, the Ruach Hakodesh of Hashem descending like a yonah on him.


book: Mark
contenido:
And there was a bat kol out of Shomayim, ATAH BNI AHUVI ASHER BCHA CHAFATSTI (You are my Son, the beloved, with whom I am well pleased).


book: Mark
contenido:
And Rebbe, Melech HaMoshiach was in the midbar arbaim yom varbaim lailah, undergoing nisyonos by Hasatan; and he was with the chayyat hassadeh (wild beasts, ), and the malachim were the meshartei Hashem ministering to Moshiach.


book: Mark
contenido:
Now after Yochanan was arrested, Rebbe, Melech HaMoshiach came to the Galil, proclaiming the Besuras HaGeulah of Hashem,


book: Mark
contenido:
And saying, The appointed time has been fulfilled and the Malchut Hashem has come near. Make teshuva, and have emunah in the Besuras HaGeulah.


book: Mark
contenido:
And passing along beside Lake Kinneret, Rebbe, Melech HaMoshiach saw Shimon and Andrew, the brother of Shimon, casting a reshet into the sea, for they were daiyagim (fishermen).


book: Mark
contenido:
And going on a little, he saw Yaakov Ben Zavdai and Yochanan his brother, who were also in the sirah (boat) repairing the nets.


book: Mark
contenido:
And ofen ort he summoned them; and, leaving Zavdai their father in the sirah with the sachirim (hired workers), they went away to follow Moshiach.


book: Mark
contenido:
And they enter into Kfar-Nachum, and ofen ort on Shabbos, entering into the shul, Rebbe, Melech HaMoshiach exercised the ministry of moreh (teacher).


book: Mark
contenido:
And they were astounded at Moshiach’s torah (teaching), for he was teaching them as one having samchut, and not as the Sofrim.


book: Mark
contenido:
Saying, Yehoshua of Natzeret, mah lanu vlach? (What to us and to you?) Have you come to bring us churban (destruction)? I have daas [of the raz, secret, mystery of] who you are, HaKadosh of Hashem (the Holy One of G-d).


book: Mark
contenido:
And all were astounded so that they began to discuss with each other, saying, What is this? Torah Chadasha with samchut? He gives orders to the shedim and they obey him?


book: Mark
contenido:
And the besuroh (news) of Rebbe, Melech HaMoshiach ofen ort (immediately) went forth everywhere into the surrounding region of the Galil.


book: Mark
contenido:
And ofen ort (immediately), coming out of shul, they went into the bais (house) of Shimon and Andrew with Yaakov and Yochanan.


book: Mark
contenido:
And the chamot (shviger, mother-in-law) of Shimon was bedridden and fever-stricken, and ofen ort (immediately) they tell Rebbe, Melech HaMoshiach about her.


book: Mark
contenido:
And approaching, holding her hand, Rebbe, Melech HaMoshiach lifted her up, and the kaddachat (fever, ) left her, and she then began functioning as their mesharetet (servant, keli kodesh, lady minister), waiting on them.


book: Mark
contenido:
When erev (evening) came, with the setting of the shemesh (sun), they brought to Rebbe, Melech HaMoshiach all the cholim (sick persons) and all those possessed by shedim (demons).


book: Mark
contenido:
And Rebbe, Melech HaMoshiach administered refuah (healing) to many cholim (sick persons) suffering from various machlot (illnessess), and he cast out many shedim (demons). And he did not permit the shedim to give utterance, for the shedim knew the raz (mystery, secret) of his identity, that he was the Rebbe, Melech HaMoshiach.


book: Mark
contenido:
And very early, while it was still dark, having got up, Rebbe, Melech HaMoshiach went out and away to a desolate place, and was davening shacharis there.


book: Mark
contenido:
And Rebbe, Melech HaMoshiach says to them, Let us go elsewhere into the neighboring shtetlach, so that also there I may preach. For it was for this [purpose, tachlis] I came. []


book: Mark
contenido:
And he came preaching in their shuls (synagogues) and casting out shedim in [the] whole [region of] the Galil.


book: Mark
contenido:
And an ish metzorah (leper) comes to Rebbe, Melech HaMoshiach begging him and kneeling down and saying, If you are willing, you are able to make me tahor (clean).


book: Mark
contenido:
And being filled with rachmei Shomayim [and] stretching out his hand, Rebbe, Melech HaMoshiach touched [the man] and says to him, I am willing. Be made tahor.


book: Mark
contenido:
And ofen ort (immediately) the ish metzorah (leper) went away from Rebbe, Melech HaMoshiach and he was made tahor.


book: Mark
contenido:
And Rebbe, Melech HaMoshiach says to him, See [that] you say nothing to anyone, but rather go show yourself to the kohen and offer [the korban] for the tohorah (purification) of you which Moshe (Rabbeinu) gave mitzvah, for an edut (testimony) to them. [, ]


book: Mark
contenido:
But the one having gone out began to preach many things and to spread the dvar, so that no longer was Rebbe Melech HaMoshiach able to openly enter into [the] shtetl, but he was outside in desolate places. And they were coming to Rebbe, Melech HaMoshiach from every direction. [T.N. ,;,; ; ;   attest to Markos’ authorship credentials.]


book: Mark
contenido:
And having entered again into Kfar-Nachum after [many] yamim, it was heard that Rebbe, Melech HaMoshiach is at home.


book: Mark
contenido:
And many were gathered together so that there was no longer any room at the delet, and Rebbe, Melech HaMoshiach was speaking the dvar Hashem to them.


book: Mark
contenido:
And they come bringing to Rebbe, Melech HaMoshiach a paralytic being carried along by arba’a anashim (four men).


book: Mark
contenido:
And not being able to bring [the paralytic] to Rebbe, Melech HaMoshiach on account of the multitude, they removed the roof where Rebbe, Melech HaMoshiach was, and having made an opening, they lowered the mat upon which the paralytic was lying.


book: Mark
contenido:
And Rebbe, Melech HaMoshiach, having seen the emunah of them, says to the paralytic, Beni, your averos are granted selicha.


book: Mark
contenido:
And there were some of the Sofrim (Scribes) sitting there and thinking about these things in their levavot (hearts),


book: Mark
contenido:
Why is this one speaking thus? He is guilty of Chillul Hashem gidduf (Desecration of the Name, blasphemy). Who is able to grant selicha (forgiveness) to averos (sins) except Hashem? []


book: Mark
contenido:
And, ofen ort (immediately), having had daas in his ruach that in this way they were thinking, Rebbe Melech HaMoshiach says to them, Why are you considering such things in your levavot?


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contenido:
Which is easier? To say to the paralytic, Your averos are granted selicha, or to say, Stand and pick up your mat and walk?


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contenido:
But in order that you may have daas that the Ben HaAdam [Moshiach, ] has samchut (authority) on haaretz to grant that averos receive selicha, Rebbe, Melech HaMoshiach says to the paralytic


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contenido:
And the man arose, and, ofen ort (immediately), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, Never have we seen anything like this!


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contenido:
And Rebbe, Melech HaMoshiach went out again beside the lake; and all the multitude was coming to him, and he was teaching them Torah.


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contenido:
And as he was passing by, he saw Levi Ben Chalfai sitting in the tax office, and Rebbe, Melech HaMoshiach says to him, Follow me. And, getting up, Levi (Mattityahu) followed Rebbe, Melech HaMoshiach.


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contenido:
And it came to pass that Rebbe, Melech HaMoshiach reclined at tish in Levi’s house, and many mochesim (tax collectors) and choteim (sinners) were reclining at tish with Rebbe, Melech HaMoshiach and with his talmidim. For there were many, and they were following him.


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contenido:
And the Sofrim (scribes) of the Perushim, seeing that Rebbe Melech HaMoshiach eats with choteim (sinners) and mochesim (tax collectors), were saying to his talmidim, With mochesim (tax collectors) and choteim (sinners) does he eat?


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contenido:
And having heard this, Rebbe, Melech HaMoshiach says to them, It’s not the strong ones that have need of a rofeh (physician) but rather the cholim (sick persons). I did not come to call [the] tzaddikim (righteous ones) but the choteim (sinners) [to teshuva].


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contenido:
And the talmidim of Yochanan and the Perushim came with tzomot (fasts). And they come and say to Rebbe, Melech HaMoshiach, Why [do] the talmidim of the Perushim and the talmidim of Yochanan come with tzomot, but your talmidim do not?


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contenido:
And Rebbe, Melech HaMoshiach, said to them, Surely the Bnei HaChuppah of the Choson (Bridegroom) are not able to undergo tzomot as long as they have the Choson with them, nu? As long as they have the Choson with them, they are not able to undergo tzomot.


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But yamim (days) will come when the Choson is taken away from them, and then they will undergo tzomot HaYom HaHu.


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contenido:
No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch will pull away from it, the new from the old, and a worse tear results.


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contenido:
And no one puts yayin chadash (new wine) into old wineskins; otherwise, the yayin will burst the wineskins and the yayin is lost and so are the wineskins. Instead yayin chadash (new wine) [is put] into new wineskins.


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contenido:
And it came about [that] on Shabbos, Rebbe, Melech HaMoshiach was passing through the grainfields, and his talmidim began to make [their] way picking the heads of grain. []


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contenido:
And the Perushim said to him, Look, why are they engaging in what is not mutar (permissible) in the Torah on Shabbos?


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contenido:
And Rebbe, Melech HaMoshiach says to them, Have you never read in the Tanakh what Dovid HaMelech did when he was in need and he was hungry, he and the ones with him?


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contenido:
How he entered into the Beis Hashem during the yamim of Evyatar the Kohen Gadol and the Lechem HaPanim he ate, which to be eaten it is not mutar (permissible) except by the Kohanim, and he gave [some] also to the ones with him. [, ,  , ]


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And Rebbe, Melech HaMoshiach said to them, Shabbos was created for the sake of man and not man for the sake of Shabbos. [; ]


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Therefore, HaBen HaAdam [Moshiach, ] is even Adon HaShabbos. [T.N. This book, which depends heavily on the preaching of Kefa from earliest times has been dated in the late forties or fifties, C.E.]


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contenido:
And Rebbe, Melech HaMoshiach entered again into the shul. And there was there a man having a withered hand.


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And they were watching Rebbe, Melech HaMoshiach [to see] if on Shabbos he will heal him, in order that they might accuse him.


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contenido:
And Rebbe, Melech HaMoshiach says to them, Is it mutar (permissible) on Shabbos to do tov or rah, to restore nefesh or to destroy [it]? But they were silent.


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contenido:
And having looked [at] them with ka’as and having agmat nefesh (grief) at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched it out, and his hand was restored.


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contenido:
And ofen ort (immediately) the Perushim went out and held consultation with the party of Herod against him, as to how they might destroy him.


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contenido:
And Rebbe, Melech HaMoshiach with his talmidim went away to the lake, and a great multitude from the Galil and also from Yehudah followed Rebbe, Melech HaMoshiach.


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contenido:
And from Yerushalayim and from Idumea and from the other side of the Yarden and from around Tzor-Tzidon area, a great multitude [followed], hearing everything that he was doing, and they came to Rebbe Melech HaMoshiach.


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contenido:
And he said to his talmidim that a sirah (boat) should stand ready for him, lest the multitude might crush him.


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contenido:
For he had brought refuah to many, with the result that as many as had afflictions pressed in on him in order to touch him.


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contenido:
And the ruchot hatemeiot (unclean spirits), whenever they saw Rebbe, Melech HaMoshiach, were falling before him and were crying out, saying, You are the Ben HaElohim!


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contenido:
And Rebbe, Melech HaMoshiach goes up to the mountain and summons those whom he wanted, and they came to him.


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contenido:
And Rebbe, Melech HaMoshiach appointed and gave smichah to Shneym Asar (Twelve), whom also he designated Shlichim, that they might be with him [be mishtatef in Moshiach’s chavurah], and that he might send them out as his Shlichim to preach,


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And Yaakov Ben Zavdai and Yochanan, Yaakov’s brother. He gave to them the name Bnei Regesh, (Sons of Thunder).


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And Andrew and Philippos and Bar-Talmai, and Mattityahu, and Toma, and Yaakov Ben Chalfai, and Taddai, and Shimon the Zealot,


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contenido:
And Rebbe, Melech HaMoshiach goes to his home shtetl; and again the multitude assembles, with the result that they were not able to have okhel (food).


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contenido:
And when his own mishpochah heard of this, they went out to constrain him. For they were saying, He is meshuga.


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contenido:
And the Sofrim (Scribes), the ones coming down from Yerushalayim, were saying, He is possessed by Baal-zibbul and by the Sar HaShedim he casts out shedim.


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contenido:
But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim: How can Hasatan cast out Hasatan?


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contenido:
And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.


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contenido:
But no one is able, having entered into the house of the Gibbor to plunder his possessions, unless first, he binds HaGibbor, and then he will plunder the Bayit HaGibbor.


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contenido:
Omein, I say to you that for everything—for the averos (sins) and the Chillul Hashem (Desecration of the Name), whatever blasphemies they may utter—the Bnei Adam will be granted selicha.


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But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a Chet Olam.


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contenido:
And the Em (Mother) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.


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contenido:
And a multitude was sitting around him, and they are saying to him, Hinei! Your Em (Mother)! And your achim (brothers)! And your achayot (sisters) are outside looking for you.


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contenido:
And having looked around at the ones sitting around him, Rebbe, Melech HaMoshiach says, Hinei! Immi and my achim!


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contenido:
And again Rebbe Melech HaMoshiach began to say shiurim (Torah talks) beside the lake. And a huge multitude gathered together to him so that he got into a sirah (boat) on the lake and sat down. The whole multitude was by the lake on the shore.


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contenido:
And Rebbe Melech HaMoshiach was giving them torah with many meshalim (parables) and in the shiurim he said, he was saying to them:


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contenido:
And it came about that when he went to sow, that some [seeds] fell beside the road. And the birds came and devoured it.


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And other [seeds] fell upon the rocky places where it did not have much soil, and ofen ort (immediately) it sprang up because it did not have depth of soil.


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And when the shemesh rose, it was scorched and, because it did not have a shoresh (root), it withered.


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And other seed fell among the thorns, and the thorns grew up and choked them, and it did not yield pri.


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And other seed fell into the adamah tovah (good ground) and it was giving pri (fruit), rising up and growing, thirty, sixty, and one hundredfold.


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contenido:
And when he was alone, the Shneym Asar were asking him for a hezber (explanation) of the meshalim (parables).


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contenido:
And he was saying to them, To you the raz (secret) of the Malchut Hashem has been given. But to the outsiders, everything remains in meshalim,


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In order that YIRU they may see and not have daas VSHIMU they may hear and not have binah, lest they should turn and they should receive refuah and selicha. (, TARGUM HASHIVIM)


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And Rebbe Melech HaMoshiach says to them, Do you not have daas of the meaning of this mashal? Then how will you have binah of all the meshalim?


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And these are the ones beside the road where the dvar Hashem is sown. And when they hear it, ofen ort Hasatan comes and takes the dvar that has been sown in them.


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And these are the ones sown upon the rocky places: when they hear the dvar, ofen ort with simcha they receive it.


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Yet they do not have a shoresh (root) in themselves but are transitory; then when ES TZARAH comes or redifah (persecution) on account of the dvar, ofen ort they fall away, they become shmad. [; ]


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and the worries of the Olam Hazeh and the seduction of ashires (riches) and the desires for other things come in and choke the dvar Hashem and it does not bear pri.


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contenido:
And these are the ones sown upon adamah tovah: they hear the dvar Hashem and are mekabel (receive) the dvar Hashem and bear pri, thirty, sixty and one hundredfold.


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contenido:
And Rebbe, Melech HaMoshiach was saying to them, Surely a menorah is not brought out in order that it may be put under a measuring bucket or under the couch? Rather, is it not brought out that it may be placed on the shulchan?


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For there is not [anything] nistar except that it may be made nikar nor has it become concealed but that it may come into [the] open. []


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contenido:
And Rebbe, Melech HaMoshiach was saying to them, Pay attention! By what measure you measure, it will be measured to you, and still more will be added to you.


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contenido:
For whoever has, it will be given to him, and whoever does not have, even what he has will be taken away from him.


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contenido:
And goes to sleep blailah (at night) and arises byom (at day), and the seed sprouts up and grows in such a way that he does not have daas of how it does so.


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contenido:
But when the crop is ripe, ofen ort (immediately) he puts forth the MAGGAL, KI VASHAL KATZIR (sickle, for the harvest is ripe. []


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contenido:
And Rebbe, Melech HaMoshiach was saying, To what should we compare the Malchut Hashem or by what mashal (parable) may we present it?


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contenido:
The Malchut Hashem is like a mustard seed, which, when it is sown on the soil, is smaller [than] all the seeds on the earth:


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But when it is sown, it grows up and becomes greater [than] all the plants of the garden and puts forth large branches, so that the OPH HASHOMAYIM can nest under its shade.


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contenido:
And with many such meshalim, Rebbe, Melech HaMoshich was speaking to them the dvar Hashem as they were able to hear.


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contenido:
But apart from meshalim, Rebbe, Melech HaMoshiach was not speaking to them. Only privately, in a yechidus, was Rebbe Melech HaMoshiach explaining everything to his own talmidim.


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contenido:
And on that day, when erev had come, Rebbe Melech HaMoshiach says to them, Let us go over to the other side of the lake.


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contenido:
And leaving the multitude, they took Rebbe, Melech HaMoshiach, just as he was, in the sirah (boat), and other sirot (boats) were with him.


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contenido:
And there arose a fierce gale of wind and the waves were beating against the sirah (boat), so that it was already filling up.


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contenido:
And Rebbe, Melech HaMoshiach was in the stern on the cushion sleeping, and they woke him up, and they say to him, Rebbe, does it not matter to you that we are perishing?


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contenido:
And having been awakened, Rebbe Melech HaMoshiach rebuked the wind, and he spoke to the lake, Sha! Be still! And there was a great calm.


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contenido:
And Rebbe, Melech HaMoshiach said to them, Why do you have morech lev (cowardliness)? Do you still not have emunah?


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contenido:
And they were afraid with a terrible pachad (terror), and they were saying to one another, Who then is this that even the wind and the sea obey him?


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contenido:
And as soon as Rebbe Melech HaMoshiach stepped out of the sirah (boat), ofen ort (immediately), a man with a ruach hatumah from the kevarim (tombs) of the burial caves met him.


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contenido:
This man had (his) dwelling among the kevarim. And no one could keep him tied any longer, even with sharsherot (chains, fetters);


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Because often he had been bound with shackles and the shackles had been torn apart by him, and no one had the koach (power) to subdue him.


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contenido:
And constantly, yomam valailah (day and night), among the kevarim and in the mountains, he was crying out and beating himself with stones.


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And having cried out with a kol gadol (loud voice), he says, Mah lanu valach, Yehoshua, Ben HaElohim HaElyon? I implore you by Hashem, [do] not torment me.


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contenido:
For Rebbe, Melech HaMoshiach had been saying to him, Come out of the man, ruach hatumah (unclean spirit)!


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contenido:
And Rebbe, Melech HaMoshiach was questioning him, saying, What is your name? And he says to him, Legion [is] my name, for we are many!


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contenido:
And he begged Rebbe Melech HaMoshiach again and again not to exorcise him and banish him from that place.


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contenido:
And they (the ruchot hatemeiot, the shedim) implored Rebbe, Melech HaMoshiach, saying, Send us into the chazirim, so that we may go into them.


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contenido:
And he permitted them. And having come out, the ruchot hatemeiot entered into the chazirim. And the herd of chazirim rushed down the slope into the lake, and there were about two thousand of them, and they were drowned in the lake. []


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contenido:
And the herdsmen feeding them fled and reported it in the village and in the sadot (fields), and the people came to see what had come to pass.


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contenido:
And they come to Yehoshua, and they see the one that had been possessed by the shed sitting, clothed and in his right mind the very one having had the Legion! And they were afraid.


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contenido:
And the edei reiyah (eyewitnesses) of what had happened to the man possessed by shedim and of what had happened to the chazirim reported it.


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contenido:
And as Rebbe Melech HaMoshiach was stepping into the sirah (boat), the one who had been possessed by shedim was imploring him that he might accompany him.


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contenido:
And Rebbe, Melech HaMoshiach did not permit him, but says to him, Go home to your people and report to them everything that Hashem has done for you and [that] Hashem had rachmanim (mercy) upon you.


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contenido:
And the man left and began to preach in the Decapolis everything that Rebbe, Melech HaMoshiach had done for him, and everyone was amazed.


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contenido:
And when he had crossed over again in the sirah (boat) to the other side, a large multitude gathered together to him, and he was beside the lake.


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contenido:
And one of the Roshei Beit HaKnesset comes name of Yair and, having seen Rebbe, Melech HaMoshiach, he falls down at his feet,


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contenido:
and he begs him earnestly saying, Biti (my daughter) is at the point of mavet. Come and put your hand on her that she may receive refuah and may live.


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contenido:
And Moshiach went with Yair. And a large multitude were following him and they were pressing against Moshiach.


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contenido:
And having suffered much by many rofim (physicians) and having spent everything she had, instead of recovering, her condition deteriorated.


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contenido:
And having heard about Rebbe, Melech HaMoshiach, she came up behind him in the multitude, and touched his garment.


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contenido:
For she was saying, If I may touch even the garment of Rebbe, Melech HaMoshiach, I will receive refuah.


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contenido:
And ofen ort the flow of her dahm was dried up and she felt in (her) basar that she has been given refuah from the shrekliche (terrible) machla (illness).


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contenido:
And ofen ort Rebbe, Melech HaMoshiach, having perceived within himself that gevurah (miraculous power) had gone forth from him, turned around in the crowd and said, Who touched my garments?


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contenido:
And the talmidim of Rebbe Melech HaMoshiach were saying to him, You see the multitude pressing against you, and you say, Who touched me?


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contenido:
Now the isha, BYIRAH (with fear) and BIRADAH (trembling), aware of what had happened to her, came and fell down before him and told him the emes (truth).


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contenido:
And Rebbe, Melech HaMoshiach said to her, Bat (Daughter), your emunah has brought you refuah (healing). Go in shalom and receive refuah from your machla.


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contenido:
While Rebbe Melech HaMoshiach was still speaking, some came from the Rosh Beit HaKnesset, saying, Your yaldah is a nifteret (deceased person); are you still causing a shter (bother) for the rabbi?


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contenido:
But Rebbe, Melech HaMoshiach, having overheard what was being spoken, says to the Rosh Beit HaKnesset, Do not be afraid; only have emunah.


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contenido:
And Rebbe Melech HaMoshiach did not permit anyone to follow after him, except Kefa and Yaakov and Yochanan, the brother of Yaakov.


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contenido:
And they come into the bais of the Rosh Beit HaKnesset, and Rebbe, Melech HaMoshiach beheld much commotion and weeping and loud wailing.


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contenido:
And having entered, he says to them, Why are you distressed and weeping? The yaldah is not a nifteret but is only sleeping.


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contenido:
And they began making leitzonus (mockery, fun) of him. But having put everyone out, Rebbe Melech HaMoshiach takes the Abba of the naarah (girl) and the Em and the ones with him, and goes into where the naarah was.


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contenido:
And having grasped the hand of the naarah, Moshiach says to her, Talitha Koum, which, being translated, means Little girl, to you I say, arise!


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contenido:
And ofen ort the naarah got up and she was walking around. She was twelve years old. And ofen ort they were amazed with great wonder.


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contenido:
And he gave orders to them earnestly that no one should have daas of this. And Rebbe, Melech HaMoshiach said to give her some okhel (food).


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contenido:
And Rebbe, Melech HaMoshiach came out from there and comes into his shtetl and his talmidim follow him.


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contenido:
And Shabbos having come, Rebbe, Melech HaMoshiach began to say shiurim in the shul, and many, listening, were amazed, saying, From where [did] this one get lernen (Torah learning), and what [is] the chochmah (wisdom) that has been given to this one? And what gevurot (mighty deeds) are being done by his hands?


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contenido:
Is not this one the Naggar (Carpenter), Ben Miryam? The brother of Yaakov*, Yosef, Yehuda and Shimon? And, are not his achayot here with us? And they were taking offense at Rebbe, Melech HaMoshiach.


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contenido:
And Rebbe, Melech HaMoshiach was saying to them, A navi is not without his kavod, except in his own shtetl and among his own mishpochah and in his own bais.


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contenido:
And he was not able there to do many nissim (miracles), except on a few cholim (sick people) he laid (his) hands and administered refuah (healing) to them.


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contenido:
And he wondered on account of their lack of emunah. And he was going around the shtetlach in a circuit, saying shiurim.


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contenido:
And Rebbe Melech HaMoshiach summons the Shneym Asar, and he began to send them out two by two, and he was giving to them samchut [over] the ruchot hatumah. []


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contenido:
And Rebbe, Melech HaMoshiach gave directives to them that they should take nothing on [the] derech except a mere walking stick, not lechem, not a schnorrer’s sack, nor a money belt;


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contenido:
And whatever place does not give you the kabbalat panim (welcome), and does not listen to you, then, as you are leaving there, let it be NIER CHATZNO, shake off the dust of your feet, for an edut to them.


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contenido:
And many shedim they were casting out, and they were anointing with shemen many cholim, and they were administering refuah to them.


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contenido:
And Herod the king heard of it, for the name of Yehoshua had become bavust (famous), and some were saying, Yochanan of the tevilah of teshuva has been made to stand up alive from [the] mesim, and for this reason the nissim (miracles) are at work in him.


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contenido:
But others were saying, It is Eliyahu HaNavi. Still others were saying, He is a navi, like one of the neviim of old. []


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contenido:
But when Herod heard of it, he kept saying, Yochanan whom I beheaded has stood up alive from the mesim!


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contenido:
For Herod himself had sent and had Yochanan arrested and bound in the beis hasohar, on account of Herodias, the wife of his brother, Philip, for he had married her.


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contenido:
But Yochanan was saying to Herod, It is not mutar according to the Torah for you to have your brother’s wife. [, ]


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contenido:
For Herod feared Yochanan, knowing him [to be] a tzaddik and kadosh, and Herod was protecting Yochanan. And when Herod heard Yochanan, he was greatly disturbed, and [yet] gladly Herod was listening to Yochanan.


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And, an opportune day having come, when Herod, on his yom huledet (birthday), gave a mishteh for the court of his nobles, and the military commanders, and those of chashivut (prominence) of the Galil, [, ]


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contenido:
And when his daughter entered and danced, she pleased Herod and the ones reclining at the seudah with him. And the king said to the girl, Ask me whatever you wish and I will give [it] to you.


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contenido:
And he made a shevuah (oath) to her solemnly, Whatever you ask me, I will give you, up to half of my Malchut. [,; ]


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contenido:
And having gone out, she said to her mother, What should I ask [for]? And her mother said, The rosh Yochanan of the tevilah of teshuva.


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contenido:
And having entered, ofen ort, with haste before the king, she made a request, saying, You may give to me upon a platter the rosh Yochanan of the tevilah of teshuva.


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contenido:
And having become very sad, the king, on account of his shevuah and on account of the ones reclining at the seudah [with him], was unwilling to refuse her.


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contenido:
And, ofen ort, the king sent an executioner and commanded him to bring the rosh Yochanan. And having left, the executioner beheaded Yochanan of the tevilah of teshuva in the beit hasohar.


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contenido:
And he brought the rosh Yochanan upon a platter and gave it to the young girl, and the young girl gave it to her mother.


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contenido:
And, having heard this, Yochanan’s talmidim came and carried away his geviyah (body) and placed it in a kever (grave).


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contenido:
And the Shlichim gathered together with Rebbe, Melech HaMoshiach and reported to him everything which they did and the torah which they had taught.


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contenido:
And Rebbe, Melech HaMoshiach says to them, Come away a while, you yourselves, for a yechidus in a quiet place for a Shabbaton (rest from work). For there were many coming and going, and they did not even have time for okhel (food).


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And the people, recognizing them, saw them departing, and from all the shtetlach they ran there and arrived ahead of them.


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contenido:
And having gotten out of the sirah (boat), Rebbe, Melech HaMoshiach saw a large multitude and he had rachmei shomayim (heavenly mercy) on them, for they were KATSON ASHER AIN LAHEM ROEH (like sheep without a shepherd), and he began with his torah to teach them many things. (; ; ; )


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And when it was already a late hour, his talmidim came up to him and were saying, This place is desolate and already [it is] late.


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Send them away, that, having departed to the surrounding farms and shtetlach, they may buy for themselves okhel (food) they may eat.


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But in reply, Rebbe, Melech HaMoshiach said to them, You yourselves give them [something] to eat. And they say to him, Shall we go and spend two hundred denarii for lechem and give to them to eat? []


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And Rebbe, Melech HaMoshiach says to them, How much lechem do you have? Go [and] see. And knowing, the talmidim of Rebbe, Melech HaMoshiach say, Chamesh (five), and dagim, shenayim (two).


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And Rebbe, Melech HaMoshiach commanded them to recline at tish, as it were, everyone group by group, on the green grass.


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And, having taken the chamesh loaves and the shnei hadagim (two fish) and looking up to Shomayim, Rebbe, Melech HaMoshiach said a bracha. And having offered the betziat halechem, Moshiach was giving to his talmidim in order that they might set them before the people. And Moshiach divided the shnei hadagim (two fish) among them all.


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And they picked up shirayim (Rebbe’s remainders), shneym asar (twelve) baskets full, and from the dagim.


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And ofen ort Rebbe, Melech HaMoshiach compelled his talmidim to embark into the sirah (boat) and to go before [him] to the other side to Beit-Tzaidah, while he dismisses the multitude.


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And erev having come, the sirah (boat) was in [the] middle of the lake, and Rebbe Melech HaMoshiach was alone on shore.


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And having seen them laboring at the oars, for the wind was against them, about the fourth watch of halailah, he comes to them, walking on the lake. And he wanted to go by them.


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But having seen him on the lake, they thought that it is a ruach refaim (an apparition). And they cried out;


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For everyone saw him. And ofen ort he spoke with them, and they were filled with pachad (terror). Moshiach says to them, Chazak! (Be strong!) Ani hu. (I am He) Do not be afraid.


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And he got into the sirah (boat) with them. And the wind died down. And in themselves they were exceedingly amazed.


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For they did not have binah concerning the loaves [See 6:43], but their levavot (hearts) had been hardened.


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And when they disembark from the sirah (boat), the people ofen ort recognized Rebbe, Melech HaMoshiach.


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And the people rushed everywhere in that region, and they began carrying about on their mats cholim where they heard he was.


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And wherever Rebbe, Melech HaMoshiach was entering into the shtetlach or into towns or into the countryside, thy laid the cholim in the marketplaces, entreating him that they might just touch Moshiach’s tzitzit. And as many as touched it were receiving refuah (healing). [; ]


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And, when they had come down from Yerushalayim, the Perushim and some of the Sofrim come together around Rebbe, Melech HaMoshiach,


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And they had observed that some of his talmidim were eating their lechem with yadayim temeiot, that is, hands ritually unclean.


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[For the Perushim, and indeed this was the Jewish minhag, do not eat without doing netilat yadayim (ritual of the washing of the hands) and also observing the Masoret HaZekenim (the Torah Shebal peh, Oral Torah, see ).


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And when they come from [the] marketplace, unless they do so, they do not eat. And there are many other things which they have received in order to observe, such as the tevilah of cups and pitchers and copper pots.


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And the Perushim and the Sofrim question Rebbe, Melech HaMoshiach, Why do your talmidim not follow the halakhah according to the Masoret HaZekenim, but eat their lechem with yadayim temeiot?


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And Rebbe, Melech HaMoshiach said to them, Yeshayah rightly gave a dvar nevuah of you tzevuim, as it has been written, HAAM HAZEH BISFATAV KIBDUNI VLIBO RIKHAK MIMENI VATEHI YIRATAM OTI MITZVAT ANASHIM MELUMMADAH (This people with [their] lips honor me, but their heart is removed far away from me.


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And he was saying to them, You have a fine knack for setting aside the mitzvat Hashem in order that your own Masorot might stand undisturbed.


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For Moshe [Rabbeinu] said, KABED ES AVICHA VES IMMECHA (Honor your father and your mother), and, The one reviling AVIV VIMMO MOT YUMAT (father or mother let him be put to death. [, , , ]


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But you say, If a man says to his Abba or to his Em, whatever by me you might have benefited is Korban [that is, the taitsh (translation) of korban is an offering to Hashem],


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You nullify and make void the dvar Hashem by means of your Masoret you received. And you do many similar things.


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And having summoned again the multitude, he was saying to them, Give ear to me and have binah (understanding).


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There is nothing outside of a ben Adam (human being) entering into him which is able to make him tameh, but it is the things coming out from the ben Adam that make him tameh.


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And he says to them, Are you so lacking in binah also? Do you not have binah that it is not what is outside and entering into the ben Adam that is able to make him tameh (unclean)?


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Because it does not enter into his lev, but into his stomach and goes out into the latrine, making all the okhel tohar [T.N. See ].


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And Rebbe, Melech HaMoshiach was saying, It is the thing proceeding out of the ben Adam that makes him tameh.


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For from within the lev of the ben Adam comes evil cravings and machshavot: then zenunim (fornications), gneyvot (thefts), retzichot (murders),


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Niufim (adulteries), chamdanut (greediness), rishah (wickedness), nechalim (scheming deceitfulness), zimmah (lewdness, sensuality), an ayin horo or roah ayin (an envious evil eye), lashon hora, gaavah (pride), and ivvelet (foolishness).


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And from there he got up and departed to the district of Tzor and Tzidon. And having entered into a bais he wanted no one to know, [yet] he was not able to escape notice.


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But, after hearing about him, ofen ort, an isha, whose yaldah was having a ruach temeiah, came and fell down at his feet.


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Now the woman was a Yevanit (Greek), by birth a Syrophoenician, and she was asking him to cast the shed out of her bat (daughter).


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And he was saying to her, Rishonah allow the banim to be satisfied, for it is not tov to take the lechem of the yeladim and throw it to kelevim (dogs).


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But she replied, saying, Ken, Adoni, but even the kelevim under the shulchan eat from the crumbs of the yeladim.


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When he returned from the region of Tzor, and then went through Tzidon to Lake Kinneret within the region of the Decapolis,


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They bring to him [a man who was] cheresh illem (deaf and mute) and they entreated him to lay hands on him.


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And he took him aside from the multitude by himself and put his fingers into his ears, and spat, and with that touched the tongue of the mute man;


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Ofen ort his ears were opened, and the impediment of his lashon (tongue) was loosed and he was speaking properly.


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And Rebbe, Melech HaMoshiach was directing them not to tell anyone. But as much as he ordered them, they were proclaiming [it] all the more.


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And they were all astonished beyond all measure, saying, He has done all things tov meod (very well), and he makes even the chereshim (deaf people) to hear and the illemim (mute) to speak. []


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In yamim hahem (those days), again, when there was a great multitude and they had no okhel (food), Rebbe, Melech HaMoshiach called his talmidim, and says to them,


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I have rachmei shomayim (heavenly mercy, compassion) on the multitude, because they already shlosha yamim (three days) have remained with me and they do not have anything they may eat;


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And if I send them away hungry to their batim (houses), they will give out on the way; and some of them have come from far away.


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And his talmidim answered him, From where will anyone be able to find enough lechem to feed these ones here in the midbar? []


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And Rebbe, Melech HaMoshiach directed the multitude to recline at tish, as it were, on the ground. And having taken the sheva kikrot (loaves), he made a bracha, saying the ha-Motzi, and offered the betziat halechem (the breaking of the bread) and was giving [them] to his talmidim to serve to them, and they served the multitude.


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And they also had a few small dagim. And after he had made the bracha over them, he directed these to be served as well.


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And they ate and were satisfied. And there was an abundance of shirayim (Rebbe’s remainders), sheva baskets [full].


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And there were approximately arbaat elafim (four thousand [people]). And Rebbe, Melech HaMoshiach sent them away.


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And ofen ort (immediately), having embarked onto the sirah (boat) with his talmidim, Rebbe, Melech HaMoshiach came into the region of Dalmanutha.


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And the Perushim came out and began to argue with him, seeking from him an ot min HaShomayim (a sign from heaven), testing him.


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And sighing deeply in his ruach, Rebbe, Melech HaMoshiach said, Why does hador hazeh (this generation) seek for an ot? Omein, I say to you, no ot shall be given to hador hazeh (this generation).


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And his talmidim had forgotten to take lechem and did not have anything except one kikar (loaf) in the sirah (boat) with them.


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And Rebbe, Melech HaMoshiach was giving orders to them, saying, Take care! Beware of the chametz (leaven) of the Perushim and the chametz of Herod.


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And the talmidim were beginning to discuss among themselves that they do not have [any] kikrot (loaves).


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And aware of this, Rebbe, Melech HaMoshiach says to them, Why are you discussing that you do not have kikrot? Do you not yet have binah (understanding) nor comprehend? Have your levavot fallen into timtum halev (hardening of the heart), KESHI (hardness, stubbornness, )? []


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EINAYIM LAKHEM VLO TIRU VOZNAYIM LAKHEM VLO TISHMAU (Having eyes, do you not see? And having ears, do you not hear? ; ) And do you not remember,


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When I offered the beziat halechem with the chamesh kikrot (five loaves) for the chameshet elafim (five thousand), how many baskets of shirayim you picked up? And they say to him, Shneym Asar.


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And when I offered the beziat halechem over the shevah (seven) for the arbaat haalafim (four thousand), how many baskets full of shirayim did you pick up? And they say to him, Shiva.


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And they come to Beit-Tzaidah. And they bring to him an ivver (blind man), and entreated him to touch him.


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And having grasped the hand of the ivver, he took him outside the shtetl; and, having put spittle on his eyes, [and] having laid hands upon him, he was questioning him, Do you see anything?


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Then again Rebbe, Melech HaMoshiach placed his hands upon his eyes; and the man looked intently and was restored, and was seeing everything clearly.


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And Rebbe, Melech HaMoshiach went out along with his talmidim, to the shtetlach of Caesarea Philippi; and on the way he was questioning his talmidim, saying to them, Who do Bnei Adam say that I am?


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And the talmidim spoke to him, saying, Yochanan of the tevilah of teshuva; and others say, Eliyahu HaNavi; but others, One of the neviim. []


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And he continued questioning them, But who do you say that I am? In reply, Kefa says to him, You are the Rebbe, Melech HaMoshiach.


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And Rebbe, Melech HaMoshiach began to teach them that it is necessary [for] the Ben HaAdam [Moshiach, ] to suffer many things and to be rejected by the Zekenim and the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) [], and to be killed and after his histalkus (passing) after Shlosha Yamim (Three Days) to undergo the Techiyas HaMoshiach.


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And Rebbe, Melech HaMoshiach was speaking about the matter plainly. And Shimon Kefa took him aside and began to rebuke him.


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But having turned around and having looked at his talmidim, Rebbe, Melech HaMoshiach rebuked Kefa, and says, Get behind me, Hasatan; for you are not putting your machshavot (thoughts) on the interests of Hashem but on that of Bnei Adam. [cf ]


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And having summoned the multitude along with his talmidim, Rebbe, Melech HaMoshiach said to them, If anyone wishes to follow after me, let him make denial of himself, and take up his etz shel hakarav atzmo (tree of self-sacrifice), and follow me.


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For whoever wishes to save his nefesh will lose it; but whoever loses his nefesh for my sake and for the sake of the Besuras HaGeulah will save it.


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For how is the ben Adam (human being) benefited if he gain the kol haOlam, and forfeit his neshamah?


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For whoever feels bushah (shame) regarding me and my dvarim in this dor rah umnaef (evil and adulterous generation), the Ben HaAdam [Moshiach] will also be ashamed of him, when Moshiach comes in the kavod of his Av with the malachim hakedoshim.


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And Rebbe, Melech HaMoshiach was saying to them, Omein, I say to you, there are some of those standing here who shall not taste mavet (death) until they see that the Malchut Hashem has come in gevurah.


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And after shishah yamim Rebbe, Melech HaMoshiach takes Kefa and Yaakov and Yochanan, and brought them up a high mountain by themselves. And Rebbe, Melech HaMoshiach was transfigured before them;


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And his garments became like a dazzlingly brilliant kittel, gantz (exceedingly) white, more white than anyone on earth could bleach them.


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And Eliyahu Hanavi appeared to them along with Moshe (Rabbeinu), and they were talking with Rebbe, Melech HaMoshiach.


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And in reply, to Rebbe, Melech HaMoshiach, Kefa says: Rebbe, it is tov [for] us to be here, and let us make shalosh sukkot, one for you and one for Moshe (Rabbeinu) and one for Eliyahu Hanavi.


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And there came an anan (cloud) that was overshadowing them, and there came a bat kol out of the anan, ZEH BENI AHUVI, ELAV TISHMAUN (Listen to him!) () []


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And suddenly, when they looked around, they saw no one in their company any more, except only Rebbe, Melech HaMoshiach.


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And [as] they were coming down from the mountain, he gave instructions to them that they should tell no one what they saw, except when the Ben HaAdam [Moshiach, ] should stand up in his Techiyas HaMoshiach.


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And they retained Rebbe, Melech HaMoshiach’s dvar, discussing among themselves what he might mean by the Techiyas HaMoshiach from HaMesim.


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And they were questioning him, saying, Why is it that the Sofrim (Scribes) say it is necessary for Eliyahu Hanavi to come rishonah (first)?


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And Rebbe, Melech HaMoshiach said to them, Eliyahu Hanavi indeed does come rishonah and brings tikkun (restoration) to all things. And yet how is it written of the Ben HaAdam [Moshiach] that he must suffer many things and be NIVZEH VACHADAL (despised and rejected )?


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But I say to you, that Eliyahu Hanavi has indeed come, and they did to him whatever they pleased, just as it has been written concerning him. [, ; MALACHI 3:23f ()]


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And when they returned to the talmidim, they saw a great multitude around them and [the] Sofrim (Scribes) arguing with Rebbe, Melech HaMoshiach’s talmidim.


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And ofen ort, as soon as the multitude saw Rebbe, Melech HaMoshiach, they were surprised and began running up to [him] with Birkat Shalom greetings.


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And one of the multitude answered Rebbe, Melech HaMoshiach: Rabbi, I brought beni (my son) to you, because he has a shed that makes him illem (mute).


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And whenever it seizes him, it throws him into convulsions and he foams at the mouth, and grinds his teeth, and becomes rigid. And I told your talmidim in order that they might cast it out, and they did not have the koach.


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In reply to them, Rebbe, Melech HaMoshiach says, O dor without emunah, how long will I be with you? How long will I put up with you? Bring the bocher to me!


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They brought the bocher to him. And when the shed saw Rebbe, Melech HaMoshiach, it threw the bocher into convulsions, and, falling to the ground, the bocher began rolling around foaming at the mouth.


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And Rebbe, Melech HaMoshiach questioned the bocher’s abba, How long has this been happening to him? And he said, From kinderyoren.


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And also it has often thrown him into the eish and into the mayim that it might destroy him. But if you can do anything, grant rachmei shomayim upon us and help us!


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Ofen ort (immediately) the abba of the bocher cried out and began saying, Ani maamin (I believe)! Help my lack of emunah!


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And Rebbe, Melech HaMoshiach, having seen that a multitude was gathering, rebuked the ruach hatumah (unclean spirit), saying to it, You cheresh-illem (deaf and mute) ruach hatemeiah, I command you, come out from him and do not ever enter into him again!


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And after shrieking a shrai (scream) and throwing the bocher into violent seizures, the ruach hatemeiah came out. And the bocher was so like a geviyah (corpse) that many exclaimed he was niftar.


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But Rebbe, Melech HaMoshiach, having grasped the hand of the bocher, lifted him up; and the bocher stood up.


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And, having entered into a bais, his talmidim began questioning Rebbe, Melech HaMoshiach in a yechidus: Why were we not able to perform the gerush shedim (exorcism)?


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contenido:
And Rebbe, Melech HaMoshiach said to them, This kind of gerush shedim is accomplished only by davening with tzomot.


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contenido:
And from there they went forth and were passing through the Galil, and Rebbe, Melech HaMoshiach did not want anyone to have daas.


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For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, The Ben HaAdam [Moshiach, ] is to be betrayed into the hands of Bnei Adam, and MOSHIACH YIKARET (Moshiach will be violently killed, ), and when he has been killed and has his histalkus (passing), he will rise in his Techiyas HaMoshiach from HaMesim on Yom HaShelishi (the Third Day).


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And they came to Kfar-Nachum. And when Rebbe, Melech HaMoshiach was in the bais, he began questioning them, What were you arguing about baderech (on the road)?


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But they were keeping silent, for baderech they were discussing with one another which of the talmidim was hagadol.


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And sitting down, Rebbe, Melech HaMoshiach called the Shneym Asar and says to them, If anyone wishes to be Rishon (First), he shall be Acharon (Last), and mesharet (minister, servant) of all.


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And having taken a yeled, Rebbe, Melech HaMoshiach set him in [the] center of them, and, having taken the yeled into his arms, he said to them,


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Whoever receives one yeled such as this biShmi (in my Name) receives me, and whoever receives me, receives not only me but the One who sent me.


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Yochanan said to him, Rebbe, we saw someone performing a gerush shedim in your Name, and we were trying to stop him, because he was not one of your chasidim. []


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But Rebbe, Melech HaMoshiach said, Do not stop him, for no one who will accomplish niflaot (wonders) biShmi (in my Name) will be able soon afterward to speak lashon hora about me.


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For whoever gives you to drink a kos of mayim (cup of water) biShmi (in my Name) because you are talmidim of Rebbe, Melech HaMoshiach, omein, I say to you, he shall not lose his sachar (reward).


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And whoever causes a michshol (stumbling block) for one of these little ones, the maaminim b’Moshiach who have emunah in me, it would be better for him if a heavy millstone, one turned by a donkey, were hung around his neck and he were cast into the sea.


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And if your yad causes you a michshol, cut off your yad; for it is better for you if you enter Chayyei Olam as an amputee, than, having both yadayim, you go away into Gehinnom, into the EISH LO TIKHBEH (fire not [ever] extinguished, ),


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Where their TOLAAT LO TAMUT (worm does not die ) and EISH LO TIKHBEH (the fire not [ever] extinguished ).]


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And if your regel (foot) causes you a michshol, cut off your regel; it is better for you to enter Chayyei Olam lame, than, having both raglayim, to be cast into Gehinnom,


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And if your ayin (eye) causes you a michshol, take it out; for it is better for you to enter the Malchut Hashem one-eyed, than, having both eynayim, to be cast into Gehinnom,


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Where their TOLAAT LO TAMUT (worm does not die ) and EISH LO TIKHBEH (the fire not [ever] extinguished ).


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Melach is tov, but if the melach becomes unsalty, by what [means] will you make it salty again? Have melach in yourselves. And among yourselves let there be shalom.


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And from there, having got up, Rebbe, Melech HaMoshiach comes into the region of Yehudah and on the other side of the Yarden, and again multitudes gather to him, and as was his minhag (custom), once more he was teaching them Torah.


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And, having approached, the Perushim, testing him, were asking him, Is it mutar for a man to give a get (divorce) to his wife?


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But in reply, Rebbe, Melech HaMoshiach said to them, What mitzvah (commandment) did Moshe [Rabbeinu] give you?


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contenido:
And they said, Moshe Rabbeinu made it mutar (permissible) for a man to write SEFER KERITUT (a get, bill of divorcement) and to send her away (dismiss her, divorce her). []


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But Rebbe, Melech HaMoshiach said to them, Because of the hardness of your levavot, he wrote you this mitzvah. []


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But in the beginning of the Beriah (Creation) ZACHAR UNEKEVAH BARA OTAM (Hashem made them male and female). [,]


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VHAYU LVASAR ECHAD (A man will leave his father and his mother and he will be joined to his isha (wife), and the two will be one flesh;) [] For this reason, they are no longer Shnayim but Basar Echad.


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And he says to them, Whoever gives a get to his isha and marries another, commits niuf (adultery) against his isha.


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And if she gets a get (divorce) from her baal (husband) and marries another, she commits niuf (adultery). []


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And they brought to Rebbe, Melech HaMoshiach yeladim that he might lay his hands on them. But the talmidim rebuked them.


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And having seen this, he became displeased and indignant, and said to his talmidim, Permit the yeladim to come to me, and do not hinder them, for of such as these is the Malchut Hashem.


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Omein, I say to you, Whoever is not mekabel Malchut Hashem (receives the Kingdom of G-d) as a yeled would be mekabel Malchut Hashem, will by no means enter it.


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And having taken the yeladim into his arms, Rebbe, Melech HaMoshiach laid his hands on them and made a bracha over them.


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contenido:
And as Rebbe, Melech HaMoshiach was setting out to travel, one running and falling down before him, was asking him, Rabbi haTov, what mitzvah may I do that I might inherit Chayyei Olam?


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contenido:
And Rebbe, Melech HaMoshiach said to him, Why do you call me tov? No one [is] tov except echad, Elohim, nu?


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contenido:
You have daas of the mitzvot, the Aseres HaDibros (The Decalogue), LO TIRTZACH, LO TINAF, LO TIGNOV, LO TAANEH VREIACHA ED SHAKER, KABEID ES AVICHA VES IMMECHAH (Do not murder, do not commit adultery, do not steal, do not bear false witness (do not defraud), honor your father and mother.) [; ]


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contenido:
And the man was saying to him, Rabbi, from kinderyoren I have been frum and shomer mitzvot, keeping all these things.


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contenido:
And looking at him and having ahavah for his neshamah, Rebbe, Melech HaMoshiach said to him, One thing you lack: go and sell all your possessions and give to the aniyim, and you will have otzar (treasure) in Shomayim; and come, follow me.


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contenido:
But at the dvar HaMoshiach, his face turned gloomy and he departed with agmat nefesh (grief), for he had many possessions.


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contenido:
And Rebbe, Melech HaMoshiach, looking around, says to his talmidim, How difficult it will be for the oisher to enter the Malchut Hashem! [Psa 52:7, 62:10]


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contenido:
And the talmidim were amazed at his dvarim. But again Rebbe, Melech HaMoshiach in reply, says to them, Yeladim, how difficult it is to enter into the Malchut Hashem.


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contenido:
It is easier [for] a camel to go through the eye of a needle than for an oisher (rich person) to enter the Malchut Hashem.


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contenido:
And they were even more amazed, saying to one another, Then who with the Yeshuat Eloheinu is able to be saved?


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contenido:
Having looked at them, Rebbe, Melech HaMoshiach says, With Bnei Adam [this is] impossible, but not with Hashem. For all things are possible with Hashem.


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contenido:
Shimon Kefa began to say to Rebbe, Melech HaMoshiach, Hinei! We left everything and have followed you!


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contenido:
Yehoshua said, Omein, I say to you, there is no one who left bais or achim or achayot or em or abba or banim or sadot (fields) for the sake of me and for the sake of the Besuras HaGeulah,


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contenido:
But that he shall receive a hundredfold now in the Olam Hazeh, batim (houses) and achim and achayot and imahot and banim and sadot with redifot (persecutions); and in Olam Habah, Chayyei Olam.


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contenido:
And they were on the derech making aliyah leregel (pilgrimage) to Yerushalayim, and Rebbe, Melech HaMoshiach was leading out, walking ahead of them, and they were astounded, and the ones following were afraid. And again Rebbe, Melech HaMoshiach took the Shneym Asar aside for a yechidus and began to tell them what was to happen to him,


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contenido:
Saying, Hinei, we are making aliyah leregel to Yerushalayim, and the Ben Adam will be betrayed to the Rashei Hakohanim and the Sofrim and they will condemn him with onesh mavet (death penalty) and will hand him over to the Goyim.


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contenido:
And they will mock him and spit on him and scourge him and will kill [him], and after his histalkus (passing), on Yom HaShlishi, he in his Techiyas HaMoshiach from HaMesim will stand up alive again.


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contenido:
And Yaakov and Yochanan, the banim of Zavdai, approached Rebbe, Melech HaMoshiach, saying to him, Rebbe, we wish that whatever bakosha we may ask you, you may do for us.


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contenido:
And they said to him, Grant to us that one may sit limin (at the right hand) of you and one lismol (at the left hand) in your kavod.


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contenido:
But he said to them, You do not have daas of what you ask. Are you able to drink the kos which I drink or to undergo my tevilah? []


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contenido:
And they said to him, We are able. And he said to them, The kos which I drink you shall drink; and you shall have the tevilah in which I am submerged.


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contenido:
But to sit limin or lismol of me is not mine to grant, but for the ones for whom it has been prepared.


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contenido:
And having summoned them, Rebbe, Melech HaMoshiach says to them, You have daas that among the Goyim those whom they recognize as their moshlim (rulers) domineer them and their Gedolim exercise authority over them.


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contenido:
For even the Ben HaAdam (Moshiach, ) did not come to be served but to serve and to give his NEFESH as a kofer (ransom, pedut) LARABBIM (for many, for the Geulah Redemption of many). []


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contenido:
And they come to Yericho. And as Rebbe, Melech HaMoshiach was going forth from Yericho with his talmidim and a great multitude, Bar-Timai [son of Timai], an ivver, a poor betler (beggar), was sitting beside the road.


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contenido:
And when he heard that it was Yehoshua from Natzeret coming, he began to cry out and to shout, Ben Dovid Yehoshua, chaneini!


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contenido:
And many were rebuking him that he should shekit, but he kept crying out all the more, Ben Dovid, chaneini!


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contenido:
Having stopped, Rebbe, Melech HaMoshiach said, Summon him here. And they called the ivver, saying to him, Chazak! Cheer up! He is calling you!


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contenido:
And in reply, Yehoshua said, What do you wish that I may do for you? And the ivver said to Rebbe, Melech HaMoshiach, Rabboni, that I may see.


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contenido:
And Rebbe, Melech HaMoshiach said to him, Go. Your emunah has brought you tikkun (restored you). And ofen ort (immediately) he regained his sight and he began following Rebbe, Melech HaMoshiach baderech (on the road).


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contenido:
And when they draw near to Yerushalayim at Beit-Pagey and Beit-Anyah near the Mount of Olives, Rebbe, Melech HaMoshiach sends two of his talmidim,


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contenido:
And says to them, Go into the shtetl ahead of you, and ofen ort (immediately) as you enter it, you will find an AYIR (colt, ) tied there, on which no one of Bnei Adam yet has ever sat; untie it and bring it here. [, , ]


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contenido:
And if anyone says to you, Why are you doing this? You say, HaAdon has need of it and will send it here again.


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contenido:
And Rebbe, Melech HaMoshiach’s talmidim left and found an AYIR () tied at the shaar (gate) outside on the rekhov (street). And they untied him.


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contenido:
And the talmidim spoke to them just as Rebbe, Melech HaMoshiach had instructed them. And the by-standers permitted them.


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contenido:
And the talmidim brought the AYIR to Rebbe, Melech HaMoshiach, and they lay upon it their garments, and he sat upon it.


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And many spread their garments on the derech, but others spread leafy branches they had cut from the sadot (fields).


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And the vanguard and rearguard of the procession were crying out, HOSHAN NAH (Save now, ) BARUCH HABAH B’SHEM ADONOI!


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contenido:
And Rebbe, Melech HaMoshiach entered into Yerushalayim into the Beis HaMikdash and, having looked around at everything, and, the hour now being late, he went out to Beit-Anyah with the Shneym Asar (Twelve).


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And having seen in the distance an etz te’enah (fig tree) in leaf, Rebbe, Melech HaMoshiach approached it to see whether he might find pri (fruit) on it. But when he came to it, he found nothing except leaves. For it was not the te’enim season.


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contenido:
And in reply, Rebbe, Melech HaMoshiach said to it, May no one ever be nourished from pri from you again! And Rebbe, Melech HaMoshiach’s talmidim were listening.


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contenido:
Then they came to Yerushalayim. And having entered the Beis HaMikdash, Rebbe, Melech HaMoshiach began to drive out the ones buying and selling in the Beis HaMikdash, and he overturned the shulchanot (tables) of the machalifei hakesafim (money changers) and the chairs of the ones selling the yonim (doves).


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contenido:
And he was teaching Torah and he was saying to them, Has it not been written, BEITI BEIT TEFILLAH YIKAREI LKHOL HAAMMIM (My House shall be called a House of Prayer [for] all peoples), but you have made it a MEARAT PARITZIM (den of robbers). [; ]


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contenido:
And the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) heard this, and they were seeking how they might destroy him, for they were afraid of him, for all the multitude were amazed at his torah (teaching).


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contenido:
And in the boker (morning), early, as they passed by, they saw the etz teenah (fig tree) having been withered from [the] roots.


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And, having remembered, Shimon Kefa says to him, Rebbe, look, the etz teenah (fig tree) which you cursed has been withered.


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contenido:
Omein, I say to you, whoever says to this mountain, be lifted up and be thrown into the sea, and does not waver in his lev (heart) but has emunah that what he says happens, so it will be for him.


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contenido:
For this reason, I say to you, everything for which you daven (pray), everything you request in tefillos (prayers), have emunah (faith) that you have received it, and so it will be for you.


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And when you stand davening, grant selicha (forgiveness) if something you hold against someone, in order that your Avinu shbaShomayim may grant you selicha for your peyshaim (transgressions).


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[But if you do not give mechila (forgiveness) neither will your chattaim receive selicha (forgiveness) from your Av shbaShomayim.]


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contenido:
And again they come into Yerushalayim. And in the Beis Hamikdash, [when] Rebbe, Melech HaMoshiach was walking about, the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) and the Zekenim come to him.


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contenido:
And they were saying to him, By what kind of samchut do you do these things? Or who gave to you this samchut that you may do these things?


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contenido:
But Rebbe, Melech HaMoshiach said to them, I will ask you one dvar, and you answer me and I will tell you by what kind of samchut I do these things:


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contenido:
And they were discussing among themselves, saying, If we say, from Shomayim, he will say, Why then did you not believe him?


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contenido:
But [if] we say from Bnei Adam, they were afraid of the multitude, for everyone was considering Yochanan beemes (in truth) a navi.


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contenido:
And in reply to Rebbe, Melech HaMoshiach, they say, We do not have daas. And Rebbe, Melech HaMoshiach says to them, Neither will I tell you by what kind of samchut I do these things.


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contenido:
And Rebbe, Melech HaMoshiach began to speak to them in meshalim (parables). A man, a Baal Bayit, planted a kerem (vineyard), and he put around [it] a fence and dug a pit for the yekev (winepress) and built a migdal (tower), and he leased it to koremim (vine keepers) and then the man went on a journey. []


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contenido:
And the Baal Bayit sent an eved to the tenants, the koremim, in the season [of katzir (harvest)] in order that from the koremim he might receive from the perot (fruit) of the kerem (vineyard).


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contenido:
And again the Baal Bayit sent to the tenants, the koremim, another eved; and that one they struck on the rosh and insulted.


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And the Baal Bayit sent another; and that one they killed, and many others, some beating, and others killing.


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Still he had one BEN AHUV [T.N. see 9:7]. Lemaskana (finally), the Baal Bayit sent him to them saying, They will respect BENI.


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But those koremim said to themselves, This one is the Yoresh (Heir) the Bechor. Come, let us kill him, and the nachalah, the bechorah, will be ours.


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What then will the Baal Bayit of the kerem do? He will come and destroy the koremim and will give the kerem to others.


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Have you not read the Kitvei Hakodesh? EVEN MAASU HABONIM HAYTAH LEROSH PINAH; MEIET HASHEM HAYTAH ZOT, HI NIFLAT BEINEINU (The stone which the ones building rejected, this one has come to be for [the] chief cornerstone.


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contenido:
And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away.


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contenido:
And they send to him some of the Perushim (Pharisees) and the Herodians in order that they might catch him in a dvar.


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contenido:
And having come, they say to him: Rabbi, we have daas that you are an ish Emes and you do not show deference toward anyone. Ki ein masso panim (For there is no partiality) with you but rather on the Derech Hashem you give Divrei Torah in Emes. Is it mutar to give a poll tax to Caesar or not? Should we give or should we not give?


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contenido:
But Rebbe, Melech HaMoshiach, having seen their tzeviut (hypocrisy), said to them, Why are you testing me? Bring me a denarius that I may look [at it].


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contenido:
And they brought [one]. And Rebbe, Melech HaMoshiach says to them, Whose demut is this and whose inscription? And they said to him, Caesar’s.


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contenido:
And he said to them, The things of Caesar, give to Caesar, and the things of Hashem [give] to Hashem. And they were amazed at Rebbe, Melech HaMoshiach.


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contenido:
And [the] Tzedukim come to Rebbe, Melech HaMoshiach, the ones who say that there is not to be a Techiyas HaMesim, and they were questioning him, saying,


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contenido:
Rabbi, Moshe (Rabbeinu) wrote to us that if an ACH of someone should die and leave behind an isha UVEN EIN LO (and there is no son to him) YEVAMAH YAVO ALEIHA ULEKAKHAH LO LISHA VHAYAH HABECHOR ASHER TELED YAKUM AL SHEM ACHIV HAMET (the brother of her husband must come to her and he must take her to him as wife and the Bechor she bears shall raise up the name of the dead brother. )


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In the Techiyas HaMesim, when they are made to stand up alive, of which of them will she be [the] isha? For seven had her as wife.


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Rebbe, Melech HaMoshiach, said to them, Is not this the reason you are in error, having daas neither of the Kitvei Hakodesh nor of the gevurat Hashem?


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But concerning the Mesim that are made to stand up alive, they do not marry nor are they given in nisuim, but are like the malachim in Shomayim.


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But concerning the Mesim, that they are made to stand up alive, have you not read in the sefer Moshe at the bush, how Hashem spoke to him, saying, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VELOHEI YAAKOV, )


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Hashem is not the G-d of the Mesim (Dead ones) but of the Chayyim (Living ones). You are greatly mistaken.


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contenido:
And one of the Sofrim approached and heard them debating, and seeing that Rebbe, Melech HaMoshiach answered them well, asked him, Which mitzvah is rishonah of all the mitzvot?


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contenido:
And the shneyah is this, VAHAVTA LREACHA KAMOCHA []. There is not another mitzvah greater than these.


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contenido:
And the Baal Torah said to him, Well spoken, Rabbi, beemes you have said that Hashem is ECHAD (one, ), and EIN OD and there is no other [] except him. [,; ,; ]


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contenido:
and to have ahavah for him BECHOL LVAVCHA (with all your heart) and with all your binah UVECHOL MODECHA (with all your strength ) and LREACHA KAMOCHA (your neighbor as yourself, ) is greater [than] all of the burnt offerings and sacrifices. [; ;  ]


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contenido:
And Rebbe, Melech HaMoshiach, when he saw that this Torah teacher answered with chochmah (wisdom), said to him, You are not far from the Malchut Hashem. And no one was daring to put a she’elah (question) in front of Rebbe, Melech HaMoshiach again.


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contenido:
While Rebbe, Melech HaMoshiach was saying shiurim (Torah talks) in the Beis Hamikdash, he was saying: How is it that the Sofrim say that Moshiach is [merely] ben Dovid?


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contenido:
Dovid himself said by the Ruach Hakodesh, NEUM HASHEM LADONI: SHEV LIMINI, AD ASHIT OYVECHA HADOM LRAGLECHA [; ]


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contenido:
Dovid himself calls Moshiach Adon; how then is Moshiach [merely] ben Dovid? And the large multitude found it a huge oneg (pleasure) to listen to him.


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contenido:
And in his torah, Rebbe, Melech HaMoshiach was saying, Beware of the Sofrim (Scribes, Torah teachers, rabbonim), the ones enamored of strutting about in extremely long kaftans and with equally lengthy Birkat Shalom greetings in the marketplaces,


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contenido:
Beware particularly of the ones devouring the batim (houses) of the almanot (widows) and making a grand show of davening long tefillos. Mishpat (Judgment) will fall more heavily on these.


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contenido:
And having sat [down] opposite the Beis Hamikdash Otzar (Treasury), Rebbe, Melech HaMoshiach was observing how the multitude throws copper [coins] into the Otzar. And many ashirim (rich people) were throwing [in] much. []


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contenido:
And having summoned his talmidim, Rebbe, Melech HaMoshiach said to them: Omein, I say to you that this poor almanah has put in more tzedakah (charity contribution) than all those contributing to the Otzar,


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contenido:
For everyone threw in from their abundance, but this almanah from her need has put in everything she had, all her michyah (subsistence).


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contenido:
And as Rebbe, Melech HaMoshiach was going out from the Beis HaMikdash, one of his talmidim says to him, Hinei! Rebbe, what large stones and impressive binyanim (buildings)!


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contenido:
And Rebbe, Melech HaMoshiach said to him, Do you see these great binyanim? Not one even (stone) will be left resting on another even (stone). All will be thrown down!


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contenido:
And Rebbe, Melech HaMoshiach was sitting on the Mount of Olives opposite the Beis HaMikdash having a yechidus (private meeting) with Kefa and Yaakov and Yochanan and Andrew.


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contenido:
Tell us when these things will be and what [will be] the ot (sign) when all these things are about to be consummated?


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contenido:
For many will come in my name [i.e., arrogating my title and authority as Rebbe, Melech HaMoshiach] saying I am [here]. And they will deceive many. []


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contenido:
But when you hear of wars and rumors of wars, do not be troubled. It is necessary for these things to occur, but it is not yet HaKetz (the End [of the OlamHazeh]).


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contenido:
For there will be an intifada of ethnic group against ethnic group and malchut against malchut, there will be earthquakes in place after place, [and] there will be famines. These things are but the beginning of the Chevlei [Moshiach].


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contenido:
But as for yourselves, take heed and be careful. For they will hand you over to the sanhedrin and in the shuls you will be beaten and before moshlim (governors) and melachim (kings) you will take your stand for the sake of me [Moshiach] as a solemn edut (testimony) to them.


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contenido:
And when they arraign you and hand you over for trial, do not be worried beforehand about what you might say; but whatever is given to you in that hour, this you shall say, for it is not you yourselves who are the ones speaking, but the Ruach Hakodesh.


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contenido:
And ach will hand over ach to mavet, and Av [his] own yeled, and yeladim will rise up against horim (parents) and cause them to be condemned with onesh mavet (the death penalty). []


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contenido:
And everyone will hate you with sinas chinom (baseless hatred) because of my Name [Yehoshua, Yeshua]. But the one having endured to HaKetz, this one will receive Yeshuat Eloheinu.


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contenido:
And when you see the SHIKUTS MESHOMEM (the abomination of desolation, the abomination that causes desolation, ; ; ) standing where it ought not‖let the one reading this, take heed‖then let the ones in Yehudah flee to the mountains.


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contenido:
And the one on the roof, let him not come down back inside, and let him not enter his bais to take anything away.


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contenido:
For in those days will be Tzarah Gedolah (Great Tribulation) of such a kind as has not happened from [the] Reshit Yedei HaBriah (Beginning of the Days of Creation) which Hashem created until now, and never again will be. [; ; ]


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contenido:
And unless Hashem makes those yamim shortened, no one would be delivered in the Yeshuat Eloheinu. But for the sake of the Bechirim, whom Hashem chose, he shortened the yamim.


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contenido:
And, then, if someone says to you, Hinei! Here [is] the Rebbe, Melech HaMoshiach! Hinei! There! do not have emunah in what they say.


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contenido:
For meshichei sheker (false moshiachs) will arise, and neviei sheker (false prophets), and they will perform otot and moftim so as to deceive and lead astray, if possible, the Bechirim. [,,]


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contenido:
But after the Tzarah [13:19] of yamim hahem, the shemesh will be darkened, and the levanah will not give its ohr,


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contenido:
And the kokhavim (stars) will be falling out of Shomayim, and the kochot (powers), the ones in Shomayim, will be shaken. [; ; ; ;  ()]


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contenido:
And then you will see the BEN HAADAM BA BAANANIM (the Son of Man [Moshiach] coming in clouds ) with gevurah rabbah (great power) and kavod (glory).


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contenido:
And then he will send the malachim and he will gather together his Bechirim [13:20] from the four winds, from the ends (extremities) of haaretz to the ends (extremities) of Shomayim. []


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contenido:
And from the etz teenah (fig tree) learn the mashal: when by that time its branch has become tender and it puts forth the leaves, you have daas that Kayitz is near;


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contenido:
Omein, I say to you that by no means HaDor HaZeh passes away until all these things take place. [; ]


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contenido:
Shomayim and haaretz will pass away, but the dvarim of me [Rebbe, Melech HaMoshiach] will by no means pass away. []


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contenido:
But concerning HaYom HaHu or the shaah, no one has daas, neither the malachim in Shomayim nor HaBen, but only HaAv.


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contenido:
It is like a man, when departing on a journey and leaving his bais (house) and, having put his avadim (servants) in charge, each with his assigned avodah (work), gives orders to the gatekeeper to be shomer.


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contenido:
Therefore you be shomer, for you do not have daas when the Baal Bayit comes, either late in the yom or at chatzot halailah or at cockcrow or baboker,


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contenido:
Now it was two days before Pesach, the Chag HaMatzot. And the Rashei Hakohanim and the Sofrim were seeking how they might by ormah (cunning) do away with Rebbe, Melech HaMoshiach.


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contenido:
And he was in Beit-Anyah at the bais of Shimon the leper, reclining at tish, and an isha (woman) came, having an alabaster flask of costly perfume, pure nard, and having broken open the alabaster flask, she poured [it on] the head of Rebbe, Melech HaMoshiach.


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contenido:
Now some were there who in ka’as (anger) said to one another, For what reason has this waste of ointment taken place?


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contenido:
For this was able to be sold for more than three hundred denarii and to be given to the aniyim. And they were reproaching her.


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contenido:
But Rebbe, Melech HaMoshiach said, Leave her alone. Why are you bringing about difficulty for the isha? Has she not performed one of the Gemilut Chasadim on me?


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contenido:
For always the aniyim you have with you, and when you wish you are able to do maasim tovim for them, but me you do not always have. []


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contenido:
With what she had she did all she could. She prepared ahead of time to anoint my basar for the kevurah (burial) [; ; ].


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contenido:
And, omein, I say to you, wherever the Besuras HaGeulah is proclaimed in kol haaretz, also what this isha did will be spoken in her memory.


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contenido:
And Yehudah from Kriot, one of the Shneym Asar, went to the Rashei Hakohanim in order that he might betray him to them.


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contenido:
And there was chedvah (joy, gaiety, rejoicing) with the ones having heard and they gave the havtachah (promise) of a matnat kesef (gift of money) to Yehudah. And he was seeking how he might conveniently betray Rebbe, Melech HaMoshiach.


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contenido:
And at the rishon of the Chag HaMatzot, when it was customary to prepare the Pesach Korban for mo’ed zevach, his talmidim say to him, Where do you wish us to go and make the preparations for you to conduct the Seder? [; ]


book: Mark
contenido:
And Rebbe, Melech HaMoshiach sends two of his talmidim and he says to them, Go into the city, and you will meet a man carrying a jar of water; follow him;


book: Mark
contenido:
And wherever he enters, tell the Baal Bayit that the Rebbe says, Where is my mekom linah where I can conduct the Pesach Seder with my talmidim?


book: Mark
contenido:
And the talmidim went out and they came into the city and found things just as Rebbe, Melech HaMoshiach told them, and they made preparations for Pesach.


book: Mark
contenido:
And while they were at tish in a yechidus, reclining and eating, Rebbe, Melech HaMoshiach said, Omein, I say to you, that one of you will betray me, OKHEL LACHEMI (the one eating my bread  ().


book: Mark
contenido:
They began to have agmat nefesh (grief), and, one by one, to say to Rebbe, Melech HaMoshiach, Surely I am not the one?


book: Mark
contenido:
And Rebbe, Melech HaMoshiach said to them, It is one of the Shneym Asar, the one dipping with me into the bowl [;  ()].


book: Mark
contenido:
For the Ben HaAdam [Moshiach, ] goes just as it has been written concerning him [; ; ], but woe to that man through whom the Ben HaAdam is betrayed. [It would have been] better for him if that man had not been born.


book: Mark
contenido:
And at [Moshiach’s] Seudah, while they were eating, Rebbe, Melech HaMoshiach, having taken the matzah, having made the HaMotzi, broke the middle matzah, giving the afikoman to Moshiach’s talmidim, and said, Take and eat, this is my BASAR. []


book: Mark
contenido:
And having taken the Cup of Redemption [and] having made the bracha, he gave it to Moshiach’s talmidim, and everyone drank of it.


book: Mark
contenido:
And Rebbe, Melech HaMoshiach said to them, HINEI DAHM HABRIT (), the dahm of me (Moshiach, see ), which is being poured out lama’an RABBIM (for the sake of MANY ).


book: Mark
contenido:
Omein, I say to you, that no longer will I by any means drink of the p’ri hagefen (fruit of the vine) until Yom HaHu when I drink it chadash (new) in the Malchut Hashem.


book: Mark
contenido:
And Rebbe, Melech HaMoshiach says to them, All of you will fall away, for it has been written, I will strike down ES HAROEH UTEFUTEN HATZON (the Shepherd and the sheep will be scattered). []


book: Mark
contenido:
But after I am made to stand up alive in the Techiyas HaMoshiach, I will go before you into the Galil.


book: Mark
contenido:
And he says to him, Omein, I say to you, that you today, balailah hazeh (during this night) before the tarnegol crows twice, you will make hakhchashah (denial) of me shalosh paamim (three times).


book: Mark
contenido:
But Kefa kept saying with vehemence, If it is necessary for me to die al kiddush ha-Shem for you, by no means will I make hakhchashah of you. And so also everyone declared.


book: Mark
contenido:
And they come to a place of which the name [was] Gat Shmanim and Rebbe, Melech HaMoshiach says to his talmidim, Sit down here while I daven.


book: Mark
contenido:
And he takes Kefa and Yaakov and Yochanan with him and he began to be distressed and to be troubled.


book: Mark
contenido:
And Rebbe, Melech HaMoshiach says to them, My agmat nefesh (grief) is great, even to the point of mavet (death). Remain here and stay awake and shomer (on guard).


book: Mark
contenido:
And having gone forth a little, he was falling on the ground and was davening that, if it is possible, this shaah (hour) might pass from him.


book: Mark
contenido:
And Rebbe, Melech HaMoshiach was saying, Abba, Avi, all things [are] possible for you. Take away this KOS [; ] from me. But not what I will, but what you [will].


book: Mark
contenido:
And he comes and finds them sleeping, and he says to Shimon Kefa, Are you sleeping? Did you not have chozek (strength) to stay awake one hour?


book: Mark
contenido:
Stay shomer and daven that you may not enter into nisayon (trial, temptation). Indeed the ruach [is] ready but the basar [is] weak.


book: Mark
contenido:
And once again he came and found them sleeping, for their eyes were falling shut, and they did not have daas of what they might answer him.


book: Mark
contenido:
And he comes the shlishit (third) time and says to them, Sleep [for] the remainder and take your rest. It is enough. The shaah (hour) has come. Hinei, the Ben HaAdam [Moshiach] is betrayed into the hands of choteim (sinners).


book: Mark
contenido:
And, ofen ort, bishas maise (at the same time) Rebbe, Melech HaMoshiach is speaking, Yehudah arrives, one of the Shneym Asar, and with him a crowd with swords and clubs with Rashei Hakohanim and the Sofrim and the Zekenim.


book: Mark
contenido:
Now the one betraying Rebbe, Melech HaMoshiach had given a signal to them, saying, Whomever I may give the neshikah (kiss), he is [the one], chap him (seize him)! And lead [him] away under guard.


book: Mark
contenido:
And when he came, he ofen ort approached Rebbe, Melech HaMoshiach and says, Rebbe. And he gave him the neshikah (kiss).


book: Mark
contenido:
But one of those standing by drew his cherev and struck the servant of the Kohen Gadol and cut off his ear.


book: Mark
contenido:
And Rebbe, Melech HaMoshiach answered and said to them, Do you come out with swords and clubs as against a shoded (robber) to arrest me?


book: Mark
contenido:
Every day I was with you in the Beis HaMikdash teaching Torah and you did not arrest me; but let the Kitvei Hakodesh be fulfilled. []


book: Mark
contenido:
And a certain bocher was following along with Rebbe, Melech HaMoshiach, and the bocher was wearing nothing but a linen garment around his naked body, and they seized the bocher.


book: Mark
contenido:
And they led away Rebbe, Melech HaMoshiach to the Kohen Gadol. And all the Rashei Hakohanim and the Zekenim and the Sofrim were assembled.


book: Mark
contenido:
And Shimon Kefa from a distance followed Rebbe, Melech HaMoshiach right into the courtyard of the Kohen Gadol. And Kefa was sitting together with the servants and warming himself near the ohr of the hadlakah (bonfire).


book: Mark
contenido:
And the Rashei Hakohanim and [the] whole Sanhedrin were seeking edut against Rebbe, Melech HaMoshiach in order to have him under the onesh mavet, and they were not finding any.


book: Mark
contenido:
We heard him saying, I will bring churban to this Beis HaMikdash made with human hands, and, after shlosha yamim, another, not made with hands, I will build.


book: Mark
contenido:
And having stood up in their midst, the Kohen Gadol questioned Rebbe, Melech HaMoshiach, saying, Do you not answer anything to what these bear solemn edut (testimony) against you?


book: Mark
contenido:
But Rebbe, Melech HaMoshiach was silent and did not answer anything. [] Again the Kohen Gadol was questioning him and says to him, Are you the Rebbe, Melech HaMoshiach, HaBen Hamevorakh?


book: Mark
contenido:
And Rebbe, Melech HaMoshiach said, Ani hu, and you will see the BEN HAADAM [] YOSHEV LIMIN HaGevurah [] UVA IM ANENEI HASHOMAYIM (the Ben HaAdam [Moshiach] sitting at the right hand of power and coming with the clouds of heaven).


book: Mark
contenido:
And the Kohen Gadol, making the keriah (ritual tearing) of his tunic, says, What further need do we have of edim (witnesses)? [; ; ; ]


book: Mark
contenido:
You heard him commit Chillul Hashem gidduf (blasphemy). How does it seem to you? And they all condemned Rebbe, Melech HaMoshiach to be deserving of mishpat mavet. []


book: Mark
contenido:
And some began to spit on him and to cover his face and to strike him and to say to him, Let’s hear a dvar nevuah (word of prophecy)! And the shomrim (guards) took custody of him by slapping Rebbe, Melech HaMoshiach.


book: Mark
contenido:
And having seen Kefa warming himself, having looked him over, she says, You also were with the one from Natzeret, Yehoshua!


book: Mark
contenido:
But he denied [it], saying, I do not have daas (knowledge) or binah (understanding) of what you are saying. And he walked away and went outside into the entryway. And a tarnegol crowed.


book: Mark
contenido:
But again he made hakhchashah (denial). And after a little [while] again the ones having stood by were saying to Kefa, You are one of them, for indeed you are a Gelili (inhabitant of the Galil).


book: Mark
contenido:
And Kefa began to speak a klalah (curse) and to swear, I do not have daas of this man I don’t know the one of whom you speak!


book: Mark
contenido:
And ofen ort for a second time, a tarnegol crowed. And then Kefa remembered the dvar that Rebbe, Melech HaMoshiach had spoken to him, Before a tarnegol crows twice, shalosh paamim (three times) you will make hakhchashah (denial) of me. (). And having broken down, Kefa was weeping.


book: Mark
contenido:
And as soon as it was boker, the Rashei Hakohanim (the Chief Priests) with the Zekenim and Sofrim (Scribes) and [the] whole Sanhedrin, having performed the akedah (binding) of Rebbe, Melech HaMoshiach, led [him] away and handed [him] over to Pilate. []


book: Mark
contenido:
And Pilate questioned Rebbe, Melech HaMoshiach, Are you the Melech HaYehudim? And, in reply, he says, You say so.


book: Mark
contenido:
And Pilate again questioned him, saying, Do you not answer anything? Look how many things they accuse you [of].


book: Mark
contenido:
Now [at] every Chag he was releasing to them one prisoner for whom they were making bakosha (request).


book: Mark
contenido:
Now there was the one being called Bar-Abba, who had been imprisoned with his fellow insurrectionists and who, at the time of the Mered (Revolt, Uprising), had committed retzach (murder).


book: Mark
contenido:
But Pilate, in reply again, was saying to them, What then do you wish [that] I should do with the one whom you call the Melech HaYehudim?


book: Mark
contenido:
But Pilate was saying to them, Why? What ra’ah has he committed? But they all the more cried out, Let him be talui al HaEtz (being hanged on the Tree)! []


book: Mark
contenido:
So Pilate, desiring to placate the crowd, released to them Bar-Abba, and handed over Rebbe, Melech HaMoshiach to be scourged [with the flagellum] and to be talui al HaEtz (to be hanged on the Tree, ).


book: Mark
contenido:
And the chaiyalim (soldiers) led away Rebbe, Melech HaMoshiach into the courtyard, which is [the] Praetorium, the governor’s headquarters, and they called together [the] whole cohort.


book: Mark
contenido:
And they clothe him in [royal] purple and place upon him a keter (crown) of thorns that they had woven together.


book: Mark
contenido:
And they were striking him [on] the rosh with a staff and they were spitting on him and bending their knees and bowing down before him. [,]


book: Mark
contenido:
After mocking him, they stripped him of [royal] purple and clothed him in his garments. And they lead him out that they might make him be talui al HaEtz (being hanged on the Tree). []


book: Mark
contenido:
And a certain Shimon from Cyrene was passing by, who was coming in from [the] countryside. He was the father of Alexander and Rufus. The chaiyalim (soldiers) requisition him in order that he carry Moshiach’s Etz. [; ]


book: Mark
contenido:
And they bring Rebbe, Melech HaMoshiach to a place called Gulgotha, which means, being translated, Place of the Skull.


book: Mark
contenido:
And they were giving to him yayin having been mixed with myrrh, but this one did not take it. [ (); ]


book: Mark
contenido:
And they hanged Rebbe, Melech HaMoshiach on HaEtz and YICHALLEKU VEGADAI (they divide the garments) of Rebbe, Melech HaMoshiach, and VAPPILU GORAL (they cast lots) for them, to decide what each might take. [ ()]


book: Mark
contenido:
And with him they also nailed, each to his own etz, shnei shodedim, one on [the] right, one on [the] left of him.


book: Mark
contenido:
[And the Kitvei Hakodesh was fulfilled, VES POSHEIM NIMNAH (and with lawless persons he was numbered ).]


book: Mark
contenido:
And the ones passing by were reviling him and shaking their heads and saying, Ha! The one bringing churban on the Beis HaMikdash and rebuilding [it] in shlosha yamim, [; ]


book: Mark
contenido:
Likewise, also, the Rashei Hakohanim with the Sofrim were also mocking him, saying, He saved others, but himself he is not able to save. []


book: Mark
contenido:
Let the Moshiach, let Rebbe Melech HaMoshiach of Yisroel, let [him] come down now from the etz, in order that we may see and have emunah! And the ones having been hanged on the etz on either side of him were reproaching him. []


book: Mark
contenido:
And when the sixth hour came [high noon], it became choshech over kol haaretz until [the] ninth hour. []


book: Mark
contenido:
And at the ninth hour, he cried out in a kol gadol (loud voice), Eloi, Eloi lamah sabachthani?‖which means, being translated, ELI ELI LAMAH AZAVTANI? (My G-d, my G-d, why have you forsaken me? [])


book: Mark
contenido:
And some of the ones having been standing nearby and having heard, were saying, Hinei! He calls for Eliyahu HaNavi!


book: Mark
contenido:
And someone having run and having filled a sponge with CHOMETZ (vinegar ), and having placed it on a staff, gave a drink to him, saying, Leave him alone. Let us see if Eliyahu Hanavi comes to take him down.


book: Mark
contenido:
And Rebbe, Melech HaMoshiach, having uttered a kol gadol (loud voice) and having breathed his last, expired.


book: Mark
contenido:
And the centurion, having stood nearby opposite him, and having seen that he expired this way, said Beemes (actually, in truth), this man was the Ben HaElohim!


book: Mark
contenido:
And there were also nashim (women) looking on from a distance, among whom [were] Miryam from Magdala, and Miryam the Em of the younger Yaakov and of Yosi, and Shlomit. []


book: Mark
contenido:
They were with Rebbe, Melech HaMoshiach in the Galil and they had been following him [as talmidat] and serving him, and there were many other Jewish women who, with Rebbe Melech HaMoshiach, had made their aliyah leregel (pilgrimage) up to Yerushalayim.


book: Mark
contenido:
And already, erev (evening) fast approaching, vibahlt (since) it was Preparation Day, which is the day before Shabbos,


book: Mark
contenido:
Yosef of Ramatayim, a member of the Sanhedrin and a man of chashivut (prominence) there, a man who was also himself looking forward to the Malchut Hashem, had the bold chozek to go into Pilate and ask for the gufat Yehoshua.


book: Mark
contenido:
And Pilate was amazed that Rebbe, Melech HaMoshiach was already niftar (deceased), and Pilate summoned the centurion to question him whether Yehoshua was niftar already.


book: Mark
contenido:
And having bought linen cloth tachrichim (shrouds) and having taken Rebbe, Melech HaMoshiach down, he wrapped him in the tachrichim (shrouds) and placed him in a kever which had been cut from rock, and he rolled a stone against the entrance of the kever.


book: Mark
contenido:
And Miryam of Magdala and Miryam the Em of Yosi were observing [T.N. as chevra kadesha shomrim eyewitnesses] of where Rebbe, Melech HaMoshiach had been laid.


book: Mark
contenido:
And when Shabbos had ended, Miryam Magdalene and Miryam Em of Yaakov, and Shlomit bought spices in order that they might go and anoint him.


book: Mark
contenido:
And at Shachrit on Yom Rishon, the first day of the shavua (week), the shemesh (sun) just coming up, they come to the kever.


book: Mark
contenido:
And they were saying to themselves, Who will roll away the stone for us from the entrance of the kever?


book: Mark
contenido:
And having looked up they observe that the stone, which was extremely large, had already been rolled aside!


book: Mark
contenido:
And having entered into the kever, they saw a young man enrobed in white, sitting on the right side, and they were shocked with astonishment.


book: Mark
contenido:
But he says to them, Do not be alarmed. You seek Yehoshua from Natzeret, who has been made talui al HaEtz (being hanged on the Tree). He has been made to stand up alive. He is not here. Hinei the place where they laid him.


book: Mark
contenido:
But go tell his talmidim and Kefa that he goes before you into the Galil. There you will see him, just as he told you [].


book: Mark
contenido:
And having gone out, they fled from the kever, and trembling and amazement seized them. And they told no one anything, for they were afraid.


book: Mark
contenido:
And now after Rebbe, Melech HaMoshiach stood up alive early on Yom Rishon he appeared rishonah (first) to Miryam of Magdala, from whom he had cast out shiva shedim.


book: Mark
contenido:
She went out and announced to the ones who had been with Rebbe, Melech HaMoshiach while they were in avelut (mourning) and weeping.


book: Mark
contenido:
And those who heard that Rebbe,Melech HaMoshiach lives and he was seen by her, refused to have emunah.


book: Mark
contenido:
And after these things, Rebbe, Melech HaMoshiach appeared in another form to two of them walking along into the country.


book: Mark
contenido:
But later Rebbe, Melech HaMoshiach appeared to the Achad Asar (The Eleven) themselves reclining at tish, and Rebbe, Melech HaMoshiach reproached them for their lack of emunah and the KESHI [stubbornness, hardness } of their levavot (hearts), because they had not believed in those who saw Rebbe, Melech HaMoshiach after he had been made to stand up alive.


book: Mark
contenido:
And Rebbe, Melech HaMoshiach said to them, Go into kol haOlam (all the World), and proclaim the Besuras HaGeulah to all HaBriah (the Creation).


book: Mark
contenido:
The one having had emunah (faith) and having submitted to a tevilah of teshuva (immersion of repentance) will be delivered in the Yeshuat Eloheinu (Salvation of our G-d), but the one not having emunah will come under the gezar din (verdict) of harshaah (condemnation as guilty).


book: Mark
contenido:
And these otot (signs) will accompany those that have emunah. BiShmi (In my Name) they will cast out shedim (demons); they will speak with leshonot chadashot (new tongues, );


book: Mark
contenido:
And with their hands they will pick up nechashim (snakes, ); and, if any deadly poison they drink, it will in no way harm them; upon [the] cholim (sick people) they will lay their hands and they will bring them refuah.


book: Mark
contenido:
And then Adoneinu Yehoshua, after speaking to them, was taken up into Shomayim and VYASHAV LIMIN HASHEM (sat down at the right hand of Hashem. {])


book: Mark
contenido:
And those having gone forth preached the Hachrazah (Proclamation, Kerygma) everywhere, [while] Adonoi was working with them, confirming the Besuras HaGeulah through the accompanying otot (signs). Omein.


book: Luke
contenido:
Vi-bahlt (since) many Messianic Sofrim have attempted to compile a sefer, a historical narrative, about the momentous events that have been fulfilled among us,


book: Luke
contenido:
Just as these [masoret haShluchim] have been handed down to us by those who from HaReshit [of the Besuras HaGeulah] were edei reiyah (eyewitnesses) and mesharetim [ministers] of the Dvar Hashem,


book: Luke
contenido:
I thought it expedient also, having done an iyun (investigative research), accurately and carefully being meayen (engaged in research) in every source and making a medakdeke (pain-stakingly thorough) investigation of every aspect from HaReshit (the Beginning), to write for you and to mesader (arrange, place in succession) an orderly account, most noble Theophilus,


book: Luke
contenido:
That you may have daas of HaEmes regarding the Divrei Moshiach about which you took shiurim (lessons).


book: Luke
contenido:
At the time of Herod king of Yehudah, there was a certain kohen by the name Zecharyah, who belonged to the Aviyah division. His isha was of the banot Aharon, name of Elisheva. []


book: Luke
contenido:
And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvot and chukkim of the Torah of Adoneinu. [; ; ]


book: Luke
contenido:
And it came to pass in the performance of his avodas kodesh sherut as a kohen before Hashem in the appointed order of his division, [; ]


book: Luke
contenido:
According to the minhag (custom) of the kehunah, Zecharyah was chosen by lot to enter the Beis Hamikdash and to offer ketoret (incense). [; ; ; ]


book: Luke
contenido:
And there appeared to Zecharyah a malach Hashem, standing on the right side of the Mizbeach of ketoret. []


book: Luke
contenido:
But the malach said to him, Do not have pachad (fear), Zecharyah. Your tefillah (prayer) was heard and your isha, Elisheva, will bear a ben to you and you will call his shem Yochanan.


book: Luke
contenido:
And he will be a simcha to you and sasson (joy), and there will be sasson rav (great joy) at his huledet (birth).


book: Luke
contenido:
And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his Em (mother), [; ; ; ]


book: Luke
contenido:
And he will go forth before Adonoi in the ruach (spirit) and koach (power) of Eliyahu HaNavi, VEHESHIV LEV AVOT AL BANIM (And he will turn the heart of the fathers to the children MALACHI 3:24 [4:6]) and those without mishmaat (obedience) he will turn to the chochmah of the tzaddikim to prepare for Adonoi an Am (People) having been made ready. []


book: Luke
contenido:
And Zecharyah said to the malach, Just how will I have daas that this is so? For I am old and my isha is advanced in her yamim (days). [; ]


book: Luke
contenido:
And in reply, the malach said to Zecharyah, I am Gavriel, I stand before Hashem. And I was sent to speak to you and to announce these things to you. [; ]


book: Luke
contenido:
And hinei! You will be illem (mute) and not be able to speak, until the yom (day) when these things come to pass, because you did not have emunah in my dvarim (words), which will be fulfilled in their time. [; ]


book: Luke
contenido:
And the people were expecting Zecharyah and they were bewildered at his delay in the Beis HaMikdash.


book: Luke
contenido:
And when he came out, he was illem (mute) and not able to speak to them, and they had daas that he had seen a chazon in the Heikhal. He kept motioning to them and he remained illem.


book: Luke
contenido:
And it came about as the yamim of his sherut (service in the Beis HaMikdash) as a kohen were fulfilled, he went to his bais (house).


book: Luke
contenido:
And after these yamim, Elisheva, his isha, became with child, and she kept herself in hitbodedut for chamesh chodashim, saying,


book: Luke
contenido:
Hashem has done this for me. In these yamim he looked with Chen vChesed (favor and mercy, loving kindness) on me to take away my reproach among Bnei Adam. [; ]


book: Luke
contenido:
Now in the chodesh shishi the malach Gavriel was sent from Hashem to a shtetl in the Galil called Natzeret,


book: Luke
contenido:
To a betulah (virgin) given in erusin (betrothal, engagement) to an ish from the Beis Dovid named Yosef [ben Dovid], and the shem of the almah was Miryam.


book: Luke
contenido:
But she was greatly perplexed at the message, and kept pondering what sort of Shalom greeting this might be.


book: Luke
contenido:
And the malach said to her, Do not have pachad (fear), Miryam, for you have found chen before Hashem.


book: Luke
contenido:
He will be gadol (great) and will be called Ben HaElyon (Son of the Most High). Adonoi Elohim will give him the kisse Dovid Aviv,


book: Luke
contenido:
And he will rule over the Beis Yaakov Olam vaed, and his Malchut will never come to an end. [; ; ; ; ; ,; ]


book: Luke
contenido:
And in reply, the malach said to her, The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh (The Holy One), Ben HaElohim.


book: Luke
contenido:
And Elisheva your krovah also has conceived a ben in her old age, and this chodesh is hashishi (the sixth) for her who is called barren.


book: Luke
contenido:
And Miryam said, Hinei! I am the shifcha of Hashem. May it be done to me according to your dvar. And the malach departed from her.


book: Luke
contenido:
And in those yamim, Miryam got up and traveled into the hill country with haste to a shtetl of Yehudah.


book: Luke
contenido:
And it came about, when Elisheva heard the Birkat Shalom of Miryam, the yeled leaped in Elisheva’s womb, and she was filled with the Ruach Hakodesh.


book: Luke
contenido:
And Elisheva cried out with a kol gadol (loud voice) and said, Brucha at miNashim (Blessed art thou among women), and baruch (blessed is) the pri (fruit) of your womb! []


book: Luke
contenido:
For hinei! When the sound of your Birkat Shalom came into my ears, the yeled leaped with simcha in my womb.


book: Luke
contenido:
And ashrey is the one having had emunah that there will be a fulfillment to the things having been spoken to Miryam by Hashem.


book: Luke
contenido:
ALATZ LIBI BAHASHEM (My heart rejoices in Hashem ) and my neshamah exalts in Hashem Yishi (G-d my savior, Moshi’a) , [; ; ]


book: Luke
contenido:
For HASHEM VISHAFAL YIREH () looked upon the humble state of His shifcha (bond maid) for from now on kol hadorot ishruni (all generations will call me happy, ) []


book: Luke
contenido:
Hashem has done niflaot (wonders) with his zeroa [arm, ]. He scattered those who in the machshavot (thoughts) of their levavot are the Gaayonim (the Haughty ones).


book: Luke
contenido:
And Elisheva’s shchenim (neighbors) and krovim (relatives) heard that Adoneinu greatly demonstrated his rachamim to her, and they had much simcha with her.


book: Luke
contenido:
And it came about on the yom hashemini (the eighth day) they came for the bris milah of the yeled, and they were calling him by the name of his abba, Zecharyah.


book: Luke
contenido:
And having asked for a luach (tablet), Zecharyah wrote, saying, Yochanan shmo. And everyone was amazed.


book: Luke
contenido:
And Zecharyah’s mouth was loosed at once and the lashon of him, and he began speaking, saying Baruch Hashem!


book: Luke
contenido:
And upon all their shchenim (neighbors) came much yirat Shomayim, and in the entire hill country of Yehudah everyone was shmoozing about these matters.


book: Luke
contenido:
All who heard these things pondered them in their levavot, saying, What then will this yeled become? For, indeed, the yad Hashem was on him. []


book: Luke
contenido:
And Zecharyah, his abba, was filled with the Ruach Hakodesh and brought forth a dvar nevuah, saying,


book: Luke
contenido:
BARUCH HASHEM ELOHEI YISROEL, for Adonoi has visited his Am Berit and accomplished a pedut kofer ransom for the Geulah of his people.


book: Luke
contenido:
And Hashem raised up a Keren Yeshuah (Horn of Salvation), a mighty Moshia, for us in the Beis Dovid, His eved,


book: Luke
contenido:
Just as Hashem spoke through the mouth of His neviim hakedoshim meOlam (holy prophets from long ago), []


book: Luke
contenido:
That we should have Yeshuat Eloheinu from our oyvim (enemies) and from the hand of all the ones who regard us with sinas chinom (baseless hatred).


book: Luke
contenido:
Thus Hashem has demonstrated his rachamim (mercy) to Avoteinu (our Fathers) and has remembered his Brit HaKodesh (Holy Covenant), [; ; ; ]


book: Luke
contenido:
And you also, yeled (child), will be called Navi HaElyon (Prophet of the Most High); for you will go LIFNEI HAADON (before the L-rd) to prepare the DERECH HASHEM (The Way of the L-rd) [; ]


book: Luke
contenido:
To give daas (knowledge) of Yeshuat Eloheinu (the Salvation of our G-d) to Hashem’s Am Berit (People of the Covenant) by the selichat (forgiveness) of their avon (sin) []


book: Luke
contenido:
Through the rav rachamim of Eloheinu (through the great mercy of our G-d), by which has visited us the rising SHEMESH [Sun, Moshiach] from Shomayim, [MALACHI 3:20 ()]


book: Luke
contenido:
To appear to the ones in CHOSHECH (darkness) and YOSHVEI BERETZ TZALMAVET (sitting in the land of the shadow of death), to direct our feet into the Derech Shalom. [Psa 107:14; ; ]


book: Luke
contenido:
And the yeled was growing and was being given chizzuk (strengthening) in the Ruach Hakodesh, and Yochanan was in the desolate places until the day of his hisgalus (revelation, manifestation) to Yisroel.


book: Luke
contenido:
And it came about at that time that a dvar malchut (decree) was sent out from Caesar Augustus to register everyone in the entire Roman Empire.


book: Luke
contenido:
Now Yosef [ben Dovid] also went up from the Galil, from the shtetl of Natzeret, to Yehudah, to the Ir Dovid (City of David), which is called Beit-Lechem, because he was of the mishpochah and Bais of Dovid.


book: Luke
contenido:
And Yosef [ben Dovid] went up to register with Miryam, who had been given to him in erusin (betrothal) and who was with child.


book: Luke
contenido:
And she bore her ben, her Bechor (firstborn); and she wrapped him in swaddling clothes, and laid him in an evus (animal feeding trough), because there was no place for them in the malon (inn).


book: Luke
contenido:
And ro’im (shepherds) were in the same region, living outside in the open air, and keeping shomer over their eder (flock) balailah.


book: Luke
contenido:
And, suddenly, a malach Hashem stood before them, and the kavod Hashem shone around them; and they were afraid with a yirah gedolah (great fear).


book: Luke
contenido:
And the malach said to them, Do not have pachad (fear, terror); for hinei I announce Besuras HaGeulah to you of great simcha (joy) which will be for kol Am Berit (all the People of the Covenant);


book: Luke
contenido:
Because hayom, in Ir Dovid, has been born to you a Moshia (Go’el, Savior, Oisleizer), who is Rebbe Melech HaMoshiach HaAdon. [)]


book: Luke
contenido:
And this will be HaOt [The Sign] to you: you will find a small child, an infant, wrapped in swaddling clothes and lying in an evus. [; ; ; ]


book: Luke
contenido:
And, suddenly, there was with the malach a multitude of the Tzivos Hashem, the Tzivos HaShomayim (Armies or Hosts of Heaven) praising Hashem, and saying,


book: Luke
contenido:
Kavod to Hashem in the Highest; and on haaretz shalom among Bnei Adam kavvanah tovah (of good intention). [; ; ; ]


book: Luke
contenido:
And it came about, when the malachim withdrew from them to Shomayim, the roim (shepherds) were saying to one another, Let us go now up to Beit-Lechem and let us see this thing that has come about which Hashem has made known to us.


book: Luke
contenido:
And they came in haste and found both Miryam and Yosef [ben Dovid], and the child was lying in the evus (animal feeding trough, see  on Moshiach the Seh).


book: Luke
contenido:
And when the roim saw this, they made known the dvar concerning this yeled which had been told them.


book: Luke
contenido:
And the roim went back, and as they returned, they cried, Baruch Hashem! They gave kavod to G-d for all that they had heard and seen, just as it had been foretold to them.


book: Luke
contenido:
And when shemonah yamim were completed for his bris milah, YEHOSHUA was given as SHMO, which he was called by the malach, before he was conceived in the womb. [; ]


book: Luke
contenido:
And when the yamim (days) for their tohorah (purification) according to the Torah of Moshe were completed, they brought him up to Yerushalayim to present him to Hashem [; also see  on Pidyon haben]


book: Luke
contenido:
And to offer a korban according to the thing having been said in the Torat Hashem, SHTEI TORIM O SHNEI BENI YONAH (a pair of turtle doves or two young pigeons). []


book: Luke
contenido:
And there was an ish in Yerushalayim whose shem was Shimon, a tzaddik, a chasid, awaiting the Nechamat Yisroel (Consolation of Israel), and the Ruach Hakodesh was upon him. []


book: Luke
contenido:
And it had been revealed to him by the Ruach Hakodesh that he was not to see mavet until he had seen Hashem’s Moshiach.


book: Luke
contenido:
And Shimon came in the Ruach Hakodesh into the courts of the Beis HaMikdash; and when the horim (parents) brought in the yeled, Yehoshua, to do concerning him the required mitzvah of the Torah [],


book: Luke
contenido:
An Ohr (Light) to give hisgalus (revelation) to the Nations and the kavod (glory) of Your Am (people), Yisroel. [; ]


book: Luke
contenido:
And Shimon said a bracha over them and said to Miryam his Em, Hinei this one is destined for the michshol (stumbling) and tekumah (revival) of RABBIM [] in Yisroel and for an Ot (Sign) that will be opposed (against which there will be mitnaggedim, opponents). [; ]


book: Luke
contenido:
And a cherev (sword) will pierce the neshamah of you yourself also so that the machshavot of many levavot (hearts) will be revealed.


book: Luke
contenido:
And there was a neviah (prophetess) named Chanah Bat Pnuel, of the shevet (tribe) of Asher. This isha (woman) was advanced in age, having lived with her baal (husband) sheva shanim (seven years) from her betulim (virginity),


book: Luke
contenido:
And then to the age of eighty-four she had lived as an almanah (widow) who was not departing from the Beis HaMikdash, serving yomam valailah (day and night) with tzomot (fastings) and tefillos.


book: Luke
contenido:
And at that very moment she came and stood nearby, exclaiming, Baruch Hashem. And she continued speaking about him to all the ones anticipating the Geulah (Redemption) of Yerushalayim. [; ]


book: Luke
contenido:
And when they had been shomer mitzvot and completed everything according to the Torat Hashem, they returned to the Galil and to their own shtetl of Natzeret.


book: Luke
contenido:
And the yeled continued growing and was given chozek (strength), being filled with chochmah (wisdom), and the Chen vChesed Hashem was upon him.


book: Luke
contenido:
And his horim (parents) used to make aliyah leregel (pilgrimage) to Yerushalayim shanah bshanah (year by year) for Chag HaPesach (the Feast of Pesach). [; ]


book: Luke
contenido:
And when he became a bocher of twelve years of age, they made aliyah leregel (pilgrimage), as usual, according to the mitzvah and minhag of the Chag.


book: Luke
contenido:
And as they were returning, having fulfilled the prescribed number of yamim (days), the bocher Yehoshua stayed behind in Yerushalayim. And his horim (parents) did not have daas (knowledge) of this,


book: Luke
contenido:
But supposed him to be in the caravan, and went a day’s journey. And they began looking for him among the krovim (relatives) and acquaintances.


book: Luke
contenido:
And it came about, that after shlosha yamim (three days) they found him in the courts of the Beis HaMikdash, sitting in the midst of the rabbis, both listening to them and asking them she’elot (kashes, questions).


book: Luke
contenido:
And when his horim (parents) saw him, they were astounded, and his Em (mother) said to him, Beni, why did you do thus to us? Hinei, your abba and I were anxiously looking for you.


book: Luke
contenido:
And he said to them, Why is it that you were looking for me? Did you not have daas that I must be in the Beis Avi [i.e., dealing with His affairs]?


book: Luke
contenido:
And he went down with them, and they came to Natzeret; and he continued in mishmaat (obedience) to his horim (parents). And his Em (mother) was treasuring all these things in her lev (heart).


book: Luke
contenido:
And Yehoshua kept increasing in chochmah VGADEL VATOV GAM IM HASHEM VGAM IM ANASHIM (and stature and favor with Hashem and men, ).


book: Luke
contenido:
In the shenat chamesh esreh (15th year) of the reign of Tiberius Caesar, while Pontius Pilate was governing Yehudah, when Herod [Antipas] was tetrarch of the Galil, and when Philip the brother of Herod Antipas was tetrarch of Iturea and Trachonitis, and at the same time Lysanias was tetrarch of Abilene,


book: Luke
contenido:
And when, during the same historical period, Anan and Caiapha were Kohanim Gedolim, then it was that the dvar Hashem came to [the kohen-navi] Yochanan Ben Zecharyah bamidbar (in the wilderness).


book: Luke
contenido:
And Yochanan went into all the surrounding region of the Yarden preaching a tevilah of teshuva for the selichat avon,


book: Luke
contenido:
As it has been written in the sefer divrei Yeshayah Hanavi, KOL KOREY BAMIDBAR (A voice of one shouting in the wilderness, ): Prepare the Derech Hashem (the Way of the L-rd). Make his paths straight!


book: Luke
contenido:
KOL GEY YINNASE VKHOL HAR VGIVAH YISHPALU (Every valley will be filled in and every mountain and hill will be leveled off), VHAYAH HEAKOV LEMISHOR VHARKHASIM LVIKAH (The crooked will be made straight, the rough paths made into smooth roads);


book: Luke
contenido:
Therefore, Yochanan was saying to the multitudes coming out to have the mikveh mayim’s tevilah supervised by him, You banim of nachashim, who warned you to flee from the charon af [Hashem] habah (the coming burning wrath of Hashem)?


book: Luke
contenido:
Therefore, produce p’ri tov l’teshuva (fruit worthy of repentance), and do not begin to presume within yourselves, saying, We have the zechut Avot (merit of the Fathers) of Avraham Avinu, for, I say to you, that Hashem is able from these avanim (stones) to raise up banim to Avraham Avinu.


book: Luke
contenido:
And already the ax is laid at the shoresh haetzim (the root of the trees). Therefore, every etz not producing pri tov is cut down and is thrown into the Eish.


book: Luke
contenido:
And in reply, Yochanan was saying to them, Let the one having two kaftans share with the one having none, and let the one having okhel (food) do likewise.


book: Luke
contenido:
Now came also mochesim (tax collectors) to receive the tevilah of teshuva, and they said to him, Rabbi, what should we do?


book: Luke
contenido:
And chaiyalim (soldiers) as well were asking him, What should we do also? And Yochanan said to them, Extort kesef from no one, and let there be no lashon hora, and be satisfied with your loin (wages).


book: Luke
contenido:
As the Am [Berit] were filled with expectation, and all were wondering in their levavot (hearts) concerning Yochanan, whether perhaps he might be the Moshiach,


book: Luke
contenido:
Yochanan answered everyone, saying, I give you a tevilah with a mikveh mayim, but Hu HaBah (He Who Comes, i.e., Rebbe, Melech HaMoshiach) has more chozek (strength) than me; I am not worthy to untie the strap of his sandals. He will give you a tevilah with the Ruach Hakodesh and with Eish.


book: Luke
contenido:
The winnowing fork is in his hand to clean out his threshing floor and to gather the wheat into his storehouse, but the MOTZ (chaff) he will burn up with an EISH LO TIKHBEH (fire not [ever] extinguished.


book: Luke
contenido:
Therefore, with many other dvarim Yochanan was exhorting them, preaching the Besuras HaGeulah to the Am [Berit].


book: Luke
contenido:
Now Herod the tetrarch, when he was reproved by Yochanan about Herodias, the wife of his brother, and about all reshaim (evil) which he did,


book: Luke
contenido:
And it came about while all the Am [Berit] were receiving the tevilah, and when Yehoshua also had been given the tevilah and was davening, Shomayim was opened,


book: Luke
contenido:
And the Ruach Hakodesh descended in demut gashmit as a yonah upon Rebbe, Melech HaMoshiach; and then came a bat kol out of Shomayim, saying, ATAH BNI AHUVI ASHER BCHA CHAFATSTI


book: Luke
contenido:
And Yehoshua himself was about shaloshim shanah, at the beginning of his avodas kodesh ministry, being the ben (as it was being thought of Yosef) ben Eli,


book: Luke
contenido:
Now Rebbe Melech HaMoshiach, full of the Ruach Hakodesh, returned from the Yarden, and was being led by the Ruach Hakodesh bamidbar


book: Luke
contenido:
Where for ARBAIM YOM Rebbe, Melech HaMoshiach was undergoing nisayon by Hasatan. And he had no okhel in those yamim. And when the yamim had been completed, he was famished.


book: Luke
contenido:
And Hasatan said to Rebbe Melech HaMoshiach, If you are the Ben HaElohim, command this even (stone) that it become lechem.


book: Luke
contenido:
And Rebbe Melech HaMoshiach answered Hasatan, It has been written, LO AL HALECHEM LVADOH YCHE-YEH HAADAM, (Not by bread alone will man live ).


book: Luke
contenido:
And Hasatan led Rebbe Melech HaMoshiach up and showed him, in a moment of time, all the mamlechot (kingdoms) of the Olam Hazeh;


book: Luke
contenido:
And Hasatan said to him, To you I will give all this shilton (rule), this shlita (control), and their kavod, because it has been given to me; and to whomever I desire, I give it.


book: Luke
contenido:
Therefore, if you will be KOREIA UMISHTACHAVEH (kneeling down and worship, ) before me, everything will be yours.


book: Luke
contenido:
And in reply, he said to Hasatan, It has been written, ES HASHEM ELOHEICHA TIRAH VOTO TAAVOD (Hashem Eloheicha you shall fear and him alone you shall serve )


book: Luke
contenido:
And Hasatan led him to Yerushalayim and set him atop the pinnacle of the Beis HaMikdash, and said to him, If you are Ben HaElohim, throw yourself down from here;


book: Luke
contenido:
For it has been written, MALACHAV YTZAVVEH LACH (His angels he will command concerning you to protect you,


book: Luke
contenido:
And in reply, Rebbe Melech HaMoshiach said to Hasatan, It says, LO TENASSU ES HASHEM ELOHEICHEM, (Do not put to the test Hashem your G-d. )


book: Luke
contenido:
And after Rebbe, Melech HaMoshiach completed all nisayonos, Hasatan went away from him until an opportune time.


book: Luke
contenido:
And in the gevurat HaRuach Hakodesh, Rebbe Melech HaMoshiach returned to the Galil. And a report went out throughout all the surrounding countryside about him.


book: Luke
contenido:
And Rebbe Melech HaMoshiach was saying shiurim in their shuls and eliciting a peledike response (reaction of marveling) from everyone.


book: Luke
contenido:
And he came to Natzeret, the shtetl of his guddal and he entered according to his minhag on Shabbos into the shul and was given an aliyah as the Baal Koreh.


book: Luke
contenido:
[After the Hagbah], he was presented with the megillat sefer Yeshayah and having unrolled the megillah, he found the dvar where it had been written,


book: Luke
contenido:
RUACH ADONAI HASHEM ALAI YAAN MASHACH ADONAI OTI LEVASER ANAVIM SHELACHANI LIKRO LISHVUYIM DEROR, and to the blind PEKACH KOACH, VSHALACH RETZUTZIM CHAFSHIM, (The Spirit of the Sovereign L-rd is upon me because He anointed me to preach Besuras HaGeulah to the poor, He has sent me to preach to the captives release and to the blind the recovery of sight, to set the oppressed free [; ],


book: Luke
contenido:
And doing the glilah ceremony, he rolled up the megillah; and, having given it back to the shammash, he sat down [to teach]. And all the eyes in the shul were focused on him.


book: Luke
contenido:
And Rebbe Melech HaMoshiach began to speak to them, Hayom (today) this dvar of the Kitvei Hakodesh has been fulfilled in your hearing.


book: Luke
contenido:
And everyone was speaking well of him, and they were amazed at the divrei Chen coming out of his mouth and they were saying, Can this be Ben Yosef?


book: Luke
contenido:
And Rebbe, Melech HaMoshiach said to them, Muz zain (no doubt) you will speak this mashal to me: Rofeh, heal yourself. Everything we heard that happened in Kfar-Nachum, do also here in your shtetl.


book: Luke
contenido:
But he said, Omein, I say to you that no navi is welcome in his own shtetl, in his own eretz moledet (homeland).


book: Luke
contenido:
Omein, I tell you, there were many almanot in Yisroel in the yamim of Eliyahu HaNavi, when Shomayim was shut up for shalosh shanim and shishah chodashim (three years and six months), when a great famine occurred over all the land, []


book: Luke
contenido:
And many metzoraim (lepers) were in Yisroel during the time of Elisha HaNavi, and not one of them was cleansed except Naaman the Syrian.


book: Luke
contenido:
And they got up and drove Rebbe Melech HaMoshiach outside the shtetl; and they led him up to the top of the hill upon which the shtetl had been built, and they were intending to throw him down. []


book: Luke
contenido:
And Moshiach went down to Kfar-Nachum, a shtetl of the Galil. And he was saying them shiurim on the Shabbatot.


book: Luke
contenido:
And they were amazed at his torah, because Rebbe Melech HaMoshiach’s dvar torah was with samchut (authority).


book: Luke
contenido:
And in the shul there was a man having a ruach hatameh (unclean spirit, shed, demon) and it let out a shrai (scream).


book: Luke
contenido:
Ah, mah lanu vlach, Yehoshua of Natzeret? Did you come to destroy us? I have daas of who you are, HaKadosh of Hashem.


book: Luke
contenido:
And Rebbe Melech HaMoshiach rebuked him saying, Sha! Shekit! And come out of him! And right in front of them, when the shed threw him down, the ruach hatameh came out of him and did not do him any harm.


book: Luke
contenido:
And astonishment came upon everyone. And they were talking to one another saying, What is this dvar Torah, for with samchut (authority) and koach (power) he commands the ruchot hatemeiot (unclean spirits) and they come out!


book: Luke
contenido:
And Rebbe, Melech HaMoshiach got up from the shul and entered into the bais of Shimon. And the chamot (mother-in-law, shviger) of Shimon was fever-stricken, and they asked him about her.


book: Luke
contenido:
And having stood over her, Rebbe Melech HaMoshiach rebuked the kaddachat (fever, ) and it left her. And at once, having got up, she was functioning as their mesharetet (servant, keli kodesh, lady minister).


book: Luke
contenido:
And while the shemesh (sun) was setting, all who had cholim (sick people), all with various machlot (illnesses) brought them to Rebbe Melech HaMoshiach. And he, laying his hands upon each one of them, was giving refuah (healing) to them [].


book: Luke
contenido:
And also shedim were coming out from many, shrieking a shrai and crying out, You are HaBen HaElohim! And rebuking them, he was not allowing them to speak, because they had daas of his identity as Rebbe Melech HaMoshiach.


book: Luke
contenido:
And in the boker, having gone forth, he went out to a desolate place. And the multitudes were seeking him, and when they got to him, they wanted to prevent his departure from them.


book: Luke
contenido:
But he said to them, It is necessary for me to preach the Malchut Hashem in the other shtetlach, because this is the tachlis for which I was sent.


book: Luke
contenido:
Now it came about that while the multitude was listening to the dvar Hashem and pressing in upon Rebbe Melech HaMoshiach, he had been standing beside Lake Kinneret,


book: Luke
contenido:
And he saw two sirot (boats) having been beside the lake. But the daiyagim (fishermen) had left them and were cleaning the nets.


book: Luke
contenido:
And embarking into one of the sirot which was Shimon’s, Rebbe Melech HaMoshiach asked Shimon to put out from the land a little; and having sat down, from the sirah (boat) to the multitudes Rebbe Melech HaMoshiach was saying shiurim.


book: Luke
contenido:
And when he stopped speaking, Rebbe, Melech HaMoshiach said to Shimon, Put out into the deep (water) and let down your nets for a catch.


book: Luke
contenido:
And in reply, Shimon said, Adoni, throughout the whole lailah we have labored and caught nothing. But on account of your dvar I will let down the nets.


book: Luke
contenido:
And they signaled for their shuttafim (partners) in the other sirah to come and help them. And they came and they filled both sirot (boats) so much that they began to sink.


book: Luke
contenido:
And having seen this, Shimon Kefa fell down before Rebbe Melech HaMoshiach, saying, Depart from me, Adoni, for an ish choteh (sinful man) am I. [; ; ]


book: Luke
contenido:
For astonishment seized Shimon Kefa and all the ones with him on account of the catch of dagim which they took;


book: Luke
contenido:
And likewise also Yaakov and Yochanan the banim of Zavdai, who were business shuttafim (partners) with Shimon. And Rebbe Melech HaMoshiach said to Shimon, Do not be afraid. From now on you will catch bnei Adam.


book: Luke
contenido:
And it came about, while he was in one of the shtetlach, hinei, there was an ish metzorah full of leprosy. And having seen Rebbe Melech HaMoshiach, and having fallen on his face, he begged him saying, Adoni, if you are willing, you are able to make me tahor (clean).


book: Luke
contenido:
And having stretched out his hand, Rebbe, Melech HaMoshiach touched him, saying, I am willing. Be made tahor. And, ofen ort (immediately), the leprosy departed from him.


book: Luke
contenido:
And Rebbe, Melech HaMoshiach gave orders to him to tell no one, but go and show yourself to the kohen and make a korban for your tohorah (purification) as Moshe Rabbeinu gave mitzvah; do this for an edut (solemn testimony) to them. []


book: Luke
contenido:
But the man was spreading even more the dvar about Rebbe, Melech HaMoshiach, and many multitudes were assembling to listen and to receive refuah (healing) from their machlot (illnesses).


book: Luke
contenido:
But Rebbe, Melech HaMoshiach was withdrawing in hitbodedut (seclusion, aloneness with G-d) into the wilderness places and was davening.


book: Luke
contenido:
And it came about, on one of the yamim when he was teaching Torah, that the Perushim and Sofrim had come from every shtetl of the Galil and Yehudah and Yerushalayim and were sitting by. And the power of Hashem was with Rebbe Melech HaMoshiach to bring refuah (healing).


book: Luke
contenido:
And hinei, anashim were carrying on a mat a man who had been paralyzed, and they were seeking to carry in the paralytic and to place him before Rebbe Melech HaMoshiach.


book: Luke
contenido:
And not having found by what way they might carry him, because of the multitude, and having gone up onto the roof, they let the man down with the mat through the tiles so that he was right in the center in front of Rebbe Melech HaMoshiach.


book: Luke
contenido:
And having seen their emunah, Rebbe Melech HaMoshiach said, Ben Adam, your chatta’im (sins) have received selicha (forgiveness).


book: Luke
contenido:
And the Sofrim began to raise kashes (questions), and also the Perushim, saying, Who is this who is speaking Chillul Hashem gidduf? Who is able to grant selicha to chatta’im but Hashem alone?


book: Luke
contenido:
But he having had daas of their machshavot (thoughts), said to them in reply, Why are you reasoning in your levavot?


book: Luke
contenido:
But in order that you may have da’as that the Ben HaAdam [Moshiach, ] has samchut on HaAretz to grant selicha to chatta’im, Rebbe Melech HaMoshiach said to the one having been paralyzed, To you I say, Get up, pick up your mat, and go to your bais (house, home).


book: Luke
contenido:
And at once the man arose in front of them, picked up the mat upon which he was lying, and departed to his bais, shouting, Baruch Hashem!


book: Luke
contenido:
And astonishment seized everyone, and they were shouting, Baruch Hashem! And they were filled with yirat Shomayim, saying, Hayom (today) our eyes have beheld niflaot (wonders)!


book: Luke
contenido:
And after these things Rebbe Melech HaMoshiach went out and saw a moches (tax collector) named Levi [Mattityahu] sitting in the tax office, and he said to him, Follow me.


book: Luke
contenido:
And Levi arranged a large seudah in his bais for Rebbe Melech HaMoshiach, and there was a great number of mochesim and others who were with them, reclining at tish.


book: Luke
contenido:
And the Perushim and their Sofrim were murmuring against Rebbe Melech HaMoshiach’s talmidim, saying, Why with the mochesim and choteim are you eating and drinking?


book: Luke
contenido:
And in reply, Rebbe Melech HaMoshiach said to them, It is not the bariim who have need of a rofeh, but the cholim (sick persons);


book: Luke
contenido:
But they said to Rebbe, Melech HaMoshiach, Yochanan’s talmidim undergo tzomot (fasts) often and offer tefillos; likewise also the ones of the Perushim; but your talmidim eat and drink.


book: Luke
contenido:
But Rebbe Melech HaMoshiach said to them, You are not able to make the Bnei haChuppah undergo tzomot while the Choson is with them, are you?


book: Luke
contenido:
But yamim will come when the Choson is taken away from them; then, in those yamim, they will undergo tzomot.


book: Luke
contenido:
Now Rebbe, Melech HaMoshiach was telling also a mashal to them: No one tears a piece from a new garment, and sews it as a patch on an old garment. Otherwise, both the new will be torn, and the patch from the new will not match the old.


book: Luke
contenido:
And no one puts yayin chadash (new wine) into old wineskins; otherwise, the new wine will burst the wineskins, it will be spilled, and the wineskins will be destroyed.


book: Luke
contenido:
And no one having drunk the old desires the chadash (new), for he says, The alter (old) is besere (better). [T.N. Lukas wrote this book sometime around 63 B.C.E.]


book: Luke
contenido:
And it came about on Shabbos that the Moshiach is passing through grain fields, and his talmidim were plucking and eating the heads of grain and rubbing them in their hands. []


book: Luke
contenido:
And in reply, Rebbe Melech HaMoshiach said to them, Have you not read what Dovid HaMelech did when he and those with him were hungry, []


book: Luke
contenido:
How he entered into the Beit Hashem and took the Lechem HaPanim (the Bread of the Presence), and he ate and gave to the ones with him, which is mutar (permissible) to eat only by the kohanim? [,]


book: Luke
contenido:
And it came about on another Shabbos that Rebbe, Melech HaMoshiach entered into the shul and taught Torah. And there was a man there also whose right hand was withered.


book: Luke
contenido:
Now the Sofrim and Perushim were watching Rebbe, Melech HaMoshiach to see if he brings refuah on Shabbos, in order that they might find something to accuse him.


book: Luke
contenido:
But he knew their machshavot (thoughts), and said to the man having the withered hand, Rise and stand in the midst. And the man got up and stood.


book: Luke
contenido:
And Rebbe Melech HaMoshiach said to them, I ask you whether it is mutar on Shabbos to do hatov or to do harah, to save nefesh or destroy it?


book: Luke
contenido:
And having looked around at all of them, he said to the man, Stretch out your hand. And he did. And his hand was restored.


book: Luke
contenido:
But they (the Sofrim and the Perushim) were filled with ka’as (anger), and they were discussing with one another what they might do to him.


book: Luke
contenido:
Now it came about in those yamim that Rebbe Melech HaMoshiach went forth to the mountain to daven, and he was spending the whole night b’tefillah to Hashem.


book: Luke
contenido:
And when boker came, Rebbe Melech HaMoshiach summoned his talmidim, and chose from them Shneym Asar (Twelve), whom he also named Shlichim:


book: Luke
contenido:
Yehudah Ben Yaakov, and Yehudah from Kriot, who became the boged (traitor, betrayer) of Rebbe, Melech HaMoshiach.


book: Luke
contenido:
And having come down with them, he stood on a level place, and a great multitude of his talmidim, and a great multitude of the Am Berit from all Yehudah and Yerushalayim and the coastal region of Tzor and Tzidon


book: Luke
contenido:
Came to hear him and to receive refuah (healing) from their machlot (illnesses), and the ones being troubled by ruchot hatemeiot (unclean spirits, shedim) were given refuah,


book: Luke
contenido:
And all were seeking to touch Rebbe, Melech HaMoshiach because koach (power) was going out from him, and he was giving refuah to everyone.


book: Luke
contenido:
And lifting up his eyes to look at his talmidim, Rebbe Melech HaMoshiach said, Ashrey are the aniyim (poor), for yours is the Malchut Hashem.


book: Luke
contenido:
Ashrey are the ones hungering now, for you will eat your fill. Ashrey are the ones weeping now, for you will laugh [; ].


book: Luke
contenido:
Ashrey are you when Bnei Adam have sinas chinom (baseless hatred) for you and when they ostracize you and they reproach you and cast out your name as rah (evil) on account of the Ben HaAdam [Moshiach, ].


book: Luke
contenido:
Have simcha in that day and leap for chedvah (rejoicing), for your sachar (reward) is gadol in Shomayim. According to the same their Avot were doing to the Neviim.


book: Luke
contenido:
Oy to you, the ones having been well fed now, for you will hunger. Oy, the ones laughing now, for you will mourn and weep. [; ]


book: Luke
contenido:
Woe when all Bnei Adam speak well of you. For according to the same things were their Avot doing to the neviei hasheker (false prophets).


book: Luke
contenido:
But to you I say, to the ones listening, show ahavah to your oyvim (enemies), do mitzvahs for the ones with sinas chinom for you,


book: Luke
contenido:
To the one hitting you on the cheek, offer also the other, and from the one taking away your kaftan (coat), also the tunic and gartel do not withhold.


book: Luke
contenido:
To everyone asking you, give tzedakah; and from the one taking away your things, do not demand them back. [; ]


book: Luke
contenido:
And if you show ahavah to the ones showing ahavah to you, what kind of shvakh (commendation) to you is that? For even the chote’im (sinners) show ahavah to the ones showing ahavah to them.


book: Luke
contenido:
For even if you do mitzvahs for the ones doing mitzvahs for you, what kind of shvakh to you is that?


book: Luke
contenido:
And if you lend to those from whom you hope to receive, what kind of shvakh to you is that? Even chote’im lend to chote’im, that they receive in return the same amount.


book: Luke
contenido:
But show ahavah to your oyvim and do mitzvahs and Gemilut Chasadim, expecting nothing in return. And your sachar will be rav. And you will be bnei Elyon (sons of the Most High), because He is kind to anashim ra’im and those without hodayah.


book: Luke
contenido:
Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (forgiveness), you will be pardoned with selicha (forgiveness).


book: Luke
contenido:
Give, and it will be given to you. A good measure, having been pressed down and having been shaken, overflowing, will be put into your kheyk (lap). For by what measure you measure it will be measured in return to you. [; ]


book: Luke
contenido:
Now he told also a mashal to them. Surely an ivver is not able to guide an ivver, is he? Will not both fall into a pit?


book: Luke
contenido:
A talmid is not above his moreh. But everyone, having been fully trained, will be like his moreh (teacher).


book: Luke
contenido:
How are you able to say to your ach, Ach, let me remove the speck in your eye, while you yourself are not seeing the log in your own eye? Tzeva, remove first the log from your eye, and then you will see clearly to take out the speck from your ach [b’Moshiach].


book: Luke
contenido:
For each etz by its own pri will be known. For not from thorns do they gather figs nor from a thorn bush do they pick grapes.


book: Luke
contenido:
The ish tov from the good storehouse of the lev produces tov, and the ish rah out of the evil storehouse produces rah. For from the abundance of the lev the peh (mouth) speaks.


book: Luke
contenido:
Everyone coming to me and hearing my divrei Torah and putting them into practice, I will show you to whom he is likened.


book: Luke
contenido:
He is likened to the man building a bais who dug and went down deep and laid a yesod upon the av sela (bedrock). And a flood having come, the river struck against that bais, and the flood was not strong enough to shake it, because its binnuy was firm.


book: Luke
contenido:
Now the one having heard [Rebbe Melech HaMoshiach’s divrei Torah], and not having put them into practice, is like a man having built a bais (house) upon the ground without a yesod (foundation), which the river struck against, and ofen ort (immediately) the bais collapsed, and gadol (great) was the churban of that bais.


book: Luke
contenido:
When he completed all his divrei Torah in the oznei haAm (ears of the people), Rebbe, Melech HaMoshiach entered into Kfar-Nachum.


book: Luke
contenido:
Now a certain eved of a centurion, an eved dear to him, was having a machla (illness) and was near mavet.


book: Luke
contenido:
And having had daas of Rebbe Melech HaMoshiach, the centurion sent to him Zekenim (Elders) of the Yehudim, asking him to come and to give refuah to his eved.


book: Luke
contenido:
And when they had come to Rebbe Melech HaMoshiach, they were earnestly entreating him, saying, He is a worthy man that you grant this for him.


book: Luke
contenido:
For he is one of the chasidei ummot haOlam (i.e. non-Jews who treat Jews kindly) who loves our Jewish people and he built for us our shul.


book: Luke
contenido:
And Rebbe Melech HaMoshiach was starting out on his derech with them; and when he was already not far from the bais, the centurion sent beloved re’im (friends), saying to him, Adoni, do not trouble yourself further, for I am not worthy for you to come under my roof;


book: Luke
contenido:
Therefore, I did not consider myself worthy to come to you. But just say the dvar, and my eved will receive refuah. []


book: Luke
contenido:
For I too am a man placed under the yad memshalah (the governing authority), having chaiyalim (soldiers) under myself, and I say to this one, Go, and he goes, and to another, Come, and he comes, and to my eved, Do this, and he does it.


book: Luke
contenido:
And having heard these things, Rebbe Melech HaMoshiach was mispoyel (deeply impressed) at him, and, having turned to the multitude following him, he said, I say to you, nowhere even in Yisroel have I found such great emunah.


book: Luke
contenido:
And when the ones having been sent returned to the bais, they found the eved being shalem bguf (healthy).


book: Luke
contenido:
And it came about on the next day that Rebbe Melech HaMoshiach proceeded to a shtetl called Naim, and his talmidim were traveling along with him as well as a great company of people.


book: Luke
contenido:
Now as Rebbe Melech HaMoshiach approached the shaar of the shtetl, hinei, an ish met (dead man) was being carried out for kevurah (burial); he was the ben yachid (only son) of his Em, and she was an almanah (widow), and a considerable crowd from the shtetl was with her.


book: Luke
contenido:
And when Rebbe, Melech HaMoshiach Adoneinu saw her, he had rachmei shomayim (heavenly compassion) on her and said, Do not weep.


book: Luke
contenido:
And having approached, he touched the aron met (coffin); and the bearers stood still, and he said, Bocher, to you I say, get up.


book: Luke
contenido:
And the niftar (deceased person) sat up and he began to speak, and Rebbe Melech HaMoshiach gave him to his Em (mother).


book: Luke
contenido:
And everyone was filled with yirat Shomayim and they were shouting, Baruch Hashem! And they were saying, A navi gadol (great prophet) is among us, and Hashem has visited His people.


book: Luke
contenido:
And Yochanan’s talmidim reported to him about all these things. And when he had summoned a certain two of his talmidim, Yochanan


book: Luke
contenido:
Sent them to Rebbe, Melech HaMoshiach Adoneinu, saying, Are you Hu HaBah [Moshiach] or should we be looking for another?


book: Luke
contenido:
And when the men had come to him, they said, Yochanan of the tevilah of teshuva sent us to you, saying, Are you Hu HaBah [Moshiach] or should we be looking for another?


book: Luke
contenido:
Genoi at that time Rebbe, Melech HaMoshiach gave refuah to many with machlot and afflictions and ruchot raot and to many ivverim he granted sight.


book: Luke
contenido:
And in reply he said to them, Go and tell Yochanan what you have seen [as edei reiyah, eyewitnesses]. IVRIM TIRENAH, pisechim (lame persons) walk, the metzorim are cleansed, and chereshim hear, the mesim are restored to life, ANIYIM have the Besuras HaGeulah preached to them. [; ; ]


book: Luke
contenido:
And ashrey is whoever does not find a michshol (stumbling block, obstacle, ) in me [as Rebbe Melech HaMoshiach].


book: Luke
contenido:
And when the messengers of Yochanan had departed, he began to say to the multitudes about Yochanan, What did you go out bamidbar to see? A reed shaken by the wind?


book: Luke
contenido:
But what did you go out to see? A man dressed in a dandy’s soft clothing? The ones with glorious apparel are living in luxury as courtiers in the palaces.


book: Luke
contenido:
This one is he about whom it has been written, HINENI SHOLEIACH MALAKHI (Behold, I send my messenger before Your face, who will prepare Your derech in front of You []).


book: Luke
contenido:
I say to you, among those born of isha there is no one greater than Yochanan, yet he who is least in the Malchut Hashem is greater than he.


book: Luke
contenido:
(And when kol haAm [all the People] and the mochesim heard this, they acknowledged the Tzidkat Hashem [Righteousness of G-d], having been submitted to the tevilah of teshuva of Yochanan.


book: Luke
contenido:
But the Perushim and the Baalei HaTorah rejected the tachlis [purpose] of Hashem for their lives, refusing the tevilah of teshuva of Yochanan.)


book: Luke
contenido:
Therefore, to what will I compare the people of hador hazeh (this generation) and what are they like?


book: Luke
contenido:
They are like yeladim sitting in the marketplace and calling out to one another; and they say, We played the chalil (flute) for you and you did not dance; we sang a kina (lament, funeral dirge) and you did not weep.


book: Luke
contenido:
For Yochanan of the tevilah of teshuva has come not eating lechem nor drinking yayin, and you say, He has a shed (demon)!


book: Luke
contenido:
The Ben HaAdam [Moshiach, ] has come eating and drinking, and you say, Hinei, a man who is a zolel (glutton) and a shikkor (drunkard), a re’a (friend) of mochesim and chote’im.


book: Luke
contenido:
Now a certain one of the Perushim was requesting Rebbe Melech HaMoshiach at tish, and, he, having entered into the bais of the Parush, reclined to eat.


book: Luke
contenido:
And an isha (woman) was in the shtetl, an isha chotet (a woman of sin), and, when she had daas that Rebbe, Melech HaMoshiach reclines at tish in the bais of the Parush, she brought an alabaster flask of costly perfume.


book: Luke
contenido:
She stood behind him, and then she began weeping at his feet, and with her tears she began to wash the feet of Rebbe, Melech HaMoshiach and she was drying them with her hair, and she was kissing his feet and was anointing them with perfume.


book: Luke
contenido:
But when the Parush who had invited Rebbe, Melech HaMoshiach saw this, he said to himself, If this one were a navi, he would have had daas who and what sort of isha is touching him, because she is an isha chotet (woman of sin).


book: Luke
contenido:
And in reply, Rebbe Melech HaMoshiach said to him, Shimon, I have something to say to you. And the Parush said, Speak, Rabbi.


book: Luke
contenido:
Two persons were debtors to a certain creditor; the one owed a choiv (debt) of chamesh meot (five hundred) denarii and the other a choiv (debt) of chamishim (fifty).


book: Luke
contenido:
Not being able to repay, the creditor graciously forgave both debts. Therefore which of them will have more ahavah for him?


book: Luke
contenido:
In reply, Shimon said, I suppose the one whom the creditor forgave more. And Rebbe Melech HaMoshiach said to him, Your judgment is gantze nachon.


book: Luke
contenido:
And having turned to the isha, Rebbe, Melech HaMoshiach said to Shimon, Do you see this isha? I entered your bais, you did not give me mayim for my feet, but she has washed my feet with her tears, and wiped them with the hairs of her rosh. [; ]


book: Luke
contenido:
You did not give me neshikah (kiss), but she, from the time I entered, did not stop kissing my feet.


book: Luke
contenido:
Oib azoi (consequently), I say to you, her chatta’im, which are many, have been granted selicha (forgiven), for with rabbah ahavah she loved. But he who is mekabel selicha (accepting forgiveness) only a little, has ahavah only a little.


book: Luke
contenido:
And the ones reclining at tish with Rebbe Melech HaMoshiach began to say to themselves, Who is this who even grants selicha to averos?


book: Luke
contenido:
And Rebbe Melech HaMoshiach said to the isha, Your emunah has gained you Yeshuat Eloheinu. L’chi L’shalom. (Go in shalom!)


book: Luke
contenido:
And it came about afterwards that he was traveling through every shtetl and village preaching and proclaiming the Besuras HaGeulah of the Malchut Hashem; and the Shneym Asar were with Rebbe Melech HaMoshiach.


book: Luke
contenido:
And there were some nashim who had received refuah from ruchot raot and machlot: Miryam (called Magdalit), from whom shivah shedim had gone out;


book: Luke
contenido:
And Yochanah the wife of Kuza, the steward of Herod; Shoshanah, and many others who were giving maamadot (contributions) for Rebbe, Melech HaMoshiach from their private means.


book: Luke
contenido:
Now when a large multitude was coming together and the ones in every shtetl were making their derech to him, Rebbe, Melech HaMoshiach spoke by way of a mashal:


book: Luke
contenido:
The one sowing went out to sow his seed; and as he sows, some [seeds] fell beside the road; and it was trampled upon, and the birds of the air devoured it.


book: Luke
contenido:
And other seed fell upon the rock, and as soon as it grew up, it dried up because it has no moisture.


book: Luke
contenido:
And other seed fell in the adamah tovah (good ground) and, having grown up, produced pri a hundredfold. As Rebbe, Melech HaMoshiach said these things, he was calling out, The one having oznayim (ears) to hear, let him hear.


book: Luke
contenido:
And he said, To you it has been granted to have daas of the razei Malchut Hashem (mysteries of the Kingdom of G-d), but to the others I speak in mashalim, in order that YIRU they may not see and VSHIMU they may not have binah. []


book: Luke
contenido:
The ones beside the road are the ones having heard, then Hasatan comes and takes away the dvar Hashem from their levavot, so that they may not have emunah (faith) and come to Yeshua’at Eloheinu.


book: Luke
contenido:
Now the ones upon the rock are those who when they hear, with simcha they receive the dvar; but these have no shoresh (root). They have emunah for a while, but in time of nisayon (trial, temptation), they become shmad and they fall away.


book: Luke
contenido:
Now the seed which fell among thorns, these are the ones who have heard, and as they go on their derech, they are choked by the deagot (worries, anxieties) and ashires (riches) and taanugot (pleasures) of the Olam Hazeh and they bring no pri to maturity.


book: Luke
contenido:
Now the one in the adamah tova (good ground), these are those who have heard the dvar Hashem with a lev (heart) tov and yashir (straight), and retain the dvar Hashem and bear pri with zitzfleisch (patience).


book: Luke
contenido:
Now no one having lit a menorah covers it with a jar or places it under a bed; but he places the menorah on the shulchan, in order that the ones entering may see the ohr (light).


book: Luke
contenido:
For nothing is nistar (hidden) which will not become nikar (evident), nor anything hidden which shall not be made known and come to ohr (light).


book: Luke
contenido:
Therefore, be shomer how you listen, for whoever has, to him shall more be given; and whoever does not have, even what he thinks he has shall be taken away from him.


book: Luke
contenido:
And the Em of Rebbe, Melech HaMoshiach and his achim came to him, and they were not able to get to him because of the multitude.


book: Luke
contenido:
But in reply, Rebbe Melech HaMoshiach said to them, My Em and my achim are these: the ones who are shomei dvar Hashem (hearers of the word of Hashem) and also shomrei dvar Hashem (keepers guarding, doing the word of Hashem).


book: Luke
contenido:
Now it came about on one of those yamim when he and his talmidim embarked into a sirah that he said to them, Let us go over to the other side of the lake. And they launched out.


book: Luke
contenido:
But as they were sailing, he fell asleep; and a driving storm of wind descended upon the lake, and they began to be swamped and began to be in a situation of pikuach nefesh (a matter of life and death).


book: Luke
contenido:
And they came and woke him up, saying, Adoneinu, Adoneinu, we are perishing! And having been awakened, he rebuked the wind and the rough waves, and the storm ceased. And all became calm. []


book: Luke
contenido:
And Moshiach said to them, Where is your emunah? And they were fearful and amazed, saying to one another, Who then is this, that he commands even the winds and the sea and they obey him? []


book: Luke
contenido:
And as Rebbe Melech HaMoshiach disembarked upon the shore, he was met from the town by a certain ish possessed by shedim; and the ish had not worn clothing for a long time and was not living in a bais but among the kevarim (graves).


book: Luke
contenido:
And having seen Rebbe Melech HaMoshiach and having cried out, he fell down before him and said in a kol gadol, Mah li ulchah, Yehoshua Ben El Elyon? (What to me and to you, Yehoshua Son of the Most High G-d?) I beg you, do not torment me.


book: Luke
contenido:
For Rebbe Melech HaMoshiach had been commanding the ruach hatumah (unclean spirit, shed) to come out of the ish. For many times it had seized him; and he was restrained with chains and imprisoned by shackles and, breaking apart the bonds, he was being driven by the shed into the wilderness places.


book: Luke
contenido:
And Rebbe Melech HaMoshiach questioned him, What is your name? And he said, Legion. For many shedim had entered him.


book: Luke
contenido:
And the shedim were entreating Rebbe Melech HaMoshiach, lest he might command them to depart into the abyss.


book: Luke
contenido:
Now there was a herd of many chazirim feeding there on the mountain. And the shedim begged him that he might permit them to enter into those chazirim. And Rebbe Melech HaMoshiach permitted the shedim.


book: Luke
contenido:
And the shedim came out from the ish, and entered the chazirim, and the herd of chazirim rushed down the bank into the lake, and were drowned.


book: Luke
contenido:
And when the herdsmen saw what had happened, they fled and reported it in the ir (town) and countryside.


book: Luke
contenido:
And the people went out to see what had happened; and they came to him and found the ish from whom the shedim had gone out, and the ish was clothed and in his right mind, sitting at the feet of Rebbe, Melech HaMoshiach; and they were afraid.


book: Luke
contenido:
And all the multitude of the surrounding country of the Gerasenes asked Rebbe Melech HaMoshiach to depart from them; because they were being filled with pachad gadol. So he embarked into a sirah and returned.


book: Luke
contenido:
And the ish from whom the shedim had gone out was begging Rebbe Melech HaMoshiach that he might accompany him. But he sent him away, saying, Return


book: Luke
contenido:
to your bais and tell what great things G-d has done for you. And the man went away, preaching throughout the whole town, what great things Rebbe Melech HaMoshiach had done for him.


book: Luke
contenido:
Now Moshiach returns, and the multitude gave him kabbalat panim, for they had all been expecting him.


book: Luke
contenido:
And hinei there came an ish named Ya’ir and this one was one of the Roshei Beit HaKnesset, and he fell at the feet of Rebbe Melech HaMoshiach, pleading with him to come to his bais;


book: Luke
contenido:
For he had a bat yachidah (only daughter) about twelve years in age, and she was dying. But as Rebbe, Melech HaMoshiach went, the multitudes were pressing around him,


book: Luke
contenido:
And an isha having a flow of dahm for twelve years, and who had spent all she had on rofim (physicians) but could not receive refuah from anyone, []


book: Luke
contenido:
Approached Rebbe, Melech HaMoshiach from behind, and she touched the tzitzit of his garment; and ofen ort (immediately) the flow of her dahm stopped.


book: Luke
contenido:
And Rebbe Melech HaMoshiach said, Who is the one who touched me? And while everyone was denying it, Kefa said, Adoneinu, the multitudes surround you and are pressing against you.


book: Luke
contenido:
And when the isha saw that she had not escaped notice, she came trembling and fell down before him, and declared before the people the reason she touched him, and how ofen ort (immediately) she received refuah.


book: Luke
contenido:
And he said to her, Biti (my daughter), your emunah brought your refuah. L’chi l’shalom (Go in shalom).


book: Luke
contenido:
While he was still speaking, someone comes from the bais (house) of the Rosh Kehillah [Yair], saying, Your bat has died. Do not cause a shter (bother) for the rebbe.


book: Luke
contenido:
But when he heard this, he answered him, Do not be afraid; only have emunah, and she will receive refuah.


book: Luke
contenido:
And having come to the bais, Rebbe Melech HaMoshiach did not permit anyone to enter with him, except Kefa and Yochanan and Yaakov, and the yaldah’s Abba and Em.


book: Luke
contenido:
And all were weeping and mourning for the yaldah; but he said, Stop weeping, for she has not died, but is sleeping.


book: Luke
contenido:
And they were making leitzonus (fun) of him, having had daas that she was a nifteret (a deceased person).


book: Luke
contenido:
And her ruach returned, and she got up ofen ort and Rebbe Melech HaMoshiach gave orders that something be given to her to eat.


book: Luke
contenido:
And her horim (parents) were amazed; but Rebbe Melech HaMoshiach instructed them to tell no one what had happened.


book: Luke
contenido:
And having called together the Shneym Asar, Rebbe Melech HaMoshiach gave to them koach (power) and samchut (authority) over all the shedim and to give refuah (healing) to their illnesses.


book: Luke
contenido:
Rebbe Melech HaMoshiach sent them out as his Shlichim to preach the Malchut Hashem and to give refuah to the cholim,


book: Luke
contenido:
And Rebbe Melech HaMoshiach said to them, Take nothing for the journey, neither walking stick nor a schnorrer’s (beggar’s) sack nor lechem nor kesef, nor an extra kaftan.


book: Luke
contenido:
And as many as do not receive you, going out from that shtetl, shake off the dust from your feet for an edut against them.


book: Luke
contenido:
And they departed and were itinerating throughout the shtetlach, preaching the Besuras HaGeulah and healing everywhere.


book: Luke
contenido:
Now Herod the Tetrarch heard all the things happening and he was perplexed because it was said by some that Yochanan had experienced his Techiyah from HaMesim and come back;


book: Luke
contenido:
But Herod said, Yochanan I beheaded. Who then is this about whom I hear such things? And he was seeking to see him.


book: Luke
contenido:
And having returned, Rebbe Melech HaMoshiach’s Shlichim told him what things they did. And having taken them for a yechidus, Rebbe Melech HaMoshiach withdrew to a shtetl being called Beit-Tzaidah.


book: Luke
contenido:
But the multitudes, having realized this, followed him. And having given them a kabbalat panim (welcome), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was giving refuah.


book: Luke
contenido:
Now the day began to decline. And having approached, the Shneym Asar said to Rebbe Melech HaMoshiach, Send away the multitude, so that having gone into the surrounding shtetlach and farms, they may find lodging and may find provisions, for here we are in a desolate place.


book: Luke
contenido:
And Rebbe Melech HaMoshiach said to them, You give them [something] to eat. But they said, There are not to us more than chamesh kikrot (loaves) and dagim, shenayim, unless we go and buy for all this people okhel (food).


book: Luke
contenido:
For there were about chamesh elafim anashim (five thousand). But Rebbe Melech HaMoshiach said to his talmidim, Have them recline [as at a farbrengen (inspirational gathering)], and chamishim (fifty) in a group. []


book: Luke
contenido:
And having taken the chamesh kikrot and the shnei hadagim, and having looked up to Shomayim, Rebbe Melech HaMoshiach said a bracha over them, and offered the betziat halechem, and was giving to the talmidim to set before the multitude.


book: Luke
contenido:
And it came about while he was davening alone, with only his talmidim with him, he questioned them, saying, Whom do the multitudes declare me to be?


book: Luke
contenido:
And in reply they said, Yochanan of the tevilah of teshuva; but others, Eliyahu Hanavi; and others, that a certain navi of the ancients has come back to life.


book: Luke
contenido:
And he said to them, And you, who do you declare me to be? And in reply, Kefa said, The Rebbe, Melech HaMoshiach of Hashem.


book: Luke
contenido:
Saying, It is necessary for the Ben HaAdam [Moshiach, ] to suffer much and to be rejected by the Ziknei HaAm and Rashei Hakohanim and Sofrim and to be killed, and after his histalkus (passing), on Yom HaShelishi to undergo the Techiyas HaMoshiach.


book: Luke
contenido:
And Rebbe Melech HaMoshiach was saying to all, If anyone wishes to come after me, let him deny himself and lift up his etz shel hakarav atzmo yom yom and let him follow me.


book: Luke
contenido:
For whoever wishes to save his nefesh will lose it. But whoever loses his nefesh on my account will save it.


book: Luke
contenido:
For what is the revach (profit) to a ben Adam who has gained the whole of the Olam Hazeh, but has lost his own self, forfeited his neshamah?


book: Luke
contenido:
For whoever has bushah (shame) toward me and my dvarim, this one the Ben HaAdam (Moshiach, ) will be ashamed of, when Moshiach comes in his Kavod and the Kavod of HaAv of him and of the malachim hakedoshim (holy angels).


book: Luke
contenido:
But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem.


book: Luke
contenido:
And it came to pass, about a week after these divrei Moshiach, that when he had taken Kefa and Yochanan and Yaakov, Rebbe Melech HaMoshiach went up to the har to daven.


book: Luke
contenido:
And it came about that while Rebbe Melech HaMoshiach davens, the appearance of his face became different and his kaftan and all his clothing became dazzling white.


book: Luke
contenido:
And two men were conversing with Rebbe Melech HaMoshiach, and these two men were Moshe Rabbeinu and Eliyahu HaNavi,


book: Luke
contenido:
Who appeared in kavod and were speaking of Moshiach’s Litziat Exodus, which he was about to fulfill in Yerushalayim.


book: Luke
contenido:
But Kefa and the ones with him had been weighed down with sleep. And having awakened fully, they saw his kavod and the two men standing with him.


book: Luke
contenido:
And it came about, just as the men departed from Rebbe Melech HaMoshiach, Kefa said, Adoni, it is good for us to be here; let us make shalosh sukkot, one for you and one for Moshe Rabbeinu and one for Eliyahu HaNavi. (Kefa did not know what he was saying.)


book: Luke
contenido:
And while Kefa was saying these things, an anan (cloud) came and was overshadowing them, and while they entered into the anan they were afraid.


book: Luke
contenido:
And a bat kol came from the anan (cloud), saying ZEH BENI BECHIRI, ELAV TISHMAUN (This is my Son the Chosen One, listen to him. [; ]


book: Luke
contenido:
When the bat kol became silent, Rebbe Melech HaMoshiach was found alone. And they were silent, and reported to no one in those yamim anything of what they had seen.


book: Luke
contenido:
And it came about on the following day, when they had descended from the har (mountain), a large throng met Rebbe Melech HaMoshiach.


book: Luke
contenido:
And an ish from the multitude cried out, saying, Rabbi, I beg you to look at beni (my son), for to me he is a ben yachid (only son),


book: Luke
contenido:
And a shed seizes him and suddenly shrieking and lets out a shrai and throws the bocher into a convulsion with foam at the mouth and it mauls him and will scarcely depart from him.


book: Luke
contenido:
And in reply, Rebbe Melech HaMoshiach said, O perverse dor (generation) without emunah, until when will I be with you, and until when will I put up with you? Bring your ben here. []


book: Luke
contenido:
Even now as the bocher was approaching Rebbe Melech HaMoshiach, the shed threw him down and convulsed him. But Rebbe Melech HaMoshiach rebuked the shed (the ruach hatumah) and gave refuah to the bocher, and gave him back to his abba.


book: Luke
contenido:
And all were amazed at the gedulat Hashem. And while all were beholding the peledike way he was doing everything, he said to his talmidim,


book: Luke
contenido:
Let these divrei Hashem lodge in your ears: for the Ben HaAdam [Moshiach, ] is about to be delivered into the hands of Bnei Adam.


book: Luke
contenido:
But they had no binah concerning this dvar of Rebbe Melech HaMoshiach, and it had been nistar from them in order that they might not have binah, and they were afraid to ask him about this dvar.


book: Luke
contenido:
And Moshiach, having perceived the machshavah of their levavot, took a yeled into his arms and stood the yeled next to him.


book: Luke
contenido:
And Rebbe Melech HaMoshiach said to them, Whoever receives this yeled in ha-Shem of me [Moshiach], is mekabel (receiving, accepting) of me. And whoever is mekabel of me is mekabel of the One [Hashem] who sent me. For whoever is the least among all of you, this one is the Gadol.


book: Luke
contenido:
And in reply Yochanan said, Adoni, we saw someone casting out shedim bShem of you and we were trying to stop him, because he is not following as one of the anshei shlomeinu (men of our fraternity).


book: Luke
contenido:
But Rebbe Melech HaMoshiach said to him, Do not stop him. For whoever is not against you, is for you.


book: Luke
contenido:
And it came about that as the Yom of Rebbe Melech HaMoshiach’s aliyah ascent to Shomayim approaches, he set his face bedavka (deliberately) and resolutely to go up to Yerushalayim.


book: Luke
contenido:
And Rebbe Melech HaMoshiach sent messengers ahead of him. And having gone, they entered into a village of Shomron in order to make arrangements for him.


book: Luke
contenido:
And the people of Shomron were not mekabel Rebbe Melech HaMoshiach, because his face was set to go to Yerushalayim.


book: Luke
contenido:
And when Rebbe Melech HaMoshiach’s talmidim, Yaakov and Yochanan, witnessed this, they said, Adoneinu, do you want that we should call eish to come down from Shomayim to consume them? [,]


book: Luke
contenido:
And as they were going baderech (on the road), a certain one said to Rebbe Melech HaMoshiach, I will follow you wherever you go.


book: Luke
contenido:
And Rebbe Melech HaMoshiach said to him, Foxes have dens, and the OPH HASHOMAYIM (birds of heaven, ) have nests, but the Ben HaAdam (Moshiach, ) does not have a place where he may lay down his head.


book: Luke
contenido:
And he said to another, Follow me. But the ish said, Adoni, allow me to go first and bury the Av of me.


book: Luke
contenido:
But Rebbe Melech HaMoshiach said to him, Leave the mesim (dead ones, spiritually unregenerate ones without hitkhadshut) to bury their mesim (dead ones), but you go and proclaim the Malchut Hashem.


book: Luke
contenido:
And another said also, I will follow you, Adoni. But first allow me to say lhitraot to the ones in my bais. []


book: Luke
contenido:
But Rebbe Melech HaMoshiach said to him, No one having put his hand upon the plow yet looking back to the things behind is fit for the Malchut Hashem. []


book: Luke
contenido:
And after these things, Rebbe, Melech HaMoshiach Adoneinu gave smichah to shivim (seventy) others and sent them on ahead of him shnayim shnayim (two by two) into every shtetl and place where he was about to arrive.


book: Luke
contenido:
And Rebbe Melech HaMoshiach was saying to them, Indeed the Katzir is plentiful, but the poalim of the Katzir are few; therefore, ask the Adon of the Katzir that he might send out poalim into his Katzir.


book: Luke
contenido:
Do not carry a bag for kesef, nor a schnorrer’s sack (beggar’s bag), nor sandals, and, along the derech, dispense with time-consuming Birkat Shalom’s.


book: Luke
contenido:
And if there is a ben hashalom there, your shalom will rest upon him. Otherwise, on you it will return.


book: Luke
contenido:
Remain in the same bais eating and drinking the things with them. For worthy is the poel (worker) of his loin (wages). Do not move from bais to bais.


book: Luke
contenido:
And into whichever shtetl you enter and they receive you, eat the okhel (food) being set before you,


book: Luke
contenido:
And give refuah (healing) to the cholim (sick people) and say to them, The Malchut Hashem has come near you.


book: Luke
contenido:
And into whatever shtetl you enter and they do not receive you, having gone out into the rekhovot (streets) of that shtetl,


book: Luke
contenido:
Say, Even the [Goyishe unclean] dust from your shtetl, which clings to us, we shake off from our feet as an omen of din (judgment) against you. But have daas of this, that the Malchut Hashem has come near.


book: Luke
contenido:
I [Rebbe, Melech HaMoshiach] say to you, that for Sdom in Yom HaHu [Yom HaDin, the Day of Judgment] it will be more bearable than it will be for that shtetl.


book: Luke
contenido:
Woe to you, Korazin, oy to you, Beit-Tzaidah, because if in Tzor and Tzidon had occurred the gevurot that have happened in you, long ago, they, sitting in sackcloth and ashes, would have made teshuva.


book: Luke
contenido:
The one listening to you listens to me [Rebbe Melech HaMoshiach], and the one rejecting you, rejects me [Rebbe Melech HaMoshiach]. But the one rejecting me [Rebbe Melech HaMoshiach], rejects the One [the G-d of Yisroel] who sent me.


book: Luke
contenido:
And the Shivim returned with simcha, saying, Adoneinu, even the shedim submit to us bShem of you [Rebbe, Melech HaMoshiach Yehoshua, Yeshua].


book: Luke
contenido:
Hinei I have given to you the koach and the samchut to walk on nechashim (snakes) and akrabim (scorpions), and on all the koach of HaOyev, and nothing may by any means injure you.


book: Luke
contenido:
But in this do not have a lev sameach, on account of the ruchot submitting to you, but have lev sameach that your shemot have been inscribed in Shomayim.


book: Luke
contenido:
In the same hour Rebbe Melech HaMoshiach was full of simcha by the Ruach Hakodesh. And he said, Baruch Hashem, Avi, Adon HaShomayim vHaAretz, that You concealed these things from those with chochmah and seichel and You revealed them to yeladim. Ken, Avi, for thus it was well pleasing in Your sight.


book: Luke
contenido:
Everything was handed over to me by Avi, and no one has daas of HaBen except HaAv. And no one has daas of HaAv except HaBen, and whomever HaBen wishes to reveal Him.


book: Luke
contenido:
And, having turned to the talmidim in a yechidus, Rebbe, Melech HaMoshiach said, Ashrey [are] the eyes seeing what you see.


book: Luke
contenido:
For I say to you that many neviim and melachim wanted to see what you see and they did not see them, and to hear what you hear and they did not hear them.


book: Luke
contenido:
And a certain Talmid Chacham, a Baal Torah, stood up, testing Rebbe Melech HaMoshiach, saying, Rabbi, what mitzvah must I do to inherit Chayyei Olam?


book: Luke
contenido:
And in reply the Baal Torah said, VAHAVTA ES ADONOI ELOHECHA BKHOL LVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA [] and L’REACHA KAMOCHA [; ]


book: Luke
contenido:
But because the Baal Torah wanted to justify himself, to be yitzdak im Hashem (justified with G-d, ) on the basis of his own zchus (merit) he said to him, And who is my REA (neighbor)?


book: Luke
contenido:
In reply, Rebbe Melech HaMoshiach said, A certain ish was coming down from Yerushalayim to Yericho, and he encountered shodedim. They stripped him and inflicted a klap, more than one, and they went away and left him half dead.


book: Luke
contenido:
It so happened that a certain kohen was coming down by that derech, and, having seen him, he passed by on the other side. []


book: Luke
contenido:
And likewise also a Levi happened upon the place, but when he came and saw him, he passed by on the other side.


book: Luke
contenido:
But a certain Shomroni, traveling along on the derech, came upon him; and when he saw him, he was filled with rachmei shomayim.


book: Luke
contenido:
And when this Shomroni approached, he bandaged the man’s wounds, pouring shemen and yayin over them; and when he had placed him upon his own donkey, he brought the man to a malon and cared for him.


book: Luke
contenido:
And on the next day he produced two denarii and gave them to the inn keeper of the malon and said, Take care of him, and whatever you spend additionally, I will take care of, when I return.


book: Luke
contenido:
Who of these shalosha seems to you to have become a re’a to the one having fallen among the shodedim?


book: Luke
contenido:
And the Baal Torah answered, The one having shown the man rachamim. And Rebbe Melech HaMoshiach said to him, Go and do likewise.


book: Luke
contenido:
And while they were on the derech, he entered into a certain shtetl. And a certain isha by name of Marta received him.


book: Luke
contenido:
And this isha had an achot named Miryam, who sat down at the feet of Rebbe, Melech HaMoshiach Adoneinu listening to his dvar.


book: Luke
contenido:
But Marta was distracted with much badinen. And having stood by, she said, Adoneinu, is it of no concern to you that my achot has left me alone to serve? Speak, then, to her to help me.


book: Luke
contenido:
And in reply Rebbe, Melech HaMoshiach Adoneinu said to her, Marta, Marta, you are anxious and worried about many things,


book: Luke
contenido:
And it came about while he was in a certain place davening that, when he concluded, a certain one of his talmidim said to him, Adoneinu, teach us to daven, just as also Yochanan taught his talmidim.


book: Luke
contenido:
And Rebbe, Melech HaMoshiach said to them, When you daven, say, Avinu, yitkadash shmecha (hallowed be Thy Name). Tavo malchutechah (Thy kingdom come).


book: Luke
contenido:
U slach lanu es chovoteinu (And forgive us our debts, sins) ki solechim gam anachnu lekhol hachayav lanu (for also we ourselves are forgiving all that are the debtor to us) val tevieinu lidei nisayon (And lead us not into temptation).


book: Luke
contenido:
And Rebbe Melech HaMoshiach said to them, Who among you will have a chaver and will come to him at chatzot halailah (midnight), and say to him, Chaver, lend me shalosh kikrot (loaves);


book: Luke
contenido:
And from inside he shall reply, saying, Do not bother me; the delet has already been shut, and my yeladim and I are already in bed; I cannot get up and give to you anything.


book: Luke
contenido:
I say to you, even if he will not get up and give him anything, because he is his chaver, at least because of his keseder (constantly) persistent importunity he will get up and give to him as much as he needs.


book: Luke
contenido:
And I tell you [when you daven], ask, and it shall be given to you; seek and you shall find; knock and it shall be opened to you.


book: Luke
contenido:
For everyone asking receives; and he who is seeking, finds; and to the one knocking, it shall be opened.


book: Luke
contenido:
And what Abba among you is there who, if his ben asks for a dag (fish), instead of a dag (fish) will give to him a nachash (snake)?


book: Luke
contenido:
If, therefore, you, though you are ra’im (evil ones), have da’as (knowledge) of how to give matanot tovot (good gifts) to your yeladim, how much more will HaAv shbaShomayim give the Ruach Hakodesh to the ones asking him.


book: Luke
contenido:
And Rebbe Melech HaMoshiach was casting out a shed from an ish illem (mute man). And it came to pass when the shed had come out, the ish illem spoke, and the multitudes were amazed.


book: Luke
contenido:
But Rebbe Melech HaMoshiach, having had daas of their machshavot (thoughts), said to them, Every Malchut divided against itself is laid waste; and a bais (household) divided against itself falls.


book: Luke
contenido:
And if Hasatan also was divided against himself, how shall Hasatan’s Malchut (Kingdom) stand? Because you say by Baal-zibbul I cast out shedim.


book: Luke
contenido:
But if I by Baal-zibbul cast out the shedim, by whom do your banim cast them out? Oib azoi (consequently), they shall be your shofetim (judges).


book: Luke
contenido:
But, if I, by the finger of Hashem, cast out the shedim, then the Malchut Hashem has come upon you. []


book: Luke
contenido:
When a Gibbor (Strong Man), fully armed, is shomer over his armon (palace), his possessions are left in shalom;


book: Luke
contenido:
But when someone stronger than he overpowers him, he takes away from him all his shiryon kaskasim (coat of scale armor) on which he had depended, and distributes his plunder.


book: Luke
contenido:
The one who is not with me is against me (anti-Moshiach); and he who does not gather with me, scatters.


book: Luke
contenido:
When the ruach hatameh (unclean spirit) goes out from the ben Adam, it goes through waterless places seeking a menuchah (resting place) and, not finding any, it says, I will return to my bais from where I came out.


book: Luke
contenido:
Then it goes and takes another sheva shedim more ra’ot (evil) than itself, and they enter it and dwell there; and the acharit (last) condition of that ish becomes worse than the reshit (first).


book: Luke
contenido:
And it came about while Rebbe Melech HaMoshiach was saying these shiurim, a certain isha in the multitude, having lifted up her voice, said to him, Ashrey is the womb having carried you and the breasts that nursed you.


book: Luke
contenido:
But Rebbe Melech HaMoshiach said, Aderaba (to the contrary); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot! [T.N. Notice refusal here of Moshiach to allow his Em to be given Goyishe veneration]


book: Luke
contenido:
And as the multitudes are gathering even more, Rebbe Melech HaMoshiach began to say, HaDor HaZeh (this generation) is a Dor Rah! It is seeking an ot, and an ot will not be given to it except the Ot HaYonah (the Sign of Jonah).


book: Luke
contenido:
For just as Yonah became to the Ninevites an ot, so also the Ben HaAdam will be an ot to HaDor HaZeh.


book: Luke
contenido:
The Queen of the South will be made to stand up alive at the [Yom HaDin] Mishpat (Judgment) with the men of HaDor HaZeh and she will declare a gezar din (verdict) of harshaah (condemnation as guilty), because she came from the ends of the earth to hear the chochmah of Shlomo, and one greater than Shlomo is here. [; ; ]


book: Luke
contenido:
Men of Nineveh will stand up at the Mishpat (Judgment of the Yom HaDin) with HaDor HaZeh and will condemn it, because they made teshuva at the preaching of Yonah, and one greater than Yonah is here.


book: Luke
contenido:
No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr.


book: Luke
contenido:
The menorah of the basar is your ayin (eye). When your ayin is sound, then your entire basar is full of ohr. But when it is rah, then your basar is full of choshech.


book: Luke
contenido:
If therefore, your whole basar is full of ohr and not having any part choshech, it will be all full of ohr as when the menorah with the ohr (light) shines on you.


book: Luke
contenido:
Now while he spoke, a Parush asks him that he might have betziat halechem (have a meal, breaking of bread) with him. And, having entered, Rebbe Melech HaMoshiach reclined at tish.


book: Luke
contenido:
And the Parush, having seen this, was amazed that Rebbe Melech HaMoshiach did not first do netilat yadayim before the meal.


book: Luke
contenido:
But Rebbe, Melech HaMoshiach Adoneinu said to him, Now you Perushim wash the outside of the kos and the dish you clean, but the inside of you is full of gezel (robbery) and resha.


book: Luke
contenido:
But oy to you, Perushim, because you give as ma’aser (tithe) the mint and the rue and every herb and you disregard the mishpat and the ahavah of Hashem. But these things it was necessary to do and those not to disregard. [; ]


book: Luke
contenido:
Oy to you Perushim! Because your ahavah is for the moshavot harishonim (first seats) in the shuls and the [obsequious] Birkat Shalom greetings in the market places.


book: Luke
contenido:
Woe to you, because you are like the unmarked kevarim (graves), and bnei Adam walk over them without having daas.


book: Luke
contenido:
And, in reply, one of the Baalei Torah says to him, Rabbi, by saying these things you insult us also.


book: Luke
contenido:
But Rebbe, Melech, HaMoshiach said, Also woe to you Baalei Torah, because you burden men with [halachic] loads difficult to carry, and you yourselves with so much as one of your fingers do not touch the loads [with a heter].


book: Luke
contenido:
Woe to you, because you build the matsevot (tombstone monuments) for the Kivrei HaNeviim (the sepulchers of the Prophets), but it was your avot who killed them.


book: Luke
contenido:
Therefore, you are edim (witnesses) and in agreement with the deeds of your avot, because they do the killing of nevi’im part and you do the providing of the matsevot part.


book: Luke
contenido:
Therefore, also the Chochmah of Hashem said, I will send to them Nevi’im and Shlichim, some of whom they will kill and persecute, []


book: Luke
contenido:
That the Dahm of all the Neviim that has been poured out from the hivvased haOlam (foundation of the world) may be charged to HaDor HaZeh,


book: Luke
contenido:
From the blood of Hevel (Abel) to the blood of Zecharyah who was killed al Kiddush ha-Shem between the Mizbe’ach and the Beis Hashem; ken, I tell you, it will be required of HaDor HaZeh. [; ]


book: Luke
contenido:
Woe to you Ba’alei Torah, because you took the mafteach of da’as; you yourselves did not enter in; and the ones entering in you hindered.


book: Luke
contenido:
And when he went from there, the Sofrim and the Perushim began to be terribly hostile and to hock (pose questions one right after the other) Rebbe, Melech HaMoshiach and to subject him to a wide ranging crossexamination,


book: Luke
contenido:
Meanwhile, when the multitudes by the thousands assembled, to the point of trampling one another, Rebbe, Melech HaMoshiach said this in a yechidus first to his talmidim, Be shomer regarding the chametz of the Perushim, which is their tzeviut (hypocrisy).


book: Luke
contenido:
And nothing that men hide in a cover up is concealed which will not be revealed, and nothing held nistar (hidden) which will not be laid bare.


book: Luke
contenido:
So then, what things you said in the choshech, will be heard in the ohr; and what you whispered in the ear bchadrei chadarim (in a most secret place) will be shouted from the roof tops.


book: Luke
contenido:
I say to you, my chaverim, do not have pachad (terror) of the killers of the basar, who after that have nothing more they can do.


book: Luke
contenido:
But I will show you someone of whom you should have yirah; fear the One who after killing the basar has the samchut to throw into Gehinnom. Ken, I say to you, have yirah (fear) of this One.


book: Luke
contenido:
Are not chamesh sparrows sold for two assarion? And not even one of them has been overlooked in the eynayim of Hashem.


book: Luke
contenido:
But even the hairs of your rosh have all been inventoried. Never fear. You are of more worth than many sparrows.


book: Luke
contenido:
And I say to you, whoever will declare the Ani Maamin public hoda’ah (acknowledgement) of me [as Moshiach] before Bnei Adam, the Ben HaAdam [Moshiach, ] will make public hodaah (acknowledgement) of him before the malachim of Hashem.


book: Luke
contenido:
But the one having made hakhchashah (denial) of me [as the Ben HaAdam Moshiach, ] before Bnei Adam will be denied before the malachim of Hashem.


book: Luke
contenido:
And everyone who will say a dvar against the Ben HaAdam [Moshiach, ], he will be given selicha (forgiveness). But the one having committed Chillul Hashem gidduf (blasphemy) against the Ruach Hakodesh will not be given selicha.


book: Luke
contenido:
And when they bring you in before the shuls and the rulers and the manhigim, do not have a lev rogez about what you should speak in your own hitstaddekut (defense), or about your legal brief.


book: Luke
contenido:
For the Ruach Hakodesh will be your rabbi teaching you in the same hour what it is necessary to say. []


book: Luke
contenido:
And someone out of the multitude said to him, Rabbi, speak to my ach to share with me the yerushah (inheritance).


book: Luke
contenido:
And Rebbe, Melech HaMoshiach said to them, Take care and be shomer against all chamdanut (covetousness), because the Chayyei HaAdam does not consist in the abundance of his possessions. [; ; ]


book: Luke
contenido:
And Rebbe, Melech HaMoshiach spoke a mashal (parable) to them saying, An aza (certain) oisher (rich man) had land that produced a good crop.


book: Luke
contenido:
And he was thinking to himself, saying, What should I do? Because I do not have a place where I will store my crops.


book: Luke
contenido:
And he said, This I will do. I will tear down my asim (granaries, storehouses) and I will build larger asim. And there I will gather all my grain and my produce.


book: Luke
contenido:
And I will say to my neshamah, Neshamah, you have an ample store of goods for many years to come. Take your ease, LEEKHOL, VLISHTOT, VLISHMOACH (to eat, to drink, and to be merry ()


book: Luke
contenido:
But Hashem said to him, Goilem! Halailah hazeh your nashamah is required of you. Now to whom will be given what you prepared? [; ; ; ]


book: Luke
contenido:
And Rebbe, Melech, HaMoshiach said to his talmidim, Therefore, I say to you: do not have a LEV ROGEZ (or your Chayyim, about your okhel (food) or your basar (body), what you might put on.


book: Luke
contenido:
For the neshamah is more than okhel and the basar more than gartel (belt) and shtreimel (expensive hat). ; ;  ,


book: Luke
contenido:
Consider the ravens! They do not sow nor reap, they have no storeroom or asam (granary), yet Hashem feeds them. Of how much more worth are you than the OPH HASHOMAYIM [; ]


book: Luke
contenido:
Consider the lilies! How they grow! A lily does not labor nor spin. But I say to you, not even Shlomo HaMelech in all his kavod was arrayed like one of these. [ ]


book: Luke
contenido:
And if Hashem so enrobes the grass of the field, which is here hayom (today) and thrown into the eish makhar (tomorrow), how much more will Hashem enrobe you, you ones of little bitachon.


book: Luke
contenido:
And don’t keep striving after okhel (food) and skikuy (drink), and don’t have a lev rogez (anxious heart).


book: Luke
contenido:
For all these things the Goyim of the Olam Hazeh strive after, but your Av [shbaShomayim] has daas (knowledge) that you need these things.


book: Luke
contenido:
Do not have pachad (terror, fear), Eder Katan (Little Flock), because it is the ratzon, the chefetz (desire) of your Av [shbaShomayim] to give you the Malchut.


book: Luke
contenido:
Sell your possesions and give tzedakah. Make for yourselves the baitel (wallet) that doesn’t wear out, an inexhaustlble otzar (treasure) in Shomayim, where no ganav (thief) comes near nor moth destroys.


book: Luke
contenido:
And you should be like bnei Adam who expectantly khakeh l’vo’o shel (await the arrival of) their Adon when he returns from the Chasunoh, in order that, when he comes and knocks, ofen ort they may open the delet for him.


book: Luke
contenido:
Ashrey are those avadim (servants), whom, having come, the Adon will find keeping shomer. Omein, I say to you, that he will fasten his gartel, and have those avadim (servants) sit down to tish, and he will come and serve them.


book: Luke
contenido:
And if in the second or if in the third watch he comes and finds it thus, ashrey (happy, blessed) are those.


book: Luke
contenido:
But have daas of this, that if the Baal Bayit had had da’as in what hour the ganav (thief) comes, he would not have allowed his bais to be broken into.


book: Luke
contenido:
And HaAdon said, Who then is the sochen haneeman and navon (faithful and wise steward) whom HaAdon will appoint over his avadim to give them their okhel (food) allowance at the proper time?


book: Luke
contenido:
But if that eved says in his lev, Adoni delays to come to me, and if that eved begins to beat the avadim (servants) and the shfakhot (maid servants), and to gluttonize and get down in his schnapps,


book: Luke
contenido:
HaAdon of that eved will come on a day which he does not expect and at an hour of which he does not have da’as, and will cut him in pieces and assign him the portion of the Apikoros with the koferim (unbelievers).


book: Luke
contenido:
That eved, who had daas of the ratzon of his Adon and did not get prepared or do according to his ratzon, will be beaten with a klap (blow) and not a few. []


book: Luke
contenido:
But the one not having had daas, but having done things worthy of a klap, will receive but a few. But to everyone to whom much was given, much will be required from him, and to whom was entrusted much, even more achraius (accountability) will be required. [; ]


book: Luke
contenido:
Do you think that I came to bring Shalom on the earth? No, I tell you, but rather machaloket (division, controversy).


book: Luke
contenido:
For there will be from now in one bais (household) chamesh (five) having been divided, shalosha against shenayim and shenayim against shalosha,


book: Luke
contenido:
AV will be divided against BEN and BEN against AV, EM (mother) against BAT and BAT against EM, KALLAH BACHAMOT (daughter-in law against mother-inlaw) and CHAMOT against KALLAH. []


book: Luke
contenido:
And he was saying also to the multitudes, When you see the anan rising over the maarav (west), ofen ort you say, Geshem (rain) is coming, and so it happens.


book: Luke
contenido:
Tzevu’im! You have daas how to interpret the appearance of the earth and the sky; how is it, then, that you do not have daas of how to interpret HaZman HaZeh (This Time)?


book: Luke
contenido:
For as you go with your ish riv (opponent in a lawsuit) to appear before the magistrate, on the derech make an effort to settle with him, lest he drag you to the shofet, and the shofet will hand over you to the shoter, and the shoter will throw you into the beit hasohar.


book: Luke
contenido:
Now on the same occasion there were some present reporting to Rebbe, Melech HaMoshiach about the men of the Galil whose blood Pilate mixed with their zevakhim (sacrifices).


book: Luke
contenido:
And, in reply, Moshiach said, Do you think that these men of the Galil were greater chote’im (sinners) than all others of the Galil, because they suffered this shud (misfortune)?


book: Luke
contenido:
Or do you think that those shmonah asar (eighteen) upon whom the migdal (tower) in Shiloach fell and killed them, do you think that they were greater chote’im (sinners) than all the Bnei Adam living in Yerushalayim?


book: Luke
contenido:
And Rebbe, Melech HaMoshiach was speaking this mashal. A certain man had an etz te’enah (fig tree) which had been planted in his kerem, and he came seeking pri (fruit) on it, and he did not find any. [; ]


book: Luke
contenido:
So he said to the keeper of the kerem, Hinei shalosh shanim (three years) I come seeking pri on this etz te’enah (fig tree) and I do not find any. Therefore, cut it down! Why is it even using up the adamah (ground)?


book: Luke
contenido:
But in reply he says to him, Adoni, leave it also this year, until I may dig around it and may throw fertilizer on it,


book: Luke
contenido:
And if indeed it produces pri in the future, tov me’od (very well); otherwise, you will cut down it [].


book: Luke
contenido:
And an isha which had a ruach hamachla (a spirit of an infirmity, illness) shmonah asar (eighteen) years was bent double and was not able to straighten up at all.


book: Luke
contenido:
And when he saw her, Rebbe, Melech HaMoshiach called out to her and said, Isha (Woman), you have been set free from your machla (illness).


book: Luke
contenido:
And Rebbe, Melech HaMoshiach placed his hands upon her. And ofen ort (immediately) she was straightened and she was crying, Baruch Hashem!


book: Luke
contenido:
And in reply the Rosh of the Beit HaKnesset, being indignant that Rebbe, Melech HaMoshiach had given refuah (healing) on Shabbos, was saying to the multitude, There are sheshah yamim (six days) in which melachah (work) should be done; therefore, come during those sheshah yamim and get your refuah; but not on Shabbos! []


book: Luke
contenido:
But Rebbe, Melech HaMoshiach Adoneinu answered him and said, Tzevu’im! Does not each of you on Shabbos untie his ox or his donkey from the evus (animal feeding trough) and lead it away to water him?


book: Luke
contenido:
But ought not this isha, a bat Avraham Avinu as she is, whom Hasatan has bound hinei, nebbach (regrettably) these shmonah asar (eighteen) long years—should she not have been set free from this bond on Shabbos?


book: Luke
contenido:
And as Rebbe, Melech HaMoshiach said these things, all his mitnaggedim (opponents) were put to bushah (shame), and all the multitude was having simcha with chedvah (rejoicing) over all the things of kavod being accomplished by him. []


book: Luke
contenido:
Therefore, Rebbe, Melech HaMoshiach was saying, What is the Malchut Hashem like? And to what shall I make a tzushtel (comparison) of it?


book: Luke
contenido:
It is like a mustard seed, which a man took and threw into his own garden, and it grew and became an etz (tree), and the OPH HASHOMAYIM nested in its branches.


book: Luke
contenido:
It is like chametz (leaven), which an isha took and hid in shalosh (three) measures of wheat flour until the whole batch was leavened.


book: Luke
contenido:
And Rebbe, Melech HaMoshiach was itinerating throughout the shtetlach (towns) and villages saying shiurim and heading on toward Yerushalayim.


book: Luke
contenido:
And someone said to him, Adoni, are there only a few coming to Yeshuat Eloheinu? And Rebbe, Melech HaMoshiach said to them,


book: Luke
contenido:
Strive to enter through the sha’ar hatzarut (gate of narrowness), because many, I say to you, will seek to enter and they will not be able to.


book: Luke
contenido:
After the Baal Bayit gets up and shuts the delet, and you begin to stand outside and to knock on the delet, saying, Adoneinu, open up for us! And in reply, he will say to you, I do not have daas of you; from where are you from?


book: Luke
contenido:
Then you will begin to say, We ate and drank in your presence, and in our rekhovot (streets) you taught.


book: Luke
contenido:
And he will speak, saying to you, I do not know you, from where are you from? Go away from me, kol po’alei resha (all workers of evil)!


book: Luke
contenido:
There will be weeping and gnashing of teeth, when you will see Avraham Avinu and Yitzchak and Yaakov and all the Neviim in the Malchut Hashem, but you yourselves being thrown out.


book: Luke
contenido:
And they will come from mizrach (east) and maarav (west) and from tzafon (north) and darom (south) and they will be the ones bimesibba (reclining at tish) in the Malchut Hashem.


book: Luke
contenido:
And there are some acharonim who will be rishonim and there are some rishonim who will be acharonim.


book: Luke
contenido:
In the same hour some Perushim approached Rebbe, Melech HaMoshiach, saying to him, Depart and go from here, because Herod wants to kill you.


book: Luke
contenido:
And Rebbe, Melech HaMoshiach said to them, Go and tell that fox, Hinei, I cast out shedim and I accomplish refuot (healings) hayom (today) and makhar (tomorrow) and Yom HaShlishi (The Third Day) I reach my goal.


book: Luke
contenido:
Nevertheless, it is necessary for me to travel on hayom (today) and makhar (tomorrow) and the yom following, because it cannot be that a navi should have his violent death and his histalkus (passing) outside Yerushalayim.


book: Luke
contenido:
O Yerushalayim, Yerushalayim, she who kills the Neviim and stones the ones sent to her! How often I wanted to gather your yeladim just as a hen gathers her chicks under her wings, and you were not willing!


book: Luke
contenido:
Hinei your Beis [HaMikdash] is left to you desolate; and I say to you, you shall by no means see me until the zman (time) comes when you say, BARUCH HABAH BSHEM ADONAI! [; ; ]


book: Luke
contenido:
And it came to pass when he went into a bais of a certain one of the Rashei HaPerushim on Shabbos for betziat halechem, and they were watching him closely,


book: Luke
contenido:
And in reply, Rebbe Melech HaMoshiach spoke to the Baalei Torah and Perushim, saying, Is it mutar (permissible) on Shabbos to give refuah or not?


book: Luke
contenido:
But they kept silent. And having taken hold of him, Rebbe, Melech HaMoshiach granted him refuah and sent him away.


book: Luke
contenido:
And to them Rebbe, Melech HaMoshiach said, Who of you having a ben or an ox fall into a well and will not ofen ort (immediately) pull him out on Shabbos?


book: Luke
contenido:
And Rebbe, Melech HaMoshiach began speaking a mashal to the seudah (banquet supper) invitees, when he noticed how they had been picking out the rashei hamoshavot (chief seats) at the tish, saying to them,


book: Luke
contenido:
When you are invited by someone to a Chasunoh (wedding), you should not recline at tish in the rashei hamoshavot (chief seats), lest a more distinguished person than you may have been invited by him,


book: Luke
contenido:
And he who invited you both shall come and say to you, Give place to this one, and then in bushah (shame) you proceed to occupy the seat of humiliation, the low seat.


book: Luke
contenido:
But when you are invited, go and recline at tish in the moshav hashafel (low seat), so that when the one who has invited you comes, he may say to you, Chaver, move up to a higher place; then you will have kavod in the sight of all with you at the tish.


book: Luke
contenido:
And Rebbe, Melech HaMoshiach was speaking also to the one who invited him, When you prepare a seudah or a Melave Malkah, do not invite your chaverim or your achim or your krovey mishpochot (relatives) or your shchenim haashirim, lest they also should invite you in return and repayment come to you.


book: Luke
contenido:
But when you prepare a seudah (feast), invite the aniyim (the poor), the baalei hamum (the maimed), the pisechim (the lame), the ivrim (blind),


book: Luke
contenido:
And Birkat Shomayim (the Blessing of Heaven) will befall you, because they do not have the means to repay you; for you will be repaid in the Yom Tekumat HaTzadikkim (Day of the Resurrection of the Righteous, ).


book: Luke
contenido:
And when a certain one of those reclining at tish with Rebbe, Melech HaMoshiach heard these things, he said to him, Ashrey is he who will eat lechem in the Malchut Hashem! []


book: Luke
contenido:
But Rebbe, Melech HaMoshiach said to him, A certain man was preparing a big seudah, and he invited many;


book: Luke
contenido:
And at the dinner hour, he sent his eved to say to the seudah invitees, Come, because everything is ready now.


book: Luke
contenido:
But each began to come up with a teretz (excuse). The rishon (first) said to him, I bought a sadeh (field) and I am compelled to go out and look at it. Please be mekabel (receive, accept) my teretz.


book: Luke
contenido:
And another said, I have bought chamesh pair of oxen, and I am going to try them out. Please be mekabel my teretz (excuse).


book: Luke
contenido:
And the eved returned and reported this to his Adon. Then the Baal Bayit became angry and said to his eved, Go out quickly into the rekhovot (streets) and lanes of the shtetl and bring in here the aniyim (the poor) and the baalei hamum (the maimed) and the ivrim (blind) and the pisechim (the lame).


book: Luke
contenido:
And the Adon said to the eved, Go out to the rekhovot and along the boundaries and urge them to come in, in order that My Beis may be filled.


book: Luke
contenido:
If someone comes to me, and does not hate [hyperbolically, in comparison to Moshiach] his own Abba and Em (mother) and isha and yeladim and achim and achayot and in addition also his own life [in the Olam Hazeh], he is not able to be my [Moshiach’s] talmid.


book: Luke
contenido:
Whoever does not carry his own etz [of self denial] and come after me [Rebbe, Melech HaMoshiach] is not able to be my [Moshiach’s] talmid.


book: Luke
contenido:
For who among you, wanting to build a migdal (tower), will not first sit down and rechen (calculate) the cost, to see if he has enough to complete it?


book: Luke
contenido:
Otherwise, having laid his yesod (foundation) and not being able to finish it, everyone seeing it may begin to make leitzonus (fun, mockery) of him,


book: Luke
contenido:
Or what melech, going out to make milchamah (war) against another melech, will not first sit down and consider if he is able with aseret alafim (ten thousand) to meet the one with esrim elef (twenty thousand) coming against him?


book: Luke
contenido:
Or else, while the other is noch (yet) far away, he sends an embassy delegation and seeks terms for shalom.


book: Luke
contenido:
Therefore, melach (salt) is tov; but if even melach should become tasteless, with what will it be seasoned?


book: Luke
contenido:
It is useless either for the land or for the dung hill; they throw it away. The one who has ears to hear, shema!


book: Luke
contenido:
Now all the mochesim (taxcollectors) and the chote’im (sinners) were coming near Rebbe, Melech HaMoshiach to listen to him.


book: Luke
contenido:
And both the Perushim and the Sofrim were grumbling, saying, This one gives a kabbalat panim reception to chote’im (sinners) and eats at tish with them.


book: Luke
contenido:
What man of you, if he has meah kevasim (a hundred sheep) and has lost from them one, does not leave the tishim vteshah (ninety-nine) in the open pasture, and go for the one which has been lost until he finds it?


book: Luke
contenido:
And when he returns to his bais, he calls together his chaverim and his shchenim (neighbors), saying to them, Make a simcha with me, because I have found my keves (sheep), the one that was lost!


book: Luke
contenido:
I say to you that in the same way there will be more simcha in Shomayim over one choteh (sinner) who becomes a baal teshuva than over tishim vteshah tzaddikim who have no need of teshuva.


book: Luke
contenido:
Or what isha having asaret (ten) drachmas, if she loses one drachma, will not light a licht (light) and sweep the bais and search carefully until she finds it?


book: Luke
contenido:
And having found it, she calls together chaverim and shchenim saying, Have simcha with me, for I have found the drachma which I lost.


