# verses

book: Rom
contenido:
"Adonoi, they have killed your Nevi’im, they have torn down your mizbe’achot (altars), and I alone have been left, and they seek my life." []


book: Rom
contenido:
But what is Hashem’s answer to him? "I have kept for Myself seven thousand men, who have not bowed the knee to Ba’al." []


book: Rom
contenido:
Thus, therefore, also in the zman hazeh, there has come into being a she’erit (remnant, remainder) in accordance with the bechirah (election) of chesed (free, unmerited favor or grace).


book: Rom
contenido:
But if on the mekor (basis) of chen v’chesed (unmerited favor, grace), then not on the mekor (basis) of [loin (wages), batsolen (pay) for] ma’asim (works), vi-bahlt (since) otherwise chesed would no longer be chesed (4:4-5).


book: Rom
contenido:
What then? What Yisroel sought for, that is what it did not obtain; but hannivcharim (the elect, the chosen ones) obtained it. And the rest were hardened (9:17-18)


book: Rom
contenido:
As it is written, "G-d gave to them a ruach tardemah (spirit of deep sleep), eyes that they should not see and ears that they should not hear, until this very day" .


book: Rom
contenido:
And Dovid said, "Let their shulchan (table) become a snare and a net, a trap and a retribution for them;


book: Rom
contenido:
" Let their eyes be darkened so that they cannot see, and bend their backs forever."  TARGUM HASHIVIM; [69:22-23].


book: Rom
contenido:
I ask, therefore, have they stumbled so as to fall? Chas v’shalom! But by their peysha (transgression), Yeshu’at Eloheinu is coming to the Goyim in order to provoke them to jealousy.


book: Rom
contenido:
And if their peysha (transgression) means riches for the world, and their failure means riches for the Goyim, how much more will their fullness mean!


book: Rom
contenido:
I am speaking to you Goyim. So then, in as much as I am Shliach of the Ethnic Groups, I magnify my avodas kodesh, in the tikvah


book: Rom
contenido:
For if their rejection means ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men) for the gontzer velt (whole world), what shall their acceptance mean other than Chayyim min haMesim (Life from the dead ones)?


book: Rom
contenido:
If the terumah haissa (portion, offering of the dough) that is reshit (first) is kodesh (holy), so is the whole; and if the shoresh (root) is kodesh (holy), so also are the ana’fim (the branches).


book: Rom
contenido:
But if some of the ana’fim have been broken off, and you, a wild olive, have been grafted among them and have become sharer in the richness of the olive tree’s root,


book: Rom
contenido:
Do not boast (4:2) over the ana’fim. If you do boast, it is not the case that you sustain the shoresh, but the shoresh sustains you.


book: Rom
contenido:
Quite so: they were broken off on the mekor (basis) of no emunah, but you stand only by emunah. Do not cherish proud thoughts, but fear.


book: Rom
contenido:
Consider then the nedivut (generosity), the chesed of Hashem, and also the fearful judgment of Hashem: to those who fell (11:15), severity; but to you the goodness of Hashem, provided that you continue in that goodness; otherwise, you too will be cut off.


book: Rom
contenido:
Whereas, they also, if they do not continue in a condition of no emunah, shall be grafted in; for Hashem is able to graft them in again.


book: Rom
contenido:
For if you [Goyim] were cut off from the wild olive tree and grafted unnaturally into the cultivated olive tree, how much more shall those who belong to it naturally be grafted into their own olive tree.


book: Rom
contenido:
For I do not want you to be unaware, Achim b’Moshiach, of this raz (mystery), lest you be wise in your own estimation, that a hardening in part has come over Yisroel, until the full number of the Goyim has come in;


book: Rom
contenido:
And so Klal Yisroel shall be delivered, as it is written: "Out of Tziyon shall come the Go’el (Deliverer, Redeemer); He will turn away, remove peysha from Ya’akov (Jacob),


book: Rom
contenido:
With regard to the Besuras HaGeulah they are oyevim (enemies) for your [you Goyim] sake, whereas with regard to the bechirah (election) they are beloved for the sake of the Avot (Fathers).


book: Rom
contenido:
For just as you Goyim were once without mishma’at to Hashem, but now have received chaninah (mercy, pardon) by their lack of mishma’at,


book: Rom
contenido:
So also they have now been without mishma’at for your chaninah (mercy, pardon) in order that they also might receive chaninah (mercy) ().


book: Rom
contenido:
O the depth of the riches and the chochmah (wisdom) and da’as (knowledge) of Hashem. How unfathomable are His mishpatim and unsearchable His ways.


book: Rom
contenido:
Because from Him and through Him and to Him are all things. Lo HaKavod l’Olamim. Omein. ("To Him be glory forever. Amen.")


book: Rom
contenido:
I appeal to you, therefore, Achim b’Moshiach, through the rachamei Hashem (mercies of G-d), to present your geviyah (), all of your being as a korban chai (living sacrifice), kadosh (holy) and acceptable to Hashem (), which is your spiritual avodas kodesh service.


book: Rom
contenido:
Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.


book: Rom
contenido:
For I say to all who are among you through the chesed (unmerited favor, grace) given to me, that you should avoid a false sense of superiority in your thinking; rather exercise shlitah atzmi (self-control), thinking with seichel, as G-d has measured to each a measure of emunah.


book: Rom
contenido:
For just as in one body we have many members (natural capacities), and all the members do not have the same function,


book: Rom
contenido:
Having matanot (gifts) which differ in accordance with the chesed (unmerited favor, grace) given to us. If we speak for G-d as nevi’im (prophets), it should be in proportion to the emunah given to us.


book: Rom
contenido:
If we offer particular acts of avodas kodesh service, it should be used in serving. One who functions as a rabbinic moreh should be active in teaching.


book: Rom
contenido:
One who imparts chizzuk (strengthening, encouragement) should be active in that avodas kodesh ministry. One who makes tzedakah (contributions) should do so with nedivut (generosity). The one in manhigut (leadership), with diligence. The one in bikkur cholim (visiting the sick) and gemilut chasadim (benevolence), with simcha.


book: Rom
contenido:
Show mishpochah (family) affection to one another in ahavah shel achvah (brotherly love). Be first in esteeming one another, in showing mutual respect.


book: Rom
contenido:
Be zealous without negligence; with bren (fervor, hitlahavut) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.


book: Rom
contenido:
With a spirit of koinonia, keep the pushke full for the needs of the Kadoshim. Aspire to hachnosas orchim.


book: Rom
contenido:
Say a bracha on those who bring redifah (persecution) on you, let it be a bracha and not a kelalah (curse).


book: Rom
contenido:
Think with a (spiritual) consensus in achdus harmony among yourselves. Do not cherish the thoughts of the ba’al gaavah (haughty person), but associate with the anavim ("humble," ), with the lowly am ha’aretz; do not be chachamim (wise ones) in your own estimation [1:22].


book: Rom
contenido:
Repay no one ra’a (evil) for ra’a (evil). Take into consideration what is haTov in the sight of everyone and do that. [ TARGUM HASHIVIM]


book: Rom
contenido:
Do not take your own revenge, beloved, but give opportunity for G-d’s Charon Af (burning wrath), for it is written, LI NAKAM V’SHILEM ("Vengeance is mine and recompense, repayment‖I am He who will repay, says Hashem" ).


book: Rom
contenido:
"But if your enemy is hungry, feed him; if he is thirsty, give him drink; for in so doing you will heap coals of fire on his head" .


book: Rom
contenido:
Let kol nefesh (every soul, person) be subject to the official governing authorities. For there is no memshalah (government) except given by Hashem, and the powers that be have been established by G-d.


book: Rom
contenido:
So then, he who opposes the authority has resisted the ordinance, official decree of G-d; and those who resist shall receive mishpat (judgment) on themselves.


book: Rom
contenido:
For rulers are not a cause of pachad (terror) to hitnahagut (conduct) that is of HaTov but HaRah. Do you want to be without pachad of memshalah (government)? Do HaTov, and you will have the commendation of the representative of the memshalah.


book: Rom
contenido:
For he is the mesharet (minister, servant) of Hashem to you for HaTov. But if you do HaRah, be afraid. For he does not bear the cherev (8:35) to no purpose. For he is the mesharet of Hashem, an avenger for Charon Af (1:18 2:8; 3:5; 4:15; 5:9; 9:22; 12:19; 13:4) against the evildoer.


book: Rom
contenido:
Wherefore it is necessary to be subject, not only on account of the Charon Af of Hashem, but also on account of matzpun (conscience).


book: Rom
contenido:
For that is why you also pay tribute (taxes). For they are mesharetim of G-d engaged in this very task.


book: Rom
contenido:
Render to everyone their due: tribute to whom tribute is due, tax to whom tax; fear to whom fear is due, respect to whom respect.


book: Rom
contenido:
Owe, be indebted, obligated nothing to anyone except a choiv (debt) of ahavah (love); for he who has ahavah has fulfilled the Torah.


book: Rom
contenido:
For the mitzvoh, LO TIN’AF, LO TIRTZACH, LO TIGNOV, LO TACHMOD, ,; ,) and any other of the mitzvot (commandments) is akitzur (restated, in summary), in this dvar Torah, V’AHAVTA L’RE’ACHA KAMOCHA ("You shall love your neighbor as yourself" .)


book: Rom
contenido:
Ahavah (agape) does no wrong to the re’a (neighbor); therefore the fulfillment of the Torah is ahavah.


book: Rom
contenido:
Besides this, you have da’as of the zman, that it is already the hour for you to wake up from sheynah (sleep), for now is Yeshu’at Eloheinu nearer than when we became ma’aminim (believers).


book: Rom
contenido:
The Lailah (Night) (of the old epoch) is far advanced, and HaYom [Yom HaDin, the Day of Judgment] is imminent, at hand. Let us therefore take off the dark cloak of the deeds of choshech, ridding ourselves of it, and let us put on the neshek (weapons 6:13) of Ohr (light).


book: Rom
contenido:
Let us conduct ourselves decently as in HaYom (The Day), not in carousing and shichrut (drunkenness), not in zenut (fornication) and debauchery and zimmah (licentiousness), not in merivah (strife) and quarreling and anochiyut (selfishness) and kinah (jealousy).


book: Rom
contenido:
But put on Rebbe, Melech HaMoshiach Yehoshua Adoneinu and make no provision for the basar (old fallen nature), to satisfy its ta’avot (lusts).


book: Rom
contenido:
But welcome the one who is weak in emunah (faith). But not for the purpose of setting him straight in arguments.


book: Rom
contenido:
For example, one person has emunah (faith) to eat every potential food; but the weak practice vegetarianism.


book: Rom
contenido:
Let the one who eats not hold in contempt or despise the one who does not eat, and let not the one who does not eat pass judgment on the one who eats, for Hashem treats him as an oreach ratzuy (welcome guest).


book: Rom
contenido:
Who are you to condemn the eved (house slave) of someone else? In relation to Ribbono (shel Olam) he stands or falls. And he shall stand, for Ribbono (shel Olam) is able to make him stand.


book: Rom
contenido:
One person judges one day to be more important than another; another person judges every day to be alike. Let each be fully convinced in his own mind.


book: Rom
contenido:
The one who holds an opinion on the day does so to Hashem. And the one who eats does so to Hashem, for he does the bentshen (custom of saying grace after meals) of the Birkat Hamazon to Hashem. And the one who does not eat does so to Hashem and gives the hodayah (thanksgiving) to Hashem.


book: Rom
contenido:
For if we live, we live for Hashem; and if we die, we die for Hashem. So whether we live or we die, we belong to Hashem.


book: Rom
contenido:
For it was for this tachlis (purpose) that Moshiach had his histalkus and came to live again, in order that he might have charge as Moshiach Adoneinu over both the Mesim (dead ones) and the Chayyim (living ones).


book: Rom
contenido:
So you, why do you judge your Ach b’Moshiach? Or you, why do you despise your Ach b’Moshiach? For we shall all stand in the Bet Din (Court of Law) of Hashem (see ) before his Kisse Din (judgment seat), his Kisse Mishpat,


book: Rom
contenido:
For it is written, "As I live, says Hashem, before Me KOL BERECH (every knee) will bow and KOL LASHON (every tongue) shall give praise to Hashem" [].


book: Rom
contenido:
Let us therefore no longer pass judgment on one another, but decide this rather: not to put an occasion for michshol (stumbling, offense, downfall 9:32-33) in the way of the Ach b’Moshiach.


book: Rom
contenido:
I have da’as and am convinced in Adoneinu Yehoshua that nothing is tamei beetzem (intrinsically), except that to the one who reckons something profane, to that person it is profane.


book: Rom
contenido:
For if your Ach B’Moshiach is deeply upset on account of [your] okhel (food), you are no longer conducting yourself in a halakhah of ahavah. Do not by your okhel destroy that one for whom Moshiach died.


book: Rom
contenido:
For the Malchut Hashem is not a matter of eating and drinking, but of tzedek (righteousness, ), shalom (peace) and simcha b’Ruach Hakodesh.


book: Rom
contenido:
It is a fine thing not to eat meat nor drink wine nor anything by which your Ach b’Moshiach stumbles.


book: Rom
contenido:
The emunah that you have, keep beshita (as a matter of conviction or principle) to yourself before G-d. Ashrey is the man who does not condemn himself by the things he approves.


book: Rom
contenido:
But in the man who doubts, there is found in him a dvar ashmah (a thing of guilt, condemnation) if he eats, because it is not of emunah. And whatever is not of emunah is averah (sin).


book: Rom
contenido:
We, the strong, ought to support the weaknesses of those without chizzuk (1:11-12), and not to please ourselves.


book: Rom
contenido:
For even Rebbe, Melech HaMoshiach did not please himself; but, as it is written, V’CHERPOT CHORPECHA NAF’LU ALAI ("The reproaches of those who reproach You have fallen on me")[].


book: Rom
contenido:
For as much as was written beforehand was written for our limudei kodesh, in order that through zitzfleisch and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah (hope).


book: Rom
contenido:
May the G-d of zitzfleisch and of nechamah give you to live in harmony among yourselves in accordance with Rebbe, Melech HaMoshiach Yehoshua,


book: Rom
contenido:
In order that with achdus of mind and voice you might give kavod to the Elohim and Avi of Adoneinu Rebbe, Melech HaMoshiach Yehoshua.


book: Rom
contenido:
Therefore, treat each other as orchim ratzuy (welcome guests), as Rebbe, Melech HaMoshiach welcomed you, to the kavod of Hashem (glory of G-d).


book: Rom
contenido:
For I declare that Moshiach has become Mesharet Bnei HaMilah (Servant, Minister of the Circumcised) for the sake of the Emes Hashem (the truth of G-d), to confirm the havtachot given to the Avot,


book: Rom
contenido:
And in order that the Goyim might give praise to Hashem for his chaninah (mercy). As it is written, " For this reason I will confess You among Goyim and sing praise to Your Name" []


book: Rom
contenido:
And again, HALELU ES ADONOI KOL GOYIM SHABBECHUHU KOL HAUMMIM ("Baruch Hashem, Praise the L-rd, all you Goyim, and let all the peoples praise him" )[].


book: Rom
contenido:
And again Yeshayah says, "The SHORESH OF YISHAI (the Root of Jesse, i.e., Moshiach) shall come forth, even the one who arises to rule the GOYIM; in him (the Gentiles, the nations) shall put their TIKVAH (hope)" [; ].


book: Rom
contenido:
May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko’ach (power) of the Ruach Hakodesh.


book: Rom
contenido:
Achim b’Moshiach of mine, I myself am convinced concerning you, that you yourselves too are full of yosher (rectitude), full of da’as, able also to admonish one another.


book: Rom
contenido:
But I wrote to you rather bluntly in this iggeret hakodesh in part as a way of reminding you, by virtue of the chesed (unmerited favor, gift of grace) given me from Hashem,


book: Rom
contenido:
To be a mesharet (minister, servant) of Rebbe, Melech HaMoshiach Yehoshua to the Goyim, serving the Besuras HaGeulah of Hashem, administering with a kohen’s avodas kodesh service the minchah offering to Hashem of the Goyim, that this offering might be acceptable, mekudash (set apart as holy) in the Ruach Hakodesh.


book: Rom
contenido:
For I will not presume to say anything, except of what Moshiach has accomplished through me for the mishma’at of the peoples, by word and deed,


book: Rom
contenido:
By the ko’ach of otot u’moftim (signs and wonders), by the power of the Ruach Hakodesh; so that from Yerushalayim in a sweep round to Illyricum [T.N. today’s Yugoslavia and Albania], I have completed the Besuras HaGeulah Hashem,


book: Rom
contenido:
Thus making it my hasagos (aspiration) to preach the Besuras HaGeulah where Moshiach has not been named, lest I build on another’s yesod (foundation).


book: Rom
contenido:
But, as it is written, "Those who had not been told about Him will see, and those who had not heard shall understand" .


book: Rom
contenido:
But now, als (since) I no longer have scope in these regions and have had a tshuka (longing) to come to you for many years,


book: Rom
contenido:
When I travel to Spain...For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time.


book: Rom
contenido:
But now I am traveling to Yerushalayim in avodas kodesh service to the Kadoshim (Messianic Jews in Jerusalem).


book: Rom
contenido:
For the kehillot of Moshiach (Messianic congregations) in Macedonia and Achaia (Greece) chose to make some tzedakah (contribution) for the aniyim (poor) among the Kadoshim in Yerushalayim.


book: Rom
contenido:
For they chose to do so and owe them a choiv (debt), for if the non-Jews have received a share in their spiritual affairs, they ought to minister to the Messianic Jews in material affairs.


book: Rom
contenido:
When, therefore, I have completed this (collection journey avodas kodesh service) and sealed this p’ri (fruit) to them, I will go by way of you to Spain.


book: Rom
contenido:
I appeal to you, Achim b’Moshiach, through Adoneinu Moshiach Yehoshua and the ahavas HaRuach Hakodesh, to contend with me in your tefillos to Hashem on my behalf,


book: Rom
contenido:
that I might be delivered from those without mishma’at in Yehudah and my avodas kodesh service to Yerushalayim might be acceptable to the Kadoshim


book: Rom
contenido:
That I might come to you in simcha (joy) birtzon Hashem (in the will of G-d) and be mutually refreshed by your hitkhabrut (fellowship) in the Messianic Chavurah.


book: Rom
contenido:
I recommend to you achoteinu (our sister) Phoebe, the Messianic Shammash of the kehillah in Cenchreae,


book: Rom
contenido:
That you be mekarev (welcome and treat well) to her in Adoneinu, in a manner worthy of the Kadoshim and assist her in whatever matter she may have need of you. For she herself has also been patroness of many and of myself.


book: Rom
contenido:
Drishat Shalom to Prisca and Aquila my fellow po’alim (workers) in Rebbe, Melech HaMoshiach Yehoshua


book: Rom
contenido:
Who performed an act of Messianic mesirat nefesh (whole-hearted devotion to the cause of Moshiach, even at risk of life) for my sake, and for whom not only I give thanks, but also kol kehillot of the Nations;


book: Rom
contenido:
Also Drishat Shalom to the kehillah (congregation) that meets in their house. Drishat Shalom to my beloved Epaenetus, who is the bikkurim (firstfruits) of Asia [T. N. today’s Turkey] for Moshiach.


book: Rom
contenido:
Drishat Shalom to Andronicus and Junia, my kinsfolk and my fellow prisoners, who are outstanding among Moshiach’s shlichim, and also were in Moshiach before me.


book: Rom
contenido:
Drishat Shalom to Apelles, approved in Moshiach. Drishat Shalom to those from the household of Aristobulus.


book: Rom
contenido:
Drishat Shalom to Herodion, my kinsman. Drishat Shalom to those of the household of Narcissus who are in Adoneinu.


book: Rom
contenido:
Drishat Shalom to Tryphaena and Tryphosa, who have worked hard in Adoneinu. Drishat Shalom to the beloved Persis, who has labored much in Adoneinu.


book: Rom
contenido:
Drishat Shalom to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the Achim b’Moshiach with them.


book: Rom
contenido:
Drishat Shalom to Philologus and Julia, Nereus and his achot; also Olympas and all the Kadoshim with them.


book: Rom
contenido:
I appeal to you, Achim b’Moshiach, to look out for those who cause kitot (sects) and nisyonot (temptations) contrary to the Torah which you learned, and keep away from them.


book: Rom
contenido:
For such people do not serve Rebbe, Melech HaMoshiach Adoneinu but their own appetites, and through smooth loshon and fine sounding words they deceive the levavot of the unsuspecting.


book: Rom
contenido:
For your mishma’at has become known to all. So I have simcha over you, but want you to be chachamim regarding what is HaTov and innocent regarding what is HaRah.


book: Rom
contenido:
And Elohei HaShalom will soon crush Hasatan under your feet. Chesed Adoneinu Moshiach Yehoshua yi’heyeh immachem (The unmerited favor, mercy and grace of Adoneinu Moshiach Yehoshua be with you).


book: Rom
contenido:
Timotiyos my fellow po’el sends Drishat Shalom to you; also Lucius, Jason, and Sosipater, my kinsmen.


book: Rom
contenido:
Gaius, who is host to me and to the whole kehillah sends Drishat Shalom to you. Erastus, the city treasurer, sends Drishat Shalom to you, also the Ach b’Moshiach, Quartus.


book: Rom
contenido:
To him who is able to establish you by my Besuras HaGeualah, and the hachrazah (proclamation, kerygma) of Moshiach Yehoshua, in the hisgalus haSod concealed for long ages,


book: Rom
contenido:
but now made manifest and through Ketuvim Nevu’iyim, in accordance with the mitzvoh of the Elohei Olam (the Eternal G-d), made known for the mishma’at (obedience) of emunah for kol haGoyim,


book: 1Cor
contenido:
From Sha’ul, given the kri’ah (call) of Hashem and summoned to be a Shliach of Rebbe, Melech HaMoshiach birtzon Hashem; and from Sosthenes () the Ach b’Moshiach.


book: 1Cor
contenido:
To the Kehillah (congregation) of Hashem existing in Corinth, to the ones having been set apart unto kedushah (holiness) in Rebbe, Melech HaMoshiach, given the kri’ah to be Kadoshim, with all the ones who in every place call on the name of Adoneinu, theirs and ours, Rebbe, Melech HaMoshiach Yehoshua.


book: 1Cor
contenido:
Modeh Ani (I give thanks) to my G-d always concerning you for the Chen v’Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua,


book: 1Cor
contenido:
So that you are not lacking in any matnat Elohim, awaiting the hisgalus (revelation) of Adoneinu Rebbe, Melech HaMoshiach Yehoshua,


book: 1Cor
contenido:
Who also with chizzuk (strengthening) will confirm you ad es Ketz (until the time of the End‖), unreprovable in the Yom Hashem, the Yom Adoneinu, Rebbe, Melech HaMoshiach Yehoshua. []


book: 1Cor
contenido:
Ne’eman (faithful) is Hashem through whom you were called into the chavurah (company, fellowship, society) of His Ben HaElohim Rebbe, Melech HaMoshiach Yehoshua Adoneinu.


book: 1Cor
contenido:
Now I exhort you, Achim b’Moshiach, b’Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, that you all speak the same thing and that there not be among you machlokot (divisions of dissension 11:18), but that you may have achdus (unity) in the same mind and in the same way of thinking.


book: 1Cor
contenido:
For it was made clear to me about you, Achim b’Moshiach of mine, by the ones of Chloe, that there is merivah (strife) among you.


book: 1Cor
contenido:
Now I say this, because each of you says, "I am of Sha’ul," or, "I am of Apollos," or "I am of Kefa," or "I am of Rebbe, Melech HaMoshiach!"


book: 1Cor
contenido:
Has Moshiach been divided? Surely Sha’ul was not for you the one talui al HaEtz (“being hanged on the Tree” )? Surely it was not in the name of Sha’ul that the Moshiach’s tevilah in the mikveh mayim was given to you?


book: 1Cor
contenido:
Now I gave Moshiach’s tevilah also to Stephanas’ household; as to the rest, I do not know if I gave Moshiach’s tevilah to anyone else.


book: 1Cor
contenido:
For Moshiach did not send me to give Moshiach’s tevilah in the mikveh mayim, but to preach the Besuras HaGeulah, not by means of the lomdes (cleverness, erudition) of the rhetoric of Bnei Adam, lest the gevurah (power) of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d—) of Rebbe, Melech HaMoshiach be buttel (cancelled out).


book: 1Cor
contenido:
For the message of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d—) is narrishkait to the ones perishing. But to us who are being delivered in Yeshu’at Eloheinu, it is the gevurat Hashem (the power of G-d).


book: 1Cor
contenido:
For it has been written, “I will destroy CHOCHMAT CHACHAMAV (the wisdom of the wise ones) U’VINAT NEVONAV (and the intelligence of the intelligent) I will set aside.” .


book: 1Cor
contenido:
Where is the chacham (wise man)? Where is the sofer (scribe) of the yeshiva, where is the talmid chacham? Where is the philosophical debater of the Olam Hazeh? Did not Hashem make the so-called chochmah (wisdom) of the Olam Hazeh to look like narrishkait? [; ; ; ]


book: 1Cor
contenido:
For, als (since)—and this was by the chochmah of Hashem—the Olam Hazeh did not by its chochmah have da’as of Hashem, G-d was pleased through the "sichlut" (foolishness) of the Hachrazah (Proclamation, Kerygma, Preaching) of the Besuras HaGeulah to save the ma’aminim (believers).


book: 1Cor
contenido:
But, we proclaim Moshiach and nivlato al haEtz (“his body on the Tree,” ): to Jews, a michshol (); to Goyim, narrishkait (foolishness).


book: 1Cor
contenido:
Yet, to those whom Hashem has given the kri’ah () and summoned, to HaKeru’im (to the Called Ones), both to Yehudim and to Yevanim Rebbe, Melech HaMoshiach, the Gevurat Hashem and the Chochmat Hashem.


book: 1Cor
contenido:
For the so-called “sichlut” (foolishness) of Hashem has more chochmah than Bnei Adam, and the “weakness” of G-d has more koach (power) than Bnei Adam (1:18).


book: 1Cor
contenido:
For you see your kri’ah (call), Achim b’Moshiach, what you were, that not many of you were chachamim (wise ones) by the standards of Bnei Adam, not many ba’alei hashpa’ah (people of influence), not many ba’alei zchus (privileged).


book: 1Cor
contenido:
But Hashem in His bechirah (selection) chose the things of sichlut (foolishness), that He might bring the chachamim to bushah (shame); and Hashem in His bechirah (selection) chose the things of weakness that He might bring the strong to bushah (shame).


book: 1Cor
contenido:
And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim (the despised, ) Hashem chose, choosing the things that are not, in order to bring to naught the things that are.


book: 1Cor
contenido:
His tachlis (purpose) is that no basar (fallen humanity sold under the power of slave master Chet Kadmon, Original Sin, ) may boast before Hashem.


book: 1Cor
contenido:
But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua who became to us chochmah (wisdom) from Hashem, our Tzidkanut (Righteousness) and our Kedushah (Holiness) and our Geulah LaOlam (Redemption to the world), [; ]


book: 1Cor
contenido:
Al menat (in order that), as it has been written, YITHALLEL HAMITHALLEL B’HASHEM ("The one boasting let him boast in the L-rd" ).[; ]


book: 1Cor
contenido:
When I came to you, Achim b’Moshiach, I did not come preaching and announcing to you the sod Hashem (mystery of G-d) as a ba’al melitzot (rhetorician, fine talker) or in the excellence of chochmah.


book: 1Cor
contenido:
For I made the decision not to have da’as of anything among you except Moshiach and nivlato al haEtz (his body –gufa, kerper—on the Tree Boim (Yiddish for tree), ).


book: 1Cor
contenido:
And I came to you () in weakness (1:25,27) and in yir’at Shomayim and in fear and in much trembling I was with you,


book: 1Cor
contenido:
And my speech and my hachrazah (proclamation, kyrygma, preaching) to you of the Besuras HaGeulah of Hashem was not in persuasive words but in the demonstration of the Ruach Hakodesh and the gevurat Hashem (power of G-d—1:17),


book: 1Cor
contenido:
That the [orthodox Jewish] emunah (faith) of you may not be in the [Olam Hazeh] "chochmah" of Bnei Adam, but in the gevurat Hashem [1:17].


book: 1Cor
contenido:
But we do speak chochmah (wisdom) to the man who is mevugar (mature, grown up), to those with mature ruchaniyut (spirituality in Rebbe, Melech HaMoshiach), yet, it is a chochmah (wisdom) not of the Olam Hazeh, neither of the rulers of the Olam Hazeh (), the ones being brought to naught (1:28). []


book: 1Cor
contenido:
But we speak the chochmah of Hashem in a hidden sod (mystery 2:1), which was nigzar merosh (determined from the beginning, preordained, predestined, decided beforehand) by Hashem lifnei yemei haOlam (before the days of eternity) for our kavod (glory, );


book: 1Cor
contenido:
A chochmah which not one of the rulers of the Olam Hazeh has known, for, if they had had da’as, they would not have made talui al HaEtz HaKelalat Hashem (being hanged on the Tree of the Curse of G-d- ) the [Moshiach] Adon HaKavod. []


book: 1Cor
contenido:
But even as it has been written, “Things which no eye has seen and LO SHAMU (“they had not heard”) nor did it come up into the heart of Bnei Adam, the things G-d prepared for the ones who have ahavah for him.” [4] TARGUM HASHIVIM;


book: 1Cor
contenido:
But Hashem has made the hitgalut haSod (the revelation of the mystery) to us of these things through the Ruach Hakodesh; for the Ruach Hakodesh searches all things, even the deep things of G-d.


book: 1Cor
contenido:
For who of Bnei Adam has da’as of the things of Bnei Adam except the ruach of a man in him? So also the things of G-d no one has known except the Ruach Hashem. [; ]


book: 1Cor
contenido:
Now we have not received the ruach of the Olam Hazeh but the Ruach Hakodesh from Hashem, that we may have da’as of the things having been freely given to us by Hashem,


book: 1Cor
contenido:
Which things also we speak, not in dvarim (words) taught by chochmah haBnei Adam, but in dvarim taught by the Ruach Hakodesh, making midrash [exposition, interpretation] of the things of the Ruach Hakodesh [2:12] by means of the words of the Ruach Hakodesh.


book: 1Cor
contenido:
But a natural person does not receive the things of the Ruach Hakodesh of Hashem, for they are narrishkait (foolishness 1:21-24) to him, and he is not able to have personal saving da’as of them, because they are discerned in the Ruach Hakodesh.


book: 1Cor
contenido:
For, "Who has known the mind of Hashem so as to instruct Him" [ TARGUM HASHIVIM]? But we have the mind of Moshiach. []


book: 1Cor
contenido:
Achim b’Moshiach, I was not able to speak to you as to men of hitkhadshut and ruchaniyut; I had to speak to you as bnei basar, as olalim b’Moshiach.


book: 1Cor
contenido:
Cholov I gave you to drink, not solid okhel (food), for you were not yet able to receive it, but neither yet are you able now.


book: 1Cor
contenido:
For still you are bnei basar (carnally-minded believers). For als (since) there is still kinah and merivah (strife) among you [1:11], are you not bnei basar, by the standards of Bnei Adam?


book: 1Cor
contenido:
For, whenever anyone says, "I am of Sha’ul," but another, "I am of Apollos," are you not as anshei shechichim (ordinary men)?


book: 1Cor
contenido:
What then is Apollos? And what is Sha’ul? Klei kodesh ministers of Rebbe, Melech HaMoshiach, through whom you came to emunah, even as to each one a task was given by Adoneinu.


book: 1Cor
contenido:
Therefore, neither is the one planting anything nor the one watering, but it is the One giving the increase—Hashem!


book: 1Cor
contenido:
Now the one planting and the one watering are be’ichud (united), and, each one will receive his own sachar (reward) according to his own amal (toil). [; ]


book: 1Cor
contenido:
For we are fellow po’alim (workers) of Hashem, you are the sadeh Hashem (field of G-d), you are Hashem’s binyan (building). []


book: 1Cor
contenido:
According to the Chen v’Chesed Hashem having been given to me as a bannai chacham (wise builder), I laid a yesod (foundation), and another builds on it. But, let each one beware how he builds on it.


book: 1Cor
contenido:
The ma’aseh (work) of each bannai will become evident, for, haYom [Yom haDin] will make it have its hisgalus, because by Eish (Fire) it is revealed; and the Eish (Fire) itself will test the quality of each one’s ma’aseh. [; ; ]


book: 1Cor
contenido:
If anyone’s ma’aseh will be consumed, he will suffer loss, but he himself will be saved (), yet so as through Eish (fire).


book: 1Cor
contenido:
If anyone attempts to cause churban to the Heikhal Hashem, G-d will destroy this man, for the Heikhal Hashem is kadosh, and you (pl.) are that Heikhal.


book: 1Cor
contenido:
Let no one deceive himself: if anyone presumes to be chacham among you in the Olam Hazeh, let him become a kesil (fool), that he may become chacham. []


book: 1Cor
contenido:
For the chochmah (wisdom) of Olam Hazeh is narrishkait (foolishness) with Hashem. For it has been written, LOCHED CHACHAMIM BE’ARMAM ("He catches the wise in their own craftiness" ).


book: 1Cor
contenido:
And again, HASHEM YODE’A MACHSH’VOT ADAM KI HEMAH HEVEL ("The L-rd knows the thoughts of the wise that they are empty vanity"‖).


book: 1Cor
contenido:
Whether Sha’ul or Apollos or Kefa or HaOlam (the world) or Chayyim (Life) or Mavet (Death) or things present or things to come; all things are yours,


book: 1Cor
contenido:
So let a man consider us as Gabba’im of Rebbe Melech HaMoshiach and mefakkechim (stewards, supervisors) of the sodot (mysteries) of Hashem.


book: 1Cor
contenido:
But to me it is a very small thing that I be brought, as it were, before your Bet Din for you to play dayanim (religious judges) judging me, or that I am judged by Bnei Adam on their merely human Yom HaDin; I do not even act as Dayan (Judge of a Rabbinical Court) of myself.


book: 1Cor
contenido:
I am aware of nothing against myself, but not in this have I been yitzdak (justified); it is the L-rd who is my Shofet (Judge ; ).


book: 1Cor
contenido:
Therefore, do not judge anything before the time, until the Bias Adoneinu [Moshiach], who both will bring to Ohr (Light) the hidden things of the choshech (darkness) and manifest the motives of the levavot. And then the tehillah (praise) each one will receive will be from Hashem. [; ]


book: 1Cor
contenido:
Now these things, Achim b’Moshiach, I made a dimyon (comparison) applied with respect to myself and Apollos for your sake, that through us you may learn not to go beyond what things have been written [2:13], lest you are puffed up as ba’alei ga’avah (conceited, haughty persons) in favor of one or against the other.


book: 1Cor
contenido:
For who makes you so distinguished? And, by the way, what do you have which you did not receive? And if indeed you were given it, why this ga’avah, this boastfulness as if you had not received it?


book: 1Cor
contenido:
Already you have so much, already you ascended to osher (riches) and without us [Shlichim]! You became melechim (kings); I would that you did indeed become melechim that also we might reign as melechim with you.


book: 1Cor
contenido:
For, omein, I believe that Hashem has exhibited us, the Shlichim of Rebbe, Melech HaMoshiach, as last in the program, condemned to death, because, like wretches under a mishpat mavet (death sentence), we became displayed in the arena for the eyes of the Olam Hazeh, malachim as well as Bnei Adam. []


book: 1Cor
contenido:
We are kesilim (fools) because of Moshiach, but you are chachamim in Moshiach; we are weak, but you are strong; you are treated with honor; we dishonor.


book: 1Cor
contenido:
Until the present sha’ah (hour) we both hunger, and thirst, and are naked, and are beaten and homeless.


book: 1Cor
contenido:
And we have parnasah, toiling with our own hands; being reviled, we make a bracha; being persecuted, we endure it:


book: 1Cor
contenido:
Being defamed by loshon hora, we conciliate. We have become what the earth wants swept out the door, something considered trash the Olam Hazeh wants removed. [; ]


book: 1Cor
contenido:
The purpose of this iggeret is not to bring you under bushah (shame). I write these things as admonishing my beloved yeladim.


book: 1Cor
contenido:
For, though you may have in Moshiach morei derech numbering ten thousand, you have not many avot, for in Moshiach through the Besuras HaGeulah I [T.N. Notice  indicates the canon of inerrant Scripture is closed and may not be added to.] became your abba.


book: 1Cor
contenido:
Because of this very thing, I sent Timotiyos to you who is my beni haahuv (beloved son) and ne’eman (faithful), trustworthy in Hashem, who will remind you of my derech baKodesh in Moshiach, even as I give shiurim everywhere in every kehillah.


book: 1Cor
contenido:
But I will come shortly to you, im yirtzeh Hashem (if the L-rd wills), and I will find out not the speech of the ones having been puffed up but the ko’ach (power).


book: 1Cor
contenido:
For the Malchut Hashem depends not on the talk [of the ish sefatayim (the eloquent speaker)] but on ko’ach (power).


book: 1Cor
contenido:
What do you want? That I should come to you, so to speak, with an abba’s switch or in ahavah and an anavat ruach (a spirit of meekness)?


book: 1Cor
contenido:
Zenut (fornication) is actually reported among you, and such zenut which is not even among the Goyim, that one of you Corinthians has the isha (wife) of his abba [].


book: 1Cor
contenido:
And you have been puffed up with ga’avah (pride). Should you not rather have been filled with agmat nefesh (grief), so that he who has done this would have been taken away from among you?


book: 1Cor
contenido:
For I indeed being not present in habasar but being not absent in the Ruach Hakodesh have already, as being present, pronounced the Rebbe, Melech HaMoshiach’s Bet Din mishpat on the one who has done such a thing.


book: 1Cor
contenido:
In the name of Adoneinu Yehoshua, when you have assembled in your shul () and I am with you by the same Ruach Hakodesh along with the gevurat Adoneinu Yehoshua,


book: 1Cor
contenido:
You are to transmit and hand over to Hasatan such a person for the churban of the basar (3:16-17), that his neshamah may be spared in the Yom Hashem (; MALACHI 3:19; ; ).


book: 1Cor
contenido:
Purge out the old chametz (leavened bread), that you may be issa chadasha (new dough, batzek, deaf dough, having no indication of fermentation), as you are indeed like matzot (unleavened bread). More than that, our Korban Pesach has been sacrificed, Moshiach. [,]


book: 1Cor
contenido:
So let us celebrate Pesach, not with old chametz, nor with the chametz of kavvanah ra’ah (malice) and wickedness, but with matzot of kenut (sincerity) and emes. [; ]


book: 1Cor
contenido:
Not meaning to completely disassociate from the zannayim of the Olam Hazeh or those guilty of chamdanut (greed) and the ones practicing hona’ah (swindling) or those guilty of avodah zarah (idol worship), als (since) in that case you would have to exit the Olam Hazeh.


book: 1Cor
contenido:
But, now I wrote to you not to mix with any “Ach b’Moshiach” who is a zannay (fornicator) or a kamtzan (miser) or an oved elilim (idolater) or a megadef (reviler) or a shikkor (drunkard) or a shoded (robber); with such a man do not sit at tish (table), do not share betzi’at halechem (breaking of bread).


book: 1Cor
contenido:
For what is it to me to sit as a dayan in the Bet Din and then judge ones outside the kehillah? Will your Bet Din not judge the ones within [the kehillah]?


book: 1Cor
contenido:
But the outsiders Hashem judges. UVI’ARTA HARA MIKKIR’BECHA "You must purge the evil from among you" [; ; ,; ]


book: 1Cor
contenido:
Does anyone of you having a dispute with an Ach b’Moshiach dare to be judged before the resha’im (unrighteous, evildoers) and not before the Bet Din of the Kadoshim?


book: 1Cor
contenido:
Or do you not have da’as that the Kadoshim will sit in mishpat over the Olam Hazeh? And if the Olam Hazeh is to be judged by you, are you incompetent dayanim to try the smallest cases?


book: 1Cor
contenido:
Do you lack da’as that the malachim will come before our Bet Din? Not to mention the things of Olam Hazeh!


book: 1Cor
contenido:
If, then, you have cases concerning matters of the Olam Hazeh, how could you appoint as your Bet Din dayanim men who have no standing in the kehillah?


book: 1Cor
contenido:
I speak to your bushah (shame). Is there not among you even one chacham (wise man) who will be able to sit in mishpat between his Achim b’Moshiach?


book: 1Cor
contenido:
But an Ach b’Moshiach takes another Ach b’Moshiach to court, and this before the courtroom of Apikorosim (Unbelievers)?


book: 1Cor
contenido:
Already, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated?


book: 1Cor
contenido:
Or do you not have da’as that the resha’im (unrighteous ones) will not inherit the Malchut Hashem? Do not be deceived! Neither zannayim (fornicators) nor ovdei elilim (idolaters) nor mena’afim (adulterers) nor effeminate call boys nor homosexuals [; ; ; ]


book: 1Cor
contenido:
Nor ganavim (thieves) nor kamtzanim (misers) nor shikkorim (drunkards) nor megadefim (revilers) nor the ones doing hona’ah (swindling)—none of these will inherit the Malchut Hashem.


book: 1Cor
contenido:
And some of you were these things. But you were washed and made tehorim (clean), you were made to be Am Kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu.


book: 1Cor
contenido:
"All things to me are proper (10:23)!" But not all things are beneficial. "All things to me are proper!" But I will not be mastered by anything.


book: 1Cor
contenido:
"Okhel (food) for the stomach and the stomach for okhel," but Hashem will destroy both one and the other (1:8; 3:13; 5:5); but the body is not for zenut but for Hashem, and Hashem for the body.


book: 1Cor
contenido:
And Hashem brought about the Techiyah from HaMesim for Moshiach Adoneinu and will also bring about the Techiyas HaMesim for us through His gevurah (power).


book: 1Cor
contenido:
Do you not have da’as that your gufot (bodies) are evarim (members, limbs) of Moshiach? Should I then take the evarim (members) of Moshiach and make them evarim (members) of a zonah (prostitute)? Chas v’Shalom! (G-d forbid!)


book: 1Cor
contenido:
Or do you not have da’as that of the one joining himself to a zonah, that V’HAYU L’VASAR ECHAD ("And they will be as one flesh" )?


book: 1Cor
contenido:
But the one with deveykus ("cleaving, attachment" ) to Hashem has achdus (union) in the Ruach Hakodesh with Elohim.


book: 1Cor
contenido:
Flee zenut ()! Every chet is outside the body, but the one guilty of zenut commits chet against the body itself.


book: 1Cor
contenido:
Or have you no da’as that your body is a Heikhal Hashem of the Ruach Hakodesh in you, whom you have from Hashem, and you are not your own?


book: 1Cor
contenido:
For [the Geulah redemption of] you [from the Golus of Chet] was purchased with a price; therefore, bring kavod to Hashem with your gufot. []


book: 1Cor
contenido:
Now, concerning the things in your iggeret, let’s take up the next inyan (topic): “it is beneficial for a man not to touch an isha” [i.e., postpone the chasunoh (wedding)].


book: 1Cor
contenido:
But, because of the acts of zenut, let each Ben Adam have his own Isha, and let each Isha have her own Ba’al (Husband).


book: 1Cor
contenido:
Let the ba’al render the conjugal choiv (debt) to his isha, and likewise also the isha to her ba’al (husband).


book: 1Cor
contenido:
It is not the isha who has samchut (authority) over her own body, but the ba’al (husband); likewise, also it is not the ba’al (husband) who has samchut over his own body, but the isha.


book: 1Cor
contenido:
Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (diligence) to tefillah (prayer) and again you may be together, lest Hasatan lead you into nissayon (temptation) because of your lack of shlitah atzmi (self-control). [; ]


book: 1Cor
contenido:
But I say this according to concession (T.N. in view of 5:1-5; 6:12-20), not according to [Rebbe, Melech HaMoshiach’s] mitzvoh.


book: 1Cor
contenido:
But, I wish kol Bnei Adam even to be as I am; however, [this is impossible since] each has his own matanah (gift) from Hashem: one this; and another that.


book: 1Cor
contenido:
But, I say to the bochrim and the almanot (widows), it is beneficial for them if they remain as I am;


book: 1Cor
contenido:
But if they do not have shlitah atzmi, let them marry. For better it is to marry than with Eish to be set ablaze.


book: 1Cor
contenido:
But to the ones having entered bibrit hanissuim (in covenant of marriage), I charge, not I but Rebbe, Melech HaMoshiach Adoneinu, an isha is not to separate from her ba’al (husband). []


book: 1Cor
contenido:
But, if indeed she is separated, let her remain so, or be reconciled to her basherter; and a ba’al should not leave his isha.


book: 1Cor
contenido:
But, to the rest I‖Sha’ul‖not Rebbe, Melech HaMoshiach Adoneinu, say: if any Ach b’Moshiach has an isha who is an Apikoros and she is willing to live with him, let him not leave her;


book: 1Cor
contenido:
And if an isha has a ba’al (husband) who is an Apikoros, and he is willing to dwell with her, let her not leave her ba’al (husband).


book: 1Cor
contenido:
For, [T.N. following the principle of bikkurim], the ba’al who is an Apikoros is mekudash b’Ruach Hakodesh (set apart as holy in the Ruach Hakodesh) by the isha, and the isha who is an Apikoros likewise by the Ach b’Moshiach; otherwise, your yeladim are tema’im (unclean); but now they are tehorim (clean). []


book: 1Cor
contenido:
But, if the one who is an Apikoros separates and departs, let the separation occur; the Ach b’Moshiach has not been enslaved, or the Achot b’Moshiach in such cases; but Hashem has given you a kri’ah b’shalom.


book: 1Cor
contenido:
For how do you know, isha, if you will not bring your basherter (destined mate), your ba’al, to Yeshu’at Eloheinu?


book: 1Cor
contenido:
Only each of you walk the derech [T.N. according to Hashem’s tochnit or etzah ] to which you were called by Hashem (). This is my charge in all the kehillot of Moshiach.


book: 1Cor
contenido:
If as a ben Berit with bris milah anyone received their kri’ah, let him not conceal it; if anyone without bris milah has been called, let him without bris milah not undergo bris milah.


book: 1Cor
contenido:
If while a bond servant you were called, do not let it consume you, although if you can gain your deror ("freedom, liberty" ), do so.


book: 1Cor
contenido:
For, the one in Hashem having been called while a bond servant is [Rebbe, Melech HaMoshiach] Adoneinu’s ben Chorin (freedman); likewise, the one having been called while a ben Chorin is the Rebbe, Melech HaMoshiach’s bond servant.


book: 1Cor
contenido:
Each one wherever on the derech of Chayyim he was called, Achim b’Moshiach, there let him remain in deveykus with Hashem.


book: 1Cor
contenido:
Next sugya (topic): concerning the betulot (virgins). A mitzvoh of Rebbe, Melech HaMoshiach Adoneinu I do not have, but a bit of wisdom I offer as one who by the rachamim Hashem is ne’eman (faithful).


book: 1Cor
contenido:
I consider therefore, it to be beneficial, because of the impending Crisis (T.N. i.e., the Chevlei Moshiach and eschatological woes preceding the Bias Moshiach) that you remain as you are.


book: 1Cor
contenido:
Have you entered bibrit hanissuim (in covenant of marriage) with an isha? Do not seek to be free. Are you freed from an isha? Do not seek an isha.


book: 1Cor
contenido:
But if indeed you enter bibrit hanissuim (in covenant of marriage), there is no chet; and if the betulah (virgin) marries, there is no averah in that for her. But such will have tzoros in the basar, which I am trying to spare you ().


book: 1Cor
contenido:
Now this I say, Achim b’Moshiach, the time [until HaKetz] has been shortened. From now on, let those having nashim live as if not having nashim,


book: 1Cor
contenido:
And let the ones weeping as not weeping, and let the ones having simcha as not having simcha, and let the ones buying as not possessing,


book: 1Cor
contenido:
And let the ones using the Olam Hazeh as not fully using it, for the present form of the Olam Hazeh is passing away.


book: 1Cor
contenido:
But I would have you free from atzvat lev (heartache). The ben Adam without isha cares for the things of Hashem, how he may please Hashem.


book: 1Cor
contenido:
But the one having taken an isha cares for the things of the Olam Hazeh, how he may please his isha,


book: 1Cor
contenido:
And he has been divided (1:13). Both the isha free of a ba’al or the betulah cares for the things of Hashem, that she may be tehorah spiritually and physically. But the isha with a ba’al cares for the things of the Olam Hazeh, how she may please her ba’al.


book: 1Cor
contenido:
Now, this I say for your own benefit, not that I may throw a noose on your deror (“freedom” ), but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh]. []


book: 1Cor
contenido:
However, if anyone thnks he does not have proper hitnahagut (conduct) toward the betulah of his eirusin (betrothal, engagement), and if he thinks his basherte (destined mate) is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanissuim (in convenant of marriage).


book: 1Cor
contenido:
But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and thus he in his lev has decided, not to enter bibrit hanissuim with his betulah (virgin), he does well.


book: 1Cor
contenido:
So then both the one entering bibrit hanissuim with his betulah does well, and the one not entering bebrit hanissuim with his arusah (betrothed) will do better (7:34).


book: 1Cor
contenido:
An isha has been bound (bibrit hanissuim, in covenant of marriage) for so long a time as her ba’al lives, but if her ba’al should sleep the sleep of the mesim, she is free to enter bibrit hanissuim with the ba’al she desires, but only in Rebbe, Melech HaMoshiach Adoneinu.


book: 1Cor
contenido:
However, happy is she, and even more so, if she remains as she is; and I think in this bit of wisdom I am offering that I have the Ruach Hakodesh.


book: 1Cor
contenido:
Now concerning the sacrifice to an elil (idol in avodah zarah, idol worship), we know that "we all possess da’as (knowledge)." But da’as puffs up (with ga’avah), but ahavah (agape 14:1) builds up.


book: 1Cor
contenido:
Now concerning the eating of the okhel (food) at the mizbe’ach of avodah zarah which is sacrificed to an elil (idol), we have da’as that an elil is nothing in the world, and that there is no G-d but ECHAD (, ; ).


book: 1Cor
contenido:
For even if there are [in popular tradition] so-called "g-ds," whether in Shomayim or on ha’aretz, even as there are so-called "g-ds" many and "l-rds" many,


book: 1Cor
contenido:
Yet in fact for us we have da’as that there is ADONOI ECHAD ("L-rd is One " ), Hashem AV ECHAD L’CHULLANU ("One Father of us all” ), from whom are all things, and we exist for Hashem, and there is Adon Echad [], Moshiach Yehoshua [; ], through whom are all things and we through him.


book: 1Cor
contenido:
However, not kol Bnei Adam have this da’as (knowledge). Some are so accustomed to the elil (idol) until now that when they eat, they think of the okhel (food) as being sacrificed to the elil in avodah zarah, and their matzpun (conscience), being weak, is made to be tameh (defiled).


book: 1Cor
contenido:
But okhel (food) will not usher us into the presence of Hashem; neither are we falling short if we do not eat okhel, nor are we better if we eat.


book: 1Cor
contenido:
But beware lest somehow your cherut (freedom) becomes a michshol (stumbling block) to the weak ones.


book: 1Cor
contenido:
For if anyone sees you, the one having da’as (knowledge), eating in the temple of an elil, will not the matzpun of him be strengthened so as to eat the okhel sacrificed to an elil (idol) at the mizbe’ach of avodah zarah?


book: 1Cor
contenido:
For the one being weak [in emunah] is being destroyed by your "da’as,” the Ach b’Moshiach for whom Moshiach died.


book: 1Cor
contenido:
And thus by sinning against the Achim b’Moshiach and wounding their weak matzpunim (consciences), you commit averos against Rebbe, Melech HaMoshiach.


book: 1Cor
contenido:
Therefore, if okhel causes my Ach b’Moshiach to trip on a michshol, I should never eat meat again, lest I cause my Ach b’Moshiach to stumble.


book: 1Cor
contenido:
Do I not have cherut [in Rebbe, Melech HaMoshiach]? Am I not a Shliach? Have I not seen Rebbe, Melech HaMoshiach Adoneinu? Are you not my po’al (work) in Adoneinu?


book: 1Cor
contenido:
If to others I am not a Shliach, surely I am to you, for you are the chotam (seal) of my shlichus (), in Hashem.


book: 1Cor
contenido:
Is the privilege not mine to take an achot b’Moshiach as isha in my travels for Rebbe, Melech HaMoshiach’s avodas kodesh, just as the rest of his Shlichim do and the Achim [see p.848] of Rebbe, Melech HaMoshiach Adoneinu and Kefa?


book: 1Cor
contenido:
Whoever heard of someone serving as a chaiyal (soldier) but having to pay his own wages for doing so? Who plants a kerem (vineyard) but does not eat the p’ri hakerem? And who serves as a ro’eh (shepherd) over a flock and of the cholov (milk) of the flock does not partake? [; ]


book: 1Cor
contenido:
For, in the Torah of Moshe [Rabbenu] it has been written, LO TACHSOM SHOR BEDISHO ("You shall not muzzle an ox treading grain" ). Surely it is not for oxen that Hashem is concerned.


book: 1Cor
contenido:
Or does he not speak altogether for our sake, and is it not for us that Hashem says this? Ken, for us, because it was written that the one plowing ought to plow on in tikvah, and the one threshing ought to partake with tikvah.


book: 1Cor
contenido:
If others over you can claim this privilege, can we not even more? But we did not make use of this privilege; we endure all things, lest any hindrance we should give to Moshiach’s Besuras HaGeulah.


book: 1Cor
contenido:
Do you not have da’as that the kohanim serving in the Beis Hamikdash sherut (service in the Temple) eat the things of the Beis Hamikdash; the kohanim attending the Mizbe’ach (altar) have their share with the Mizbe’ach (altar)?


book: 1Cor
contenido:
So also Moshiach Adoneinu appointed the ones proclaiming the Besuras HaGeulah to get their parnasah from the Besuras HaGeulah.


book: 1Cor
contenido:
But I have not used any of these privileges; I did not write these things that it might be so with me; for it’s better for me rather to die than that someone deprive me of my kavod [in Rebbe, Melech HaMoshiach ].


book: 1Cor
contenido:
For if I preach the Besuras HaGeulah there is nothing for me to boast about, als (since) necessity is laid on me, for Oy Li ("Woe to me!") if I do not preach the Besuras HaGeulah [].


book: 1Cor
contenido:
For, if I do this willingly, I have a sachar (reward), but if unwillingly, then a ne’emanut (trusteeship), a kehunah for the Besuras HaGeulah [] has been entrusted to me.


book: 1Cor
contenido:
What then is my sachar (reward)? That in preaching as a maggid of the Besuras HaGeulah, I may make the Besuras HaGeulah free of charge, so as not to make full use of my right in the Besuras HaGeulah.


book: 1Cor
contenido:
For being no indentured servant to any one of the Bnei Adam, I made myself a servant [working for nothing] to kol Bnei Adam, that I might win the more.


book: 1Cor
contenido:
And I became to the Yehudim as a Yehudi, that I might win Yehudim; to the ones under Torah, I became as under Torah—not being myself under [the epoch of] Torah—that the ones under Torah I might win;


book: 1Cor
contenido:
To the ones without Torah, as without Torah, though not being without the Torah of Hashem but being under Moshiach’s Torah [], that I might win the ones without Torah.


book: 1Cor
contenido:
I became weak to the weak ones that I might win the weak ones. I have become all things to kol Bnei Adam, that by all means I might save some.


book: 1Cor
contenido:
And all things I do because of the Besuras HaGeulah that a fellow partaker and deveykus sharer in it I may become.


book: 1Cor
contenido:
Do you not have da’as that the ones running on a race course all indeed run, but it is only one who receives the prize? So run that you may obtain the prize.


book: 1Cor
contenido:
And everyone competing in the [Olympic] games in all things exercises shlitah atzmi: those ones, therefore, that they may obtain a perishable wreath; but we, an imperishable.


book: 1Cor
contenido:
Therefore, I run not as one without a goal that is kovua (fixed, set). I box as not beating the air.


book: 1Cor
contenido:
But I do more than merely spar with my basar; I pommel it and keep it under strict subjection, so that after I am the maggid to others, I myself will not become declared ineligible.


book: 1Cor
contenido:
I do not want you to be without da’as, Achim b’Moshiach, that Avoteinu all were under the anan (cloud, ) and passed through the sea [],


book: 1Cor
contenido:
And all of the same spiritual drink drank, for they were drinking from a spiritual TZUR following them [; ; ; ], and that TZUR was Moshiach.


book: 1Cor
contenido:
But Hashem was not pleased with most of them, for they were strewn about in the desert, VAYISHCHATEM BAMIDBAR ("then He slaughtered them in the desert" [, ,; ).


book: 1Cor
contenido:
Now these things occurred as moftim (examples) for us, in order that we would not crave what is ra’ah as they did. [,; ]


book: 1Cor
contenido:
Neither should you become ovdei elilim (idolaters), as some of them did, as it has been written, "And the people sat to eat and to drink and they got up to revel” .


book: 1Cor
contenido:
Neither should we commit zenut as some of them committed zenut and fell in one day twenty-three thousand [,]. [T.N. if Rav Sha’ul is not giving the number that died in one day, a very famous and devastating twenty-four hour period, (with  mentioning other executions and the subsequent total being 24,000 []), then Rav Sha’ul is referring to those who died in , quoting as he does  in ]


book: 1Cor
contenido:
Neither let us tempt Moshiach, as some of them put Moshiach to the test, and by nechashim (serpents) were being destroyed [; ; ; ; ; ].


book: 1Cor
contenido:
Neither should we murmur and grumble even as some of them VAYILONU ("and they murmured’ ; ; ; ,; ) and they were destroyed by the destroyer (,; ; ,;  ).


book: 1Cor
contenido:
Now, these things happened to those ones as moftim (examples), but it was written for our admonition, to whom the Kitzei HaOlamim has come.


book: 1Cor
contenido:
No nissayon (temptation) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne’eman (faithful) (), who will not let you to be brought into nissayon beyond what you are able, but will make with the nissayon also the derech (Tzaddikim ) as a way out for you to be able to endure.


book: 1Cor
contenido:
The Kos HaBracha (Cup of Blessing) over which we say the Bracha, is it not a [Mizbe’ach] sharing and deveykus participation in the Korban Pesach death and kapporah of Moshiach? The matzoh which we break, is this not a sharing and a deveykus participation in the Guf HaMoshiach?


book: 1Cor
contenido:
Because the matzoh is echad, we, many as we are, are one body, one new humanity, for we all partake of the matzoh echad.


book: 1Cor
contenido:
Observe Yisroel according to the basar. Are not the ones eating the korbanot (sacrifices) partakers of the Mizbe’ach (altar , )?


book: 1Cor
contenido:
No, the things which they sacrifice, YIZB’CHU LASHEDIM LO ELOHIM ("They sacrificed to demons which were not G-d" ; ). Now I do not want you to become sharers with the shedim (demons). [; ; ]


book: 1Cor
contenido:
You are not able to drink from the Kos of Hashem and also from the Kos HaShedim; you are not able to partake of the shulchan of Hashem and the shulchan of shedim (demons).


book: 1Cor
contenido:
Or is it that you would move Hashem to kinah (jealousy) []? We don’t think we are stronger than He, do we? [; ; ; ; ; ]


book: 1Cor
contenido:
“All things are lawful”? But not all things are beneficial; “All things are lawful”? But not all things edify [6:12].


book: 1Cor
contenido:
If anyone of the Apikorosim invites you and you want to go, eat everything being set before you without raising qualms of matzpun (conscience).


book: 1Cor
contenido:
But if anyone should say to you, ‘Zeh nizbach l’elil!’ (‘This is sacrificed to an idol!’), do not eat out of consideration for that man who informed you and because of matzpun (conscience).


book: 1Cor
contenido:
But I speak not about your matzpun but about the matzpun of the other man, for why is my cherut (freedom) brought into mishpat (judgment) by another’s matzpun (conscience)?


book: 1Cor
contenido:
If I partake with Birkat Hamazon (grace after meals), why am I blamed for what I give todah (thanks) for?


book: 1Cor
contenido:
Whether, therefore, you eat or you drink or whatever you do, do all things to the kavod (glory) of Hashem. []


book: 1Cor
contenido:
even as I also please Bnei Adam in all things, not seeking my own advantage but that of the many, that they may be brought to Yeshu’at Eloheinu.


book: 1Cor
contenido:
Now, I commend you that in all things you have remembered me and you hold fast to the masoret torat haShlichim just as I transmitted and handed them over to you.


book: 1Cor
contenido:
But I want you to have da’as that Rebbe, Melech HaMoshiach is the rosh (head) of every one of the Bnei Adam, and the rosh of an isha is the ben Adam (Man, Ba’al) [], and the rosh of Moshiach is Hashem. []


book: 1Cor
contenido:
Every ben Adam davening or speaking forth a nevu’ah (prophecy) having anything hanging down over his rosh brings bushah (shame) upon his rosh.


book: 1Cor
contenido:
But every isha davening or speaking forth a nevu’ah (prophecy) in shul, begile rosh (with head uncovered), brings bushah (shame) upon her rosh, for it is one and the same thing to uncover the rosh as it is for the rosh of the isha having been shaved. []


book: 1Cor
contenido:
For, if an isha is not covered, also let her be shorn. But als (since) it is in fact a thing of bushah (shame) for an isha to be shorn or to be shaved, let her be covered.


book: 1Cor
contenido:
For a ben Adam indeed ought not to be covered on the rosh, being the demut HASHEM () and the kavod Hashem, and the Isha being the kavod (glory), the glorious reflection of Adam. [; ; ]


book: 1Cor
contenido:
Because of this, the Isha ought to have a kesut rosh (head covering) of marut (authority, discipline) on her rosh because of the malachim.


book: 1Cor
contenido:
For just as the Isha comes out of Adam (Man) [], so also the ben Adam (Man) comes through the Isha [] but all things are of Hashem [; ; ; ].


book: 1Cor
contenido:
You yourselves be the dayan (judge): is it fitting for an isha to offer tefillos to Hashem [in shul] begile rosh (with head uncovered)?


book: 1Cor
contenido:
Does not teva (nature) itself give you the shiur (lesson) that if a ben Adam wears a long hair-do of a lady’s coiffure, it is a dishonor to him?


book: 1Cor
contenido:
But if an isha wears a long hairdo of a lady’s coiffure, it is her kavod ()? Because the long hair has been given to her instead of the sterntichel (kerchief) or kesut rosh (head covering).


book: 1Cor
contenido:
But if anyone presumes in his thinking to be contentious, we have no such minhag, nor do the kehillot of Hashem [throughout the world].


book: 1Cor
contenido:
But in giving the divrei Torah that follows I give no commendation [11:2], because when you assemble as the shul of Moshiach, it is not for the better that you assemble, but for the worse.


book: 1Cor
contenido:
Ershtins (first of all), indeed when you come together as the kehillah [] (I hear) there exist machlokot (divisions 1:10) and schisms among you, and partly I believe it.


book: 1Cor
contenido:
For it is necessary also for kitot (sects) of minut (heresy), of kefirah (heresy, denial) to be among you that also the approved ones may become manifest among you [].


book: 1Cor
contenido:
Therefore, your farbrengen gatherings in one kahal (community) are not for the purpose of having Moshiach’s Tish.


book: 1Cor
contenido:
For each one rushes ahead with his own seudah (meal). One is hungerik (hungry), one has passed out in his schnapps.


book: 1Cor
contenido:
Hey, you people, do you not have houses in which to eat and to drink? Or do you despise the Kehillah (congregation) of G-d? And do you bring bushah (shame), even humiliation, on the ones having nothing? What should I say to you? Will I commend you? In this I do not commend you people!


book: 1Cor
contenido:
For I received from Rebbe, Melech HaMoshiach Adoneinu that which also I transmitted and handed on to you, that Adoneinu Yehoshua, on the very lailah (night) in which he was betrayed, took the Pesach matzoh,


book: 1Cor
contenido:
And, having made the HaMotzi, Rebbe, Melech HaMoshiach offered the betzi’at halechem (breaking of the bread) and said, "ZEH HU VESARI HANNIVTZA BA’ADCHEM; ZOT ASU L’ZIKRONI. ("This is my flesh, which is broken on your behalf. Do this in memory of me.")


book: 1Cor
contenido:
In like manner, after eating the [Pesach] seudah, also [after the bracha over] the [Kiddush] Cup, Rebbe, Melech HaMoshiach said, "This [Kiddush] Kos (Cup) is the BRIT CHADASHA [; ] in my DAHM (blood ; ). This do, as often as you drink, in ZIKARON (remembrance ) of me."


book: 1Cor
contenido:
For as often as you eat this Pesach matzoh and drink from this Pesach Kiddush Cup, you do proclaim the mavet [; ] of Rebbe, Melech HaMoshiach Adoneinu until the Bias HaMoshiach.


book: 1Cor
contenido:
Therefore, whoever eats the Pesach matzoh or drinks the Kiddush Cup of [Rebbe, Melech HaMoshiach] Adoneinu unworthily will be guilty and answerable for the basar and the dahm of [Rebbe, Melech HaMoshiach] Adoneinu.


book: 1Cor
contenido:
But let a ben Adam apply cheshbon hanefesh to himself and in that manner let him eat of the Pesach matzoh and let him drink of the Pesach Kiddush Cup.


book: 1Cor
contenido:
For the one eating and drinking is the one eating and drinking mishpat to himself when not discerning the basar (body).


book: 1Cor
contenido:
Because of this, many among you are weak and there are cholim (sick) and a number are sleeping the sleep of the mesim.


book: 1Cor
contenido:
But, being brought into mishpat (judgment) by Hashem, we are being disciplined, that we may not be condemned [to Onesh Gehinnom] with the Olam Hazeh. [; ; ]


book: 1Cor
contenido:
Therefore, Achim b’Moshiach of mine, when you have your farbrengen gatherings and you gather for Tish, wait for one another.


book: 1Cor
contenido:
If anyone is so hungerik (hungry 11:21) [that he cannot wait], in his home let him eat, lest for mishpat you have kehillah. And as far as the hemshech (remaining part) is concerned, whenever I come I will set b’seder (in order).


book: 1Cor
contenido:
You have da’as that when you WERE Goyim [T.N. i.e., you are no longer heathen pagans], somehow you were influenced and led astray to the ELILIM ILLEMIM ("Dumb idols, idols incapable of speech" ).


book: 1Cor
contenido:
Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, "Al Yehoshua ki Cherem hu" ("a curse of the ban of destruction is on Yehoshua"), and no one is able to say, "Yehoshua hu HaAdon" except by the Ruach Hakodesh.


book: 1Cor
contenido:
To one through the Ruach Hakodesh is given a dvar chochmah (a dvar of wisdom ); to another, according to the same Ruach Hakodesh, a dvar da’as (word of knowledge );


book: 1Cor
contenido:
To another, by the same Ruach Hakodesh, emunah (); to another, by the one Ruach Hakodesh, matanot harippuy (gifts of healing [refuah]) );


book: 1Cor
contenido:
to another those of cholel niflaot ("accomplishing miracles" ; ) And to another divrei hanevu’ah (words of prophecy ), and to another discernings (being about to make a nafka mina distinction) of ruchot (spirits ), to another kinds of leshonot (tongues ), and to another, pitronim (interpretations) of leshonot (tongues—).


book: 1Cor
contenido:
All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as He determines.


book: 1Cor
contenido:
For even as the body is echad, and has many evarim (members), and all the evarim (members) of the body, though many, are one body, so is Moshiach.


book: 1Cor
contenido:
For also in one Ruach Hakodesh we were all given a tevilah into one body, whether Yehudim or Yevanim (Greeks), whether avadim (slaves) or bnei Chorin (freedman), and all were given to drink, as it were, from one Ruach Hakodesh.


book: 1Cor
contenido:
If the regel (foot) says, "Because I am not a yad (hand), I am not of the body," that would not make it any less one of the evarim of the body.


book: 1Cor
contenido:
And if the ozen (ear) says, "Because I am no ayin (eye), I am not of the body," that would not make it any less one of the evarim of the body.


book: 1Cor
contenido:
If the whole body were an ayin (eye), where would be the hearing? If the whole body were hearing, where would be the smelling?


book: 1Cor
contenido:
But now Hashem set the evarim (members), each one of them, in the body according to His ratzon (will), as He wanted.


book: 1Cor
contenido:
And the ayin (eye) is not able to say to the yad (hand), “I do not have need of you.” Or, again, the rosh (head), speaking to the raglayim (feet), is not to say, “I have no need of you.”


book: 1Cor
contenido:
And those evarim of the body which we presume to be dishonorable, on these we clothe with even more honor, and our parts with lesser kibbud (respect, honor) are treated with greater.


book: 1Cor
contenido:
Whereas, our evarim with greater kibbud have no need of more. However, Hashem has so composed the achdus yichudim (unit, harmony of unifications) of the body, giving the superior kibbud to the inferior,


book: 1Cor
contenido:
lest there be schisms (1:10; 11:18) in the body. But the evarim should have the same gemilut chasadim (deeds of lovingkindness and caring) for one another.


book: 1Cor
contenido:
And when one evar (member) has tza’ar (pain and suffering), all the evarim (members) have tza’ar with it; or one evar has the aliyah of kibbud, all the evarim has simcha with it.


book: 1Cor
contenido:
Now Hashem placed some in the Adat HaMoshiach (community of Moshiach), in the Kehillah, rishon (first): shlichim, second, nevi’im, third, morim (teachers), then those of cholel nifla’aot (“accomplishing miracles—), then matanot harippuy (gifts of healing), then matanot of helps, then manhigut ruchanit (spiritual leadership, administration), kinds of leshonot.


book: 1Cor
contenido:
Surely not all are shlichim? Surely not all are nevi’im? Surely not all are rabbinical morim? Surely not all are those cholel nifa’ot (accomplishing miracles”)?


book: 1Cor
contenido:
Surely not all have matanot harippuy (gifts of healing)? Surely not all speak in leshonot (cf , )? Surely not all have the pitron (interpretation) of leshonot?


book: 1Cor
contenido:
But earnestly desire the greater matanot (gifts) [of the Ruach Hakodesh]….And yet now I show you a more feste derech. T.N. Rav Sha’ul now turns to the need for balance. Not that he is trying to terminate the miraculous in Moshiach’s Kehillah [a futile endeavor!], but that he is showing the need for the fruit of the Ruach Hakodesh to balance His gifts, especially in an environment where pride and carnality have quenched ahavah, which is the  center of Moshiach’s saving histalkus (passing, the death of Moshiach in midst of his Redemptive mission on the analogy of Moses dying before he crosses into the Promised Land.)


book: 1Cor
contenido:
If in the leshonot of Bnei Adam and malachim I speak, but I do not have ahavah, I have become only a sounding gong or a clanging cymbal.


book: 1Cor
contenido:
And if I have nevu’ah and have da’as of all sodot and all da’as, and if I have all emunah so as to remove mountains, but ahavah I do not have, I am nothing.


book: 1Cor
contenido:
And if I’m a marbitz tzedaka and give all I possess in gemilut chasadim and if I give my body al kiddush ha-Shem for sereifah (death by burning), but ahavah I do not have, I have gained nothing. []


book: 1Cor
contenido:
Ahavah suffers long; ahavah is kind; ahavah does not have kinah; ahavah does not brag; ahavah is not puffed up in ga’avah (conceit, pride);


book: 1Cor
contenido:
ahavah does not behave shamelessly; ahavah does not in anochiyut insist on its own way; ahavah is not touchy and vindictive, keeping a record of wrongs ().


book: 1Cor
contenido:
Ahavah covers all things (), believes all things, has tikvah (hope), even zitzfleisch, for all things.


book: 1Cor
contenido:
Ahavah never fails. However, divrei nevu’ah will be abolished; leshonot will cease; da’as will come to an end.


book: 1Cor
contenido:
When I was a yeled, I used to speak like one, think like one, reason like one. But when I became mevugar (mature), I put away kinderyohrn. []


book: 1Cor
contenido:
For still we see through a mirror indistinctly. But then [in the Olam Haba], distinctly, panim el panim. Now I have da’as only in part; then I will have da’as fully, even as also Hashem had full da’as of me. [; ; ; ]


book: 1Cor
contenido:
But now remain emunah, tikvah, and ahavah, these shalosh (three). And the greatest of these is ahavah.


book: 1Cor
contenido:
Pursue ahavah (agape), and eagerly desire the things of the Ruach Hakodesh (matanot HaRuach Hakodesh), and especially that you may speak forth a dvar hanevu’ah (word of prophecy).


book: 1Cor
contenido:
For the one speaking in a lashon (tongue) speaks not to Bnei Adam but to Hashem; for no one grasps with their ears, but the speaker by the Ruach Hakodesh speaks sodot (mysteries).


book: 1Cor
contenido:
However, the one speaking forth divrei nevu’ah (words of prophecy) speaks to Bnei Adam for chizzuk (strengthening) and musar encouragement and nechamah (comfort).


book: 1Cor
contenido:
The one speaking in a lashon (tongue) edifies himself; but, the one speaking forth a dvar hanevu’ah (word of prophecy) edifies kehillah.


book: 1Cor
contenido:
Now I desire all of you to speak in leshonot (tongues), and even more that you may speak forth a dvar hanevu’ah (word of prophecy) (). Now greater is the one speaking forth a dvar nevu’ah (word of prophecy) than the one speaking in leshonot, unless he gives the pitron (interpretation) of the leshonot (tongues), that the kehillah (congregation) may receive the edification.


book: 1Cor
contenido:
But now, Achim b’Moshiach, if I come to you speaking in leshonot (tongues), what will I benefit you unless I speak to you either with a dvar hisgalus (a word of revelation) or with a dvar da’as or with a dvar nevu’ah or with a dvar hora’ah (word of teaching)?


book: 1Cor
contenido:
So even lifeless things, like the flute or harp, if they do not articulate a distinction in the notes, how will it be known what is being played on the flute or on the harp?


book: 1Cor
contenido:
So also unless you by your lashon (tongue) render an intelligible dvar Torah, how will the thing being uttered be known? For you will be merely speaking into the air.


book: 1Cor
contenido:
If, therefore, I do not have da’as of the meaning of the language, I will be to the speaker a foreigner and the speaker will be a foreigner to me. []


book: 1Cor
contenido:
So also you, als (since) you have a zeal for the matanot of the Ruach Hakodesh, endeavor to abound in them for the edification of the Kehillah (Congregation).


book: 1Cor
contenido:
Therefore, the speaker in a lashon (tongue), let him offer tefillos that he may give the pitron (interpretation).


book: 1Cor
contenido:
For if I daven (pray) in a lashon, my nashamah davens, but my sikhliyut (rationality) lies shemitah (fallow).


book: 1Cor
contenido:
Nu? (Well?) I will daven [in leshonot] with my nashamah, and I will daven also with my seichel; I will sing [in leshonot] with my nashamah, and I will sing niggunim also with my seichel.


book: 1Cor
contenido:
Otherwise, if you make a bracha [in leshonot] with your neshamah, how will the am ha’aretz, who have no idea what you are saying, answer the "Omein"? [:; ; ; ]


book: 1Cor
contenido:
but in kehillah I want to speak five words with my sikhliyut (rationality), that also others I may instruct with a dvar hora’ah (word of teaching), rather than speak ten thousand words in a lashon (tongue).


book: 1Cor
contenido:
Achim b’Moshiach, be not yeladim in your machsh’vot (thoughts); be infantile in kavvanah ra’ah (malice), perhaps, but in your binah, be mature. []


book: 1Cor
contenido:
In the Torah it stands written, KI BELA’AGEI SAFAH UVELASHON ACHERET YEDABER EL HAAM HAZEH...V’LO AVU SHMO’A ("Then with ones of foreign lip and with strange tongue he will speak to this people... but they were not willing to listen"‖), says the L-rd.


book: 1Cor
contenido:
So then the leshonot (tongues) are for an ot (miraculous sign), not to the ones believing, the ma’aminim in Rebbe, Melech HaMoshiach, but an ot (miraculous sign) to the Apikorosim; but divrei hanevu’ah (words of prophecy) are not for the Apikorosim, but for the ones believing, the ma’aminim in Moshiach.


book: 1Cor
contenido:
If, therefore, the kehillah has a farbrengen gathering and all speak in leshonot (tongues), and then in walks the am ha’aretz or the Apikorosim, will they not say that you are all meshuggah?


book: 1Cor
contenido:
However, if all speak forth divrei hanevu’ah (words of prophecy), and then in walks some Apikorosim or am ha’aretz, such a visitor is brought under conviction by all, he is brought into mishpat (judgment) by all,


book: 1Cor
contenido:
What is hiding in his lev (heart) becomes manifest, and, having fallen on his face, he worships Hashem, declaring that G-d is among you (; ; ).


book: 1Cor
contenido:
Nu? Well? Achim b’Moshiach, when you come together, each one has a mizmor (hymn, psalm), a musar (teaching with an ethical point), a dvar hisgalus (a dvar of revelation), a lashon (tongue), or a pitron (interpretation) of a lashon (tongue); let all things be for edification.


book: 1Cor
contenido:
If anyone speaks in a lashon (tongue), let the speakers be shenayim (two) or at most shloshah (three), and by turn, and let one give the pitron (interpretation).


book: 1Cor
contenido:
But if there is no one to give the pitron, let the one with the lashon (tongue) be silent in the kehillah and let him instead speak to himself and to Hashem.


book: 1Cor
contenido:
And let shenayim or shloshah nevi’im speak and let the other nevi’im be used with discernings of ruchot (spirits) (12:10).


book: 1Cor
contenido:
And if a dvar hisgalus (a word of revelation) is given to a navi sitting by, let the first navi become silent.


book: 1Cor
contenido:
For you all are able one by one to speak forth a dvar hanevu’ah (word of prophecy), in order that all may learn and receive chizzuk (strengthening).


book: 1Cor
contenido:
For Hashem is no Elohei HaMevucha (the G-d of Confusion, Tohu); He is Elohei HaShalom, and this is so in all the kehillot of the Kadoshim.


book: 1Cor
contenido:
Let the nashim in the kehillot be silent, for it is not permitted for them to blurt out, but let them become submissive, as it says in the Torah ().


book: 1Cor
contenido:
And if the nashim wish to inquire about something, let them inquire of their own be’alim b’bayis, for it is a bushah (shame) for an isha to blurt out in the kehillah ().


book: 1Cor
contenido:
If anyone thinks himself to be a navi or a man of the Ruach Hakodesh (2:13), let him have full da’as that the things I wrote to you are a mitzvoh of Rebbe, Melech HaMoshiach Adoneinu.


book: 1Cor
contenido:
So then, Achim b’Moshiach of mine, earnestly desire to speak forth a dvar hanevu’ah (word of prophecy), and do not forbid speaking in leshonot (tongues).


book: 1Cor
contenido:
Now, Achim b’Moshiach, I draw your attention to the Besuras HaGeulah which I proclaimed to you, which also you received, in which also you stand firm, []


book: 1Cor
contenido:
Through which also you are brought to Yeshua’at Eloheinu, provided you hold fast to the dvar Torah which I proclaimed to you, unless you received it in vain (cf. 15:12-14, 10).


book: 1Cor
contenido:
For I transmitted and handed on to you as authoritative Torah, rishon (first), that which was also transmitted and handed on to me as authoritative Torah (): that Rebbe, Melech HaMoshiach died on behalf of avoneinu (our averos , iniquities, gross wickedness, depravities) according to the Kitvei Hakodesh (; ),


book: 1Cor
contenido:
And that Rebbe, Melech HaMoshiach was buried in a kever (grave, burial place, ), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI ( [T.N. Chag HaBikkurim , see ]; ,; ;  ; ; ; ,; ) according to the Kitvei Hakodesh (),


book: 1Cor
contenido:
Afterward Rebbe, Melech HaMoshiach was seen by over five hundred Achim b’Moshiach at one time, of whom most remain alive until now, though some sleep the sleep of the mesim.


book: 1Cor
contenido:
Afterward, Rebbe, Melech HaMoshiach was seen by Ya’akov (, also see p.848), then by all the Shlichim.


book: 1Cor
contenido:
And, last of all, even as if to one born not normally [like the rest], Rebbe, Melech HaMoshiach was seen by me also (cf. 9:1).


book: 1Cor
contenido:
For I am the least of Moshiach’s Shlichim, not qualified to be called a Shliach, because I brought redifah (persecution) upon the Kehillah of Hashem.


book: 1Cor
contenido:
But by the Chen v’Chesed Hashem I am what I am. And the Chen v’Chesed Hashem of Rebbe, Melech HaMoshiach to me was not in vain, but more abundantly than all the Moshiach’s Shlichim I labored, yet it was not I, but the Chen v’Chesed Hashem with me.


book: 1Cor
contenido:
Whether it was I or those others, so we preached as Moshiach’s maggidim, and so you had emunah and became Moshiach’s ma’aminim.


book: 1Cor
contenido:
And if Moshiach is being preached that from the Mesim (Dead ones) he has had his Techiyah (Resurrection), how is it that some among you say that there is no Techiyas HaMesim?


book: 1Cor
contenido:
And if Rebbe, Melech HaMoshiach has not been raised, then our preaching to you was in vain and also in vain is your emunah (faith).


book: 1Cor
contenido:
Moreover, we are found also to be edei sheker (false witnesses) [; ] misrepresenting Hashem Himself, because we gave solemn edut (testimony 1:6) as in the presence of G-d that Hashem raised Rebbe, Melech HaMoshiach—whom, of course, He did not raise if, as you say, the Mesim are not bemetzius (in fact) raised.


book: 1Cor
contenido:
For if the Mesim (Dead persons) have not Techiyah, neither has Rebbe, Melech HaMoshiach had a Techiyah;


book: 1Cor
contenido:
And if Rebbe, Melech HaMoshiach has not already had his Techiyah from the Mesim, your emunah is futile, you are still in your averos (sins),


book: 1Cor
contenido:
Listen, if for the Olam Hazeh only we have tikvateinu in Rebbe, Melech HaMoshiach, we are to be pitied more than kol Bnei Adam.


book: 1Cor
contenido:
But in fact Rebbe, Melech HaMoshiach has had His Techiyah! Rebbe, Melech HaMoshiach is the Bikkurim ("Firstfruits" ; ; ), the Firstfruits of the ones having fallen asleep [in Moshiach].


book: 1Cor
contenido:
For als (since) through an Adam (Man) came mavet (), also through an Adam (Man, Moshiach) came the Techiyas HaMesim.


book: 1Cor
contenido:
But each one in his own order: the Bikkurim, Moshiach; afterward, the ones of Moshiach at the Bias HaMoshiach;


book: 1Cor
contenido:
Then HaKetz when Moshiach gives over the Malchut Hashem to G-d, even Elohim Avinu (; ,), after He has abolished all Mishrah and Shilton and Gevurah.


book: 1Cor
contenido:
For it is necessary for Moshiach to reign until Hashem puts all His OYVIM ("enemies") under His RAGLAYIM ("feet," ). [; ]


book: 1Cor
contenido:
For KOL HASHEM put TACHAT RAGLAV ("All things He subjected under His feet" [6]) but when He says that KOL (“all things”) have been subjected, it is peshat (plain, literal) that this does not include the One [Hashem] who put all things in subjection under Moshiach.


book: 1Cor
contenido:
But, when all things are subjected to Hashem, then also the Ben HaElohim [Moshiach] himself will be subjected to the One (Hashem) having subjected all things under him (Moshiach), that in all things G-d may be all [i.e., preeminent].


book: 1Cor
contenido:
Otherwise, what will they do, the ones being given tevilah on behalf of the dead? If the Mesim really are not raised, why indeed are they given tevilah on behalf of the Mesim?


book: 1Cor
contenido:
Daily I die and that is as true a fact, Achim b’Moshiach, as it is that I glory over you in Moshiach Yehoshua Adoneinu.


book: 1Cor
contenido:
If it were a mere humanistic matter, my fighting, so to speak, with wild beasts in Ephesus (;  ), what do I gain? If there is no Techiyas HaMesim, "Let us eat and drink, KI MACHAR NAMUT "For tomorrow we die" ; ).


book: 1Cor
contenido:
Do not fall under a delusion. "Bad chavrusashaft (association, influence or hashpa’ah) corrupts good midos."


book: 1Cor
contenido:
Wake up and come to your senses. Start walking in the derech tzaddikim (). Stop committing averos. Some among you have no saving da’as of Hashem. I say this to your bushah (shame).


book: 1Cor
contenido:
But someone will question, "How does this Techiyas HaMesim come about? And in the Techiyas HaMesim, with what kind of body will they come?" []


book: 1Cor
contenido:
And what is it you sow? Not the body that is to be, but something else: a bare zera (seed), efsher (perhaps) of wheat or some other grain.


book: 1Cor
contenido:
However, Hashem chooses [another] body to give to the [“dead” and buried] seed, and to each kind of zera is given by Hashem its own body (; ).


book: 1Cor
contenido:
Now basar is not all the same: Bnei Adam have one kind of basar; animals, another; birds, another; fish, another;


book: 1Cor
contenido:
and there are gufot baShomayim (heavenly bodies), and gufot baAretz (earthly bodies), but the kavod of the heavenly is of one kind, and the kavod of the earthly of another kind.


book: 1Cor
contenido:
There is one kavod (glory) of the shemesh (sun), and another kavod (glory) of the levanah (moon), and another kavod (glory) of the kochavim (stars), for in kavod (glory), kochav differs from kochav. [; ,]


book: 1Cor
contenido:
So also is the Techiyas HaMesim. That which is sown is of one kind, perishable; that which is raised up is of another kind, imperishable. []


book: 1Cor
contenido:
What is sown without kavod is raised in kavod. What is sown in weakness is raised in ko’ach (power).


book: 1Cor
contenido:
What is sown a natural body, is raised a spiritual body. If there is a natural body, there is also a spiritual one.


book: 1Cor
contenido:
So, also, it has been written, VAY’HI HAADAM L’NEFESH CHAYYAH ("And the [first] Man became a living soul," ); but the Adam haacharon (last Adam) became a Ruach mechayyeh ().


book: 1Cor
contenido:
The Adam Harishon is AFAR MIN HA’ADAMAH ("dust from the earth, ground" ), out of ha’aretz. The Adam HaSheini (the second Adam) is out of Shomayim. [; ; ]


book: 1Cor
contenido:
As was the Adam of dust, such also are those of the dust; as was the Adam of Shomayim, such also are those who are of Shomayim.


book: 1Cor
contenido:
And just as we have borne the demut of the Adam MIN AFAR HA’ADAMAH ("from the dust of the earth" ), so we will bear also the likeness of the Heavenly Adam (Man). []


book: 1Cor
contenido:
Now this I say, Achim b’Moshiach, that basar vadahm cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable (; ).


book: 1Cor
contenido:
Hinei! I speak a sod (mystery) to you: we will not all sleep the sleep of the Mesim, but we will all be changed.


book: 1Cor
contenido:
In a rega (moment), in the wink of an eye, at the last shofar blast. For the shofar will sound, the Mesim (dead ones) will be raised imperishable, and we will be changed.


book: 1Cor
contenido:
For it is necessary for this perishable nature to put on the imperishable, and this mortal nature to put on the immortal.


book: 1Cor
contenido:
But when this perishable nature puts on the imperishable, and this mortal, the immortal, then the dvar hanevu’ah will come to pass that stands written, "He will swallow up death forever" () in victory.


book: 1Cor
contenido:
EHI DEVARECHA MAVET EHI KATAVECHA SHEOL? ("Where are your plagues, O Death? Where is your destruction, O Sheol?" )


book: 1Cor
contenido:
Now the sting of death is chet (sin) and the ko’ach (power) of chet (sin) is chukkat haTorah [see ; ; ].


book: 1Cor
contenido:
But Baruch Hashem, Who is giving us the nitzachon (victory) through Adoneinu Rebbe, Melech HaMoshiach.


book: 1Cor
contenido:
So then, Chaverim and Achim b’Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da’as that your po’al (work) is not in vain in Hashem [2Ch 15:7; ].


book: 1Cor
contenido:
Now, concerning the maamadot (financial contributions) and the pishkeh (pushke) we are circulating throughout the kehillot for the benefit of the Yerushalayim Kadoshim, as I directed the kehillot of Galatia, so you do also.


book: 1Cor
contenido:
Every Yom Rishon (T.N. which begins Motzoei Shabbos by Biblical reckoning, each day being an evening and a morning) of each week, each of you by himself make something farnumen (set aside), storing up according to his hakhnasah (income), so that collections need not be made when I come.


book: 1Cor
contenido:
And when I arrive, whomever you approve, these I will send with iggrot to carry your matanah to Yerushalayim.


book: 1Cor
contenido:
Efsher (perhaps) I will stay with you, or even spend the choref (winter) that you may help me with a send-off wherever I may go.


book: 1Cor
contenido:
For I do not want to see you now in passing, for I have the tikvah to remain some time with you, im yirtzeh Hashem (G-d willing, permitting).


book: 1Cor
contenido:
For a delet (door) has opened, great and effective, for me, but there are many mitnaggedim (opponents).


book: 1Cor
contenido:
Now if Timotiyos comes, see that he may be with you without fear; for the avodas kodesh of Hashem he labors in as I do.


book: 1Cor
contenido:
Therefore, let not anyone despise him. But give him a send-off in shalom that he may come to me; for I am waiting for him with the Achim b’Moshiach.


book: 1Cor
contenido:
Now, concerning Apollos the Ach b’Moshiach, I strongly exhorted him, that he would come to you with the Achim b’Moshiach. But he is beshum oifen (absolutely) unwilling to go at this time, but he will come whenever he has an opportunity.


book: 1Cor
contenido:
Now, I urge you, Achim b’Moshiach, you have da’as of the bais of Stephanas, that it is the bikkurim of Achaia, and that they have with devotion and zerizut (diligence) put themselves in avodas kodesh ministry for the Kadoshim.


book: 1Cor
contenido:
Now, I rejoice at the coming of Stephanas and of Fortunatus and of Achaicus, because these men filled up your absence,


book: 1Cor
contenido:
Drishat Shalom from the Kehillot of Moshiach of Asia. Drishat Shalom warmly in Adoneinu from Aquila and Prisca, together with the Adat Moshiach in their bais.


book: 1Cor
contenido:
Drishat Shalom from all the Achim b’Moshiach. Greet one another with a neshikat hakodesh (holy kiss).


book: 1Cor
contenido:
If anyone does not have ahavah (love) for HaAdon, Alav ki Cherem hu ("a curse of the ban of destruction is on him") [12:3]. Marana (our L-rd), tha (come).


book: 2Cor
contenido:
From Sha’ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua birtzon Hashem (by the will of G-d), and Timotiyos, the Ach b’Moshiach; To the Kehillah (Congregation) of Hashem existing in Corinth, with all the Kadoshim throughout Achaia.


book: 2Cor
contenido:
Chen v’Chesed Hashem to you and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.


book: 2Cor
contenido:
Baruch hu Hashem Elohim Avi of Adoneinu Yehoshua, Avi HaRachamim vaElohei kol nechamah (comfort), [; ]


book: 2Cor
contenido:
The one giving us chizzuk (strengthening) with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (comfort) by which we ourselves are comforted (1:3) by Hashem. [; ; ]


book: 2Cor
contenido:
This is so because as the Chevlei Moshiach (birth pangs of Moshiach) abound to us, so through Moshiach abounds also our nechamah (1:3; ). [; ]


book: 2Cor
contenido:
Now if we are experiencing tzoros, it is for your chizzuk (strengthening) and Yeshu’at Eloheinu; or if we are being given nechamah (comfort), it is for your nechamah that is producing in you the chozek (strength) of zitzfleisch (patience) for the endurance of the tzoros which we also suffer. []


book: 2Cor
contenido:
And our tikvah (hope) for you is well-founded, for we have da’as that as you have deveykus (cleaving to) the Chevlei Moshiach, so also you will have deveykus to the nechamah.


book: 2Cor
contenido:
For we do not want you to lack da’as, Achim b’Moshiach, as to the tzoros and tribulation that came upon us in Asia [; ], that utterly beyond our strength we were burdened, causing us to come to a feeling of ye’ush (despair) even of being able to stay alive.


book: 2Cor
contenido:
But we ourselves have had the gezar din (verdict) of mishpat mavet (a death sentence) in ourselves so that we should not have emunah (faith) in ourselves but in Hashem, Mechayyei Mesim (Who Revivest the Dead). [Shemoneh Esreh, ,]


book: 2Cor
contenido:
The same G-d out of so great a Mavet delivered us and will continue to deliver us. We have set tikvateinu (our hope) that he will yet deliver us, [2 Ti 4:18]


book: 2Cor
contenido:
As you also labor together for us by techinnah (supplication), so that the "Modeh Ani" for us will be said by the many (or the matanah (gift) granted us through the tefillos of the many.


book: 2Cor
contenido:
For our glorying is in this: the edut (testimony) of our matzpun (conscience) [] is that without remiyah (guile, fraud, deceit) and with lev tahor ("pure heart" ) with the sincerity of Hashem [] and not in the "chochmah" of the basar [] but in the Chen v’Chesed of Hashem, we conducted ourselves in the Olam Hazeh, and more especially toward you.


book: 2Cor
contenido:
For we write nothing so shver (complex) to you that you cannot read and have binah (understanding), and I have tikvah that you will have da’as shlemah until HaKetz,


book: 2Cor
contenido:
As you have already had da’as of us in part, as also we are your kavod [], even as also you are ours in the Yom Hashem of Adoneinu Yehoshua. []


book: 2Cor
contenido:
And with this bitachon (confidence) I planned previously to come to you, that a second benefit you might have.


book: 2Cor
contenido:
It was my cheshbon (plan) to visit you by way of Macedonia and again from Macedonia to come to you, and by you to be sent on to Yehudah (Judea ; ).


book: 2Cor
contenido:
This was my matarah (aim, goal); surely then I did not act with vacillation? Or when I make plans [], do I have a cheshbon according to the basar, ready with "Ken, Ken!" and then, "Lo! Lo!"


book: 2Cor
contenido:
For the Ben HaElohim, Rebbe, Melech HaMoshiach Yehoshua, the One having been proclaimed among you by us, by Sila and Timotiyos and me [], was not a "Ken and Lo"; but in Him it has always been "Ken."


book: 2Cor
contenido:
For in Moshiach every one of Hashem’s havtachot (promises) is a "Ken." For this reason it is b’Shem Moshiach that we say the "Omein" to the kavod of Hashem [; ].


book: 2Cor
contenido:
But it is Hashem who establishes us with you in Moshiach and has given us the mishchah (anointing ),


book: 2Cor
contenido:
Having put his chotam [seal of ownership ; ; ; ; ] on us and having given the eravon (pledge) of the Ruach Hakodesh in our levavot. (hearts ; ; ). [; ; ]


book: 2Cor
contenido:
Now, I call upon Hashem as eidus (witness) against my nefesh, my neshamah (soul), that it was to spare you that I did not come again to Corinth. [; ; ; ,]


book: 2Cor
contenido:
Not that we play the gontser macher to domineer over your emunah (faith) [], but we are fellow po’alim for your simcha, for by emunah you stand.


book: 2Cor
contenido:
For if I grieve you, then who is the one cheering me except the one I have caused to have agmat nefesh?


book: 2Cor
contenido:
And I wrote the iggeret as I did, so that when I came, I should not have agmat nefesh from those who should have brought me simcha; for I have confidence about you all, that my simcha would be the simcha of all of you.


book: 2Cor
contenido:
For out of much tzoros and of lev (heart) distress I wrote the iggeret to you with many tears [], not that you should have agmat nefesh, but that you may have da’as of the ahavah in Hashem which I have more abundantly for all of you.


book: 2Cor
contenido:
Now if anyone has caused agmat nefesh (grief), it is not me he has grieved, but to some extent, not to be too severe he has grieved you all. []


book: 2Cor
contenido:
So that, on the contrary, rather you ought to give selichah (forgiveness) and chozek (strength) to him lest efsher (perhaps) such a one may be swallowed up by overwhelming remorse.


book: 2Cor
contenido:
For I wrote the iggeret to this end, that I may have da’as that you are tested and proven, that in all things you have mishma’at (obedience). [; ]


book: 2Cor
contenido:
Now to anyone whom you give selichah (forgiveness) of anything, I do as well, for indeed what I have forgiven, if I have forgiven anything, it is for your sake in the presence of Moshiach;


book: 2Cor
contenido:
Lest we should be outsmarted by Hasatan []; for we do not lack da’as of his kesharim (conspiracies).


book: 2Cor
contenido:
But having come to Troas for the purpose of proclaiming the Besuras HaGeulah of Moshiach and a delet (door) to me having been opened by Adoneinu, [; ; ; ; ]


book: 2Cor
contenido:
I did not have shalom in my neshamah when I was not able to find Titos my Ach b’Moshiach. So I took leave of them and I went on to Macedonia.[]


book: 2Cor
contenido:
But Baruch Hashem, the One in whom we are given the nitzachon (victory), Who always leads us in triumph in Moshiach and, through us, in every place spreads the fragrance of the da’as of Him.


book: 2Cor
contenido:
For we are the aroma of Moshiach to Hashem among the ones coming to Yeshu’at Eloheinu, and among the ones perishing:[; ]


book: 2Cor
contenido:
To the latter ones a fragrance of mavet unto mavet; but to the former ones a fragrance of Chayyim (life) unto Chayyim []. Who is sufficient for these things? []


book: 2Cor
contenido:
For we are not as many, peddling the dvar Hashem, but as from sincerity, as from Hashem, in the presence of Hashem, in Rebbe, Melech HaMoshiach we speak. [; ]


book: 2Cor
contenido:
Do we begin again to commend ourselves? [] Or surely we do not need, as some do, iggrot of haskama (letters of approval, commendation) to you or from you? [; ]


book: 2Cor
contenido:
And you show that you are an iggeret from Rebbe, Melech HaMoshiach, prepared by us, having been written not with ink but with the Ruach Hakodesh of the Elohim Chayyim, not on luchot of stone [; ; ; ; ] but on luchot of lev basar. [ ; ; ; ; ]


book: 2Cor
contenido:
Not that we are competent from ourselves to claim anything as of ourselves, but our competence is from Hashem, []


book: 2Cor
contenido:
Who also made us competent as klei kodesh mesharetim (ministers) of a Brit Chadasha [; ; ; ; ]‖not of chumra (not of strict adherence to the letter of the law, legalism), but of the Ruach Hakodesh: for the chumra (letter of the law) kills, but the Ruach Hakodesh gives Chayyim (life). [; ].


book: 2Cor
contenido:
Now if the sherut of mavet chiseled in letters engraved on luchot of stone came with kavod (glory), so that the Bnei Yisroel were not able to gaze into the face of Moshe Rabbeinu because of P’NI MOSHE KI KARON ("face of Moshe Rabbeinu that he was radiant" ) because of the kavod (glory) of his face, the kavod (glory) which is fading, [; ]


book: 2Cor
contenido:
For if there was kavod in the sherut of harsha’ah (condemnation) [], how much more abounds in kavod the sherut of tzedek [].[;]


book: 2Cor
contenido:
For if the thing which now is fading away came with kavod (glory), much more has that which remains come in kavod.


book: 2Cor
contenido:
And we are not as Moshe Rabbeinu, who was putting HAMMASVEH Al PANAV ("the veil over his face" , ) so that the Bnei Yisroel might not see the end of the fading kavod.


book: 2Cor
contenido:
But their minds were hardened; [] for until the present day the same veil remains unlifted at the Kri’at HaSefer Torah (the reading of Torah in shul), because the veil is taken away in Moshiach.


book: 2Cor
contenido:
Now all of us, with unveiled faces, seeing the kavod of Adoneinu [; ] as if reflected in a mirror, are being transformed into the same demut from kavod to kavod, even as from HaAdon, HaRuach.


book: 2Cor
contenido:
Therefore, since it is by the chesed of Hashem that we have this sherut, this kehunah, [] we are undaunted. [; ]


book: 2Cor
contenido:
But we renounced the hidden things of bushah (shame), not going about with remiyah (deceit) nor falsifying the dvar Hashem. Rather by the manifestation of HaEmes we present ourselves to every man’s matzpun in the sight of Hashem. [; ]


book: 2Cor
contenido:
In whose case the g-d of the Olam Hazeh () blinded the minds of the ones without emunah, so the illumination of the Besuras HaGeulah of the kavod of Moshiach, who is the demut of Hashem, [; ] would not shine on them.


book: 2Cor
contenido:
For we preach not ourselves but Rebbe, Melech HaMoshiach Adoneinu Yehoshua and ourselves as your avadim (servants) for Yehoshua’s sake. []


book: 2Cor
contenido:
Because Hashem is the One who said,"Let Ohr shine out of choshech" [; ] who shone in our levavot for an illumination of the da’as of the kavod of Hashem in the face of Rebbe, Melech HaMoshiach Yehoshua. []


book: 2Cor
contenido:
Now we have this otzar (treasure) in earthen vessels [] that the excellence of the ko’ach may be of Hashem and not of us. [; ; ]


book: 2Cor
contenido:
Being oppressed on every side [; ;] but not being crushed, being perplexed but not in ye’ush (despair, atzvut),


book: 2Cor
contenido:
Always bearing about the dying of Rebbe, Melech HaMoshiach in my basar that also the Chayyim of Moshiach in geviyyateinu might be manifested. [; ; ; ]


book: 2Cor
contenido:
For always we, the ones living, are being given over to mavet because of Moshiach [; ] that also the Chayyim of Moshiach may be manifested in our mortal basar.


book: 2Cor
contenido:
And having the same Ruach Hakodesh of emunah that is in accordance with the Kitvei Hakodesh, HE’EMANITI KI ADABER ("I believed, therefore I speak " ), we both believed and therefore we speak,


book: 2Cor
contenido:
Having da’as that the One who made to stand up alive Adoneinu Rebbe, Melech HaMoshiach Yehoshua will make us also with Yehoshua stand up alive and will present us with you. [; ; ,]


book: 2Cor
contenido:
For all things are because of you [] that the Chen v’Chesed Hashem, having increased through the many, may increase the hodayah (thanksgiving) to the kavod of Hashem. [1:6]


book: 2Cor
contenido:
Therefore we are undaunted and do not lose chozek (strength). For, indeed, even if our outward man is becoming old and atrophied, yet our inward man is yom yom being renewed. [; ; ; ]


book: 2Cor
contenido:
For our present momentary tzoros is preparing us for an eternal weight of kavod (glory) utterly beyond measure, [; ]


book: 2Cor
contenido:
For while we are not looking at the visible things but the invisible; [; ,] for the things visible are zemanniyim (temporary) but the things invisible are for l’olamim.


book: 2Cor
contenido:
For we have da’as that if the beit mishkaneinu [; ] is made churban, we have a bais from Hashem, a Bais not made with hands, in Shomayim L’olamim. []


book: 2Cor
contenido:
For indeed in this mishkaneinu we groan, longing for the train of our robe to be our sukkah from Shomayim. []


book: 2Cor
contenido:
For while we are still in this mishkan, we groan under our burden, in as much as we do not want to be unclothed but to be clothed, that the mortal may be swallowed up by Chayyim.[]


book: 2Cor
contenido:
Now the One having prepared us for this very thing is Hashem, the One having given us the eravon (pledge) of the Ruach Hakodesh. [,; ; ]


book: 2Cor
contenido:
Therefore we always have bitachon since we have da’as that being at home in the basar, we are away from home in Adoneinu. []


book: 2Cor
contenido:
Therefore we have bitachon and are pleased rather to leave home from the basar and to be at home with Adoneinu. []


book: 2Cor
contenido:
Therefore, also we are aspiring, whether at home, or away from home, to be well pleasing to Hashem, [; ]


book: 2Cor
contenido:
Since it is necessary for all of us to be revealed/laid bare for an appearance before the Kisse Din (Judgment Throne, i.e., Moshiach’s Bet Din) of Moshiach, in order that each one of us [individually] may receive recompense for the things done in the basar, according to his ma’asim, whether tov or rah. [; ; ; ; ; ; ]


book: 2Cor
contenido:
Therefore, since we have da’as of the yirat [Moshiach] Adoneinu, we persuade men, and we have been made manifest to Hashem and I have tikvah also that we have been made manifest to your matzpunim. [; ]


book: 2Cor
contenido:
We are not commending ourselves to you again [], but are giving an opportunity to you of glorying on behalf of us [] that you may respond to those who glory in outer appearance and not in lev.


book: 2Cor
contenido:
For the ahavah (love) of Rebbe, Melech HaMoshiach controls us, because we have judged this, that one [Moshiach] died on behalf of all and therefore all died.


book: 2Cor
contenido:
And Moshiach died, on behalf of all [I ] that the ones living may no longer live to themselves but may live to the one [Moshiach] who both died and has been made to stand up alive in his Techiyas HaMoshiach for their sakes. []


book: 2Cor
contenido:
From now on, therefore, we have da’as of no one from a purely human point of view; if indeed we have had da’as of Rebbe, Melech HaMoshiach according to the basar, we now no longer so have da’as of him,


book: 2Cor
contenido:
So that if anyone is in Moshiach, he is a bria chadasha (a new being) [,; ]: the old things passed away; hinei, all has become chadashot. [; ; ]


book: 2Cor
contenido:
And all things are of Hashem, Who is the One having granted to us ritztzuy (reconciliation) to Himself through Moshiach [] and has given to us the sherut haRitztzuy (the ministry of reconciliation),


book: 2Cor
contenido:
Davka (specifically), that Hashem was in Moshiach reconciling the Olam to himself, [; ) Not reckoning their avonot against them and putting in us the Dvar HaRitztzuy (Message of Reconciliation).


book: 2Cor
contenido:
On behalf of Rebbe, Melech HaMoshiach, therefore, we are emissaries of shalom [; ; ], as if Hashem were entreating through us, we ask on behalf of Rebbe, Melech HaMoshiach: be reconciled to Hashem!


book: 2Cor
contenido:
The one who in his person had no da’as of chattat (sin) [; ; ; ; ; ], this one Hashem made a chattat sin offering [; ;  TARGUM HASHIVIM] on our behalf that we might become the Tzidkat Hashem [] in Moshiach. [; ] [T.N. In this next chapter Rav Sha’ul warns against associations or worldly influences or fascinations that will contaminate the believer, who should not think he can have both the world’s evil pleasures and the House of G-d’s holy chelek.]


book: 2Cor
contenido:
For he says "In a time acceptable I heard you and in a day of salvation I helped you" []. Hinei, now is the acceptable time; now is the Yom Yeshu’ah, [; ; ]


book: 2Cor
contenido:
Not giving in anything a cause for michshol, lest the Messianic Avodas Kodesh (holy worship, service) be blamed;


book: 2Cor
contenido:
But in everything presenting ourselves [] as mesharetim of Hashem in much savlanut (patience), in tzoros, in hardships, in distresses,


book: 2Cor
contenido:
In the dvar HaEmes, in the gevurat Hashem, through the weapons of Tzedek of the right hand and of the left.


book: 2Cor
contenido:
As being unknown and yet being well known, as dying and hinei, we live! As given the mishpat mavet and yet not penalized with death;


book: 2Cor
contenido:
As having agmat nefesh but always having simcha, as poor but enriching many, as having nothing and yet possessing everything.


book: 2Cor
contenido:
Do not become unequally yoked with koferim (unbelievers) [,] for what shuttafut (partnership) has Tzedek with Lawlessness? Or where is the Brit (Covenant) between Ohr (light) and Choshech (darkness)? [; ]


book: 2Cor
contenido:
And what harmony does Rebbe, Melech HaMoshiach have with B’liya’al? Or what chelek (allotment, inheritance) has a ma’amin with an Apikoros?


book: 2Cor
contenido:
And what agreement has the Heikhal of Hashem with elilim? For we are a Heikhal of the Elohim Chayyim [; ] as G-d said, "V’HITHALLACHTI B’TOCHCHEM ("And I will walk in the midst of you" [] I WILL BE MISHKANI ALEHEM ("dwelling place of me with them" []) V’HAYU LI L’AM VAANI EHEYEH LAHEM LELOHIM [] ("And they will be to me as people and I will be to them as G-d." []


book: 2Cor
contenido:
Therefore, SURU (Depart!), come out from the midst of them and be separated, says Adoneinu, and a TAMEH AL TIGAU "unclean thing do not touch;" [] ERTZEH ETCHEM "and I will receive you”, [,; ]


book: 2Cor
contenido:
And I will be to you an AV and you will be to me BANIM and BANOT ("my daughters" [,; ; ] says Adonoi Tzva’ot. [; ; ;  TARGUM HASHIVIM ; ; ; ]


book: 2Cor
contenido:
Therefore, having these havtachot (promises), Chaverim, let us submit to his tahorah, cleansing ourselves from every defilement of basar and ruach, perfecting kedushah (holiness) in yirat Shomayim.


book: 2Cor
contenido:
I do not say this to bring you under harsha’ah, for I have said before that you are in our levavot [; ] whether to die with you or to live with you. [SHMUEL BEIS 15:21]


book: 2Cor
contenido:
I have much ometz lev (boldness) and confidence toward you. I glory much on your behalf. I have been filled with chozek (strength). I am filled to overflowing with simcha at all of our tzoros.


book: 2Cor
contenido:
For indeed when we had come into Macedonia [; ] we had no physical mano’ach (rest) but we had tzoros everywhere: battles on the outside, fears inside. []


book: 2Cor
contenido:
And not only by the coming of him, but also by the encouragement by which he was encouraged over you, reporting to us your longing, your mourning, your kanous (zeal) for me, so that it caused me to have even more simcha.


book: 2Cor
contenido:
Because if indeed I caused you agmat nefesh (grief) by the iggeret, I do not regret it, though I did regret it, but I see that that iggeret grieved you only briefly. []


book: 2Cor
contenido:
Now I have simcha, not that you had agmat nefesh, but that your grief brought you to teshuva, for your agmat nefesh was in Hashem, so that by us you suffered in nothing.


book: 2Cor
contenido:
For the agmat nefesh that is according to Hashem produces teshuva to Yeshu’at Eloheinu, not to be regretted, but the agmat nefesh of the Olam Hazeh produces mavet. [; ]


book: 2Cor
contenido:
For, hinei, see what zerizut (diligence) this agmat nefesh of Hashem has produced in you, what defense, what indignation, what yirat Shomayim, what longing, what kanous (zeal), what onesh (punishment)! At every point you proved yourselves to be without ashma (guilt) in the matter.


book: 2Cor
contenido:
Then though I wrote an iggeret to you, it was not for the sake of the one having done hara’ah (the evil), nor for the sake of the one who was beleidikt (offended), but for the sake of your kanous (zeal) for us becoming manifest to you before Hashem.


book: 2Cor
contenido:
In this we have chozek (strength). But in addition to our encouragement, we had still more simcha at the simcha of Titos, because his neshamah has been set at rest by all of you;


book: 2Cor
contenido:
Because if I have been somewhat boastful about you Corinthians to Titos, I was in this not put to shame, but just as everything we said to you is HaEmes, so also our boasting to Titos has proven true as well.


book: 2Cor
contenido:
And his lev (heart) goes out to you, all the more as he has zikaron of the mishma’at (obedience) of all of you [] as you received him B’YIRAH (with fear) and BIRA’DAH (trembling). [TEFILLAH 2:11]


book: 2Cor
contenido:
Now we make known to you, Achim b’Moshiach, the Chen v’Chesed Hashem that was granted to Moshiach’s Kehillot of Macedonia,


book: 2Cor
contenido:
That during a great ordeal of tzoros, their abundant simcha and the extreme depth of their oni (poverty) abounded to the osher (riches) of their generosity [; ; ; ; ];


book: 2Cor
contenido:
That according to their ability, I give solemn edut, and ad kdei kach (so much) even beyond their ability, they gave voluntarily and of their own accord,


book: 2Cor
contenido:
Begging us, requesting from us the privilege of participating in giving tzedakah to the Messianic Jewish ministry of the Kadoshim [; ; ]


book: 2Cor
contenido:
And this not merely according to tikvateinu. They gave themselves first to Adoneinu and to us [Moshiach’s Shlichim] birtzon Hashem (in the will of G-d),


book: 2Cor
contenido:
So that it was necessary for us to urge Titos that as he began and made a haschala (start) before, so he should complete among you also this mitzvah of avodas kodesh of the Chen v’Chesed Hashem.


book: 2Cor
contenido:
Now just as you abound in everything‖in emunah, in torah, in da’as [] and in all zerizut (diligence) and in our ahavah (love) for you‖see also that you excel in this Chen v’Chesed Hashem. []


book: 2Cor
contenido:
I do not lay this out as a mitzvah, but the sincerity of your ahavah I am testing against the zerizut of others,


book: 2Cor
contenido:
For you have da’as of the Chen v’Chesed of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who, though being rich, for your sakes, he became poor, [; ] that you by Moshiach’s oni (poverty) may become rich.


book: 2Cor
contenido:
And in this I give my etza (advice): it is tov me’od that last shanah you were the first not only to give tzedakah but also to be willing to do so.


book: 2Cor
contenido:
Now also complete what you started! Then your readiness in desiring it may be matched by your finishing it from what you have. []


book: 2Cor
contenido:
For if the readiness is already present, it is acceptable according to whatever one may have‖not according to what one does not have. [; ]


book: 2Cor
contenido:
For it is not that there should be relief to others and distress and tzoros to you, but that there should be a balance of equality


book: 2Cor
contenido:
During the present time of your abundance for those who lack, and also for your lack there may be their abundance, [] so also there may be equality,


book: 2Cor
contenido:
As it has been written V’LO HE’DIF HAMARBEH V’HAMMAMIT LO HECHSIR. ("The one that gathered the much did not have too much and the one that gathered little did not have too little” )


book: 2Cor
contenido:
But Baruch Hashem, the One having given the same zerizut (diligence) for you in the lev (heart) of Titos,


book: 2Cor
contenido:
Because of the chozek (encouragement) he received, and having more zerizut on his own accord, he went forth to you.


book: 2Cor
contenido:
And we sent with him the Ach b’Moshiach who is bavust (famous) among all the Kehillot for his proclaiming the Besuras HaGeulah,


book: 2Cor
contenido:
And not only this but also this Ach b’Moshiach has been handpicked by the Kehillot to travel with us and with this avodas kodesh of chesed being administered by us to the kavod of Adoneinu Himself and as a gvies eidus (testimony) to your goodwill.


book: 2Cor
contenido:
For our tachlis is to do what is tov me’od B’EINEI ELOHIM V’ADAM (“in the eyes of G-d and man”). [ TARGUM HASHIVIM]


book: 2Cor
contenido:
And we sent with them our Ach b’Moshiach whom we have often tested and found having zerizut in much, and now having even more zerizut by his great bitachon in you.


book: 2Cor
contenido:
As for Titos, he is my shutaf and your fellow po’el in your avodas kodesh; as for our Achim b’Moshiach, they are shlichim of the Kehillot, the kavod of Moshiach.


book: 2Cor
contenido:
Therefore, openly before the Moshiach’s Kehillot, demonstrate your ahavah and vindicate our glorying about you [].


book: 2Cor
contenido:
Concerning your Messianic avodas kodesh sherut for the Kadoshim [,] it is superfluous for me to send you this iggeret.


book: 2Cor
contenido:
For I have da’as of your readiness to involve yourself in Messianic Jewish ministry and this is the subject of my glorying to the Macedonians, saying that Achaia has been prepared since last shanah and your kanous has been mezarez (a spur into action) to most of them.


book: 2Cor
contenido:
And I am sending the Achim b’Moshiach lest our glorying on behalf of you should be made empty in this respect, that you be ready, as I was saying you would be,


book: 2Cor
contenido:
Lest perhaps if some Macedonians should come with me and they find you unprepared, we should have bushah, to say nothing of you, in this situation.


book: 2Cor
contenido:
Therefore, I considered it necessary to encourage the Achim b’Moshiach, that they should go on ahead to you and, having arranged in advance the bountiful terumah (contribution) of the havtacha you made previously so that this matanah would be ready so as to be a bracha and not an exaction.


book: 2Cor
contenido:
Note this: the one sowing sparingly will also reap sparingly, and the one sowing for a bracha of bounty will also reap a bracha of bounty. [; ]


book: 2Cor
contenido:
Each of you should give as he has decided previously in his lev (heart), not giving bedieved (begrudgingly) nor out of necessity; for Hashem loves a cheerful giver. [; ;  TARGUM HASHIVIM]


book: 2Cor
contenido:
And Hashem is able to cause to abound to you all Chen v’Chesed Hashem that in everything, always, having all sufficiency, you may abound to every mitzvah.


book: 2Cor
contenido:
As it has been written, PIZAR NATAN LAEVYONIM TZIDKATO OMEDET LA’AD "He scattered, he gave to the poor, His Righteousness endures forever." [ ]


book: 2Cor
contenido:
Now the one supplying ZERA (seed) to the sower and LECHEM for okhel (food) [] will supply and will multiply your zera and will increase the p’ri of the Tzedek of you; [ TARGUM HASHIVIM]


book: 2Cor
contenido:
You will be enriched in every ma’aseh chesed to all generosity, which produces through us hodayah (thanksgiving) to Hashem; [; ]


book: 2Cor
contenido:
Because the avodas kodesh of this tzedakah is not only filling up the things lacking of the Kadoshim, [] but is also abounding through hodayah rabbah (much thanksgiving) to Hashem;


book: 2Cor
contenido:
Through the proof of this Messianic Jewish sherut you bring kavod to Hashem on the basis of your submission to your Ani Ma’amin Hoda’a confession of the Besuras HaGeulah of Rebbe, Melech HaMoshiach and on the basis of the generosity of your terumah (contribution) to them and to all kol Bnei Adam;


book: 2Cor
contenido:
And, reciprocally, the Messianic Jews in Yerushalayim will daven in intercession for you, having great ahavah in Moshiach for you, because of the surpassing Chen v’Chesed Hashem upon you.


book: 2Cor
contenido:
Now I myself, Sha’ul, appeal to you gently in Moshiach and in his anavah (humility) I who am peh el peh (panim el panim, face to face) "lowly" among you [] but have "chutzpah" with you when absent. [; ]


book: 2Cor
contenido:
Now I beg of you that when I am present I may not have to show enough chutzpah to oppose certain persons, [] the ones considering us to act according to the standards of the basar of the Olam Hazeh.


book: 2Cor
contenido:
For the weapons of our warfare are not of the basar, [ ] but full of ko’ach through Hashem to the overthrowing of strongholds, reasonings [; ]


book: 2Cor
contenido:
And every high minded thing rising up against the da’as of Hashem, and leading captive every machshavah (thought) into the mishma’at of Rebbe, Melech HaMoshiach, []


book: 2Cor
contenido:
You look at things according to outward appearance. If anyone has persuaded himself that he belongs to Moshiach, have zikaron (recollection) of this: as he is of Moshiach, so also are we.


book: 2Cor
contenido:
Now even if I should glory a little too much [] in our samchut (authority) [as Shlichim of Moshiach] [] which Rebbe, Melech HaMoshiach Adoneinu gave for building you up and not for tearing you down, I will make good my claim. []


book: 2Cor
contenido:
For they say, "His iggrot indeed are weighty and strong but his physical presence is weak and his shprach (diction), as far as rhetoric is concerned, is despicable."


book: 2Cor
contenido:
Let such a one consider this: that the dvar we speak through iggrot when absent will become action we will very well do when present! [,]


book: 2Cor
contenido:
For we dare not to make a geder (classification) for ourselves or to compare ourselves with some of the ones commending themselves [; ], but when they measure themselves by the standard of one another or compare themselves with one another, they do not show seichel.


book: 2Cor
contenido:
But we will not boast out of our depth, but will be shomer to keep within the sadeh (field) Hashem has apportioned to us [] which reached out even as far as you. []


book: 2Cor
contenido:
For we were not getting out of our depth when we reached even as far as you. We were the chalutzim (pioneers) who came with the Besuras HaGeulah of Rebbe, Melech HaMoshiach.


book: 2Cor
contenido:
We do not boast out of our depth, that is, in the labor of others; but tikvateinu is that, as your emunah grows, our sphere of Shlichus (Divine mission) among you will also be enlarged,


book: 2Cor
contenido:
So that we may abundantly proclaim the Besuras HaGeulah to the regions beyond you, without boasting in someone else’s Messianic chalutz accomplishments.


book: 2Cor
contenido:
For it is not the one commending himself that has the haskama (approval), but it is the one to whom [Moshiach] Adoneinu gives the haskama. []


book: 2Cor
contenido:
For I have kinah for you, a kinat Hashem, for, as a shadkhan (marriage broker), I betrothed you to one ish (husband) to present you as a chaste betulah to Rebbe, Melech HaMoshiach; [; SHIR HASHIRIM; ]


book: 2Cor
contenido:
But I fear lest somehow as the Nachash deceived Chavah by his cunning [,] your machshavot should be led astray from a simple and pure deveykus to Moshiach.


book: 2Cor
contenido:
For if a darshan shows up and preaches another Moshiach, another "Yehoshua" (“Yeshua”) other than the one in our drashot, or if you receive a different "Ruach Hakodesh" from the One you received or a different Besuras HaGeulah from the one regarding which you were mekabel, you put up with that well enough. []


book: 2Cor
contenido:
For I consider to have come behind the most groise (eminent) Shlichim in absolutely nothing. [; ; ,]


book: 2Cor
contenido:
But if indeed I am unskilled in lashon [; ,] yet I am not in da’as (knowledge) [] but in all ways and all things I have made this abundantly clear to you.


book: 2Cor
contenido:
Or anshuldiks! (pardon!) did I commit averos by humbling myself that you might be exalted, because I proclaimed Hashem’s Besuras HaGeulah to you free of charge? [, ]


book: 2Cor
contenido:
I robbed other of Moshiach’s Kehillot, did I, in taking wages from them for the avodas kodesh work I did for you? []


book: 2Cor
contenido:
And when I was present with you and I had lack, I did not burden anyone, [] for my lack was made up by the Achim b’Moshiach who came from Macedonia. So I was shomer not to make myself a burden to you and in that I will remain shomer.


book: 2Cor
contenido:
As HaEmes of Moshiach is in me, that particular boasting of mine will not be silenced [] in the regions of Achaia!


book: 2Cor
contenido:
But what I do I will also continue to do in order to deny an opening to those who are looking for an opening by their ravrevan (braggart) boasting to be recognized as equals with us.


book: 2Cor
contenido:
For such ones are shlichei sheker, deceitful po’alim, [], transforming themselves in a masquerade as shlichim of Moshiach.


book: 2Cor
contenido:
It is no big ‘megillah,’ therefore, if also Hasatan’s ministers transform themselves as ministers of Tzedek. Their end will be according to their ma’asim.


book: 2Cor
contenido:
Listen here, let no one think me a tipesh (idiot). But if you do think me a yold (fool), then receive me as a yold that I, too, may boast ki hu zeh (a small amount). []


book: 2Cor
contenido:
What I speak in this bitachon of boasting, I speak not according to Moshiach Adoneinu, but as a yold.


book: 2Cor
contenido:
For you put up with it quite well, if anyone trades you into slavery, if anyone turns you into their supper, if anyone lifts your wallet, if anyone exalts himself into your gontser macher, if anyone gives you a klop in the ponem.


book: 2Cor
contenido:
To my bushah, I say that we were too weak for that! But, nevertheless, in whatever way anyone may have chutzpah in foolishness, I also will speak with chutzpah.


book: 2Cor
contenido:
Are they mesharetei HaMoshiach?‖I am talking like someone who is meshuggah.‖[] I can outdo them: in labors more abundantly, in imprisonments more frequently, in beatings more by far, and often near death.


book: 2Cor
contenido:
Shloshah p’amim I was beaten with rods, [] pa’am achat I was stoned [], shloshah p’amim I was shipwrecked, spending a lailah and a yom in the open sea;


book: 2Cor
contenido:
In journeys often, in sakanot mavet (mortal danger) from rivers, in sakanot mavet from robbers, in sakanot mavet from my own people [], in sakanot mavet from Goyim [], in sakanot mavet in the shtetl, in sakanot mavet in the country, in sakanot mavet in the sea, in sakanot mavet among achei sheker (false brothers);


book: 2Cor
contenido:
In labor and toil, in watchings, often in famine and thirst, in tzomot often, in cold and nakedness; [];


book: 2Cor
contenido:
Beside the things from without, there is the pressure on me yom yom, the care of all of Moshiach’s Kehillot.


book: 2Cor
contenido:
Hashem, Elohim HaAv of HaMoshiach Yehoshua knows (Hamevorach l’olmei olamim!) that I am not speaking sheker. []


book: 2Cor
contenido:
It is necessary for me to boast, nothing gained by it, yet I now come to marot (visions) and chazonot (revelations) of Adoneinu.


book: 2Cor
contenido:
I have da’as of a man in Moshiach arba esreh shanah (fourteen years) before, whether in or out of the basar I do not have da’as, Hashem knows—such a man was snatched up and raptured to the raki’a haShlishi of Shomayim.


book: 2Cor
contenido:
That he was caught away into Gan-Eden and heard inexpressible dvarim which to utter such words Bnei Adam have no heter (permit).


book: 2Cor
contenido:
On behalf of such a one I will boast, but on behalf of myself I will not boast, except in my weaknesses. []


book: 2Cor
contenido:
But if I desire to boast, I will not be a yold (fool) [; ] for I will speak HaEmes; but I spare you, lest anyone gives me credit beyond what he sees in me or hears in me.


book: 2Cor
contenido:
Therefore, lest I should be too exalted especially by the excess of my chazonot, there was given to me a kotz (thorn, splinter) in my basar, a malach of Hasatan, for the purpose of using his fists on me [], lest I should be too exalted. []


book: 2Cor
contenido:
And HaAdon said to me, "My Chesed is ad kahn (sufficient for the purpose, enough) for you, for My ko’ach (power) is perfected in weakness." With lev samei’ach therefore will I boast in my weaknesses that the gevurah of Moshiach might be a shelter over me. []


book: 2Cor
contenido:
Therefore, I take pleasure in weaknesses, in insults, in hardships, in persecutions, in tzoros on behalf of Moshiach; for whenever I am weak, then the gibbor (strong man) am I! [,]


book: 2Cor
contenido:
I have been a yold! You forced me. For I ought to be commended by you, for in nothing I was behind the most groise (eminent) Shlichim [], even if I am nothing.


book: 2Cor
contenido:
Indeed the otot (signs) of the Shliach of Moshiach were brought about among you in all savlanut (patience), both by otot and moftim and gevurot. []


book: 2Cor
contenido:
For in what have you been short-changed compared to the rest of Moshiach’s Kehillot, except that I myself was not a burden on you? [] Do pardon me this slight!


book: 2Cor
contenido:
Hinei, this is the pa’am shlishit I am ready to come to you [], and I will not be a burden; for I seek not yours but you, for yeladim ought not to lay up for their horim (parents), but horim for their yeladim. []


book: 2Cor
contenido:
But with simcha I will expend and be utterly expended for the nefashot (souls) of you []. If more abundantly I have ahavah for you, are you to have less ahavah for me?


book: 2Cor
contenido:
But let the matter of my being a burden on you be as it may, some say, "Crafty jack that I am, I took you by ormah (cunning)" []


book: 2Cor
contenido:
I urged Titos to go, and I sent with him the Ach b’Moshiach; [, ] Titos didn’t take advantage of you, did he? Did we not walk our derech by the same Ruach Hakodesh? We did not march out of step, did Titos and I?


book: 2Cor
contenido:
All along have you been thinking that we are making a hitstaddekut (defense, apology) before you? No, before Hashem in Moshiach we speak! Everything we do, Chaverim, is for the sake of your chozek (strength) and edification!


book: 2Cor
contenido:
For I fear lest efsher (perhaps) when I come I may not find you as I wish [] and that you may not find me as you wish; I fear lest efsher there be merivah (strife), kinah (jealousy), ka’as (anger), machalokot (divisions), lashon hora (evil speech), ga’avah (conceit), commotions;


book: 2Cor
contenido:
Lest when I come again Hashem Elohai may make me anav (humble) before you, and I should have agmat nefesh over many of the ones who committed averos before [], and have not made teshuva from the tumah (uncleanness) and zenut (fornication) and debauchery which they practiced.


book: 2Cor
contenido:
This is the pa’am hashlishit I am coming to you; [] by the PI SHNAYIM SHLOSHAH EDIM (‘by the mouth of two or three witnesses, ) every dvar shall be established.


book: 2Cor
contenido:
I warned those who committed averos before and all the rest, and, now absent, I warn them again, as I did when I made pakad (visit) the pa’am hashenit, that if I come again, I will not spare, I will not be lenient,


book: 2Cor
contenido:
Als (since) you seek to test if Moshiach is speaking in me. Moshiach is not weak toward you, but is GIBBOR in you [].


book: 2Cor
contenido:
For indeed he was talui al HaEtz (“being hanged on the Tree,” ) out of weakness, [] but Moshiach lives by the gevurat Hashem. Likewise, we are weak in him, yet we will live with him by the gevurat Hashem (the power of G-d) toward you.


book: 2Cor
contenido:
Perform a bedikah (examination) on yourselves to see if you are in the [Orthodox Jewish] emunah (faith). Test and prove yourselves []. Or do you yourselves not have da’as that Moshiach is in you? Unless you are reprobate and unapproved. []


book: 2Cor
contenido:
Now we daven (pray) to Hashem that you do not do any rah (evil), not that we Shlichim may appear to have stood the test, but that you may do hatov (the good), though we may seem to have failed.


book: 2Cor
contenido:
For we have lev same’ach when we are megareia (weakened) and you are strong, for this also we daven (pray), that is, for your shelemut (perfection), your tikkun (restoration repair).


book: 2Cor
contenido:
Therefore, while I am absent I write this iggeret so that when I am present I may not treat you with severity, according to the samchut (authority) which Rebbe, Melech HaMoshiach Adoneinu gave me for your chozek (strength) and not for your churban. [; ,]


book: 2Cor
contenido:
For the rest, Achim b’Moshiach, rejoice with simcha. [] Come to order and chazzak (be strong)! Have achdus (unity) in your machshavot (thoughts). Live in shalom. And the G-d of ahavah and shalom will be with you. []


book: 2Cor
contenido:
The Chen v’Chesed Adoneinu Moshiach and the ahavat Hashem and the hitkhabrut HaRuach Hakodesh be with you all. [Zohar: telat rishin khad hu, three heads are one, Zohar vol iii p.288 versa Amsterdam edition]


book: Gal
contenido:
From Sha’ul, a Shliach, not from Bnei Adam, nor through Bnei Adam, but through Rebbe, Melech HaMoshiach Yehoshua and Hashem, Elohim Avinu, the One of whom [we say] Mechayyei Mesim Atah (Thou Revivest the Dead), even the Moshiach,


book: Gal
contenido:
Chen v’Chesed Hashem to you and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu,


book: Gal
contenido:
The one having made a matnat Elohim of himself, on behalf of chattoteynu (our sins), so that he might rescue us out of the Olam Hazeh [Yom Tzarah], this age, this present evil age, according to the ratzon Hashem (will of G-d), even Avinu,


book: Gal
contenido:
I am shocked that so quickly you are being turned from the One who granted you the kri’ah (calling), summoning you by the Chen v’Chesed Hashem of Moshiach. I am shocked that so quickly you are being turned from this to a different "Besuras HaGeulah."


book: Gal
contenido:
Not that there is another, mind you! Except that there are some individuals disturbing and troubling (5:12) you, desiring to twist and pervert the Besuras HaGeulah (; ) of Moshiach.


book: Gal
contenido:
But even if we [Shlichim, emissaries of Rebbe, Melech HaMoshiach] or a malach from Shomayim should pose as maggidim [for Moshiach] and make a hachrazah (proclamation) to you of a "Besuras HaGeulah" other than that Besuras HaGeulah which we preached to you, let such a one be ARUR HAISH ("Cursed is the man," ) and set under cherem (ban of destruction) and onesh Gehinnom (damnation).


book: Gal
contenido:
As we have previously said, and now again I say, if any one preaches a "Besuras HaGeulah" to you other than that which you received, let him be ARUR HAISH and be consigned to onesh Gehinnom.


book: Gal
contenido:
Am I now seeking the ishshur (approval) of Bnei Adam? Or the haskama (approval) of Hashem? Or am I seeking to be a man-pleaser? If (and this is not the case) I were still pleasing Bnei Adam, I would not have been the eved of Moshiach.


book: Gal
contenido:
For I mefarsem (make known) to you, Achim B’Moshiach, the Besuras HaGeulah having been preached by me, that it is not according to Bnei Adam;


book: Gal
contenido:
For neither did I receive it from Bnei Adam nor was I taught it, but no, it was through a chazon (revelation) of Moshiach Yehoshua.


book: Gal
contenido:
For you heard of my derech, my halakhah, my hitnahagut (conduct) in earlier times in Yahadut (Judaism), how I was to an extraordinary degree bringing redifah (persecution) upon the Kehillah of Hashem and was making havoc of it,


book: Gal
contenido:
And I was shtaig (working my way up, advancing, progressing) in Yahadut (Judaism) beyond many of my landsmen, being more abundantly machmir and a kannai (zealot) bekius for the minhagim, the Masorot haAvot, the kabbalah (oral tradition), the Torah Sheb’al Peh, the Halakhah of my Avot.


book: Gal
contenido:
But when Hashem was pleased, when it was the ratzon Hashem, Hashem being the One who separated me as kodesh KERA’ANI MIME’EI IMMI ("He called me from the womb of my mother" ) and granted me the kri’ah (calling), summoning me through the Chen v’Chesed of Hashem,


book: Gal
contenido:
To reveal His Ben HaElohim in me, that I might preach Him among the Goyim, immediately, then, I did not consult with basar vadahm (flesh and blood),


book: Gal
contenido:
Nor did I go up to Yerushalayim to those who were Moshiach’s Shlichim before me, but I went away hitbodedut into Arabia and again I returned to Damascus.


book: Gal
contenido:
Then, after shalosh shanim (three years),I went up to Yerushalayim to get acquainted with Kefa, and I stayed with him chamishah asar yamim (fifteen days).


book: Gal
contenido:
But other of the Moshiach’s Shlichim I did not see except Ya’akov achi Rebbe, Melech HaMoshiach Adoneinu [T.N. See p.848 and read Yn chp 7 and you will see that Ya’akov and Sha’ul were both unbelievers before the appearance of the Moshiach to them after His histalkus—see ].


book: Gal
contenido:
Only they were hearing that "the one once bringing redifah (persecution) upon us is now preaching the [Messianic Orthodox Jewish] Emunah which once he was pillaging."


book: Gal
contenido:
Then, after arbah esrey shanim (fourteen years), again () I went up to Yerushalayim with Bar-Nabba, having taken with me also Titos.


book: Gal
contenido:
Yet I went up according to a chazon (revelation), and I laid before them the Besuras HaGeulah which I proclaim among the Goyim, but I did this privately to the men of repute (2:9), lest I should run, or should prove to have run, L’TOHU (in vain) [; ].


book: Gal
contenido:
But because of the achei sheker (false brothers) b’Moshiach, the ones secretly brought in, the ones who crept in to spy out our DEROR ("freedom" ) which we have in Moshiach Yehoshua al menat (in order that) they might enslave us.


book: Gal
contenido:
To these enslavers not for one hour did we yield in subjection, that HaEmes of the Besuras HaGeulah might continue and remain with you (Galatian Goyim).


book: Gal
contenido:
But from the men of repute whatever they once were matters nothing to me, ki ein masso panim im Hashem (for there is no respect of persons with G-d, no partiality) for to me these men of repute added nothing.


book: Gal
contenido:
But, on the contrary, having seen that I have been entrusted with the Besuras HaGeulah for those without the bris milah, just as Kefa was for those with the bris milah,


book: Gal
contenido:
For the One having worked in Kefa for a Shlichus to those with the bris milah also worked in me for a Shlichus to the Goyim.


book: Gal
contenido:
And realizing the Chen v’Chesed Hashem having been given to me, Ya’akov and Kefa and Yochanan, the men of repute, the ones seeming to be Ammudei HaKehillah (Pillars of the Kehillah), extended to me and to Bar-Nabba the yad yeminam (right hands) as a sign of Achavah B’Moshiach (Brotherhood in Moshiach), that we should be for those of the Goyim, but they for those of the bris milah,


book: Gal
contenido:
But when Kefa came to Antioch, I stood against him to his face, because there was found in him a dvar ashmah (a thing of guilt, condemnation).


book: Gal
contenido:
For, before certain ones [Jerusalem visitors] came from Ya’akov, Kefa was as a matter of course sitting at tish at betzi’at halechem (breaking of bread) at the Seudos Moshiach with the Goyim; but, when they came, Kefa drew back and was separating himself, fearing the ones [the Jerusalem party] of the bris milah ().


book: Gal
contenido:
And the rest of the Yehudim who were ma’aminim b’Moshiach joined with Kefa in this dissembling, so that even Bar-Nabba was carried away with their tzevi’ut (hypocrisy).


book: Gal
contenido:
But when I saw that their halichah, their hitnahagut (conduct) was not the Derech HaYashar (Straight Way) with respect to HaEmes of HaBesuras HaGeulah, I said to Kefa before all, "If you, being a Yehudi, have a hitnahagut that is according to the Derech Goyim and not the Derech Yehudim, how do you compel the Goyim to live as the Yehudim?


book: Gal
contenido:
Yet we have da’as that a man cannot be YITZDAK IM HASHEM ("be justified with G-d" ) by chukim of the Torah (laws of Torah), but through emunah in Rebbe, Melech HaMoshiach Yehoshua." And we have come to have bitachon in Rebbe, Melech HaMoshiach Yehoshua, that we can be YITZDAK IM HASHEM ("be justified with G-d" ) by emunah in Moshiach and not by chukim of the Torah, because by chukim of the Torah KOL CHAI LO YITZDAK ("all living shall not be justified" ).


book: Gal
contenido:
Now, if, by seeking to be YITZDAK IM HASHEM in Moshiach, we ourselves were found also to be chote’im (sinners) [2:15; ,], then in that case is Moshiach a kohen for iniquity, a minister serving sin? Chas v’Shalom (G-d forbid!)!


book: Gal
contenido:
For if what I destroyed, these things I again rebuild (1:23; 5:2), I display myself to be a poshei’a (transgressor).


book: Gal
contenido:
For I, through the Torah (3:13), died in relation to the chok (), so that I might live to Hashem. With Moshiach I have been talui al haetz (hanging on the tree, ).


book: Gal
contenido:
But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Ben HaElohim [Moshiach], the one having ahavah (agape) for me and having given himself over, on my behalf.


book: Gal
contenido:
I do not set aside the Chen v’Chesed Hashem; for if the MAH ("how") an ENOSH ("man") is to be YITZDAK IM HASHEM () is found through chumra (legalism), then Moshiach died for nothing and L’TOHU (in vain) [; ].


book: Gal
contenido:
O senseless Galatians, who bewitched you? It was before your eyes that Rebbe, Melech HaMoshiach Yehoshua was publicly shown forth as having been TALUI AL HAETZ (hanging on the tree, ).


book: Gal
contenido:
This one thing only I want to learn from you: did you receive the Ruach HaKodesh by means of chukim of the Torah (laws of Torah) or by means of the hearing of emunah?


book: Gal
contenido:
So then, Hashem who is supplying to you the Ruach HaKodesh and producing nifla’ot (miracles) among you, by what means does He do it, by chukim of the Torah or by the hearing of emunah?


book: Gal
contenido:
Just as Avraham Avinu HE’EMIN BA’HASHEM VAYACHSHEVEHA LO TZDAKAH ("believed Hashem and it [his faith] was accounted to him for righteousness" ),


book: Gal
contenido:
And the Kitvei HaKodesh, having foreseen that Hashem would yatzdik (justify) the Goyim by emunah, preached the Besuras HaGeulah beforehand to Avraham Avinu, saying "VENIVRECHU VO KOL GOYEI HA’ARETZ ("All the families, peoples of the earth will be blessed in you" ; ).


book: Gal
contenido:
For this reason, the ones of emunah receive the bracha (blessing) with Avraham Avinu hama’amin (the believer).


book: Gal
contenido:
For as many as are (seeking "YITZDAK IM HASHEM") by chukim of the Torah are under a kelalah (curse); for it has been written, ARUR ASHER LO YAKIM ES DIVREI HATORAH HAZOT LA’ASOT OTAM ("Cursed is everyone who does not uphold, abide by all the words of this Torah to do them, to carry them out" ; cf ).


book: Gal
contenido:
Now it is clear that not one person is YITZDAK IM HASHEM ("justified with G-d") by the Torah, because V’TZADDIK BE’EMUNATO YICHEYEH ("the righteous by his faith will live" ).


book: Gal
contenido:
But the Torah is not of emunah, but the man YA’ASEH OTAM VACHAI ("who does these things will live" by them ).


book: Gal
contenido:
Moshiach redeemed us from the kelalah (curse) of the Torah, having become a kelalah (curse) on behalf of us, because it has been written, KILELAT HASHEM is on NIVLATO TALUI AL HAETZ ("Curse of G-d is on the NEVELAH (body, corpse) being hanged on the tree" ),


book: Gal
contenido:
In order that to the Goyim the Bracha of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah (promise) of the Ruach haKodesh we might receive through emunah.


book: Gal
contenido:
Achim B’Moshiach, I speak according to human dimyon (analogy). Even a brit (covenant) having been confirmed by Bnei Adam no one sets aside or adds to it.


book: Gal
contenido:
Now to Avraham Avinu were spoken the havtachot (promises) and to his ZERA ("seed" ). He does not say V’LIZERAEHCHAH ("and to your seeds"), as concerning many, but as concerning one, "and to the ZERA of you", and that ZERA is Moshiach.


book: Gal
contenido:
And this I say: a brit (covenant), which was previously confirmed by Hashem, cannot be annulled so as to abolish the havtachah (promise) by the Mattan Torah‖which was given arba me’ot usheloshim shanah [four hundred and thirty years later ]).


book: Gal
contenido:
For if the nachalah (inheritance) is based on Torah, it is no longer based on havtachah (promise); but Hashem has given the nachalah to Avraham Avinu by havtachah (promise).


book: Gal
contenido:
Why then the Mattan Torah (Giving of the Torah)? The Torah was added because of peysha’im, until the ZERA (Moshiach) should come to whom the havtachah had been made (). Now the Torah was administered through malachim (; ) by the hand of a metavech (; ).


book: Gal
contenido:
Is the Torah, mimeila (consequently, as a result), against the havtachot (promises) of Hashem? Chas v’Shalom (G-d forbid!)! For if Torah had been given that had the ko’ach (power) to affect hitkhadshut (regeneration), then to be YITZDAK IM HASHEM ("justified with G-d") would indeed have been based on chukim of the Torah.


book: Gal
contenido:
But the Kitvei HaKodesh consigned all things under HaChet (Sin) [], that the havtachah (promise) might be given by emunah in Rebbe, Melech HaMoshiach Yehoshua to the ma’aminim.


book: Gal
contenido:
But before Emunah came, we were being held in custody, being confined and guarded for the about-to-be- revealed Emunah.


book: Gal
contenido:
This is the result: the Torah functioned as our omenet (governess) to lead us to Moshiach, that by emunah we might be YITZDAK IM HASHEM.


book: Gal
contenido:
There is not Yehudi nor Yevani (Greek), there is not eved (servant) nor Ben Chorin (freedman), there is not zachar (male) nor nekevah (female), for you are all echad in Moshiach Yehoshua.


book: Gal
contenido:
And, if you belong to Moshiach (), then you are of the ZERA of Avraham Avinu, you are yoreshim (heirs) according to the havtachah (promise).


book: Gal
contenido:
Now I say this: for however much time as the yoresh (heir) has not attained his majority (the state or time of being of full legal age, or his religious majority, his Bar Mitzvah), he differs nothing from an eved, though being Ba’al Bayit of all the nachalah (inheritance).


book: Gal
contenido:
And he is under shomrim (guardians) and omnot (governesses) until the time previously appointed by the Ba’al Bayit.


book: Gal
contenido:
So also we, when we were immature, had been enslaved under the yesodot (rudiments) of the Olam Hazeh.


book: Gal
contenido:
But when the fullness of time had come, Hashem sent forth his Ben HaElohim [Moshiach, ; ; ], born of an isha (; ; ), born under the Torah,


book: Gal
contenido:
That Moshiach might bring the Geulah (Redemption) to the ones under the Torah, that we might receive the Ma’amad HaBanim (the standing as sons), the bechirah adoption.


book: Gal
contenido:
And because you are banim, Hashem sent forth the Ruach of His Ben HaElohim into your levavot, crying "Abba, Avinu!"


book: Gal
contenido:
But, formerly, when you did not have da’as (knowledge) of Hashem, you were avadim serving that which is by nature not HaEl Ha’Amiti (the true G-d).


book: Gal
contenido:
But, now, having known Hashem, or rather having been known by Hashem, how is it that you are returning to the weak and beggarly yesodot (rudiments) of the Olam Hazeh to which again you want to renew your service as avadim?


book: Gal
contenido:
You [Galatian Goyim] observe yamim (days) and chodashim (months, new moons) and mo’adim (fixed times, festivals) and shanim.


book: Gal
contenido:
Become as I am, because I also became as you are, Achim B’Moshiach. I implore you. You did me no wrong.


book: Gal
contenido:
And you know that it was due to chulshat habasar (weakness of the flesh, sickness) that I first preached the Besuras HaGeulah to you,


book: Gal
contenido:
and your nisayon (trial) in my basar you did not despise nor did you loathe, but as a malach Hashem you received me, as Rebbe Melech HaMoshiach Yehoshua himself.


book: Gal
contenido:
Where then is your birkat Shomayim? For I testify to you that if possible, having torn out your eynayeem (eyes), you would have made a mattanah (gift) of them to me.


book: Gal
contenido:
They (the mohalim haGoyim) are zealously courting you, but not in a good way; rather, they desire to cut you off and shut you out, in order that you may be zealous for them.


book: Gal
contenido:
Now it is tov ma’od to be zealous in a good thing all the time, and not only during my presence with you.


book: Gal
contenido:
For the Torah says that Avraham Avinu had shnei banim (two sons), one of shifchah (the slave woman) and one of the gevirah.


book: Gal
contenido:
But the one of the slave woman has been born according to the basar, and the one of the free woman has been born through the havtachah (promise).


book: Gal
contenido:
Now these things can be taken derech mashal (figuratively); for these are two beritot (covenants, see 3:17), one from Mount Sinai bearing banim for avdut (slavery, bondage): this is Hagar.


book: Gal
contenido:
Now, Hagar is the Mount Sinai in Arabia; and corresponds to the Yerushalayim of the present, for she is in avdut with her banim.


book: Gal
contenido:
But the Yerushalayim above is a Bat Chorin (daughter of freedom), the Imma lechulanu (the Mother of us all ; ; YESHAYEH 49:20f; 54:1-13).


book: Gal
contenido:
For it has been written, RANNI AKARAH LO YALADAH PITZCHI RINNAH V’TZAHALI LO CHALAH KI RABBIM BENEI SHOMEMAH MIB’NEI VE’ULAH ("Sing, rejoice, O barren, the one not giving birth, break forth into song and shout for joy, the one not suffering birth pains; because more are the children of the desolate woman than the one having the husband" YESHAYEH 54:1).


book: Gal
contenido:
But just as at that time the one born according to the basar was bringing redifah (persecution) on the one born according to the Ruach HaKodesh, so it is now also.


book: Gal
contenido:
But what does the Kitvei HaKodesh say? "Cast out the slave woman and her son, for never will the son of the slave woman inherit with my son, the son of the free woman" )


book: Gal
contenido:
Therefore, Achim B’Moshiach, we are not Bnei “HAAMAH” (Sons of the Slave Woman) but Bnei HaKhofshi’yah (Sons of Lady Freedom, the Freedwoman).


book: Gal
contenido:
For this “zman cheruteinu” (Pesach Haggadah Kiddush), Moshiach freed us; stand fast, therefore, and be not again bound by an ol (yoke) of avdut (slavery).


book: Gal
contenido:
Hinei, I Sha’ul say to you, that if you Goyim undergo the bris milah, Moshiach will profit you nothing [3:12-14].


book: Gal
contenido:
And I testify again to every one of you undergoing bris milah that such is chal (placed under obligation) to do the whole Torah.


book: Gal
contenido:
You who want to be YITZDAK IM HASHEM ("justified with G-d") by chumra (legalism), [i.e., legal justification] by chukim of the Torah, are estranged from Moshiach, you at that point fall from the Chen v’Chesed Hashem.


book: Gal
contenido:
For we by the Ruach Hakodesh eagerly await by emunah that for which we have tikvah, the Tzidkat Hashem ().


book: Gal
contenido:
For in Rebbe, Melech HaMoshiach Yehoshua neither bris milah is of any force nor the lack of it, but emunah working through ahavah (agape).


book: Gal
contenido:
I have bitachon, (confidence) in you in Adoneinu that you will think nothing other, but the one troubling you will bear the judgment, whoever he may be.


book: Gal
contenido:
But if I preach [to Goyim] the bris milah, Achim B’Moshiach, why am I still being persecuted? In that case, the michshol (stumbling block) of [Moshiach’s] Etz (3:12-14; ) has been abolished.


book: Gal
contenido:
For, Achim B’Moshiach, you were called for “zman Cheruteinu” (5:1); only use not the Cherut for a pretext for the basar, but, through ahavah (agape), minister to one another as avadim (servants).


book: Gal
contenido:
For the entire Torah has been summed up in one word: V’AHAVTA L’RE’ACHA KAMOCHA ("Love your neighbor as yourself" ).


book: Gal
contenido:
But I say, let your halakhah be by the Ruach HaKodesh, and by no means will you carry out the ta’avot (lusts) of the basar.


book: Gal
contenido:
For the basar desires against the Ruach HaKodesh, and the Ruach HaKodesh desires against the basar—for these oppose each other—with the result that the things you wish you cannot do (Ro chp 7).


book: Gal
contenido:
Now the ma’asei habasar are manifest, dehainu (being:) zenut (fornication), tum’ah (impurity), zimmah (licentiousness),


book: Gal
contenido:
Avodah zarah (idolatry), kashefanut (sorcery, witchcraft), eivot (enmities), merivah (strife), kinah (jealousy), rogez (anger), anochiyut (selfishness), machalokot (dissensions), kitot (sects),


book: Gal
contenido:
Tzarut ayin (envyings), shichrut (drunkenness), holelut (carousing) and things like these, of which I tell you beforehand, as I said previously, that the ones practicing such things will not receive the nachalah (inheritance) of the Malchut Hashem.


book: Gal
contenido:
But the p’ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), zitzfleisch (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne’emanut (faithfulness),


book: Gal
contenido:
Anavah (meekness, shiflut, lowliness), shlitah atzmi (self-control)...would you not agree?—against these things there is no isser (proscription in the Torah).


book: Gal
contenido:
But the ones who are mekabel Moshiach Yehoshua have put to be talui al HaEtz (hanging on the Tree, ) the basar with its teshukot (desires) and its ta’avot (lusts).


book: Gal
contenido:
If we live by the Ruach HaKodesh, we should stay in line with the Derech HaYashar (Straight Way) of the Ruach HaKodesh.


book: Gal
contenido:
Let us not become ba’alei ga’avah (conceited, haughty persons), provoking one another, envying one another.


book: Gal
contenido:
Achim B’Moshiach, if indeed a man is overtaken in some averah, you ones with ruchniyus restore such a one in a spirit of anavah (meekness), watching out for yourself lest also you come under nisayon (temptation).


book: Gal
contenido:
But let each man prove his own ma’aseh and then in his own ma’asim rather than in that of his re’a (neighbor) he will find kavod.


book: Gal
contenido:
And let the one being taught limudei kodesh (sacred studies) in the Kitvei HaKodesh share in all good things with his rabbinic moreh ().


book: Gal
contenido:
For the one sowing to the basar of himself, of the basar will reap churban (destruction); but the one sowing to the Ruach HaKodesh, of the Ruach HaKodesh will reap Chayyei Olam.


book: Gal
contenido:
Now let us not lose chozek in doing Gemilut Chasadim, for BE’ITO ("in its season" ) we will reap, if we faint not.


book: Gal
contenido:
Therefore, then, as we have opportunity, we should do ma’asim tovim towards all, and especially towards the Bnei Beis HaEmunah.


book: Gal
contenido:
As many as crave to be good preeners in the basar (), these compel you (Goyim) to undergo bris milah; they (the mohalim of Goyim) do so only to avoid suffering redifah (persecution) for the Etz of Moshiach ().


book: Gal
contenido:
For not even those of the party of the bris milah are shomer mitzvot themselves; they (the mohalim of Goyim) want you (Goyim) to undergo bris milah for the purpose of boasting in your basar!


book: Gal
contenido:
But may it not be to me to boast, except in HaEtz HaMoshiach () Yehoshua Adoneinu, through whom the Olam Hazeh has become nevelah talui al HaEtz (corpse hanging on the tree ) to me, and I have become a nevelah talui al HaEtz (corpse hanging on the tree) to the Olam Hazeh.


book: Gal
contenido:
For neither bris milah is anything, nor fehlt (the lacking) of bris milah, but a Bri’a Chadasha (New Creation).


book: Gal
contenido:
And as many as stay in line with the Derech HaYashar (Straight Way) of these divrei torah, Shalom Hashem and Chesed Hashem be upon them, and upon the Yisroel of Hashem [See ].


book: Gal
contenido:
For the rest, let no one give me any more tzoros; for I bear in my basar the chabburot haYehoshua (wounds, stripes of Yehoshua YESHAYEH 53:5).


book: Gal
contenido:
Achim B’Moshiach, the Chen v’Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua Adoneinu be with your neshamah. Omein.


book: Eph
contenido:
Sha’ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua b’ratzon Hashem (by the will of G-d) to the Kadoshim who are in Ephesus, and who are HaNe’emanim in Rebbe, Melech HaMoshiach Yehoshua;


book: Eph
contenido:
Chen v’Chesed Hashem to you and shalom from Elohim Avinu and Rebbe, Melech HaMoshiach Adoneinu Yehoshua.


book: Eph
contenido:
Baruch hu Adonoi Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who has bestowed on us every birkat hanefesh in Shomayim in Moshiach,


book: Eph
contenido:
Just as He picked us out to be part of Hashem’s Bechirim (Chosen Ones) before the hivvased tevel (foundation of the world), that we should be Kadoshim and without mum (defect, ) before Him in ahavah: [; ; ; ]


book: Eph
contenido:
Having provided the yi’ud merosh (predestination) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to Himself, according to the chafetz (good pleasure) of His ratzon (will),


book: Eph
contenido:
To the tehilat kavod of the Chen v’Chesed Hashem of Him (to the praise of the glory of His grace) by which Hashem freely favored us in the Moshiach HaAhuv.


book: Eph
contenido:
In Him we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach [; ; ], the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);


book: Eph
contenido:
In all chochmah (wisdom) and binah (understanding), having made hisgalus (revelation) to us of the sod of His ratzon (mystery of His will), His chafetz (good pleasure), according to the etza (counsel, plan of G-d) which Hashem set forth in Moshiach:


book: Eph
contenido:
For a pekudat Hashem (stewardship of G-d), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on Ha’Aretz in Him.


book: Eph
contenido:
In Moshiach we have also obtained a nachalah (allotted inheritance, ), having been predestined according to the tochnit Hashem (purposeful and willed plan of G-d), who works all things after the counsel of His ratzon,


book: Eph
contenido:
To the end that we who were Rishonim to have tikvah in Rebbe, Melech HaMoshiach should be to the tehilat kavod (praise of glory) of Him.


book: Eph
contenido:
In Moshiach you also, having heard the message of HaEmes, the Besuras HaGeulah of Yeshu’at Eloheinu which is yours, having also come to emunah, received your chotam (seal) in Moshiach with the Ruach Hakodesh of havtachah (promise),


book: Eph
contenido:
Who is bestowed as an eravon (pledge) of our nachalah (allotted inheritance, ), with a view to the Geulah of Hashem’s own possession, to the tehilat kavod (praise of glory) of Him.


book: Eph
contenido:
Because of all of this, I, too, having heard of the emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua which is yours, and having heard of your ahavah for all the Kadoshim,


book: Eph
contenido:
That Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, the Avi Hakavod, may give to you a ruach of chochmah and hisgalus (revelation) in the da’as (knowledge) of Moshiach.[; ]


book: Eph
contenido:
It is my tefillah that the eynayim of your levavot may be enlightened so that you may have da’as of what is the tikvah of His kri’ah (his summons from Shomayim), what is the osher (wealth) of the kavod of His nachalah (allotted inheritance) in the Kadoshim,


book: Eph
contenido:
And what is the surpassing gedulat hagevurah (greatness of His power) to us who have emunah, according to the working of the ko’ach of His might []


book: Eph
contenido:
Which He exerted in Rebbe, Melech HaMoshiach when He raised Him in the Techiyas HaMoshiach, having seated Him at His yad yamin (right hand) in Shomayim,


book: Eph
contenido:
Far above all rule and authority and power and dominion, and every name that is named, not only in the Olam Hazeh but also in Olam Habah.


book: Eph
contenido:
And Hashem subordinated all things under the feet of Moshiach and gave Him as Rosh over all things to the Brit Chadasha Kehillah,


book: Eph
contenido:
Which is the Guf HaMoshiach (body of Messiah, ; ; ; ; ; ] the melo (plentitude) of Him, who fills all in all.


book: Eph
contenido:
In which you amol (formerly) fier zich (comported oneself), according to the course of the Olam Hazeh, according to the Sar of the authority of the air [the Samekh Mem, Hasatan, teivel, the devil], the ruach now working in the bnei haMeri (sons of Rebellion).


book: Eph
contenido:
Among them we too all formerly conducted ourselves in the ta’avot of our basar, following the lusts of the flesh and of the machshavot (thoughts), and we were by nature Bnei Rogez (Sons of Anger) of Hashem, as also the rest.


book: Eph
contenido:
But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us,


book: Eph
contenido:
Even when we were dead in our peysha’im, He made us alive together with Rebbe, Melech HaMoshiach (by the unmerited Chen v’Chesed Hashem you have been delivered in your personal Geulah and the Yeshu’at Eloheinu), []


book: Eph
contenido:
And raised us up with Moshiach and seated us with Him in Shomayim in Rebbe, Melech HaMoshiach Yehoshua,


book: Eph
contenido:
In order that, in the Olam HaBah, He might display the surpassing osher of the Chen v’Chesed Hashem of Him in chesed toward us in Rebbe, Melech HaMoshiach Yehoshua.


book: Eph
contenido:
For by unmerited Chen v’Chesed Hashem you have been delivered from Hashem’s Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an einfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d);


book: Eph
contenido:
Not the result [of the zchus (merit)] of doing ma’asim (works) [; ], so that before Hashem no man should be a ravrevan (boaster, braggart). []


book: Eph
contenido:
For we are His masterpiece, having been created in Moshiach Yehoshua for ma’asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.[; ; ;]


book: Eph
contenido:
Therefore, have zikaron (remembrance) that formerly you, the Goyim in the flesh, who are called "arelim" (uncircumcised ones) by the ones being called "nimolim" (circumcised ones) which is a Bris Milah performed in the flesh by human hands


book: Eph
contenido:
Have zikaron (remembrance) that you were at that time bazunder (unrelated and separate) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut (the citizenship) in the Am Brit, from Yisroel, being zarim (strangers) to the Beritot HaHavtacha, farloiren (lost) and having no tikvah (hope) and without G-d in the Olam Hazeh. [; ]


book: Eph
contenido:
But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapporah of the dahm of Moshiach.


book: Eph
contenido:
For Moshiach himself is our shalom, who made the Shneym into Echad, having broken down in the basar of Moshiach the barrier of the Mechitzah (the dividing partition), the Soreg (barrier of the holy precinct in the Beis HaMikdash between Jews and non-Jews), the Eyvah (Enmity),


book: Eph
contenido:
By annulling the chok (decree, law) of mishpatim in ordinances that the Shnaym He might create in Himself into Adam Chadash Echad (One New Humanity), arbitrating shalom,


book: Eph
contenido:
And that Moshiach might bring the ritztzuy (reconciliation, cessation of enmity), reconciling to Hashem the Shnaym into one guf (body) [; ; ; ] through the Moshiach’s Etz, having put to death the Eyvah by it.


book: Eph
contenido:
And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [; ]


book: Eph
contenido:
Because through Moshiach we both have HaSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim ) by one Ruach Hakodesh to Elohim HaAv.


book: Eph
contenido:
Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the Kadoshim and bnei bayit members of the household of G-d,


book: Eph
contenido:
Having been built upon the yesod (foundation) of the Shlichim and Nevi’im, Moshiach Yehoshua himself being the ROSH PINAH (),


book: Eph
contenido:
In whom all the binyan (edifice), being fitly joined together, grows into a Heikhal Kadosh b’Hashem;


book: Eph
contenido:
In whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh. [T.N. In this chapter Rav Sha’ul uses the courts of the Beis Hamikdash to teach the saving work of Moshiach.]


book: Eph
contenido:
If indeed you heard of the pekudat Hashem of the Chen v’Chesed Hashem having been given to me for you,


book: Eph
contenido:
That according to hisgalus (revelation) there was made known to me the sod of the raz, as I wrote before in brief,


book: Eph
contenido:
As to which you are able by reading to have binah of my haara (insight) into the Sod HaMoshiach the Secret ( of Moshiach),


book: Eph
contenido:
Of which in other dorot (generations) was not made known to the Bnei Adam as it has now been made hisgalus (revelation) to Rebbe, Melech HaMoshiach’s Shlichim and Nevi’im HaKedoshim in the Ruach Hakodesh,


book: Eph
contenido:
Namely, that the Nations are fellow bnei HaYerushshah (heirs) of the nachalah (allotted inheritance, ) and joint evarim of HaGuf HaMoshiach [; ; ; ] and joint partakers of the havtachah (promise) in Moshiach Yehoshua (Yeshua) through the Besuras HaGeulah, []


book: Eph
contenido:
Of which I became a keli kodesh (minister) according to the matnat Hashem of the Chen v’Chesed of G-d having been bestowed upon me, according to the working of His gevurah (power).


book: Eph
contenido:
To me, the less than the least of all Kadoshim, was given this Chen v’Chesed Hashem, to preach to the Goyim the unsearchable osher (riches) of Moshiach,


book: Eph
contenido:
And to shed light on what is the pekudat Hashem of the Sod that was meOlam nistar (hidden) in Hashem, who created all things,


book: Eph
contenido:
In order that the many faceted Chochmat Hashem might be made known now to the rulers and the authorities in Shomayim through the Moshiach’s Brit Chadasha Kehillah.


book: Eph
contenido:
This was in accordance with the tochnit Hashem (purposeful and willed plan of G-d) for the Olamim (Ages), which He implemented in Rebbe, Melech HaMoshiach Yehoshua Adoneinu,


book: Eph
contenido:
In whom we have boldness and HaSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim ) in bitachon through emunah in Him.


book: Eph
contenido:
Therefore, I ask you not to lose chozek concerning my tzoros on your behalf, which is for your kavod.


book: Eph
contenido:
That Hashem may grant you according to the osher of His kavod to become mightily empowered through His Ruach Hakodesh in the inner man;


book: Eph
contenido:
So that Moshiach may make His maon (dwelling place, permanent residence, home) in your levavot through emunah, being rooted and grounded in ahavah,


book: Eph
contenido:
That you may be able to have binah, together with all the Kadoshim, what is the breadth and length and height and depth [; ]


book: Eph
contenido:
And to have da’as of the ahavah of Moshiach, which ahavah surpasses da’as, in order that you may be filled to all the melo (plentitude) of Hashem.


book: Eph
contenido:
Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko’ach working in us. []


book: Eph
contenido:
To Him be kavod in the Brit Chadasha Kehillah and in Moshiach Yehoshua, bekhol hadorot l’Olam va’ed. Omein.


book: Eph
contenido:
Therefore I impart chizzuk (strengthening) to you, I, the prisoner of Rebbe, Melech HaMoshiach Adoneinu, and I admonish you to walk and fier zich (comport oneself) in your derech in a manner worthy of the kri’ah by which you were called,


book: Eph
contenido:
With all anavah (humility) of mind and meekness, with savlanut (longsuffering), showing forbearance to one another in ahavah,


book: Eph
contenido:
As there is one guf (body) [; ; ; ] and one Ruach Hakodesh, as also you were called in one tikvah (hope) of your kri’ah:


book: Eph
contenido:
But to each of us was given the Chen v’Chesed Hashem according to the measure of the Matnat HaMoshiach.


book: Eph
contenido:
Therefore it says, ALITA LAMMAROM SHAVITA SHEVI LAKACHTA MATANOT ("You ascended to the height, you led captive, you received gifts"  [18]), He has led captive a host of captives, He had brought matanot (gifts) to Bnei Adam.


book: Eph
contenido:
Now if He "ASCENDED" what can it mean except that also He descended into the lower parts of ha’aretz?


book: Eph
contenido:
The one who descended is Himself also the one having ascended far above all the Shomayim, that He might fill all things. []


book: Eph
contenido:
And He gave some to be shlichim, and some nevi’im, and some gifted to be used in Kiruv efforts for Rebbe, Melech HaMoshiach, and some supervising mashgichim ruchaniyim (spiritual overseers) who are ro’im and morim in the Kehillah,


book: Eph
contenido:
For the equipping of the Kadoshim for the work of avodas kodesh ministry, to the building up of HaGuf HaMoshiach


book: Eph
contenido:
Until we all attain to the achdus (unity) of the emunah and to the da’as (knowledge) of the Ben HaElohim, to the Bnei Chayil maturity, to the measure of the stature of the melo (plentitude) of Moshiach.


book: Eph
contenido:
In this way, we are no longer olalim (infants) tossed by waves and carried around by every wind of limmud (instruction), by the cunning of Bnei Adam, with craftiness leading to the scheming of remiyah (deceit) and madduchei shav (delusion); []


book: Eph
contenido:
From whom all HaGuf HaMoshiach being fitly joined together and being united in an agudah binding by that which every joint contributes according as each part’s proper working process promotes the growth of HaGuf HaMoshiach in building itself up in ahavah.


book: Eph
contenido:
This therefore I say and give solemn edut in Rebbe, Melech HaMoshiach Adoneinu: no longer are you to fier zich (comport oneself) in your derech as also the Goyim walk, in the futility of their machshavot (thoughts),


book: Eph
contenido:
Their binah (understanding) being in choshech, having been alienated from the life of Hashem because of the ignorance existing in them, because of the KESHI (stubbornness, hardness ) of their levavot, []


book: Eph
contenido:
Who, having put away remorse, gave themselves over to zimah (lewdness) for the practice of every kind of tumah (uncleanness) with chamdanut (covetousness).


book: Eph
contenido:
For the torah you received was that you must disrobe from your former derech of your old self, the one being corrupted according to the ta’avot of AKOV [deceitful, ] remiyah (guile)


book: Eph
contenido:
And to enrobe yourself in the Adam HeChadash (the new Man, humanity) having been created according to the demut Hashem in tzidkat Eloheinu and in the kedushah of HaEmes.


book: Eph
contenido:
Therefore, disrobed from Sheker (Falsehood, Lying], let us speak HaEmes [], each one with his re’a (neighbor), because we are evarim (members) one of another. [; ]


book: Eph
contenido:
Let the one stealing no longer be a ganav, but rather let the ganav get a parnasah (livelihood) and toil with his own hands at something beneficial, that he may have something to share with the one who is nitzrach (needy).


book: Eph
contenido:
Let no lashon hora proceed out of your peh, but only a dvar that is tov, for edification in accordance with the need, that it may mediate Chen v’Chesed Hashem to the ones hearing.


book: Eph
contenido:
Let all merirut lev (bitterness) and ka’as and wrath and clamor and lashon hora be removed from you, with all resha.


book: Eph
contenido:
And have Chen v’Chesed graciousness with one another. Be kind, tenderhearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.


book: Eph
contenido:
And fier zich (comport oneself) in your derech in ahavah, as also Moshiach had ahavah for us and gave Himself up on behalf of us as a korban and zevach to Hashem for a RE’ACH HANNICHOACH ("a pleasant aroma" ).


book: Eph
contenido:
But do not let zenut (fornication) or anything of tumah (uncleanness) or chamdanut (covetousness) even be named among you, as is proper for Kadoshim.


book: Eph
contenido:
And also let there be nothing that is an ERVAT DAVAR (indecent thing) or the tipshus (foolery) or foolish talking of letzim (coarse jesting) or shtiklech (misconduct), which are not fitting, but rather hodayah (thanksgiving).


book: Eph
contenido:
For of this you have da’as vada (with certainty), that every zoneh (fornicator) or impure person or covetous person (chamdanut is avodah zarah, avodah elilim) does not have a nachalah in the Malchut of Rebbe, Melech HaMoshiach and of Hashem.


book: Eph
contenido:
Let no one deceive you with empty dvarim. For, because of these things the Charon Af Hashem comes upon the Bnei HaMeri (sons of Rebellion).


book: Eph
contenido:
For you were once Choshech, but now you are Ohr (Light) in Hashem. Fier zich (comport oneself) in your derech as yeladim of HaOhr.


book: Eph
contenido:
And do not involve yourself in the ma’asei haChoshech (works of darkness), those works without p’ri; but rather even expose them.


book: Eph
contenido:
For as to the things being done by them under cover of secrecy, it brings bushah (shame) and is a bizayon (disgrace) even to speak of them.


book: Eph
contenido:
For everything becoming visible is HaOhr (Light); therefore here is the meaning of these words, KUMI, ("Rise up!" ; ), sleeper, and arise from the MESIM” ) AND Moshiach WILL SHINE ON YOU (). []


book: Eph
contenido:
Therefore, fier zich (comport oneself) in your derech with a careful walk, not as kesilim (fools) but as chachamim (wise ones),


book: Eph
contenido:
And do not become a shikker with schnapps, in which is dissipation, but be filled with the Ruach Hakodesh, [; ; ]


book: Eph
contenido:
Speaking to one another in Tehillim and shirim and hymns and neshamah niggunim mi Ruach Hakodesh (soul melodies from the Ruach Hakodesh), singing and making melody in your levavot to Adonoi, []


book: Eph
contenido:
Giving todot always for everything to Eloheinu, even Avinu b’Shem Rebbe, Melech HaMoshiach Yehoshua, [; ]


book: Eph
contenido:
Because a ba’al (husband) is rosh of the isha as also Moshiach is rosh of the Brit Chadasha Kehillah, being Himself the Go’el (Savior) of HaGuf (the Body of Moshiach). [; ; ; ]


book: Eph
contenido:
But as the Brit Chadasha Kehillah is accountable to Moshiach, so also the nashim should be to their ba’alim in everything.


book: Eph
contenido:
Ba’alim, have ahavah for your nashim, as also Rebbe, Melech HaMoshiach has ahavah for the Brit Chadasha Kehillah and gave Himself up on behalf of her,


book: Eph
contenido:
That He might bring her to kedushah, having given her tohorah (purification) by the tevilah of the mikveh mayim of the Dvar Hashem,


book: Eph
contenido:
That he [as a Choson] might present to Himself [as His Kallah] the Brit Chadasha Kehillah in all her kavod TAMIM (unblemished, ; ;  ; SHIR HASHIRIM) and without wrinkle or any such things, but that she may be kedoshah and without blemish.


book: Eph
contenido:
So also the ba’alim ought to show ahavah for their own nashim as their own gufim []; the one with ahavah for his own isha has ahavah for himself,


book: Eph
contenido:
For no one ever had sin’as chinom for his own basar but nourishes and cherishes it, just as Rebbe, Melech HaMoshiach also does the Brit Chadasha Kehillah,


book: Eph
contenido:
AL KEN YA’AZAV ISH ES AVIV V’ES IMMO V’DAVAK BE’ISHTO V’HAYU LEVASAR ECHAD ("Because of this a man will leave his father and his mother and will be joined to the wife of him and the two will be one basar.") []


book: Eph
contenido:
This is a sod hagadol, but I am referring to Rebbe, Melech HaMoshiach and the Brit Chadasha Kehillah. [; ; ; ; ; ; ; ]


book: Eph
contenido:
Each of you, however, should show ahavah for his isha as himself, and an isha should reverence her ba’al (husband).


book: Eph
contenido:
And, Avot, do not provoke your yeladim to ka’as, but nurture them in the musar of Hashem and His tokhechah (reproof). [; ; ; ]


book: Eph
contenido:
Avadim (servants), serve with mishma’at (obedience) your adonim according to the basar B’YIR’AH ("with fear") and BIRA’DAH ("with trembling") [] with your levavot of erlichkeit (sincerity) as to Rebbe, Melech HaMoshiach,


book: Eph
contenido:
Not with eye service as men-pleasers, being mehaneh (pleasing) to Bnei Adam, but as avadim (servants) of Rebbe, Melech HaMoshiach, doing the ratzon Hashem from your levavot.


book: Eph
contenido:
Having da’as that whatever ma’aseh tov each one does, this he will receive back from Hashem, whether he is an eved or a Ben Chorin.


book: Eph
contenido:
And, adonim, do the same things to them, forbearing threatening, having da’as that both their and your Adon is in Shomayim, and ein masso panim im Hashem (there is no partiality with Hashem). []


book: Eph
contenido:
Put on the whole armor of Hashem for you to be able to stand against the nechalim (scheming deceitfulness, wiles, evil plots) of Hasatan.


book: Eph
contenido:
Because we are not wrestling against basar vadahm (flesh and blood), but against the rulers, against the authorities, against the powers of the choshech of the Olam Hazeh, against the kokhot ruchaniyim ra’im (evil spiritual forces) in Shomayim.


book: Eph
contenido:
Therefore, take up the whole armor of Hashem, that you may be able to withstand in the Yom HaRah and, having done all, to stand.


book: Eph
contenido:
Stand, therefore, having girded your waist with HaEmes and having put on the breastplate of Tzedek, [; ; ]


book: Eph
contenido:
And having put as shoes on your feet that which makes you ready to be a maggid of the Besuras HaGeulah. []


book: Eph
contenido:
With all these things, take up the shield of emunah, by which you will be able to quench all the flaming darts of haRah (the Evil one);


book: Eph
contenido:
And take the helmet of yeshu’ah and the cherev of the Ruach Hakodesh, which is the Dvar Hashem. [; ]


book: Eph
contenido:
Daven in the Ruach Hakodesh always with all tefillos and techinnah (supplication). To that end keep shomer and always persevere in techinnah (supplication) for the Kadoshim;


book: Eph
contenido:
And for me also, that to me may be given utterance in opening my mouth in boldness to make known the Sod HaBesuras HaGeulah,


book: Eph
contenido:
On behalf of which I am an emissary in chains, that in it I may be bold as it is necessary for me to speak.


book: Eph
contenido:
But that you may also know my affairs, and what I am doing, Tychicus the Ach b’Moshiach and chaver and keli kodesh (minister) who is ne’eman (faithful) in Hashem,


book: Eph
contenido:
Whom I sent to you for this very reason, that you may have da’as of the things concerning us and he may impart chizzuk (strengthening) to your levavot.


book: Eph
contenido:
Drishat Shalom to the Achim b’Moshiach, and ahavah with emunah from Elohim HaAv and Rebbe, Melech HaMoshiach Adoneinu Yehoshua.


book: Eph
contenido:
Chen v’Chesed Hashem be with all the ones who have ahavah for Rebbe, Melech HaMoshiach Adoneinu with an incorruptible ahavah.


book: Phil
contenido:
From Sha’ul and Timotiyos, servants of Rebbe, Melech HaMoshiach Yehoshua; To all the Kadoshim in Rebbe, Melech HaMoshiach Yehoshua who are in the city of Philippi with the supervising mashgichim ruchaniyim (spiritual overseers, zekenim, mivakkerim, supervisors) and the klei kodesh (ministers), the ministering messianic shammashim.


book: Phil
contenido:
Chen v’chesed Hashem and shalom Hashem from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.


book: Phil
contenido:
Always in every tefillah of mine on behalf of all of you, davening with simcha, making techinnah (supplication)


book: Phil
contenido:
In view of your deveykus Hashem, your chavrusa partnership in the Besuras HaGeulah from day one until now.


book: Phil
contenido:
Being convinced of this: that He who began a pe’ulah hatovah (good work 2:13) in you, will bring that mitzvoh to completion [] by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua [1:10; 2:16].


book: Phil
contenido:
It is in fact b’tzedek for me to have hitbonenut (profound contemplation) about you all because I hold you in my lev with hartzige (heartfelt) sincerity, both in regard to my sharsherot (prison chains) and in the apologetic hitstaddekut (defense) and vindicatory work for the Besuras HaGeulah, you being all deveykus (attachment to G-d) participators in the Chen v’Chesed Hashem given to me.


book: Phil
contenido:
For der Oybershter is mine eidus (G-d is my witness) how I yearn for all of you with the ahavas Moshiach Yehoshua.


book: Phil
contenido:
And my tefillah (prayer) is this, that your ahavah (love) [in Moshiach] may yet increase more and more in profound da’as and binah


book: Phil
contenido:
To help you approve the feste (excellent) things of musar (moral discipline) that matter, that you may be sincere and without michshol (stumbling block) of blame [2:15] in the Yom HaMoshiach [1:6; 2:16],


book: Phil
contenido:
Having been filled with the p’ri Tzedek (fruit of righteousness) through Rebbe, Melech HaMoshiach Yehoshua to the kavod Hashem and His tiferet (splendor).


book: Phil
contenido:
I want you to have da’as, Achim b’Moshiach, that the things concerning me have fallen out to an even greater advancement (1:25) of the Besuras HaGeulah [].


book: Phil
contenido:
So that my sharsherot (chains—1:7) have become a hisgalus (revelation) in Rebbe, Melech HaMoshiach! In all the imperial guard and the public at large!


book: Phil
contenido:
And most of the Achim b’Adoneinu, having been strengthened in bitachon by my sharsherot (chains), are more readily willing to dare to fearlessly proclaim the Dvar Hashem.


book: Phil
contenido:
Indeed some darshanim (preachers) preach their derashot (sermons) out of a ruach that is mekanne (jealous, envious) and one of madon (strife); but some have derashot proclaiming Rebbe, Melech HaMoshiach, and these darshanim have kavvanah tovah (good intention).


book: Phil
contenido:
These latter proclaim Rebbe, Melech HaMoshiach out of a ruach of ahavah, having da’as that the purpose of my divinely destined appointment here is for the hitstaddekut (apologetic defense) of the Besuras HaGeulah.


book: Phil
contenido:
But those other ones preach Rebbe, Melech HaMoshiach out of anochiyut (selfishness 2:3), not with a lev tahor (pure in heart) motive, lu yetzuuyar (assuming) by means of my sharsherot (1:13-14) to stir up tzoros.


book: Phil
contenido:
Nu? Whether the maggidim are or are not perfect in their intent, the significant thing is that Rebbe, Melech HaMoshiach is preached! And in this I have simcha. And I will go right on having simcha!


book: Phil
contenido:
For, I have da’as that through your tefillos for me and through the ezrah (aid) given by the Ruach Moshiach, this will turn out for my Yeshu’ah (rescue, salvation 1:28; 2:12) [].


book: Phil
contenido:
It is my confident tikvah that in nothing I will be put to bushah (shame), but with all ometz lev (courage, boldness ) as always, even now, Rebbe, Melech HaMoshiach will be magnified in my basar (1:13), whether through Chayyim (Life) or through Mavet (Death).


book: Phil
contenido:
But if it means I am to go on living in the basar, this for me is p’ri for Hashem in the work of avodas kodesh ministry. What will I choose? I do not have da’as.


book: Phil
contenido:
I am kleir (deliberating). I am pulled two drakhim (ways) by a happy dilemma, on the one tzad (side) having the desire to depart and be with Moshiach, for this is much better [].


book: Phil
contenido:
And having been convinced of this fact, I have da’as that I blaib (remain, continue unchanged) and will continue with all of you, for your advancement (1:12) and simcha of the [Orthodox Jewish] Emunah [cf. 1:27; ; ,; ; ,; ],


book: Phil
contenido:
With the ultimate aim that by coming to you again your glorying may abound in Rebbe, Melech HaMoshiach Yehoshua.


book: Phil
contenido:
Only one thing: conduct in practice your torat haEzrakhut (citizenship, see 3:20) worthily of the Besuras HaGeulah of Rebbe, Melech HaMoshiach. Then, whether I come and see you or am absent, I may hear concerning you that you are standing like a ma’oz (fortress, bastion) in one ruach, with one neshamah, contending for the Emunah (; ) of the Besuras HaGeulah.


book: Phil
contenido:
And, I might add, not having pachad (fear, terror) in reaction to anything as far as the mitnaggedim (the ones opposing) are concerned, which is a proof to them of their churban (destruction), but of your Yeshu’ah (salvation 1:19; 2:12], and this from Hashem.


book: Phil
contenido:
For to you it was given on behalf of Rebbe, Melech HaMoshiach, not only to have emunah in him but also on behalf of him to be laden with the burden of Messianic yissurim (sufferings 3:10),


book: Phil
contenido:
If, therefore, there is any idud (encouragement) in Moshiach, if any nechamah (comfort) of ahavah (love), if any deveykus (attachment to G-d) in the Messianic chavrusashaft (association) of the Ruach Hakodesh, if any warmth of affection and rachamanut (compassion, mercy),


book: Phil
contenido:
Then make my simcha (joy) shleimah (complete) by having the same lev, the same ahavah, being an agudah association with one neshamah, thinking the same machshavot (thoughts),


book: Phil
contenido:
Doing nothing according to anochiyut (selfishness 1:17) nor according to empty ga’avah (conceit, haughtiness, arrogance), but in anavah (humility), fergin (graciously grant) each other esteem above yourselves [].


book: Phil
contenido:
Let each of you talmidim look after not only your own interests, but also the best interests of others [2:21; ,].


book: Phil
contenido:
Who, though existing in the demut of the mode of being of Elohim [His etzem or essential nature, ; ], nevertheless Moshiach did not regard being equal with G-d as a thing to be seized [],


book: Phil
contenido:
But poured out and emptied himself [], taking the demut of the mode of being of an eved [ [T.N. see the AVDI TZADDIK TZEMACH DOVID MOSHIACH ; ], and was born in the likeness of Bnei Adam [; ; ], and having been found in appearance as an Adam,


book: Phil
contenido:
Rebbe, Melech HaMoshiach humbled himself and took the path of shiflut (lowliness), unto mishma’at (obedience 2:12) [cf. ] even unto death [; ; ], and that, a death on HaEtz [the Tree, ; ; ; ].


book: Phil
contenido:
Therefore, also Hashem exalted [; ; ; ; ; ] Rebbe, Melech HaMoshiach, and gave to him haShem [; ] above every name,


book: Phil
contenido:
That at haShem of Yehoshua, KOL BERECH (every knee ) will bow, of beings b’Shomayim and ba’Aretz and mitachat laAretz (in the world below),


book: Phil
contenido:
And KOL LASHON (every tongue ) shall make hoda’ah (confession) with an Ani Ma’amin that is an open and public admission that Rebbe, Melech HaMoshiach Yehoshua (Yeshua) is Adoneinu, to the kavod of Elohim Avinu.


book: Phil
contenido:
Therefore, Chaverim, just as you have always had mishma’at (obedience 2:8) concerning me, not as in my presence only, but now much more in my absence, work out your own Yeshu’ah (Salvation) [1:19,28] B’YIR’AH ("with fear") and BIRA’DAH "with trembling" [].


book: Phil
contenido:
For Hashem is the one working in you, both to will and to work according to His chafetz (good pleasure of His will). []


book: Phil
contenido:
That you may be innocent and without michshol of blame [1:10], bnei haElohim TAMIM U’MUM ("unblemished and unspotted" ; ; ) in the midst of a DOR IKKESH UFETALTOL ("warped and crooked generation ), among whom you shine as the ZOHAR () in the Olam Hazeh,


book: Phil
contenido:
Holding fast the Dvar HaChayyim. This is so that I will have reason for glorying on the Yom HaMoshiach [1:6,10], that I neither ran nor labored L’TOHU (in vain) [; ].


book: Phil
contenido:
And, indeed, if my neshamah is to be poured out as a nesekh (libation wine) offering upon the korban (sacrifice) of the avodas kodesh (kohen’s service, ministry) of your emunah, I have simcha, rejoicing together with you all [cf. ; ].


book: Phil
contenido:
I have tikvah b’Adoneinu Yehoshua to send Timotiyos to you soon, that I also may be cheered up in the da’as of the things concerning you.


book: Phil
contenido:
But of the proven mamashus (real worth) of Timotiyos you have da’as, because as a ben with his abba, Timotiyos served with me in the Besuras HaGeulah.


book: Phil
contenido:
But I considered it necessary to send to you Epaphroditus, the Ach b’Moshiach and fellow po’el (worker) and fellow chaiyal (soldier) of mine, but your shliach and keli kodesh (minister) of my need [4:18].


book: Phil
contenido:
I am sending him to you, because he was yearning after you all and was under zeiyar (extremely great) stress, because you heard that he was ill.


book: Phil
contenido:
For indeed he was ill, coming near to death, but Hashem had mercy on him not on him only but also on me, lest I should have agmat nefesh upon agmat nefesh.


book: Phil
contenido:
Therefore, I am all the more eager to dispatch him to you, in order that when you have seen him again, you may have simcha and I may have less agmat nefesh.


book: Phil
contenido:
Therefore, receive him in Adoneinu with all simcha and hold esteem for such klei kodesh (ministers) [,; ],


book: Phil
contenido:
Because he came near to death on account of the avodas kodesh of Moshiach, performing an act of Messianic mesirat nefesh (whole-hearted devotion to the cause of Moshiach, even at risk of life) having risked his life, that he might make up for the ministry to me that you could not give.


book: Phil
contenido:
As to the rest, Achim b’Moshiach of mine, have simcha in Adoneinu [1:25; 2:18,28,29; 4:4]. To keep writing the zelba thing [l:4,18; 1:25; 2:2,17,18, 28,29] to you is not an irksome bother to me, but for you it is a te’udat bitachon (safeguard).


book: Phil
contenido:
Be shomer and on your guard and watch out for those [unclean, prowling] kelevim (dogs (),; ), watch out for the evil po’alim (workers), watch out for the “circummutilators” ().


book: Phil
contenido:
For we are the Bnei HaMilah [; ], the ones whose avodas kodesh is by the Ruach Hakodesh [; ] and whose kavod is in Moshiach Yehoshua and who take no bitachon in the basar,


book: Phil
contenido:
Even though I could be having bitachon also in the basar. If any other person thinks he has grounds to have bitachon in the basar, I have more ():


book: Phil
contenido:
Bris milah on the eighth day [; ]; from Bnei Yisroel by birth; of the tribe of Benjamin; a speaker of Lashon HaKodesh, Ivrit of Ivrit-speaking horim, a Hebrew of Hebrews (); with regard to the Torah, from the kat haPerushim (; );


book: Phil
contenido:
With regard to kin’a (zealousness), persecuting the Adat HaMoshiach (; ;  ); with regard to tzidkat HaTorah, [3:9; , as opposed to the tzidkat Hashem], I was medakdekim bmitzvot unreproachable [i.e., hairsplittingly and rigorously observant, glatt kosher, frumkait, and shomer mitzvot].


book: Phil
contenido:
But what things were revach (gain, profit) to me, these things I considered loss, on account of Rebbe, Melech HaMoshiach (; ).


book: Phil
contenido:
But even more so, I consider all to be loss on account of the excellency of the da’as of Rebbe, Melech HaMoshiach Yehoshua Adoneinu [3:10; ], on account of whom I suffered the loss of all things and I consider them as nothing, in comparison, that I may gain Moshiach [],


book: Phil
contenido:
And be found in him, not having my own Tzedek (selfachieved righteousness, by definition a self-righteousness) based on chumra (legalism [legalism itself a "merit" misinterpretation of the Torah]), but the Tzedek [] through emunah [] in Rebbe, Melech HaMoshiach, the Tzidkat Hashem based upon emunah [; ].


book: Phil
contenido:
I want to have da’as of Rebbe, Melech HaMoshiach, and of the gevurah (power) of the Techiyas HaMoshiach and the deveykus (attachment to G-d) of Moshiach’s yissurim (sufferings 1:29; ; ), being formed into the mode of being of Moshiach’s death [death to the sinful Olam Hazeh and the unregenerate basar ],


book: Phil
contenido:
Not that already I obtained or already have been made shleimut, but I pursue this tachlis (final end, aim) that I may lay hold of [, cf. ] that for which I was laid hold of by Rebbe, Melech HaMoshiach Yehoshua [].


book: Phil
contenido:
Achim b’Moshiach, I do not consider myself to have laid hold (3:12); but one zach (thing) I do, forgetting the things behind, and stretching forward to the things ahead,


book: Phil
contenido:
According to the tachlis I pursue the prize of the Shomayim Aliyah ascent of Hashem, the upward k’riah (call) of HaShem b’Rebbe, Melech HaMoshiach Yehoshua (; ).


book: Phil
contenido:
Therefore, as many as would be shleimut, let us think like this (2:5-8): and if in anything your machshavot (thoughts) are different [; ], even this Hashem will reveal to you.


book: Phil
contenido:
Achim b’Moshiach, together be imitators of me [; ]. Take note of the ones walking as you have a mofet in us [2:5-30; ; ].


book: Phil
contenido:
For many, of whom I was often telling you, and now also I say with weeping, walk as oyvim (enemies) of Moshiach’s Etz [; ; ; ;  cf ].


book: Phil
contenido:
Their destined end [] is churban (destruction, Gehinnom). Their g-d is their appetite [], and their kavod, what they glory in, is their bushah (shame). Their machshavot are set on the Olam Hazeh [].


book: Phil
contenido:
But the torat haEzrakhut (citizenship-see 1:27) we conduct exists in Shomayim [; ; ; ], from where also we eagerly await a Moshi’a (Savior), a Go’el, Adoneinu Rebbe, Melech HaMoshiach Yehoshua,


book: Phil
contenido:
Who will transfigure the basar of our humiliation into the demut of the mode of being of the guf kavod of Moshiach, according to the pe’ulah (action, work—1:6; 2:13) of his ko’ach (power) [; ], even to the subjecting of all things to himself []. T.N. The joyous tone of this letter is miraculous, given the fact that Rav Sha’ul is, as he is writing it, in danger of capital punishment by decapitation at anytime and without warning. But Sha’ul selflessly thinks about two quarreling women and the danger their quarrel poses to the kehillah in Philippi. He seems to have been leading up to this statement in 4:2: “I appeal to Euodias and I appeal to Syntyche, think the same thing in Adoneinu.” ]


book: Phil
contenido:
So then, my achim ahuvim whom I have a tshuka (longing) for, my simcha and crown (), stand firm in Rebbe, Melech HaMoshiach Adoneinu.


book: Phil
contenido:
Yes, I ask also you, true yoke-fellow, assist these women who contended alongside me in the Besuras HaGeulah with both Clement and the rest of the fellow po’alim (workers) of mine, whose names are in the Sefer HaChayyim.


book: Phil
contenido:
Be anxious in nothing [; ], but in everything by tefillah and by techinnah (supplication) with hodayah (thanksgiving), let your requests be made known before Hashem,


book: Phil
contenido:
And the shalom Hashem [; ; ], surpassing all binah (understanding), will guard your levavot and your machshavot (thoughts) in Rebbe, Melech HaMoshiach Yehoshua.


book: Phil
contenido:
As to the rest, Achim b’Moshiach, whatever things are emes (truth), nichbad (noble), yashar (straight), tahor (clean), male No’am (full of pleasantness) and tiferet (beauty) [], whatever things are commendable, if there is any virtue, if any praise, think about these things.


book: Phil
contenido:
And that which you learned and you received and you heard and you saw in me, practice these [] and Elohei HaShalom will be with you.


book: Phil
contenido:
I had much simcha in Adoneinu that now at last you blossomed anew so as to think of me, for indeed you were thinking of me, but were lacking opportunity.


book: Phil
contenido:
Not that I refer to lack, for I have learned, in whatever circumstances I am, to be tzufrieden (content) [].


book: Phil
contenido:
I have da’as both to be humbled in anavah and I have da’as how to abound in everything. And in all things I have learned what is nistar (concealed, hidden, unseen), I have learned the secret of being filled and having hunger, of abounding and having lack.


book: Phil
contenido:
Fort (nevertheless), you did well in entering into deveykus (communing with Hashem) through sharing in my Messianic yissurim (sufferings) with me.


book: Phil
contenido:
And also you Philippians have da’as, that in the beginning of the Besuras HaGeulah, when I went out from Macedonia, not one kehillah shared with me in an accounting of expenditures and receipts except you only.


book: Phil
contenido:
But I have all things and I abound; I have been filled, having received from Epaphroditus the things from you, a RE’ACH HANNICHOACH ("a pleasant aroma" ), an acceptable, sacrifice wellpleasing to Hashem [; ].


book: Phil
contenido:
And my G-d will fill every machsor (shortage, want) of yours according to his osher (riches) in Kavod in Moshiach Yehoshua.


book: Phil
contenido:
L’Elohim Avinu hakavod l’Olemei Olamim. Omein. (To G-d and our Father be glory forever and ever. Amen)


book: Phil
contenido:
Drishat Shalom (Kind Regards) to every Kadosh in Moshiach Yehoshua; the Achim b’Moshiach here with me send Drishat Shalom.


book: Col
contenido:
Sha’ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua through the ratzon Hashem [1:9] and Timotiyos the Ach b’Moshiach;


book: Col
contenido:
To the Kadoshim in Colossae, the Achim b’Moshiach, the Achim HaNe’emanim. Chen v’Chesed Hashem to you and shalom from Elohim Avinu.


book: Col
contenido:
Hodinu l’Hashem (we give thanks to Hashem) Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, davening always concerning you,


book: Col
contenido:
Having heard of your emunah in Rebbe, Melech HaMoshiach Yehoshua and the ahavah which you have for all the Kadoshim


book: Col
contenido:
On account of the tikvah (hope) being laid up for you in Shomayim, the tikvah which you heard of before in the Dvar HaEmes, the Besuras HaGeulah


book: Col
contenido:
That has come to you, as also in all the Olam Hazeh it is bearing p’ri and growing, so also in you, from the day you heard it and began to have saving da’as of the Chen v’Chesed Hashem in actuality.


book: Col
contenido:
This you learned from Epaphras, [4:12] our chaver and fellow eved, who is ne’eman (faithful), who is a trusted keli kodesh (minister) of Rebbe, Melech HaMoshiach for you.


book: Col
contenido:
Therefore, we also, from the day that we heard, do not cease davening for you and offering tefillos that you be filled with da’as of the ratzon Hashem [1:1] in all chochmah and binah in the Ruach Hakodesh.


book: Col
contenido:
And this is the purpose: that you walk in hitnahagut (conduct) worthy of Adoneinu in every way pleasing to him in every mitzvoh bearing p’ri in the da’as of Hashem,


book: Col
contenido:
With all ko’ach being empowered according to the gevurah (power) of his kavod for all zitzfleisch (patience) and savlanut (longsuffering) with lev same’ach (glad heart),


book: Col
contenido:
Giving todot to Elohim HaAv. Elohim HaAv is the One who has qualified you for the share of the allotted nachalah (inheritance, ) of the Kadoshim in Ohr (Light);


book: Col
contenido:
Elohim HaAv is the One who rescued nafsheinu (our souls) from the memshalet (dominion) of Choshech and transferred us into the Malchut of the Ben HaElohim of His ahavah,


book: Col
contenido:
In whom we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach the selicha (forgiveness) of chatoteinu (our sins).


book: Col
contenido:
Rebbe, Melech HaMoshiach is the demut (; ) of the invisible G-d, the Bechor [], the Yoresh (Heir) of kol hanivrah (all creation),


book: Col
contenido:
Because in Him were created all things in Shomayim and on Ha’Aretz, the visible and the nistar (hidden), whether thrones or dominions, whether rulers or authorities, all things through Him and for Him have been created. []


book: Col
contenido:
And Moshiach is the Rosh [; ] of the Geviyah (Body) [; ; ; ], and the Geviyah (nevilah, ) is Moshiach’s Brit Chadasha Kehillah; Moshiach is its Reshit, the Bechor from the Mesim, that Moshiach might be in everything pre-eminent, []


book: Col
contenido:
And through Moshiach to bring ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful Bnei Adam) between all things and Himself, having made shalom through the dahm of the kapporah of HaEtz HaMoshiach [; ; ], whether the things on HaAretz or the things in HaShomayim.


book: Col
contenido:
And you, once having been alienated and oyvim (enemies) in the mind by ma’asim hara’im (evil deeds),


book: Col
contenido:
Yet now Moshiach reconciled in the Guf (body) [1:18] of his basar [] through Moshiach’s histalkus [; ] to present you, Kadoshim holy and without mum (defect, ) and without reproach before Him,


book: Col
contenido:
Provided you remain in the [correct Orthodox Jewish] Emunah [Faith, the Emunah of the true Dat HaYehudit], having been founded in it and securely established and not moving away from the tikvah (hope) of the Besuras HaGeulah which you heard, the Besuras HaGeulah which has been proclaimed in kol hanivrah (all creation) under Shomayim, the Besuras HaGeulah of which I, Rav Sha’ul, became a keli kodesh (minister).


book: Col
contenido:
Now with lev same’ach (glad heart) and chedvah (rejoicing) I rejoice in my suffering tzoros on behalf of you. And I am mashlim (supply what is deficient) the things lacking of the Chevlei Moshiach in my basar on behalf of the basar of Moshiach [1:18] which is the Brit Chadasha Kehillah,


book: Col
contenido:
Of which I became a keli kodesh [1:23] according to the pekudat Hashem (stewardship of G-d, His shlichus commission) which was given to me for you, to carry to shleimut (wholeness, completion) the Dvar Hashem


book: Col
contenido:
The raz (mystery) having been hidden from olamim and from dor v’dor, but now made manifest to the Kadoshim of Moshiach,


book: Col
contenido:
To whom Hashem wanted to make hisgalus of what is the spiritual osher of the kavod of this raz among the non-Jews: Moshiach in you, the tikvah of kavod.


book: Col
contenido:
It is Moshiach who is the subject of our hattafah (preaching), warning every man and teaching every man in all chochmah, that we may present every man Bnei Chayil mature in Moshiach.


book: Col
contenido:
For this also I toil, striving according to the hitlahavut (inspiration, enthusiasm) of Him working in me with gevurah.


book: Col
contenido:
For I want you to have da’as of how great a ma’avak (struggle) I have for you and the ones in Laodicea, and as many as have not seen me panim el panim (directly, in person),


book: Col
contenido:
That their levavot may be given chozek (strength), having been made an aguda of ahavah and all osher (wealth) of the full assurance of binah, resulting in the da’as of the raz of Hashem, namely Moshiach,


book: Col
contenido:
This I say so that no one may delude you with the sleight of hand of the ba’al melitzot (rhetorician).


book: Col
contenido:
For, though absent in basar, but present with you in the Ruach Hakodesh, with lev same’ach (glad heart) I am seeing your order and the firmness of your [Orthodox Jewish] emunah in Moshiach.


book: Col
contenido:
Therefore, as you became mekabel Moshiach and received Moshiach Adoneinu Yehoshua, so let your halichah be in Him,


book: Col
contenido:
Having been rooted and built up in Moshiach and being firmly founded in the emunah as you were given Messianic [orthodox] lernen [study], abounding in hodayah.


book: Col
contenido:
Beware lest there be anyone of you taken captive through philosophical tevunah (wisdom) and empty deceit according to the kabbalah (oral tradition) of mere Bnei Adam, according to the ikkarim (basic principles) of the Olam Hazeh and not according to Moshiach;


book: Col
contenido:
Because in Moshiach kol melo Elohim (all the plentitude of G-d) finds its bodily maon laShechinah (dwelling place for the Shechinah).


book: Col
contenido:
In Moshiach also you were circumcised with a Bris Milah not made with human hands, a Bris Milah of the surgically removing of the body of the basar (old fallen and unregenerate nature) in the Bris Milah of Moshiach,


book: Col
contenido:
Having been buried in the Ohel of Rebbe, Melech HaMoshiach’s tevilah with him, with whom also you were made to stand up spiritually in the Techiyah together through your emunah and bitachon in the ma’aseh of Hashem who made Moshiach stand up from the Mesim.


book: Col
contenido:
And you being dead in your peysha’im () and your orlat basar (uncircumcision of flesh) he made alive together, you together with Moshiach, having granted you selicha for all your peysha’im;


book: Col
contenido:
Having erased the handsigned sefer of guilt choiv (debt), the heavenly indictment against us in the maleh chukat haTorah (full statute requirement of the Torah), which was against us. Moshiach has done away with this opposing record, having nailed it to Moshiach’s Etz.


book: Col
contenido:
Having disarmed the rulers and the authorities, He made a public spectacle of them, having triumphed over them by Moshiach’s Etz.


book: Col
contenido:
Therefore, let no one judge you [Goyim] in eating and in drinking or in respect to a yom tov (yontev) or a rosh chodesh or Shabbos;


book: Col
contenido:
Which are a shadow of the things to come in the Olam HaBah; but the reality, the substance, is Moshiach.


book: Col
contenido:
Let no one deprive you of the prize by delighting in his mystical asceticism and his veneration of malachim and delving into his chazonot (visions) and being vainly puffed up by the machshavot (thoughts) of his basar (old nature unrenewed and unregenerated by the Ruach Hakodesh),


book: Col
contenido:
And not holding on to the Rosh, out of whom all the Moshiach’s Guf, being fully supplied and being be’ichud (united) together through the joints and ligaments, grows with the growth of Hashem.


book: Col
contenido:
Als (Since) you died with Rebbe, Melech HaMoshiach to the ikkarim (basic principles) of the Olam Hazeh, why, as though you still belonged to the keyam (existence) of the Olam Hazeh, do you (Goyim) chain yourself to chumra legalisms?


book: Col
contenido:
The things referred to are all destined to deterioration with use, according to the humanly contrived mitzvot and the humanly contrived chukim (laws) of mere Bnei Adam [i.e., non-Biblical teachings and humanly contrived religious tradition]],


book: Col
contenido:
Which things have a superficial appearance of chochmah in self-imposed religion and mystical asceticism and severe physical mortification, but are of no value against the indulgence of the basar (the old nature unrenewed and unregenerated by the Ruach Hakodesh).


book: Col
contenido:
If therefore you were made to stand up alive in hitkhadshut with Rebbe, Melech HaMoshiach, seek the things above, where Moshiach is, LI’MINI ("at my right hand" ), sitting at the right hand of Hashem.


book: Col
contenido:
When Rebbe, Melech HaMoshiach who is Chayyeinu (our Life) is made manifest in hisgalus (revelation), then also you with Him will be made manifest in hisgalus in kavod.


book: Col
contenido:
Therefore, put to death your evarim (members) in the Olam Hazeh: zenut (fornication), debauchery, sensuality, zimmah (licentiousness), and chamdanut (covetousness), which is avodah zarah (idolatry).


book: Col
contenido:
Because of such things as these the charon af Hashem habah (the coming burning wrath of Hashem) is on the way.


book: Col
contenido:
Such was your derech to fier zich (comport oneself), the derech resha’im formerly [], when you were living in these things.


book: Col
contenido:
But now you also put away all these things: ka’as (anger), rage, kavvanah ra’ah (malice) chillul Hashem (blasphemy). Put away loshon hora from your mouth.


book: Col
contenido:
Do not speak sheker to one another, having disrobed from the Adam hakadmoni (old [unregenerated] humanity) with his ma’asim (works),


book: Col
contenido:
And instead enrobe with the Adam HaChadash, the one being renewed in da’as in accordance with the demut (1:15; ; ) of the One having created him.


book: Col
contenido:
Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or Ben Chorin, but rather Moshiach is all in all.


book: Col
contenido:
Therefore, as Bechirim (Chosen ones) of Hashem, Kadoshim and ahuvim, enrobe yourselves in tender feelings of rachmei Shomayim (heavenly compassion, mercy), chesed (lovingkindness), anavah (humility), shiflut (lowliness), and savlanut (longsuffering),


book: Col
contenido:
Being soivel (bearing with) one another and extending selicha (forgiveness) to each other, if it should be that one is murmuring his complaint against another; just as Adoneinu extended selicha to you, so also you should extend selicha.


book: Col
contenido:
And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one NEVELAH [; cf geviyah, ; cf basar, ; ; , guf (body)]. Let there be todah in your levavot.


book: Col
contenido:
Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and in all Moshiach’s pnimiyus haTorah (innermost Torah teaching) and words of chizzuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh (soul melodies from the Ruach Hakodesh) with gratitude, singing in your levavot to Hashem. []


book: Col
contenido:
And whatever thing you do, whether in dvar or in ma’aseh, do all things b’Shem Adoneinu Yehoshua, giving todot to Elohim HaAv through him [Moshiach].


book: Col
contenido:
Avadim (servants), each of you obey in all things your adon according to the basar, not with eye service as pleasers of Bnei Adam, but with tom lev, with yirat Shomayim.


book: Col
contenido:
Whatever you do, be po’alim (workers) who with their neshamah work facing Adoneinu and not Bnei Adam,


book: Col
contenido:
Having da’as that from Adoneinu you will receive the sachar of the nachalah (alloted inheritance, 1:12, ). Serve Adoneinu Rebbe, Melech HaMoshiach.


book: Col
contenido:
For the one doing wrong will be repaid for his wrong, ki ein masso panim im Hashem (for there is no respect of persons with G-d, no partiality).


book: Col
contenido:
Adonim, treat your avadim in a manner that is yashar and even-handed, with the da’as that you also have an Adon in Shomayim. [,]


book: Col
contenido:
Davening together also concerning us, that G-d may open for us a delet for the Besuras HaGeulah, to speak the raz of Moshiach, on account of which also I have been bound with sharsherot (chains).


book: Col
contenido:
May your lashon always be with the Chen v’Chesed Hashem, seasoned with melach (salt), so that you may have da’as how it is necessary for you to answer each one.


book: Col
contenido:
Tychicus will tell you all the news about me; he is a beloved Ach b’Moshiach and a keli kodesh who is ne’eman (faithful), a chaver and fellow eved in Adoneinu.


book: Col
contenido:
Tychicus I sent to you for this very reason, that you might have da’as of everything concerning us and he might impart chizzuk (strengthening, encouragement) to your levavot.


book: Col
contenido:
With Onesimus, the Ach b’Moshiach, ne’eman and a beloved chaver, one of your kehillah, Tychicus will make known the things here.


book: Col
contenido:
Aristarchus, my fellow prisoner, sends you Drishat Shalom. Also Markos, cousin of Bar-Nabba. You have received word klapei (concerning) Markos. If he should come to you, give him a kabbalat panim reception and be mekarev (befriend) him.


book: Col
contenido:
Also Yehoshua, the one being called Justus. These [Aristarchus, Markos, and Justus] are the only Messianic Jews among my fellow po’alim (workers) in the Malchut Hashem. They became to me an encouragement.


book: Col
contenido:
Epaphras sends you Drishat Shalom. He has also been mishtatef your kehillah, an eved of Rebbe, Melech HaMoshiach Yehoshua, always davening, always agonizing for you in his tefillos, that you might stand Bnei Chayil mature and be fully assured in all the ratzon Hashem.


book: Col
contenido:
For I give solemn eidus for him that he has toiled much for you and for the ones in Laodicea and for the ones in Hieraopolis.


book: Col
contenido:
Drishat Shalom to the Achim b’Moshiach in Laodicea and to Nymphas and the Brit Chadasha kehillah at her bais.


book: Col
contenido:
And whenever this iggeret ([hakodesh] holy epistle) is read before you, make sure also that it is read in the Moshiach’s Brit Chadasha Kehillah of the Laodiceans, and also you should read the iggeret [hakodesh] of the Laodiceans.


book: Col
contenido:
And say to Archippus, "Give attention to the avodas kodesh ministry which you received in Adoneinu, that you fulfill it."


book: Col
contenido:
This is my handsigned drishat shalom greeting, SHA’UL. Remember my sharsherot (prison chains). Chen v’Chesed Hashem be with you. [T.N. When Rav Sha’ul wrote Romans there were four Messianic Jews with him. Here he speaks of three.]


book: 1Thess
contenido:
From Sha’ul and Silvanus (Sila) and Timotiyos. To the kehillah of the inhabitants of the city of Thessalonika, the kehillah in Hashem, in Elohim HaAv and in Rebbe, Melech HaMoshiach Adoneinu Yehoshua. Chen v’Chesed Hashem and Shalom Hashem to you.


book: 1Thess
contenido:
Hodinu l’Hashem (We give thanks to Hashem) always for all of you, with zikaron (remembrance) during our davening, without ceasing


book: 1Thess
contenido:
In our tefillos recalling before our G-d and Avinu your work of emunah, your labor of ahavah (agape), and your perseverance of tikvah in Moshiach Adoneinu Yeshoshua,


book: 1Thess
contenido:
Knowing, Achim b’Moshiach ahuvei Hashem (Brothers in Moshiach beloved of G-d), your bechirah (election).


book: 1Thess
contenido:
For our Besuras HaGeulah did not come to you in mere locution but indeed in gevurah (miraculous power) and in the Ruach HaKodesh and in full bitachon (confidence), just as you have da’as what sort of men we were among you for your sake.


book: 1Thess
contenido:
And you became imitators of us and of Adoneinu, having received the Dvar Hashem (the Word of the L-rd) in much redifah (persecution) with the simcha of the Ruach HaKodesh,


book: 1Thess
contenido:
With the result that you became a mofet (portent), even a role model for all the ma’aminim (believers) in the territory of Macedonia [T.N. a Roman province in northern Greece] and in Achaia [T.N. a Roman province of southern Greece].


book: 1Thess
contenido:
For from you the Dvar Hashem has resounded not only in Macedonia and in Achaia, but also in every place to which your emunah in Hashem has gone forth, with the result that we have no need to say anything.


book: 1Thess
contenido:
For they themselves (the ma’aminim b’Moshiach in Macedonia and Achaia) are reporting about us, what sort of initial reception we had with you, and how you made teshuva, turning to Hashem from elilim (idols), from avodah zarah (idol worship), turning to worship the Elohim Chayyim and Elohei Emes (the Living G-d and the True G-d),


book: 1Thess
contenido:
And to expect [Moshiach] Ben Elohim from Shomayim whom Hashem made to stand up in the Techiyas HaMoshiach from the Mesim Yehoshua Moshieynu (our Deliverer) from the Charon Af HaBah (the wrath to come).


book: 1Thess
contenido:
But you yourselves know, Chaverim b’Moshiach, that our initial reception with you was not empty of result.


book: 1Thess
contenido:
On the contrary, having suffered before and having been shamefully persecuted (as you know) in Philippi, we had the chozek b’Eloheinu (strength in our G-d) to speak to you the Besuras HaGeulah of Hashem in the face of tzorrim rabbim (great and oppressive enemy opposition).


book: 1Thess
contenido:
For our appeal, our eidus (witness of testimony), does not spring from toyus (error) or meshuga delusion or from tum’a (uncleanness) or from remiyah (guile, deceit).


book: 1Thess
contenido:
On the contrary, in this way we speak: as persons examined and approved by G-d to be entrusted with the Besuras HaGeulah of Hashem, as striving to please not men but Hashem who tests, who examines, our levavot.


book: 1Thess
contenido:
Nor did we ever come with divrei chanuppah (words of flattery), as you know, nor with pretext for chamdanut (greed)‖Der Oybershter is mine eidus! (G-d is my witness!)


book: 1Thess
contenido:
Even though we had the samchut [authority] to be able to throw our weight around as Shlichim (Emissaries) of Moshiach, yet we became anav (humble) and eidel (gentle) among you, as a nursing imma (mother) might take care of her own yeladim.


book: 1Thess
contenido:
Thus having a tshuka (yearning) for you, it was our good pleasure to share with you not only the Besuras HaGeulah of Hashem, but also our very lives, because you became beloved chaverim to us.


book: 1Thess
contenido:
For remember, Achim b’Moshiach, our labor and toil yomam valailah working for the purpose of not weighing down any one of you while we maggidim [for Moshiach] made the Hachrazah (Proclamation, Kerygma) to you of the Besuras HaGeulah of Hashem.


book: 1Thess
contenido:
You were edim (witnesses) and so is Hashem, with what kedushah and tzedek and tamim manner of shomer masoret we acted toward you ma’aminim b’Moshiach,


book: 1Thess
contenido:
Exhorting you with divrei chizzuk and comforting you, addressing you with solemn edut (testimony) that you let your derech (way of life), your hitnahagut (conduct), be to fier zich (comport oneself) in a manner worthy of Hashem, who summons you to His own Malchut and Kavod.


book: 1Thess
contenido:
And for this reason also we constantly offer hodayah to Hashem that when you received (as “Ani Maamin” authoritative teaching) the Dvar Hashem, the Word of Hachrazah (Proclamation, Kerygma) from us, you received it not as the dvar HaBnei Adam but, as it actually is, the Dvar Hashem, which also is at work in you who have emunah.


book: 1Thess
contenido:
For you became imitators, Chaverim, of the kehillot Hashem in Moshiach Yehoshua which are in Yehudah, because you also were similarly persecuted by your own landslait, just as also they were by the ones in Yehudah,


book: 1Thess
contenido:
Even the ones who caused the histalkus of [Moshiach] Adoneinu Yehoshua and killed the Nevi’im and persecuted us [Shlichim] severely. Indeed, they are not pleasing Hashem and are hostile to kol Bnei Adam,


book: 1Thess
contenido:
By hindering us from speaking to the Goyim in order that the Goyim might find Yeshu’at Eloheinu. Thus they always make complete their peysha’im. So the charon af, the burning wrath, the furious retribution of Hashem has overtaken them at last.


book: 1Thess
contenido:
But you, Achim b’Moshiach, while we were separated from you for a short time (panim el panim, not b’lev), we made all the more effort in much desire to see your penemer (faces).


book: 1Thess
contenido:
For who is our tikvah or simcha or crown to glory in before Adoneinu Yehoshua at His Parousia, at the Bias Moshiach‖is it not you?


book: 1Thess
contenido:
Also we sent Timotiyos, acheinu and fellow po’el of Hashem in the Besuras HaGeulah of Moshiach. We sent Timotiyos in order to give you chozek (strength) and to speak divrei chizzuk to you on behalf of our [orthodox Jewish] Emunah [of the true Dat haYehudit].


book: 1Thess
contenido:
This was for the tachlis that no one be unsettled because of ES TZARAH. For you yourselves have da’as that we have a divine calendar date with ES TZARAH.


book: 1Thess
contenido:
For, hinei, when we were with you, we kept telling you beforehand that we were going to suffer redifah, just as also it came to pass, of which you have da’as.


book: 1Thess
contenido:
For this reason, when I could no longer endure it, I sent in order to know your emunah, lest somehow [Hasatan Samma’el] the Tempter [HaMenasseh] had ensnared you by nissayon and our labor should be for nothing.


book: 1Thess
contenido:
But, just now, when Timotiyos has come to us from you and has brought us good news of your [correct orthodox Jewish] Emunah and your ahavah and that you always have zochrim tovim (good memories) of us, yearning to see us, just as we yearn to see you.


book: 1Thess
contenido:
For this reason, Achim b’Moshiach, in all our tzoros and redifah, we received chozek because of you through your emunah.


book: 1Thess
contenido:
For what hodayah are we able to return to Hashem concerning you because of all the simcha with which we rejoice on account of you before Eloheinu,


book: 1Thess
contenido:
As, yomam valailah, we are davening with all retzinut (earnestness) in order to see your penemer (faces) and to bring to shleimut what is lacking in your [orthodox Jewish] emunah?


book: 1Thess
contenido:
And may Hashem cause you to grow and to overflow and abound in ahavah (agape) for one another and for kol Bnei Adam, just as also we have ahavah (agape) for you,


book: 1Thess
contenido:
With this tachlis (purpose): to establish your levavot faultless in kedushah (holiness) in the presence of Hashem and Avinu at the Bi’as Moshiach (Coming of Moshiach) of Adoneinu Yehoshua with all His Kadoshim. Omein.


book: 1Thess
contenido:
Lemaskana (finally), Achim b’Moshiach, we ask and exhort you in Adoneinu Yehoshua, in order that, just as from us (Moshiach’s Shlichim) you received (as authoritative halachic tradition, as the Messianic teaching to be followed) how it is necessary for you to be fier zich (comport oneself) in your derech (way of life) and to please Hashem (just as you in fact are doing), so you should abound more and more.


book: 1Thess
contenido:
For this is the ratzon Hashem (the will of G-d), your kedushah (holiness), your consecration, that you abstain from zenut (fornication),


book: 1Thess
contenido:
That each one of you [as Kadoshim] have da’as of how to control your own k’li (vessel) in kedushah and kavod,


book: 1Thess
contenido:
That no man commit peysha and take advantage of one of his Achim b’Moshiach in this [sexual] matter, because Hashem is the Nokem (Avenger) concerning all these things, just as also we told you before and warned you.


book: 1Thess
contenido:
For [as far as our bechirah (election) is concerned], Hashem did not summon us for tu’ma (uncleanness) but in kedushah (holiness).


book: 1Thess
contenido:
Therefore, the one rejecting this mitzvah (commandment) does not reject Bnei Adam but Hashem who gives to you His Ruach Hakodesh.


book: 1Thess
contenido:
Concerning the matter of ahavah shel achvah (brotherly love), you have no need that we write you, for you yourselves are limudei Elohim (taught of G-d) to have ahavah (agape) one for another.


book: 1Thess
contenido:
For indeed this you do toward all the Achim b’Moshiach in all of Macedonia. But in this we exhort you, Chaverim, to abound more and more.


book: 1Thess
contenido:
And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (commandments) we gave you.


book: 1Thess
contenido:
The tachlis (purpose) is that the way you fier zich (comport oneself) in your derech (way of life) be conducted properly toward outsiders and that you might not be nitzrach (needy).


book: 1Thess
contenido:
We do not want you to lack da’as, Chaverim, concerning those who have "fallen asleep." The purpose is that you not have agmat nefesh (grief) like the rest, who do not have tikvah (hope).


book: 1Thess
contenido:
For, if we have an Ani Ma’amin belief that Yehoshua had his histalkus and then stood up alive again in the Techiyas HaMoshiach from HaMesim, even so, Hashem will bring with him [Moshiach] those who have fallen asleep through Yehoshua.


book: 1Thess
contenido:
For this we say to you by the Dvar Hashem, that we who are alive and have been left behind until the Bi’as (Coming, Parousia of) Moshiach Adoneinu, may in no way be kodem (preceding) those who have fallen asleep.


book: 1Thess
contenido:
For Adoneinu Himself, at the signal, at the bat kol of the Sar HaMalachim (the Archangel), and at the shofar blast of Hashem, shall come down from Shomayim, and the Mesim in Moshiach shall stand up alive in the Techiyas HaMesim first.


book: 1Thess
contenido:
Then [next in sequence], we who are alive and who have been left behind simultaneously with them shall be snatched up in the ananim (clouds) to meet Adoneinu in the air. And so always with Adoneinu we shall be.


book: 1Thess
contenido:
Therefore, give chozek (strength) and speak divrei chizzuk (words of encouragement), comforting one another with these words.


book: 1Thess
contenido:
But concerning the ittim (times) and the zmanim (seasons), Chaverim, you have no need for you to have anything in writing.


book: 1Thess
contenido:
For you yourselves know very well that the Yom Hashem comes like a ganav balailah (thief in the night).


book: 1Thess
contenido:
Whenever they say, "Shalom and Bitachon!" then sudden churban (destruction) will come upon them like the chevlei leydah (birth pangs) of the isha with a baby in her womb. And they can certainly not escape.


book: 1Thess
contenido:
Therefore, let us not "sleep" as the rest, but let us keep awake with zililut da’as (sober-mindedness).


book: 1Thess
contenido:
For the ones sleeping sleep balailah, and the ones indulging in shichrut (drunkenness) indulge in shichrut balailah.


book: 1Thess
contenido:
But we, being Bnei Yom, let us be bnei zililut da’as (sons of sober-mindedness), having clothed ourselves with the choshen (breastplate) of emunah and ahavah (agape) and as a KOVAH (helmet, ) the tikvah of Yeshu’at Eloheynu.


book: 1Thess
contenido:
Because Hashem did not appoint us to charon af (the burning wrath) but to the attainment of Yeshu’at Eloheinu through Adoneinu, Moshiach Yehoshua.


book: 1Thess
contenido:
He is the one who made his histalkus and died on our behalf in order that whether we are [living] and awake or [passed away] and sleeping, we may live together with Moshiach.


book: 1Thess
contenido:
Therefore, give chozek (strength) and encouragement, building up one another, as indeed you are doing.


book: 1Thess
contenido:
Now we ask you, Achim b’Moshiach, to have discerning binah (understanding) and discern the ones laboring among you who are your Mashgichim Ruchaniyim (Spiritual Overseers) in Adoneinu. I’m referring to the ones who admonish and warn you.


book: 1Thess
contenido:
And esteem them most exceedingly in ahavah (agape), because of their avodas kodesh work. Let there be shalom bayis (family peace) also in the kehillah.


book: 1Thess
contenido:
And we exhort you, Achim b’Moshiach, warn the batlanim (unemployed or lazy loafers, idlers), comfort the congregant who is pachdan (fainthearted), those who are weak take an interest in, have zitzfleisch (patience) with all.


book: 1Thess
contenido:
And now Elohei HaShalom wholly set you apart as Kadoshim and may your whole ruach and nefesh and basar be preserved without blame at the Bi’as HaMoshiach Adoneinu Yehoshua.


book: 1Thess
contenido:
By Adoneinu, I solemnly give you the directive that this iggeret hakodesh has to be read to all the Achim b’Moshiach.


book: 2Thess
contenido:
From Sha’ul and Silvanus (Sila) and Timotiyos. To the Kehillah of the inhabitants of the city of Thessalonika, the Kehillah in Hashem, in Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu,


book: 2Thess
contenido:
Chen v’Chesed Hashem to you and Shalom from Elohim Avinu and Rebbe Melech HaMoshiach Yehoshua Adoneinu.


book: 2Thess
contenido:
With continuous hodayah (thanksgiving) we ought to make brachot to Hashem concerning you, Achim b’Moshiach, as is fitting, because your emunah is increasing abundantly and the ahavah (agape) every one of you has for the other is growing.


book: 2Thess
contenido:
Therefore, we ourselves glory in you in all the kehillot of Hashem for your zitzfleisch (patience) and emunah in all the redifot (persecutions) and the tzoros you are enduring.


book: 2Thess
contenido:
This is kluhr (obvious) that here is a manifest siman (sign, indication) of the yashar mishpat (righteous judgment) of Hashem intended for you to be deemed worthy of the Malchut Hashem, on behalf of which also you undergo [Chevlei Moshiach] yissurim.


book: 2Thess
contenido:
Indeed it is tzaddik (a thing examined and found to be right) for Hashem to repay with tzarah (tribulation) those who bring tzarah (tribulation) on you


book: 2Thess
contenido:
And to recompense you, the ones suffering tzarah (tribulation), with revachah (relief) along with us at the Apocalypse of [Moshiach] Yehoshua Adoneinu from Shomayim with the malachim of his oz (power)


book: 2Thess
contenido:
BELAHAVEI EISH ("in flaming fire" ), giving Onesh to the ones not knowing Hashem and to the ones not obeying the Besuras HaGeulah of [Moshiach] Yehoshua Adoneinu.


book: 2Thess
contenido:
These are the ones who will pay an Onesh of Avaddon Olam (Eternal Destruction [Gehinnom]) away from the Shechinah of Hashem UMEHADAR GE’ONO ("and from the splendor of his majesty" ),


book: 2Thess
contenido:
When He comes to be glorified in His Kadoshim and to be marveled at in all the ma’aminim [in Moshiach] because our [martyr’s] eidus (T.N. The word can mean witness al kiddush ha-Shem) to you was believed in YOM HAHU ("that Day" ).


book: 2Thess
contenido:
To this end also we make tefillos always concerning you that Eloheinu may count you worthy of the Kri’ah (Calling) and by His gevurah may fulfill every chafetz hatov (good desire) and ma’aseh haemunah (work of faith)


book: 2Thess
contenido:
In order that ha-Shem (the Name) of [Moshiach] Adoneinu Yehoshua may be glorified in you, and you, in him [Moshiach], according to the unmerited Chen v’Chesed of Eloheinu and Moshiach Yehoshua Adoneinu.


book: 2Thess
contenido:
We ask you, Achim b’Moshiach, concerning the Bias HaMoshiach (the Arrival,Coming of Moshiach) Yehoshua Adoneinu and our being gathered together to him [Moshiach],


book: 2Thess
contenido:
that you not become too hastily disturbed from your spiritual composure nor frightened either by a ruach or by a dibur (saying, utterance) or by an iggeret (letter), as if from us, saying that the YOM HASHEM (Day of the L-rd, ) has come.


book: 2Thess
contenido:
Let no one in any way lead you astray, because, unless the Merid (Rebellion, Revolt, the [Anti-Moshiach] Shmad Betrayal Defection of Apostasy, the Azivah Abandonment) Desertion comes rishonah (first), and the Apocalypse of the Ish HaMufkarut (Man of Lawlessness), the Ish HaChatta’ah Ben HaAvaddon (Man of Sin, Son of Destruction Anti-Moshiach) is unveiled.


book: 2Thess
contenido:
I’m referring to the one setting himself against and exalting himself AL KOL EL (above every G-d, ), above all that is given the appellation "G-d" or object of worship, with the result that in the Beis Hamikdash Heikhal he sits down on the MOSHAV ELOHIM (throne of G-d, ), proclaiming that he himself is Elohim...


book: 2Thess
contenido:
Yet you have da’as of what is holding back and restraining [Anti-Moshiach] now, so that he [Anti-Moshiach] may be unveiled and revealed in his own time.


book: 2Thess
contenido:
For the Sod HaMufkarut (Mystery of Lawlessness) is already working; only he who holds back and restrains just now will do so until he is out of the way.


book: 2Thess
contenido:
And then the Ish HaMufkarut (the Man of Lawlessness [Anti-Moshiach]) will be revealed, whom HaAdon [Moshiach Yehoshua, ; ; ] will destroy by the RUACH () of His mouth and will wipe out at the appearance of His Bi’as (HaMoshiach, His Parousia, Coming).


book: 2Thess
contenido:
The Bi’as Anti-Moshiach (Coming, Parousia, of Anti-Moshiach) is according to the working of Hasatan with all false ko’ach (power) and otot (signs) and pseudo moftim (wonders),


book: 2Thess
contenido:
And with all deception of resha (wickedness) for those who are perishing, because they were not being mekabel (receiving) the Ahavas HaEmes (Love of the Truth) so that they have the Geulah deliverance.


book: 2Thess
contenido:
And for this reason Hashem sends to them a powerful madduchei shav (false enticement, delusion) in order that they believe what is sheker . []


book: 2Thess
contenido:
This is for the tachlis (purpose) of condemning to Onesh [Gehinnom] all the ones who have no emunah in HaEmes, but instead have had delight in resha.


book: 2Thess
contenido:
But we ought always to offer hodayah (thankgiving) and make brachot to Hashem concerning you, Achim b’Moshiach, ahuvei Hashem, because Hashem chose you as bikkurim (first fruits) for the Geulah through mekudash b’Ruach HaKodesh (being set apart as holy in the Ruach HaKodesh) and through emunah in HaEmes.


book: 2Thess
contenido:
This is HaEmes to which Hashem called you through our Besuras HaGeulah to the obtaining of the kavod of Rebbe Melech HaMoshiach Adoneinu Yehoshua.


book: 2Thess
contenido:
So then, Achim b’Moshiach, stand fast and hold fast to the [orthodox Jewish] emunah, the Moshiach’s pnimiyus hatorah that was handed over and transmitted to you, which you were taught, whether by divrei pinu (words of our mouth) or by our iggeret hakodesh.


book: 2Thess
contenido:
Now may HaMelech HaMoshiach Yehoshua Adoneinu Himself and Elohim Avinu, who has regarded us with ahavah (agape), and has granted us nechamat olam (eternal consolation) and tikvah tovah (good hope) by the unmerited Chesed of Hashem


book: 2Thess
contenido:
May He give chozek (strength) and encouragement to you in every mitzvah (good deed) you do and in every dibur (utterance) you speak.


book: 2Thess
contenido:
Lemaskana (finally), Achim b’Moshiach, daven for us, that the Dvar Hashem will run on and be lifted up in kavod, just as it is also with you,


book: 2Thess
contenido:
And that we may be delivered from anshei resha (men of wickedness), for not all possess the Messianic emunah.


book: 2Thess
contenido:
But Ne’eman (Faithful) is Hashem who gives you chozek (strength) and is shomer over you, guarding you from the Evil One.


book: 2Thess
contenido:
And we have bitachon in Hashem concerning you, that you are doing and will continue to do what we have directed.


book: 2Thess
contenido:
Now we charge you, Achim b’Moshiach, b’Shem Adoneinu Rebbe, Melech HaMoshiach Yehoshua, to shun chavrusashaft (association) with every one of the Achim b’Moshiach who follows the derech habatlanim (way of idlers) and walks not according to Moshiach’s [pnimiyus] haTorah that was handed over and transmitted to you and which you received from us [Shlichim].


book: 2Thess
contenido:
For you yourselves have da’as how it is necessary to imitate us as a mofet, a role model, because we [Shlichim] were not batlanim (idlers) among you.


book: 2Thess
contenido:
Nor did we eat lechem (food) from anyone gratis, but in labor and exertion lailah v’yomam (night and day) we were working for the tachlis (purpose) of not weighing down and burdening any one of you;


book: 2Thess
contenido:
Not because we do not have the zchus (right), but in order that we impart ourselves as a mofet (role model) to you that you might imitate us.


book: 2Thess
contenido:
For even when we were with you, this we used to direct you: that if anyone will not be a po’el (worker), neither let him be an ochel (eater) [].


book: 2Thess
contenido:
For we hear that some among you are leading the life of a batlan (loafer), not being busy with a parnasah, but being busybodies with hitarevut (meddlesomeness).


book: 2Thess
contenido:
Now such persons we are directing and exhort in Rebbe, Melech HaMoshiach Yehoshua Adoneinu to work with quietness that they may eat their own lechem.


book: 2Thess
contenido:
But if anyone does not obey the gzeira (injunction) in this iggeret hakodesh (holy letter), take special notice of that one; do not have chavrusashaft (association) with him, for the tachlis (purpose) of stirring him with a sense of bushah (shame).


book: 2Thess
contenido:
I, [Rav] Sha’ul, send Drishat Shalom greetings in my own handwriting, which is the distinctive siman (sign) in every iggeret hakodesh; this is the way I write.


book: 2Thess
contenido:
The unmerited Chen v’Chesed Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua be with you all. [T.N. The following was written during the period between his release from custody in 63 and his re-arrest and death al kiddush ha-Shem in 65 C.E.]


book: 1Tim
contenido:
From Sha’ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua according to the authoritative command of the Dvar Hashem, that is, Hashem Moshieynu and Rebbe, Melech HaMoshiach Yehoshua tikvateynu.


book: 1Tim
contenido:
To Timotiyos [], a trueborn ben baEmunah (son in the faith). Chesed Hashem, Rachamim Hashem, and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu.


book: 1Tim
contenido:
Even as I urged you to remain in Ephesus while I was going into Macedonia so that you might enjoin the gzeira (authoritative command) on certain persons not to teach heterodoxy,


book: 1Tim
contenido:
Nor to focus on aggadah [] and endless toldot (genealogies) which give rise to useless speculations in contrast to Hashem’s imun (training) in emunah.


book: 1Tim
contenido:
But the tachlis (purpose) of the gzeira [1:3] is ahavah (love) out of a lev tahor (pure heart) and a clear matzpun (conscience) and emunah (faith) without tzevi’ut (hypocrisy).


book: 1Tim
contenido:
Some people [1:3] have missed the mark and deviated from these things to hevel (vanity), to divrei havohu (words of emptiness).


book: 1Tim
contenido:
Wanting to teach Torah as rabbonim, they have binah neither of what they are talking about nor of the things about which they so confidently make assertions.


book: 1Tim
contenido:
This means one must have da’as that the Torah [in reference to the mitzvot lo ta’aseh, the negative commandments, lo tachmod, lo tirtzach, lo tinaf, etc] is not intended for the anshei tzedek (men of righteousness) but for the bnei Belial and the poshei’im (the ones transgressing, rebelling), those without yirat Shomayim and the chote’im (sinners), osei to’eva (doers of abomination), profane people, killers of their own Av va’Em (father and mother [()], and rotzeachim (murderers),


book: 1Tim
contenido:
Zannayim (fornicators), shochvim es zachar (homosexuals), gonvei nefesh (kidnapper, slave dealers ), shakranim (liars), nishba’im lasheker (perjurers) and whatever else is keneged (against) sound orthodox torah [Moshiach’s Torah in correct Messianic teaching]


book: 1Tim
contenido:
According to the Besuras HaGeulah kavod haElohim ham’vorach (the Good News of Redemption of the glory of the blessed G-d) with which I [Rav Sha’ul] was entrusted.


book: 1Tim
contenido:
Modeh ani (I give thanks) to the one having empowered me, Rebbe Melech HaMoshiach Yehoshua Adoneinu, because he considered me ne’eman (faithful), having appointed me to the rabbanut of Moshiach (i.e., Messianic ministry).


book: 1Tim
contenido:
Previously being one guilty of Chillul Hashem gidduf (blasphemy), redifah (persecution), and [religious] terrorism, fort (nevertheless), I received rachamim (mercy), because I acted in [unregenerate] ignorance in the absence of emunah.


book: 1Tim
contenido:
And the Chen vaChesed Adoneinu super-abounded with emunah and ahavah in Rebbe Melech HaMoshiach Yehoshua.


book: 1Tim
contenido:
Trustworthy is the dvar Emes and worthy of all mekabel acceptance, that Rebbe, Melech, HaMoshiach Yehoshua came into the Olam Hazeh to rescue chote’im, of whom I am the foremost.


book: 1Tim
contenido:
But because of this, I received rachamim that in me, the foremost, Rebbe, Melech HaMoshiach Yehoshua might display all savlanut (longsuffering, patience), making me a mofet (model) to the ones about to have bitachon (trust) and emunah in Moshiach, resulting in Chayyei Olam.


book: 1Tim
contenido:
Now to HaMelech HaOlamim, the One who is ein ketz (without end), Whom no eye has seen, Adonoi echad, lo hakavod v’hatiferet mayhaolam v’ad haolam (to him be honor and glory from forever to forever). Omein.


book: 1Tim
contenido:
This gzeira (1:3) I commit to you, beni Timotiyos, according to hanevu’ot (the prophecies 4:14) made previously about you, that by them you might war the good warfare,


book: 1Tim
contenido:
Holding emunah and a clear matzpun (conscience), which some persons [1:3], because they pushed aside a clear matzpun [1:5], have suffered shipwreck in the [Orthodox Jewish] emunah.


book: 1Tim
contenido:
Among these are Hymenaeus and Alexander, whom I handed over to Hasatan, that they might be taught not to commit Chillul Hashem gidduf.


book: 1Tim
contenido:
I urge, therefore, of first importance, davening, techinnah (supplication), tefillah (prayer), bakkashot (petitions), and hodayah (thanksgiving) be made on behalf of kol Bnei Adam (all mankind),


book: 1Tim
contenido:
On behalf of malchei eretz (kings) and on behalf of all the ones in authority, that we may lead a life of chayyei menuchah (life of rest) in all chasidus (piety) and yirat Shomayim (reverence).


book: 1Tim
contenido:
Who wants kol Bnei Adam to have Yeshu’at Eloheynu (the Salvation of our G-d) and to come to da’as HaEmes (knowledge of the truth).


book: 1Tim
contenido:
For Adonoi echad hu (there is one G-d) and there is also metavekh echad (one melitz, , ; cf. ,), one between Hashem and kol Bnei Adam, the man Rebbe, Melech HaMoshiach Yehoshua,


book: 1Tim
contenido:
The one who gave his nefesh [] as a kofer (ransom), on behalf of all. The edut (testimony) of this was given at the right time.


book: 1Tim
contenido:
And for this edut I was given the s’michah (ordination) of Hashem as a karoz (herald), a maggid [darshan (preacher) for Moshiach], a Shliach (Moshiach’s emissary) I speak Emes, I do not speak sheker and a [rabbinic] moreh (teacher) for the Nations in emunah and Emes.


book: 1Tim
contenido:
I want, therefore, kol bnei Adam to daven in every shul, lifting up yadayim kodesh (holy hands) without ka’as (anger) and madon (strife).


book: 1Tim
contenido:
Similarly also nashim (women) should adorn themselves with respectable comportment and tznius (modesty, piety) in appearance and with decency and propriety, not with coiffures and gold or pearls or costly clothing,


book: 1Tim
contenido:
But with what is proper for nashim professing yirat Shomayim, that is, by means of ma’asim tovim (good works).


book: 1Tim
contenido:
I do not allow an isha (wife) either to have teaching authority over or to have hishtaltut (domination, taking control) over [her] man, but to be in silence.


book: 1Tim
contenido:
And Adam was not deceived, but the isha, having been deceived, has come to be in averah (transgression).


book: 1Tim
contenido:
But womankind will be saved through her childbearing if nashim remain in emunah and ahavah and kedushah with tznius [2:9].


book: 1Tim
contenido:
Trustworthy is the dvar Emes: if anyone aspires to the congregational office of Mashgiach Ruchani (Spiritual Overseer) over the Adat Hashem (Congregation of G-d), he desires a good task.


book: 1Tim
contenido:
It is necessary, therefore, for the congregational Mashgiach Ruchani to be without reproach, ba’al isha echat (a one woman man/master, see OJB p.258, , i.e., kedushah and tahorah characterized by heterosexuality, exclusivity, and fidelity), drug-free and clear-headed, a man of seichel, practiced in derech eretz and hachnosas orchim (hospitality), skillful as a rabbinic moreh (yeshiva teacher),


book: 1Tim
contenido:
Not a shikkor (drunkard) indulging in much wine, not violent but forbearing and eidel (gentle, courteous), not a ba’al machlokes (quarrelsome person), not a gelt-loving kamtzan (miser).


book: 1Tim
contenido:
He must be a ba’al bayit who can manage his own household well, having his banim (children) in submission with all respect.


book: 1Tim
contenido:
Now if anyone does not have da’as of how to manage his own bais, how will he be a menahel ruchani (spiritual administrator) who can give oversight to the Kehillah of Hashem?


book: 1Tim
contenido:
He must not be a neophyte in the emunah [of Moshiach], lest, having become a ba’al gaavah (a haughty person), he might fall into the din Hasatan (the judgment or verdict of the Adversary, the Accuser).


book: 1Tim
contenido:
Now it is necessary also for him to have a keter shem tov (good name) with the outsiders, lest he might fall into reproach and a pakh (pitfall, trap) of Hasatan.


book: 1Tim
contenido:
Messianic Shammashim similarly must be respectable men of derech eretz, not double-tongued, the Shammash not a shikkor (drunkard) indulging in much wine, not a lover of dishonest gain,


book: 1Tim
contenido:
And let these Messianic Shammashim also be tested before holding office and then, if they prove unreprovable, let them have the avodas hakodesh sherut (ministry) of Messianic Shammashim.


book: 1Tim
contenido:
Nashim (women, see ) serving as Shammashim similarly must be tzidkaniyot (righteous women), respectable, not yentas with mouths of lashon hora and rekhilus (gossip), but nashim who are temperate and faithful in all things.


book: 1Tim
contenido:
Let the Shammashim be ba’alei isha achat (one wife husbands), managing well their banim and their own batim (households).


book: 1Tim
contenido:
For the ones having served well in the avodas hakodesh of Messianic Shammashim acquire for themselves a good standing and much bitachon in emunah in Rebbe, Melech HaMoshiach Yehoshua.


book: 1Tim
contenido:
If I delay, you may have da’as of the halachah in the Beis Hashem, which is the Adat HaEl Chai (the Community of the Living G-d), the ammud (pillar) and yesod (foundation) of HaEmes.


book: 1Tim
contenido:
And confessedly great is the sod of chasidus [in Moshiach 3:9], who was manifested in basar, was vindicated [proven just] by the Ruach HaKodesh, was seen by malachim, was proclaimed among the Nations, was believed on in the world, was taken up in kavod.


book: 1Tim
contenido:
Now the Ruach HaKodesh says befeirush (explicitly) that in the acharit hayamim some will become meshummad (apostate) from the emunah [of Moshiach], giving heed to deceitful ruchot (spirits, 1Yn 4:1) and teachings of shedim,


book: 1Tim
contenido:
Through the tzevi’ut (hypocrisy) of ones [morei sheker] speaking sheker, the matzpun of whom is seared as with a branding iron.


book: 1Tim
contenido:
Such will forbid nisu’im (marriage), commanding an isser (prohibition) against that ma’akhal which Hashem created for partaking with hodayah by the ma’aminim in Moshiach and by the ones who have da’as of HaEmes,


book: 1Tim
contenido:
Because the whole Bri’ah (Creation) that Hashem has created is tov [, , , , , , ] and nothing is to be rejected that is received with hodayah.


book: 1Tim
contenido:
By presenting these things to the Achim [in Moshiach] you will be a good k’li kodesh (minister) of Rebbe, Melech HaMoshiach Yehoshua, you will be one nourished with the divrei haemunah and the torah yeshara (good, straight Orthodox Jewish teaching) which you have followed.


book: 1Tim
contenido:
But the worldly aggadot and bubbemeises (old wives tales), refuse. Rather, train yourself [1:4] for chasidus [in Moshiach].


book: 1Tim
contenido:
For hitammelut (bodily exercise or training) is kedai (profitable) a bissle, but chasidus [in Moshiach] is profitable in every way, holding havtachah (promise) of Chayyim now in the Olam Hazeh, and, later, of Olam Habah.


book: 1Tim
contenido:
For to this end we labor and strive at the melachah (task), because we have set tikvateynu in the EL CHAI [] who is Moshi’a (Savior) of kol Bnei Adam, that is, the ma’aminim [in Moshiach Adoneinu].


book: 1Tim
contenido:
Let no one regard with contempt your tza’irut (youth), but become a mofet (example) for the ma’aminim [in Moshiach] in loshon (speech), in hitnahagut (conduct), in ahavah, in emunah, and in lev tahor.


book: 1Tim
contenido:
Until I come, attend to the kri’ah betzibbur (congregational public reading) of the Kitvei Hakodesh, attend to the Messianic hatafah (preaching) and to the Messianic hora’ah (instruction, teaching).


book: 1Tim
contenido:
Do not neglect the matanah (gift) in you which was given to you by means of dvar hanevu’ah (prophecy) with the s’michah administered by the Ziknei HaKehillah.


book: 1Tim
contenido:
Put these things into practice, that your progress in shomer masoret (religious devotion) may be manifest to all.


book: 1Tim
contenido:
Be shomer both toward yourself and toward your Messianic hora’ah (instruction), and be arain getun (engrossed), torud (completely absorbed and involved) in them. For by so doing this, you will come to Yeshu’at Eloheynu, and this means not only you yourself but also those who hear your hatafah [about Rebbe Melech HaMoshiach].


book: 1Tim
contenido:
To a Zaken do not speak harsh rebuke. Rather entreat him as an abba. Treat the bochrim as achim (brothers).


book: 1Tim
contenido:
Elderly nashim treat as imahot (mothers); younger nashim as achayot (sisters) in all hatohar (moral purity).


book: 1Tim
contenido:
But if any almanah has banim or bnei banim, let the banim or bnei banim learn first to show yirat Shomayim vis-a-vis their own bais and to render recompense to the horim (parents), for this is acceptable in the sight of Hashem.


book: 1Tim
contenido:
Now the true almanah, left alone, has set her tikvah on Hashem and continues in her techinnah [2:1] and her tefillos yomam valailah.


book: 1Tim
contenido:
But if anyone does not get a parnasah to provide for his own mishpochah and especially his own bais, he has denied the emunah [of Moshiach] and is worse than an Apikoros (skeptic, unbeliever).


book: 1Tim
contenido:
Let an almanah be enrolled on the [kehillah support] list if she is not less than sixty years old, nesu’ah l’ish echad (a one man woman),


book: 1Tim
contenido:
being commended by ma’asim tovim, having brought up banim, having showed hachnosas orchim, having washed the feet of the Kadoshim, having given nechamah (comfort) to the oppressed, having devoted herself to every ma’aseh tov.


book: 1Tim
contenido:
But younger almanot refuse, for, when they have ta’avah (lust), in disregard of Moshiach they want nissu’in (marriage, see v.9),


book: 1Tim
contenido:
Having harsha’ah (condemnation, conviction), because their first havtachah (promise, pledge to ministry, v.9) they annulled.


book: 1Tim
contenido:
And at the same time also they learn atzlut, going around house to house, and not only idle but also platke machers (gossipy intriguers) and busybodies, speaking things they ought not.


book: 1Tim
contenido:
Therefore, I counsel younger almanot to proceed with nissu’in (marriage), to bear banim, to manage the bais, giving no occasion to the mitnagged (opponent, antagonist) to reproach us.


book: 1Tim
contenido:
If any ma’aminah (believing woman) has in her mishpochah (family) almanot, let her assist her almanot and let not Moshiach’s Kehillah be burdened, that indeed Moshiach’s Kehillah may assist the ones who are true almanot [v.9].


book: 1Tim
contenido:
Let the Zekenim (elders, see ) who have ruled well be considered worthy of double kavod, especially the Zekenim laboring in Messianic hatafah (preaching) and Messianic hora’ah (teaching).


book: 1Tim
contenido:
For the Kitvei HaKodesh says, LO TACHSOM SHOR BEDISHO ("You shall not muzzle the ox while he is treading out the grain" ), and "Worthy is the workman of his wages."


book: 1Tim
contenido:
Do not receive an accusation against a Zaken (Elder), unless on the PI SHNI EDIM O AL PI SHLOSHA EDIM ("testimony of two or three witnesses" ).


book: 1Tim
contenido:
I charge you before Hashem and Moshiach Yehoshua and the malachim habechirim (chosen angels) that these directives you keep without discrimination, doing nothing on the mekor (basis) of masoh panim (partiality).


book: 1Tim
contenido:
Give s’michah quickly to no one nor participate in the chatta’im (sins) of others; keep yourself tahor.


book: 1Tim
contenido:
No longer drink only mayim, but use a little yayin because of your stomach and your frequent illnesses.


book: 1Tim
contenido:
With some, their chatta’im are obvious, going before them to mishpat, but with others, some chatta’im indeed follow after them [to the Yom HaDin].


book: 1Tim
contenido:
Likewise, also ma’asim tovim are borur (obvious), but even when they are not, they cannot be hidden.


book: 1Tim
contenido:
As many avadim as are under the ol (yoke) of slavery let them consider their own adonim as worthy of all kavod, lest the name of Hashem and torateynu (our teaching) suffer Chillul Hashem gidduf.


book: 1Tim
contenido:
And let the ma’aminim [in Moshiach] that have adonim not disrespect their masters because their adonim are achim, but let them all the more render service to them because the ones receiving benefit from their sherut hatov are ma’aminim in Moshiach and ahuvim. Say shiurim on these things and exhort them.


book: 1Tim
contenido:
If anyone teaches heterodoxy (a doctrine that has a chiluk or difference) and does not agree with the orthodox Jewish teaching of Yehoshua the Moshiach Adoneinu and with torah conforming to chasidus


book: 1Tim
contenido:
He has succombed to gaa’vah (conceit), having binah of nothing, but having a morbid craving for controversies and disputes over dvarim out of which comes kinah (envy), madon (strife), lashon hora (evil speaking), chashadot merusha’im (evil suspicions),


book: 1Tim
contenido:
And constant friction between men corrupted in their minds and having become bereft of HaEmes, thinking chasidus to be a means of financial revach.


book: 1Tim
contenido:
But the ones desiring to be oishirim (rich men) fall into nisayon (temptation) and into a pakh (trap) and into many foolish and destructive ta’avot (lusts) which plunge men into cherem and Avaddon (destruction).


book: 1Tim
contenido:
For the ahavas hakesef (love of money) is the shoresh (root) of kol hara’ot (all evils), which some, craving, were thereby led away from the emunah [of Rebbe, Melech HaMoshiach] and pierced themselves with many machovim (sorrows).


book: 1Tim
contenido:
But you, ish haElohim (man of G-d), flee these things. Pursue tzedek, chasidus, emunah, ahavah, savlanut, and anavah.


book: 1Tim
contenido:
Fight the good fight of emunah; lay hold of the Chayyei Olam to which you were called when you made the eidus tovah (good testimony) before edim rabbim (many witnesses).


book: 1Tim
contenido:
I charge you before Hashem, the one giving Chayyim to all things, and before Rebbe, Melech HaMoshiach Yehoshua, the one having testified the eidus tovah (good testimony) before Pontius Pilate,


book: 1Tim
contenido:
I charge you to be shomer over the mitzvoh [of Moshiach] spotlessly, irreproachably, until the appearing of Moshiach Adoneinu Yehoshua,


book: 1Tim
contenido:
Which He will make manifest at the right time‖HaMvorach, HaRibbon HaYachid, Melech HaMelachim and Adon HaAdonim.


book: 1Tim
contenido:
To the One who is alone haAlmavet (Immortal), dwelling in Ohr unapproachable, whom no man among Bnei Adam saw, neither is able to see, lo hakavod v’hagevurah l’olam va’ed. Omein.


book: 1Tim
contenido:
Charge the oishirim in the Olam Hazeh not to walk in gaa’vah (pride) and high-mindedness, neither to put their tikvah (hope) in the uncertainty of their osher but in Hashem who richly grants us all things for enjoyment.


book: 1Tim
contenido:
Charge the oishirim to do HaTov, to be rich in ma’asim tovim, to demonstrate rochav lev (generosity) and willingness to do gemilus chesed,


book: 1Tim
contenido:
Treasuring up for themselves a yesod tov (good foundation) for Olam Habah that they may lay hold of HaChayyim HaAmittiyim.


book: 1Tim
contenido:
O Timotiyos, the pikkadon (deposit) [of Moshiach’s torah, ] entrusted to you be shomer over, turning away from the profane empty utterances and oppositions of the falsely named Da’as ([proto-Gnostic, see 1Y chps 1-5] Knowledge),


book: 1Tim
contenido:
By which, some, professing, missed the mark concerning the emunah [of Rebbe, Melech HaMoshiach]. Chen v’Chesed Hashem be with you.


book: 2Tim
contenido:
Sha’ul, a Shliach of Rebbe, Melech HaMoshiach Yehoshua birtzon Hashem (by the will of G-d), according to the havtachah haChayyim (promise of Life) in Moshiach Yehoshua.


book: 2Tim
contenido:
To Timotiyos, beni haahuv (my beloved son). Chesed Hashem, Rachamim Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu.


book: 2Tim
contenido:
Modeh Ani (I give thanks) to Hashem whom I offer avodas hakodesh service with a clear matzpun—as did the Avot of me—when I remember you constantly in my tefillos.


book: 2Tim
contenido:
I remember your genuine emunah [in Moshiach], which dwelt first in Lois your savtah (grandmother, bobe) and in your Em, Eunice, and I have been persuaded dwells also in you.


book: 2Tim
contenido:
For which reason I remind you to meorer (rekindle) the matnat Elohim, (the gift of Hashem) which is in you through my conferring of s’michah (ordination). []


book: 2Tim
contenido:
For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).


book: 2Tim
contenido:
Do not, therefore, be ashamed of the eidus of Adoneinu nor of me, his asir (prisoner), but suffer together with me for the Besuras HaGeulah in the ko’ach of Hashem,


book: 2Tim
contenido:
The one having granted us Yeshu’at Eloheinu and having called us with a kri’ah kedoshah (holy calling), not according to the ma’asim mitzvot of us but according to his own tachlis (purpose) and chesed having been given to us in Rebbe, Melech HaMoshiach Yehoshua before Yamim HaOlam,


book: 2Tim
contenido:
But having been manifested now through the appearing of Moshieynu Moshiach Yehoshua, who nullified death [i.e., his own histalkus and Mavet itself] and also brought Chayyim and al-killayon (incorruptibility) to light through the Besuras HaGeulah,


book: 2Tim
contenido:
For which I was appointed a karoz (herald), a maggid (darshan, preacher), a Shliach and a rabbi (teacher).


book: 2Tim
contenido:
It is because of these things also that I suffer. But I am not ashamed, for I know whom I have believed and I have been persuaded that He is able to stand shomer, guarding [preserving] until HaYom HaHu the [orthodox Jewish, see ] pikkadon (deposit) entrusted to Him by me.


book: 2Tim
contenido:
Follow the pattern of sound orthodox Jewish devarim which you heard from me, in emunah and ahavah in Rebbe, Melech HaMoshiach Yehoshua.


book: 2Tim
contenido:
Stand shomer over the orthodox Jewish pikkadon entrusted to you through the Ruach Hakodesh dwelling in us.


book: 2Tim
contenido:
Of this you have da’as: all the ones in Asia, of whom are Phygelus and Hermogenes, turned away from me.


book: 2Tim
contenido:
May Hashem grant rachamim to the bais of Onesiphorus, because often he refreshed me and he was not ashamed of my sharsherot.


book: 2Tim
contenido:
May Adoneinu grant to him to find rachamim from Hashem in HaYom HaHu. [1:12]. Also, while in Ephesus in how many ways he did avodas hakodesh you know very well.


book: 2Tim
contenido:
You, therefore, beni, be empowered in the Chen v’Chesed which is in Rebbe, Melech HaMoshiach Yehoshua.


book: 2Tim
contenido:
And what things you heard from me through edim rabbim, these things commit to anashim ne’emanim (faithful men) of zrizus (reliability) who will be qualified rabbinic morim to teach others also.


book: 2Tim
contenido:
No one on duty as a chaiyal is entangled with the everyday chiloni (secular) affairs of inactive duty, in order that he may please the One who has enlisted him.


book: 2Tim
contenido:
And no participant in an athletic tacharut (competition) is crowned unless he competes according to the rules.


book: 2Tim
contenido:
It is the hard working ikkar (farmer) who ought to have the rishonah mipri ha’adamah (the first share from the harvest of the earth).


book: 2Tim
contenido:
Remember Rebbe, Melech HaMoshiach Yehoshua, of the zera Dovid, and remember the Techiyas HaMoshiach, according to my Besuras HaGeulah,


book: 2Tim
contenido:
For which I suffer as if I were an evil-doer, even to the point of the bais hasohar’s bonds, but the Dvar Hashem has no bonds.


book: 2Tim
contenido:
Therefore, I endure all things for the sake of the Bechirim (the Chosen ones), in order that they also may obtain the Yeshu’at HaEloheinu in Rebbe, Melech HaMoshiach Yehoshua with kavod olamim.


book: 2Tim
contenido:
Trustworthy is Hashem, for if we died [to the Olam Hazeh] with Him, also we will live [in the Olam Habah] with Him.


book: 2Tim
contenido:
If we are not ne’emanim (faithful), He remains ne’eman (faithful), for to deny Himself, He is not able.


book: 2Tim
contenido:
Remind them of these things, solemnly warning them in the presence of Hashem not to be engaged in disputes over devarim, which is not beneficial, but only ruins the hearers.


book: 2Tim
contenido:
Do your best to shtel zich (apply yourself), to present yourself to Hashem as one approved, a po’el (workman) without bushah (shame), keeping on a derech yashar the Dvar HaEmes.


book: 2Tim
contenido:
But profane chatter bereft of kedushah, avoid, for such will advance that which is frai (irreligious).


book: 2Tim
contenido:
Who concerning HaEmes missed the mark, teaching that the Techiyas HaMesim has already occurred. They are overthrowing the emunah of some.


book: 2Tim
contenido:
Al kol panim (nevertheless), the solid yesod of Hashem stands firm and zicher (certain), having this seal: V’YODA’ Hashem ES ASHER LO ("Hashem KNOWS THE ONES WHO ARE HIS" ); and let everyone who names the name of Hashem depart from avel (iniquity, gross injustice).


book: 2Tim
contenido:
In a bais gadol, there are not only k’lei (vessels) of gold and silver but also those wooden ones and earthen ones: some, for honorable use; others, for dishonorable use.


book: 2Tim
contenido:
If anyone makes himself tahor from these things he will be a k’li vessel for honorable use, having been set aside as kodesh, useful to HaAdon, ready for every ma’aseh tov.


book: 2Tim
contenido:
But flee from the ta’avot hane’urim (lusts of youth ) and pursue tzedek, emunah, ahavah, and shalom with the ones calling on Adoneinu out of a lev tahor.


book: 2Tim
contenido:
But speculations characterized by narrishkait and lacking da’as—such refuse, knowing that they produce fights.


book: 2Tim
contenido:
And an eved Hashem ought not be a Ba’al Machlokes (quarrelsome person), but ought to be eidel (gentle, courteous) to all, a skilled rabbinic moreh, savlan (patient),


book: 2Tim
contenido:
Correcting the mitnaggedim (opponents) in anavat ruach (a spirit of meekness), in the tikvah that Hashem may efsher (perhaps) grant them teshuva, resulting in da’as HaEmes,


book: 2Tim
contenido:
And that they may come to their senses, escaping the pakh (trap) of Hasatan, after having been captured by him to do his will.


book: 2Tim
contenido:
For Bnei Adam will be in love with self, ohavei kesef (lovers of money), ga’avtanim (proud boasters), speakers of lashon hora, disobedient to horim (parents), without hakarat todah (gratitude), without kedushah,


book: 2Tim
contenido:
Without ahavah, unforgiving and irreconcilable, without shlitah atzmi (self-control), bestial, son’ei HaTov (haters of the Good),


book: 2Tim
contenido:
For of such are the morim entering into homes and capturing weak-willed nashim laden with chatta’im, led away by various ta’avot,


book: 2Tim
contenido:
As Jannes and Jambres opposed Moshe Rabbeinu, so also these oppose HaEmes. These men have been corrupted in their mind and are failures with respect to the emunah [of Moshiach, ],


book: 2Tim
contenido:
But they will not proceed very far, for the sichlut (folly, stupidity) of them will likewise become conspicuous to all.


book: 2Tim
contenido:
But you closely followed my torah, my halichah, my tachlis, my emunah, my zitzfleisch (patience), my ahavah, my endurance,


book: 2Tim
contenido:
The redifot (persecutions) and Messianic yissurim (sufferings) which happened to me in Antioch, in Iconium, in Lystra, what kind of redifot I endured. And out of all Adoneinu rescued me.


book: 2Tim
contenido:
Also all the ones wanting to live as chasidim in Rebbe, Melech HaMoshiach Yehoshua will be persecuted,


book: 2Tim
contenido:
But, you, remain in the shiurim you learned, and the things you were convinced of, knowing under which rabbi you sat,


book: 2Tim
contenido:
And that from infancy you have known the Kitvei HaKodesh, which are able to make you chocham with a view to Yeshu’at Eloheynu through emunah in Rebbe, Melech HaMoshiach Yehoshua.


book: 2Tim
contenido:
The entire Kitvei HaKodesh is Hashem-breathed and useful for hora’ah (teaching), for reproof, for correction, for training in tzedek,


book: 2Tim
contenido:
I solemnly charge you before Hashem and Moshiach Yehoshua, the imminent Shofet of the living and dead, and by the Bi’as HaMoshiach and His Malchut:


book: 2Tim
contenido:
Attend to the hatafah (preaching) of the Dvar Hashem. Be ready in season, out of season, expose, rebuke, encourage, with all long suffering and hora’ah (teaching).


book: 2Tim
contenido:
For there will be a time when sound charedi (orthodox) hora’ah they will not tolerate, but according to their ta’avot they will accumulate morim to tickle their ears.


book: 2Tim
contenido:
And from HaEmes of Hashem they will turn their ear away shmad and to aggadah they will be turned aside.


book: 2Tim
contenido:
But, you, exercise shlitah atzmi (self-control) in all things, suffer hardship, do the work of a mevaser of the Besuras HaGeulah, fully carry out your avodas kodesh ministry of kiruv rechokim (bringing near the far away ones).


book: 2Tim
contenido:
The milchemet tzedek (war of righteousness) I have fought, the course I have finished, the emunah [] I have been shomer over.


book: 2Tim
contenido:
Henceforth, there is laid up for me the keter hatzedakah (crown of righteousness) which Adoneinu, the Shofet Tzedek, will give to me in HaYom HaHu, and not only to me, but also to all the ones who are ohavei Bi’as HaMoshiach.


book: 2Tim
contenido:
For Demas deserted me. Having loved the Olam Hazeh, he departed for Thessalonica; Crescens, to Galatia; Titos, to Dalmatia.


book: 2Tim
contenido:
Lukas alone is with me. Get Markos and bring him with you, for he is useful to me for avodas hakodesh.


book: 2Tim
contenido:
When you come, bring the cloak which I left behind in Troas with Carpus, and the megillos, especially the parchments.


book: 2Tim
contenido:
Alexander the coppersmith did ra’ot rabbot (much evil) to me; Adonoi will repay him L’ISH K’MA’ASEIHU ("TO EACH AS HIS DEEDS" TEHILLIM 62:13).


book: 2Tim
contenido:
You also watch out for him, because he greatly opposed our message [about Rebbe, Melech HaMoshiach].


book: 2Tim
contenido:
At my first hitstaddekut (defense), no one came to be with me, but all forsook me. May it not be counted against them.


book: 2Tim
contenido:
But Adoneinu stood with me, and empowered me, that through me the hachrazah (proclamation, kerygma) of the Besuras HaGeulah might be fully preached and all the Nations might hear it. And I was rescued out of the mouth of the lion.


book: 2Tim
contenido:
Hashem will rescue me from every evil work and thus will bring me safely into his Malchut HaShomayim. Lo haKavod l’olam va’ed. Omein.


book: 2Tim
contenido:
Make haste to come before winter. Drishat Shalom to you from Eubulus and Pudens and Linus, Claudia, and all the Achim b’Moshiach.


book: Titus
contenido:
Sha’ul an eved of Hashem and a Shliach of Rebbe, Melech HaMoshiach Yehoshua, for the furtherance of the [charedi (orthodox)] emunah of the Bechirei Hashem (chosen ones of G-d) and of da’as HaEmes (knowledge of the Truth) as pertains to chasidus [in Moshiach].


book: Titus
contenido:
The mekor (basis) of this is a tikvah of Chayyei Olam which Hashem Who cannot speak sheker [; ] promised before the Yamim HaOlam (days of eternity),


book: Titus
contenido:
But revealed at the proper time Hashem’s dvar [Besuras HaGeulah] in the hachrazah (proclamation, kerygma), with which I was entrusted, according to the mitzvat Hashem Moshieynu.


book: Titus
contenido:
To Titos, beni ha’amitti baEmunah (my true son in the faith), the [orthodox Jewish] emunah shared in common. Chen v’Chesed Hashem and Shalom from Elohim HaAv and Moshiach Yehoshua Moshieynu.


book: Titus
contenido:
For this reason I left you in Crete that you should set beseder (according to acceptable order) what remains and give messianic s’michah to Zekenim () city by city, as I directed you.


book: Titus
contenido:
If anyone is without reproach, a ba’al isha echat (a one woman man/master, see OJB, p.1078, ; ), his banim being ma’aminim in Moshiach, and not under accusation of debauchery and zenut or sorrut (rebelliousness, insubordination) [],


book: Titus
contenido:
For it is necessary for the congregational Mashgiach Ruchani to be without reproach as Hashem’s mefake’ach al Beis Hashem (steward or supervisor of the House of G-d), not a ba’al gaavah (a haughty person), not quick in ka’as (anger), not a shikkor (drunkard) given to much wine, not violent, not a gelt-loving kamtzan (miser).


book: Titus
contenido:
Rather, the Mashgiach Ruchani must be one who practices hachnosas orchim (hospitality), an ohev es haTov (a lover of the good), having seichel, a tzaddik, kadosh (holy), with shlitah atzmi (self-control),


book: Titus
contenido:
Devoted to the faithful hatafah (preaching) of the Besuras HaGeulah, adequate for hora’ah (teaching) that exhorts to [Moshiach’s] orthodox Jewish doctrine and for refuting and exposing with conviction the ones speaking against it.


book: Titus
contenido:
For there are indeed many mitnaggedim (opponents), idle talkers and deceivers, especially the ones of the party of the Mohalim HaGoyim (false teacher Circumcisers of Gentiles),


book: Titus
contenido:
Whose mouths it is necessary to stop, who are subverting entire mishpochot (families) by teaching what they ought not, for the sake of dishonest gelt.


book: Titus
contenido:
A certain one of them, a "navi" of their own number, said, "Cretans are always meshakkrim (liars), wicked beasts, lazy trombeniks (gluttons)."


book: Titus
contenido:
This eidus (testimony) is true, for which cause rebuke them sharply, that they may be orthodox Jewish in [Moshiach’s] emunah,


book: Titus
contenido:
Not paying attention to Jewish aggadot and to mitzvot d’Rabbanan (precepts imposed by the rabbis, i.e., which contradict the Kitvei Hakodesh—; ), becoming meshummad (apostate) from HaEmes.


book: Titus
contenido:
All things are tahor to hatehorim; but, to the ones having been defiled and taking the side of the Apikoros, nothing is tahor, but has been made tameh, both lev and matzpun.


book: Titus
contenido:
Hashem they profess to know, but by their ma’asim they deny him, being disqualified [for the rabbanut or ministry of Moshiach] and being without mishma’at (obedience), and, as to every one of the ma’asim tovim, unpalatably unkosher (unfit).


book: Titus
contenido:
Zekenim need to be temperate, respectable, men of seichel, being orthodox [in Rebbe, Melech HaMoshiach] in the emunah, in ahavah, in savlanut (longsuffering).


book: Titus
contenido:
Similarly the senior women, the Zekanot, in hitnahagut (conduct) as befits kedushah, not yentas of lashon hora nor slaves of wine, but melamedot es haTov (teachers of the Good)


book: Titus
contenido:
To have seichel, tehorot in tznius, [Aishes Chayil] managers of the Bayit, being tovot, being submissive to their ba’alim, lest Chillul Hashem come to the Dvar HaElohim.


book: Titus
contenido:
About all things, showing yourself a mofet of ma’asim tovim. In the hora’ah [of Rebbe, Melech HaMoshiach], show integrity, seriousness,


book: Titus
contenido:
Along with dibur (speech) that is orthodox [in Rebbe, Melech HaMoshiach] and beyond reproach, that the mitnagged may be brought to bushah (shame), having no lashon hora to say against you.


book: Titus
contenido:
Avadim (slaves) need to be submissive to their own adonim in everything, to be acceptable, not talking back,


book: Titus
contenido:
Not pilfering, but showing all good reliability, that they may adorn the hora’ah (teaching) of Hashem Moshieynu in all things.


book: Titus
contenido:
Instructing us to deny all that is frai (irreligious) and not of chasidus [in Rebbe, Melech HaMoshiach] and all that is ta’avanut, and to live with seichel and tzidkat Hashem and yirat Shomayim in the Olam Hazeh,


book: Titus
contenido:
Awaiting the tikvah hameashsheret (the blessed hope), the appearing of the kavod HaEloheinu HaGadol and Moshieynu Rebbe, Melech HaMoshiach Yehoshua,


book: Titus
contenido:
Who gave his nefesh on behalf of us, that for us he might bring in the Geulah, redeeming us MI KOL AVONOTAV ("from all Israel’s sins” ; ), making tahor AM LI SEGULAH ("a people for My possession” ), zealous for ma’asim tovim.


book: Titus
contenido:
Preach these things, with words that give chizzuk (strengthening) and reprove with all authority. Let no one "write you off.”


book: Titus
contenido:
Remind them to be "V’NISHMA" ("obedient, and we will obey!" ) to sarim (rulers), to shiltonim (authorities), to be submissive, to be obedient, ready for every ma’aseh tov.


book: Titus
contenido:
Speak lashon hora of no one, be not ohev riv (quarrelsome). Be eidel (gentle), displaying anavah (meekness) to kol Bnei Adam.


book: Titus
contenido:
For all of us were once without da’as, sorrarim (disobedient), being led astray, avadim (slaves) of ta’avot and to various ta’anugot (pleasures) of the Olam Hazeh, spending our lives in eyvah (enmity ) and kina (jealousy), hated, and hating one another.


book: Titus
contenido:
Not by tzidkateynu (our righteousness) in ma’asim tovim which is to our zchus (merit), but according to His rachamim, He granted us Yeshu’at Eloheynu through the mikveh mayim ruchani of rebirth and renewing of the Ruach Hakodesh [],


book: Titus
contenido:
That, having been made YITZDAK IM HASHEM () by the Chen v’Chesed of Hashem, we might become yoreshim (heirs) in the tikvah HaChayyei Olam.


book: Titus
contenido:
This dvar Emes is trustworthy. And I counsel you to strongly affirm the divrei torah I am handing on to you, that those who have become ma’aminim in Hashem may be shomer for ma’asim tovim. These things to Bnei Adam are good, tov me’od.


book: Titus
contenido:
But pilpul minutiae controversies and toldot and quarrels and fights about the Torah, avoid, for they are unprofitable hevel.


book: Titus
contenido:
Having da’as that such a man is perverted and sinful, bringing harsha’ah (condemnation) upon himself.


book: Titus
contenido:
When I send Artemas or Tychicus to you, try to come to me at Nicopolis, for there I have decided to spend the choref (winter).


book: Titus
contenido:
Do your utmost to speed Zenas, the Ben Torah (scholar), and Apollos on their way, that nothing for them may be lacking.


book: Titus
contenido:
Let anshei adateynu (the men of our community) learn to be concerned about ma’asim tovim so as to supply urgent needs, that they may not be lo poreh (unfruitful).


book: Titus
contenido:
Drishat Shalom from all the ones with me. Drishat Shalom to those who have ahavah for us in the emunah [of Rebbe, Melech HaMoshiach]. Chen v’Chesed Hashem to all of you. [T.N. In the next letter, Rav Sha’ul’s ministry bore fruit in freedom in a messianic shtiebel in Colossae for a slave boy who had run away in the shackles of sin before Moshiach the Go’el set him free.]


book: Phlm
contenido:
Sha’ul, a prisoner of Rebbe, Melech HaMoshiach Yehoshua and Timotiyos acheinu [(our) brother]. To Philemon ha’ahuv (the beloved) and our fellow po’el (worker)


book: Phlm
contenido:
And to Apphia achoteinu (our sister) and to Archippus our chaver leneshek (comrade arms) and to the Kehillah in your bais.


book: Phlm
contenido:
Chen v’Chesed Hashem and Shalom Hashem to you from Elohim Avinu and from Rebbe, Melech HaMoshiach Adoneinu Yehoshua.


book: Phlm
contenido:
Because I hear of your ahavah (agapé) and emunah, which you have for Rebbe, Melech HaMoshiach Adoneinu Yehoshua and for all the Kadoshim.


book: Phlm
contenido:
[I pray] that your emunah (faith) being shared in Moshiach’s kiruv rechokim (bringing near the far away ones) may become effective in the da’as of every mitzvah we may do for Moshiach.


book: Phlm
contenido:
For I had simcha gedolah (much joy) and chizzuk (encouragement) because of your ahavah, for the levavot of the Kadoshim have been refreshed through you, Ach b’Moshiach.


book: Phlm
contenido:
Therefore, though I have much boldness in Rebbe, Melech HaMoshiach that I could in fact order you to do your chovah musarit (moral duty) of avodas hakodesh (holy service),


book: Phlm
contenido:
Yet I would rather make an appeal on the mekor (basis) of ahavah (agapé)‖I, [Rav] Sha’ul, the Zaken (Elder) but also a prisoner of Rebbe, Melech HaMoshiach Yehoshua.


book: Phlm
contenido:
I appeal to you concerning beni, having "fathered" him (to a new birth) while in bais hasohar (prison)‖that is, Onesimus (T.N. the slave boy Onesimus’ name means "Useful")


book: Phlm
contenido:
I was wanting to detain him with me, in order that he might function as a keli kodesh (minister), ministering to me in your place, as your murshe (proxy), while I’m detained in the imprisonment of the Besuras HaGeulah.


book: Phlm
contenido:
But I wanted to do nothing without your haskamah (consent, approval), in order that the mitzvah you do might not be meshabed (caused to be obligated) or forced, but voluntary.


book: Phlm
contenido:
Eppis (for some reason) perhaps he was separated from you for a while in order that you might have him back for Yamim HaOlam,


book: Phlm
contenido:
No longer as a bond servant, but, more than a bond servant, an ach ahuv (a beloved brother [in Moshiach]), especially to me, and how much more to you, both as a man and in Adoneinu.


book: Phlm
contenido:
So if you consider me partnered to you as a chaver in our [common orthodox Jewish emunah], receive him as you would me.


book: Phlm
contenido:
I, [Rav] Sha’ul, am writing this with my own hand: I will repay. This is not to meorer (point out) the fact that on your cheshbon you owe me your very neshamah.


book: Phlm
contenido:
Yes, Ach b’Moshiach, I would have some "usefulness" from you in Adoneinu. Refresh my lev in Rebbe, Melech HaMoshiach.


book: Phlm
contenido:
Confident of you as one who is shomer mitzvot, I am writing to you, knowing that you will do even above what I say.


book: Phlm
contenido:
Also, this too, prepare a heimishe mekom linah (guest room, lodging place) for me, for I have the tikvah (hope) that through your tefillos I will be restored to you.


book: Heb
contenido:
In many and various drakhim (ways) Hashem in amolike times (olden times) spoke to the Avot by the Nevi’im.


book: Heb
contenido:
At the Ketz HaYamim, Hashem spoke to us by HaBen, whom He appointed Bechor of the Bechorah, Yoresh Kol (Heir of All Things), through whom also Hashem BARAH ES HASHOMAYIM V’ES HA’ARETZ (see );


book: Heb
contenido:
Who being the Shechinah zohar (brilliance) of Hashem and the exact impress and demut of Hashem’s essential nature, being, and reality, and sustaining everything by his Dvar HaKo’ach, after he made tihur (purification) of chatta’im (sins), sat down at LIMIN ("the right hand" ) of the Majesty on High.


book: Heb
contenido:
He had become as much superior to the malachim as ha-Shem (the Name) Rebbe, Melech HaMoshiach has inherited is more fest (excellent) than theirs.


book: Heb
contenido:
For to which of the malachim did Hashem ever say, BENI ATAH, ANI HAYOM YELIDTICHA, ("My Son you are; today I have become your Father." )? And again, ANI EH’H’YEH LO L’AV V’HU YIHEYEH LI L’BEN ("I will be to Him a Father and He will be to Me as a Son," )?


book: Heb
contenido:
And again, when Hashem brings HaBechor into the Olam Hazeh, He says, "Let all Hashem’s malachim worship him." [ TARGUM HA-SHIVIM]


book: Heb
contenido:
And of the malachim, Hashem says OSEH MALAKHAV RUCHOT MESHARTAV EISH L’HET ("He makes his angels winds and his servants [ministering angels] flaming fire," ).


book: Heb
contenido:
And Hashem says to HaBen, KIS’AHCHA ELOHIM OLAM VAED SHEVET MISHOR SHEVET MALKHUTECHA ("Your throne, O G-d, will endure for ever and ever, and the scepter of justice is the scepter of your kingdom"‖).


book: Heb
contenido:
AHAVTA TZEDEK VATISNA RE’SHA, AL KEN MESHAKHACHA ELOHIM, ELOHECHA SHEMEN SASSON MECHAVERECHA ("You loved righteousness and hated lawlessness; on account of this G-d, your G-d, anointed you with the oil of gladness more than your companions"—).


book: Heb
contenido:
And "Atah Adonoi LEFANIM HA’ARETZ YASADETA UMA’ASEH YADECHA SHOMAYIM; HEMMAH YOVEDU V’ATAH TA’AMOD V’KHULAM KABEGED YIVLU KALVUSH TACHALIFEM V’YACHALOFU V’ATAH HU USHENOTECHA LO YITTAMMU" ("You L-rd in the beginning founded the earth and the heavens, the work of your hands;


book: Heb
contenido:
Like clothing you will change them and they will be discarded, but you are the same and the years of you they never come to an end"  [25-27]).


book: Heb
contenido:
And to which of the malachim has Hashem ever said, "Sit at my right hand until I put your enemies as a footstool for your feet"‖)?


book: Heb
contenido:
Are not all RUCHOT [] sharet (ministering spirits, malachey hasharet) sent out with the shlichus (mission) to do avodas kodesh service as Hashem’s klei kodesh (ministers) on behalf of the ones being about to inherit Yeshua’at Eloheinu?


book: Heb
contenido:
In considering all this, it is necessary for us to pay far greater attention bifraht (particularly) to the things we have heard, lest from it we may drift away.


book: Heb
contenido:
For if the Dvar Hashem which was declared through malachim became firmly established and every peysha (transgression) and averah (disobedience to the commandment) received a gemul tzodek (just retribution), [, TARGUM HA-SHIVIM]


book: Heb
contenido:
How shall we escape if we neglect so great a Yeshu’at Eloheinu, one that was declared initially through [Rebbe, Melech HaMoshiach] Adoneinu, and was confirmed and attested to us by those who heard him,


book: Heb
contenido:
While Hashem gave solemn eidus (testimony) through otot u’moftim (signs and wonders) and nifla’ot rabbot (many miracles) and matanot (gifts) of the Ruach Hakodesh distributed according to the ratzon Hashem?


book: Heb
contenido:
But someone has given solemn eidus (testimony) somewhere, "MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? ("What is Man that You are mindful of him or the Son of Man that You care for him?


book: Heb
contenido:
“You made him a lttle lower than the angels and you crowned him with glory and splendor and you made him ruler over the works of your hands"


book: Heb
contenido:
KOL SHATAH TACHAT RAGLAV ("Putting everything under his feet" ). Now while Hashem subjected all things to him, he left nothing unsubjected to him, though now we do not yet see all things having been subjected to him.


book: Heb
contenido:
But this is what we do see: Yehoshua, for a short time having been "made lower than the angels," has, because of the yissurim (suffering) of mavet (death), been "crowned with KAVOD V’HADAR" ("glory and splendor" ) in order that by the Chen v’Chesed Hashem on behalf of all he might taste the histalkus of mavet [].


book: Heb
contenido:
For it was bekavod (fitting, proper) for him, for whom are all things and through whom are all things, in bringing banim rabbim (many sons) to kavod, to bring to shleimut (perfection, completion) the Rosh (Head) and Mekhonen (Founder) of their Yeshua’at Hashem through yissurim (suffering).


book: Heb
contenido:
For both HaKadosh who makes holy and Kadoshim who are being made holy all have HaAv Echad. It is for this reason Rebbe, Melech HaMoshiach is not ashamed to call them Achim,


book: Heb
contenido:
Saying, "I will declare your Name to my brothers, within the congregation I will praise you"— [22]).


book: Heb
contenido:
And again, "I put my bitachon in him" [] and again "HINEI ANOCHI V’HAYELADIM ASHER NATAN LI HASHEM ("Here I am and the yeladim whom Hashem gave to me.") []


book: Heb
contenido:
Therefore, als (since) the yeladim share in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through the histalkus of his mavet he might destroy the one having power over mavet, that is, Hasatan [see Gn ch 3],


book: Heb
contenido:
And he might release these, as many as through eymat haMavet (terror of Death) were subjected to avdut (slavery) all the days of their existence.


book: Heb
contenido:
And for this reason, Rebbe, Melech HaMoshiach was obliged to become like the Achim b’Moshiach [2:11] in every respect, that he might become a Kohen Gadol rachaman v’ne’eman before Hashem in order to make kapporah for the chatta’im of HaAm. [; ]


book: Heb
contenido:
For, because Rebbe, Melech HaMoshiach himself has endured, being tested in the yissurim (sufferings) of his nefesh [], he is able to come to the ezrah (aid) of the ones being tested.


book: Heb
contenido:
For this reason, Achai Hakedoshim b’Moshiach, Chaverim and Chavrusa partners in a Kri’at Marom (High [Himel] Calling), consider carefully the Shliach and Kohen Gadol of the Hachrazah (Proclamation) of our Emunah (Faith, our Orthodox Jewish Ani Ma’amin Body of Emunah, ), Yehoshua, Yeshua.


book: Heb
contenido:
He being ne’eman (faithful) to the One having given him s’michah as also Moshe Rabbeinu was ne’eman (faithful) in kol Beis Hashem.


book: Heb
contenido:
Yet Rebbe, Melech HaMoshiach is considered worthy of more kavod than Moshe Rabbeinu, because more kavod has the Boneh (Builder) of the Beis than the Beis itself.


book: Heb
contenido:
Now Moshe Rabbeinu was ne’eman in kol Beis Hashem as an eved, for a solemn edut of the things which were to be spoken afterward [i.e., Moshiach’s torah coming later].


book: Heb
contenido:
But Rebbe, Melech HaMoshiach was ne’eman as HaBen over the Beis Hashem, whose Beis we are, if indeed the bitachon and the tikvah in which we glory we keep hold of to HaKetz.


book: Heb
contenido:
Therefore, just as the Ruach Hakodesh says, "HAYOM IM BEKOLO TISHMAU ("Today, if you hear His voice" );


book: Heb
contenido:
AL TAKSHU LEVAVCHEM KIMRIVAH K’YOM MASSAH BAMIDBAR ("Do not harden your heart as you did at Meribah, as you did that day at Massah in the desert")


book: Heb
contenido:
ASHER NISSUNI AVOTECHEM BEKHANUNI GAM RA’U PO’OLI ARBA’IM SHANAH ("Where your Fathers tested me and tried me though they saw my deeds forty years")


book: Heb
contenido:
Therefore "AKUT BEDOR VAOMAR AM TO’EY LEVAV HEM V’HEM LO YAD’U DERAKHAI" ("I was angry with that generation and I said they are a strayingof-heart people and they have not had da’as of my ways");


book: Heb
contenido:
ASHER NISHBA’ETI V’APEY IM YEVO’UN EL MENUKHATI ("Therefore I declared on oath in my anger, Never shall they enter into my Rest, Home, Abode, Place of Tranquility.") [BERESHIS 49:15; ; ; ; ; ]


book: Heb
contenido:
Beware, Achim b’Moshiach, lest there will be in any one of you a lev rah (evil heart) without Emunah, that turns away shmad from Elohim Chayyim.


book: Heb
contenido:
Instead, give one another chozek (strength) each and every day, as long as it is still called "HAYOM," ("today, " ) lest some of you may fall into KESHI (stubbornness, hardness DEVARM 9:27) and be stubbornly hardened by the nechalim (deceitfulness) of Chet.


book: Heb
contenido:
We have become chavrusa partners of Moshiach if only our bitachon (confidence) we had initially we hold firm until HaKetz;


book: Heb
contenido:
As it is said, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM ("Today, if you hear his voice, do not harden your heart" ) as in the Meribah Mered (Rebellion) [the Ma’al shmad Defection, the Azivah Desertion, see ].


book: Heb
contenido:
Now who were they who heard and yet rebelled? Was it not all the ones having had litzi’at Mitzrayim (going out from Egypt) under Moshe Rabbeinu?


book: Heb
contenido:
And with whom was Hashem angry ARBA’IM SHANAH? Was it not with the ones having sinned, whose "PEGARIM" ("corpses" ) lay where they had "fallen BAMIDBAR ("in the desert" )?


book: Heb
contenido:
And to whom did He swear that they would not enter into the menuchah (resting place) of Him? Was it not to the ones without mishma’at (obedience)?


book: Heb
contenido:
Therefore, let us walk in yir’at Shomayim, for fear that, while the havtachah (promise) of entering the menuchah of Hashem is still open, anyone of you should seem to have fallen short of it.


book: Heb
contenido:
For indeed we have had Besuras HaGeulah preached to us, just as they did also; but the Dvar Hashem preached did not make that generation benefit, because hearing did not form an agudah with emunah [faith].


book: Heb
contenido:
For we ma’aminim [in Rebbe Melech HaMoshiach] enter into that menuchah, just as Hashem has said, "ASHER NISHBA’TI V’API IM YEVO’UN EL MENUCHATI" ("As I vowed in My fury, they shall never enter into My rest" ), although the ma’asim (works) of Hashem were finished from the hivvased tevel (foundation of the world).


book: Heb
contenido:
For concerning Shabbos, the Yom HaShevi’i, Hashem has said somewhere, "VAYISHBOT Elohim BAYOM HASHEVI’I MIKOL MELAKHTO" ("And He rested on the seventh day from all His work." []


book: Heb
contenido:
And again in this mekor (passage, citation), "IM YEVO’UN EL MENUCHATI" ("Never shall they enter into My rest" ).


book: Heb
contenido:
Therefore, als (since) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim (unbelievers),


book: Heb
contenido:
So then again Hashem sets a certain day, "HAYOM" ("Today," ) in one of the Tehillim of Dovid [HaMelech], much later, in that quoted above, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM" ("Today, if you hear his voice, do not harden your heart"‖).


book: Heb
contenido:
For if Yehoshua [ben Nun] had brought them to a place of menuchah (rest), Hashem would not have spoken of another "Yom" after that [].


book: Heb
contenido:
For whoever has entered into the menuchah of Hashem has also rested from [depending on the zchus (merit) of] his ma’asim, just as Hashem rested from his.


book: Heb
contenido:
Therefore, let us have zerizut (diligence) to enter into that menuchah, for fear that anyone fall through following be’ikvot (in the footsteps) of their same lack of mishma’at (obedience) [cf 3:17-18; 4:6].


book: Heb
contenido:
For the Dvar Hashem is chai (living) and chazak (strong), sharper than every doubled-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).


book: Heb
contenido:
And there is not nivra (anything created) nistar (hidden) from His sight, but all things are laid bare and exposed to the eynayim (eyes) of Him to whom we must render an account.


book: Heb
contenido:
Therefore, als (since) we have a great Kohen Gadol who has made his passing through Shomayim, [Rebbe, Melech HaMoshiach] Yehoshua HaBen HaElohim, let us hold firmly to the hoda’ah (confession) of the hachrazah (proclamation) of our [Orthodox Jewish] Emunah.


book: Heb
contenido:
For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without chet.


book: Heb
contenido:
Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).


book: Heb
contenido:
For every Kohen Gadol taken from among Bnei Adam is ordained for men for the avodas kodesh of Hashem, that he may offer both minchot (gifts) and zevakhim (sacrifices) for chatta’im (sins).


book: Heb
contenido:
The Kohen Gadol is able to deal gently with the Am Ha’Aretz and Wayward, als (since) he himself is subject to helpless human frailty;


book: Heb
contenido:
and therefore he is obligated to offer zevakhim not only for the averos of the Am Berit but also for his own averos.


book: Heb
contenido:
And one does not presume to take the kavod of the office of Kohen Gadol upon oneself, but one must have the bechirah (choice, election) of Hashem, just as Aharon did.


book: Heb
contenido:
So also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, "BENI ATAH, ANI HAYOM YELIDTICHA," ("My Son you are; Today I have become your Father." )


book: Heb
contenido:
Says also in another passage, "ATAH KOHEN L’OLAM AL DIVRATI MALKITZEDEK ("You are a kohen forever according to the order of Malki Tzedek"‖).


book: Heb
contenido:
Rebbi, Melech HaMoshiach, in the days of his earthly life, offered with a raised voice and tears both tefillos and techinnah (prayers of supplication) to the One who was able to deliver him from mavet, and Hashem heard him because of his chasidus.


book: Heb
contenido:
And having been made shalem (complete), to all those with mishma’at toward Rebbe, Melech HaMoshiach, he became the source of Yeshu’at Eloheinu Olamim,


book: Heb
contenido:
We have much to say about this for which it is difficult to make a midrash, als (since) you have become spiritually hard-of-hearing.


book: Heb
contenido:
For indeed by this time you ought to be [rabbininic] morim saying shiurim, but instead you have need again to be taught the orthodox Jewish basic ikarim (principles, essentials) of the Divrei Hashem, and you have become one having need of cholov and not solid okhel.


book: Heb
contenido:
But solid okhel is for the mevugarim (mature ones, adults), the ones whose keilim (faculties) have been trained by practice for distinguishing both HaTov and HaRah. [T.N. In the next chp a warning is given to the Messianic Jew who re-submits Yehoshua to re-trial and reassigns the original verdict of deceiver: no re-rebirth, no rerepentance for such shmad]


book: Heb
contenido:
Therefore, let us leave behind the stam (elementary) ikarim (essentials) of the dvarim hahora’ah (words of teaching) about Rebbe, Melech HaMoshiach, and let us move ahead to hitbagrut (maturity), not laying again a foundation of teshuva from ma’asim metim (dead works) and Emunah toward Hashem,


book: Heb
contenido:
Of divrei torah on tevilot and tohorah and s’michat yadayim and of the Techiyas HaMesim and of the Mishpat Olam.


book: Heb
contenido:
For it is impossible for those who once received the Ohr Hashem, having tasted of the matanah of Shomayim and having become chavrusa partners of the Ruach Hakodesh,


book: Heb
contenido:
and then, having fallen away, and become shmad‖it is impossible to renew them again to teshuva, because they have pierced to themselves the Ben HaElohim on HaEtz HaKelalat Hashem and have again held him up to contempt and open bushah (shame).


book: Heb
contenido:
For the Adamah (Mud), which drinks the geshem (rain) that often falls upon it, and brings forth ESEV (plants, ) suitable for those for whom it is cultivated, receives a bracha from Hashem;


book: Heb
contenido:
But if Adamah (Mud) is producing KOTZ V’DARDAR (thorns and thistles, ), it is worthless and near to being arurah (cursed, ), whose Ketz (End) is for burning in Eish [T.N. the allusion is to Eish Gehinnom].


book: Heb
contenido:
However, Chaverim, even though we speak in this way, we have been convinced of better things concerning you and of things belonging to Yeshua’at Eloheinu.


book: Heb
contenido:
For Hashem is not unjust so as to forget your po’al (work) and the ahavah which you have shown toward ha-Shem of him, having rendered avodas kodesh ministry service to the Kadoshim, ken, and you are still serving them.


book: Heb
contenido:
And we desire that each one of you show the same zerizut (diligence) so as to realize the full bitachon of the tikvah (hope) until HaKetz,


book: Heb
contenido:
That you not become atzlanit (sluggards) but imitators of the ones who through Emunah and zitzfleisch (patience) inherit the havtachot (promises).


book: Heb
contenido:
For when Hashem gave the havtachah (promise) to Avraham Avinu, als (since) Hashem had no one greater by which to make a shevu’ah (oath), Hashem made a shevu’ah by Himself, []


book: Heb
contenido:
For Bnei Adam make a shevu’ah by someone greater than themselves, and a shevu’ah given as confirmation, settles every matter decisively.


book: Heb
contenido:
Similarly, when Hashem wanted to demonstrate even more emphatically to the yoreshim (heirs) of the havtachah (promise) the unchangeableness of his willed tachlis (purpose), Hashem guaranteed it with a shevu’ah,


book: Heb
contenido:
In order that by two unchangeable things in which it is impossible for Hashem to speak sheker, we may have chozek (strength) and great encouragement, we who say that "he is my MAKHSEH (refuge, shelter )" and have taken hold of the tikvah (hope) set before us.


book: Heb
contenido:
This tikvah we have as an ogen (anchor) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet,


book: Heb
contenido:
Where Yehoshua has entered as a foroisgeier (forerunner) on behalf of us, having become a KOHEN L’OLAM AL DIVRATI MALKI TZEDEK ("Kohen forever according to the order of Malki Tzedek" ).


book: Heb
contenido:
For this MALKITZEDEK MELECH SHALEM KOHEN L’EL ELYON, the one "having met Avraham Avinu ACHAREI SHUVO ("after returning") from the slaughter of "the kings and having blessed him", )


book: Heb
contenido:
With whom also "AVRAHAM avinu apportioned MA’ASER MIKOL (a tithe of everything." As for his Name, it is rendered "King of Tzedek (Righteousness)" and then also "Melech of SHALOM."


book: Heb
contenido:
Without Av, without Em, without Yichus, having neither a techillah (beginning) leyamim (to days) of him nor a Ketz HaChayyim, but resembling HaBen HaElohim, he remains a “kohen perpetually,” ().


book: Heb
contenido:
Now consider how great among the Gedolim this one was to whom also Avraham Avinu gave from his booty a ma’aser (tithe).


book: Heb
contenido:
And the ones of the Bnei Levi have received the Kehunah (Priesthood) and they have a mitzvah to collect the ma’aser (tithe) from the Am Brit, and they have this mitzvah according to the Torah, that is, to collect from their achim, though these also are descended from the loins of Avraham Avinu.


book: Heb
contenido:
But, this man, though not tracing his descent from them, has received ma’aser (tithe) from Avraham Avinu and has given a bracha to the one having the havtachot (promises).


book: Heb
contenido:
Notice, in one case, ma’aser are received by mortal men; in the other case, ma’aser are received by one of whom we have solemn eidus (testimony) that hu Chai ("he lives!").


book: Heb
contenido:
One could even go so far as to say that even Levi, who receives ma’aser, has paid ma’aser through Avraham Avinu,


book: Heb
contenido:
Now if shleimut (completeness) had been attainable through the Kehunah of Levi‖for under it came the Mattan Torah (giving of the Torah) to the Am Brit‖what further need would there have been to speak of another KOHEN arising "according to the order of Malki-Tzedek" ) rather than "al divrati Aharon"?


book: Heb
contenido:
For when there is a "changing of the guard" of the Kehunah (Priesthood), this behechrach (necessarily) also affects the Torah [].


book: Heb
contenido:
For the One about whom these things are said belonged to a different shevet (tribe), from which no one has officiated at the Mizbe’ach.


book: Heb
contenido:
For it is ugeret (easily seen, evident) that Rebbe, Melech HaMoshiach Adoneinu was descended from Yehudah, and in connection with that shevet (tribe), Moshe Rabbeinu said nothing about kohanim.


book: Heb
contenido:
One who became a kohen, not by means of a mitzvat haTorah concerning yichus (lineage), but according to the gevurah of a Chayyei Ein Sof (Endless Life).


book: Heb
contenido:
For of Rebbe, Melech HaMoshiach comes the solemn eidus, "ATAH KOHEN L’OLAM AL DIVRATI MALKI TZEDEK" ("You are a kohen forever according to the order of Malki Tzedek" ).


book: Heb
contenido:
For, on the one hand, there is an abrogation of an earlier mitzvah because of its weakness and ineffectuality


book: Heb
contenido:
—For the Torah brought nothing to shleimut (perfection); on the other hand, there is the mavo (introduction) of a tikvah tovah yoter (a better hope) through which we draw near to Hashem—


book: Heb
contenido:
This was attested with a shevu’ah (oath); for others who became kohanim were installed in the office of kehunah without a shevu’ah;


book: Heb
contenido:
But the Rebbe, Melech HaMoshiach became a kohen with a shevu’ah (oath) through the One saying to Him, "Hashem has made an oath and will not change his mind, You are a kohen forever" [].


book: Heb
contenido:
According to such a shevu’ah of Hashem, Rebbe, Melech HaMoshiach Yehoshua has become the arev (surety, guarantee) of a tovah yoter HaBrit.


book: Heb
contenido:
Not only this, but it was the fact that the former kohanim were many in number, because mavet prevented them from continuing in the office of kehunah.


book: Heb
contenido:
From which also he is able to completely deliver to the Geulah (Redemption) and Yeshu’at Eloheinu the ones approaching Hashem through him, als (since) he has Chayyei Ein Sof (Endless Life) and always lives to intercede in techinnah (supplication) for them.


book: Heb
contenido:
For such was for us, indeed, a bekavod (suitable) Kohen Gadol, chasid, tamim, tahor, nivdal from chote’im (separated from sinners) and exalted above HaShomayim;


book: Heb
contenido:
A Kohen Gadol who does not have daily need—as do the other Kohanim Gedolim—on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Brit. For this Kohen Gadol offered up himself [], once and for all.


book: Heb
contenido:
For the Torah of Moshe Rabbeinu appoints Bnei Adam as Kohanim Gedolim, Bnei Adam with frailties, but the dvar HaShevu’ah [], which came later than the Torah of Moshe Rabbeinu, appoints HaBen [Ben HaElohim Moshiach] who came to shleimut (completeness) l’Olam.


book: Heb
contenido:
Now the main point of what is being said is this: we in fact have such a Kohen Gadol, who has taken his moshav LIMIN HASHEM ("at the right hand of the kisse of the kavod in Shomayim" ).


book: Heb
contenido:
Our Kohen Gadol is mesharet baKodesh (minister in the holy things) of the true Mishkan set up by Adoneinu and not by any mere mortal.


book: Heb
contenido:
For every Kohen Gadol is ordained to offer both minchot and zevakhim, from which it was necessary for this Kohen Gadol to have something also which he might offer.


book: Heb
contenido:
If, therefore, he were on ha’aretz he would not be a kohen, als there are kohanim who offer every korban (sacrifice) according to the Torah;


book: Heb
contenido:
However, the avodas kodesh sherut of these kohanim is service of a copy and shadow of the things in Shomayim, just as Moshe Rabbeinu was warned, when he was about to complete the Mishkan for "URE’EH" ("Now see to it"), Hashem says, "VA’ASEH BETAVNITAM ASHER ATAH MAREH BAHAR" ("that you will make it according to the pattern having been shown to you on the mountain" ).


book: Heb
contenido:
But now our Kohen Gadol has attained a more fest (excellent) avodas kodesh sherut in as much as he is also the Metavekh (; ; 2Ch 32:31; ; cf. , ) of a more fest (excellent) Brit upon which more auspicious havtachot (promises) have been enacted.


book: Heb
contenido:
For if the Brit HaRishonah had been without fault, it would not have been necessary to speak about a Brit HaShniyah [ ()].


book: Heb
contenido:
For, when Hashem finds fault with them, he says, "HINEI YAMIM BA’IM, NE’UM HASHEM, VKHARATI ES BEIS YISRAEL V’ES BEIS YEHUDAH BRIT CHADASHA"("Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha”).


book: Heb
contenido:
"Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them")


book: Heb
contenido:
"KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE’UM HASHEM; NATATI ES TORATI BEKIRBAM V’AL LIBAM EKHTAVENNAH, V’HAYITI LAHEM L’ELOHIM V’HEMMAH YIH’YU LI LE’AM" ("Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem: putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to Me a people"— see ; also ; ;; ).


book: Heb
contenido:
"V’LO YELAMMEDU OD ISH ES RE’EHU V’ISH ES AKHIV LEMOR, DE’U ES HASHEM; KI KHULAM YEDE’U OTI LEMIKTANNAM V’AD GEDOLAM" ("No longer will a man teach his neighbor, or a man his brother, saying ‘Have da’as of Hashem,’ because they will all have da’as of Me, from the least of them to the greatest.")


book: Heb
contenido:
"KI ESLACH LA’AVONAM U’LECHATTATAM LO EZKAR OD" ("For I will forgive the wickedness of them and their sin I will remember no more." Jer 31:30-33 [31-34]).


book: Heb
contenido:
When Hashem uses the word "CHADASHA" he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).


book: Heb
contenido:
Now the Brit HaRishonah farshteit zich (of course) had regulations for avodas kodesh in an earthly Mikdash.


book: Heb
contenido:
For the Mishkan was furnished, that is, hachitzon (the outer one) in which were both the Menorah and the Shulchan and the setting out of the Lechem HaPanim. This part is the Kodesh, the Holy Place.


book: Heb
contenido:
Having a golden Mizbe’ach of ketoret (incense) and the Aron HaBrit having been covered on all sides with gold, and in which was a golden jar holding the manna and the rod of Aharon which budded, and the Luchot haBrit (the tablets of the Covenant, the Decalogue, Aseret HaDibrot).


book: Heb
contenido:
And above the Aron HaBrit the k’ruvim of kavod overshadowing the kapporet, about which things it is not possible to speak now in praht (detail).


book: Heb
contenido:
Now these things having been prepared, the kohanim go continually into the Mishkan, the hachitzon (the outer one), performing the avodas kodesh sherut.


book: Heb
contenido:
But into the Kodesh HaKodashim only the Kohen Gadol goes, and only once a year, and not without DAHM (blood) which he offers for himself and for the shiggot haAm (unintentional sins of the people).


book: Heb
contenido:
By this the Ruach Hakodesh signifies that the Derech into the Kodesh HaKodashim has not yet been revealed while the Mishkan, the hachitzon (the outer one), is still standing,


book: Heb
contenido:
Which is a mashal for the present time. Accordingly both minchot and zevakhim are being offered which cannot fulfill with respect to the matzpun (conscience) of the worshiper,


book: Heb
contenido:
Als (since) they deal only with okhel and mashkeh (drink) and different tevilot, external regulations being imposed until the time of the Tikkun (Restoration).


book: Heb
contenido:
But when Rebbe, Melech HaMoshiach came as the Kohen Gadol of the coming tovot (good things), he entered through the Mishkan Gadol, the greater and more perfect Mishkan, not made with hands, that is, not of this B’ri’ah (Creation);


book: Heb
contenido:
Not through the dahm of se’irim (goats) and of agalim (bulls) but through his own dahm [] he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.


book: Heb
contenido:
For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,


book: Heb
contenido:
By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect, ) to G-d, by how much more will his DAHM () purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.


book: Heb
contenido:
And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions, ) that were committed under HaBrit HaRishonah.


book: Heb
contenido:
For where there is a brit or a tzavva’a (will), it is aizen (well founded, incontrovertible) that the histalkus (passing) of the one who made it must be established.


book: Heb
contenido:
For a Brit, a tzavv’a (covenant, will) is valid only when Bnei Adam have died, for it is never validly executed as long as the ba’al tzavva’a (testator, person who makes the will) lives.


book: Heb
contenido:
For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se’irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,


book: Heb
contenido:
And in the same way he sprinkled both the Mishkan and also all the k’lei haSherut (vessels of service in the Mishkan) with dahm.


book: Heb
contenido:
Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).


book: Heb
contenido:
Therefore, it was necessary for the tavnit (pattern, copy, ) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.


book: Heb
contenido:
For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT (pattern, copy ) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.


book: Heb
contenido:
Nor was it so that he may offer himsef again and again, as the Kohen Gadol enters the Kodesh HaKodashim yearly with dahm not his own;


book: Heb
contenido:
For then it would have been necessary for him to suffer often from the hivvased tevel (foundation of the world); but now, once at the Ketz HaOlamim, he has appeared to put away averos (sins) by the korban of himself ().


book: Heb
contenido:
So he, having been offered up once in order that HU NASA CHET RABBIM ("he bore away the sin of many" ) and shall appear sheynit (a second time) for Yeshu’at Eloheinu without reference to chet for those who expectantly khakeh levo’o shel (await the arrival of) Moshiach.


book: Heb
contenido:
For the Torah, als (since) it has only a shadow of the tovot ha’atidot (good things to come) and is not the etzem (actual) things, can never by the same yearly zevakhim (sacrifices), which they offer continually, make shleimut (whole, complete) those drawing kiruv (near).


book: Heb
contenido:
Otherwise, would these zevakhim not have stopped being offered, because the worshipers, having experienced tohorah (purification, cleansing) even once, would no longer have had consciousness of averos?


book: Heb
contenido:
For it is impossible for the dahm of parim (young bulls) and se’irim (goats) to take away chatta’im (sins).


book: Heb
contenido:
Therefore, when he comes into the Olam Hazeh, he says "ZEVACH UMINCHAH LO CHAFATZTA ("sacrifice and offering"  () You did not desire but a body you prepared for me; ( TARGUM HA-SHIVIM)


book: Heb
contenido:
Then I said, 'Look, here I am, I have come‖it is written about me in the megillah [scroll’) LA’ASOT RETZONECHAH ELOHAI CHAFATZTI ("I desire to do your will, O G-d.")


book: Heb
contenido:
When he said above, "ZEVACH and MINCHAH and OLAH and CHATA’AH you have not desired, nor have you taken pleasure in them"‖these are offered according to the Torah


book: Heb
contenido:
—Then he said, "I have come LA’ASOT RETZONECHAH ("to do your will.") He takes away HaRishonah (the way of the zevakhim of the kehunah of Levi) in order to establish HaSheniyah (the way of the zevach of the kehunah of Rebbe, Melech HaMoshiach).


book: Heb
contenido:
And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban NEFESH ( cf. ASHAM KORBAN) of Rebbe, Melech HaMoshiach Yehoshua, once and for all.


book: Heb
contenido:
And every kohen stands daily at his avodas kodesh sherut ministering and offering again and again the same korbanot that can never take away chatta’im;


book: Heb
contenido:
But Rebbe, Melech HaMoshiach, having offered up one korban for chatta’im for all time, YASHAV LIMIN HASHEM ("Sat down at the right hand of G-d ),


book: Heb
contenido:
ZOT HABRIT ASHER EKHROT with them "This is the covenant that I will make with them after those days," says the L-rd, "I will put my Torah in the mind of them and I will inscribe it on their heart" ). He then says:


book: Heb
contenido:
Now where there is selicha (forgiveness) for these things, there is no longer a korban for chatta’im.


book: Heb
contenido:
Therefore, Achim b’Moshiach, having confidence for bevitachon (confidently) entering haSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim ) into the Kodesh HaKodashim by HaDahm HaYehoshua,


book: Heb
contenido:
Which he opened for us as a Derech Chadasha, a Derech Chayyah, through the parokhet, that is to say, the parokhet of the basar of Moshiach. [; ; ]


book: Heb
contenido:
Let us approach and draw near to Hashem with a lev shalem, with full assurance and bitachon of Emunah, our levavot having been sprinkled clean (tehorim) [YAZZEH, "MOSHIACH WILL SPRINKLE," ] from an evil matzpun (conscience) and our bodies plunged kluhr (pure) into a tevilah in a mikveh mayim [].


book: Heb
contenido:
Let us, without wavering, hold firmly to the Ani Ma’amin of Tikveteinu (our Hope), for Ne’eman is the One having given the havtachah (promise).


book: Heb
contenido:
And let us consider how to meorer (stimulate, motivate, shtarken) one another to ahavah and mitzvos,


book: Heb
contenido:
And let us not turn away and defect from our noiheg (habitually) conducted daily minyan, as some are doing; let us impart chizzuk (strengthening, encouragement) to one another, and by so much the more as you see the Yom [HaDin (Day of Judgment)] approaching.


book: Heb
contenido:
For when we intentionally commit chet b’yad ramah ["wilful sin with a high hand of defiance" ] after having received the full da’as of HaEmes, there remains no longer a korban for chattoteinu,


book: Heb
contenido:
But only a terrible expectation of Din and Mishpat and of a blazing EISH TZARECHA TOKHLEM ("Fire that will consume the enemies of Hashem" ).


book: Heb
contenido:
Anyone who was doiche (rejecting or setting aside) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM ("Testimony of two or three witnesses" ), dies without rachamim.


book: Heb
contenido:
By how much worse onesh (penalty) do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (profane) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem’s chesed?


book: Heb
contenido:
For we have da’as of the One who said, LI NAKAM V’SHILEM ("Vengeance is mine and I will repay") [] and again YADIN HASHEM AMMO ("The L-rd will judge his people" ).


book: Heb
contenido:
But have zikaron of the yamim mikedem (earlier days) in which, when you had received the Ohr Hashem, you endured a great tzoros, a great “Kristallnacht” of yissurim (suffering),


book: Heb
contenido:
sometimes being publicly abused with baleidikung (insult) and fargolgung (persecution) yourselves; other times being oppressed chavrusa partners with the ones so treated.


book: Heb
contenido:
For you showed Gemilut Chasadim for the Achim b’Moshiach in the beis hasohar and with simcha you accepted the pogrom-like confiscation of your property because you have da’as that you possess a better and more enduring yerushah (inheritance).


book: Heb
contenido:
You are nitzrach (needy) of the kind of zitzfleisch (patience) that has endurance, in order that, having accomplished the ratzon Hashem, you will receive the havtachah (promise).


book: Heb
contenido:
For yet a little while and Hu HaBah [Rebbe Melech HaMoshiach] YAVO LO YE’ACHER ("He will come, he will not delay")


book: Heb
contenido:
V’TZADDIK VE’EMUNATO YICHEYEH ("And my tzaddik will live by Emunah"‖) And, if he shrinks back as a shmad defector, LO YASHRAH NAFSHO BO ("his desire is not upright in him").


book: Heb
contenido:
But we are not of those who shrink back as shmad defectors toward churban destruction, but we are of those with Emunah whose neshamah is preserved in Yeshu’at Eloheinu.


book: Heb
contenido:
Now Emunah is the substance of things for which we have tikvah. Emunah is the conviction of things not seen.


book: Heb
contenido:
By Emunah we have binah Shomayim v’ha’Aretz found their "barah" from the Dvar Hashem, so that not from anything visible has what we see come into being. []


book: Heb
contenido:
By Emunah Hevel (Abel) offered to Hashem a korban that was a mincha tovah than that of Kayin. Through this he was given approval that he was a tzaddik, Hashem bearing solemn eidus (testimony) to his matanot; and by his Emunah, Hevel, though niftar (deceased), still speaks.


book: Heb
contenido:
By Emunah Chanoch was taken up, was translated, not to see mavet, V’EINENNU KI LAKACH OTO ELOHIM ("and he was not, because G-d took him [up]" ). Before Chanoch was raptured in his aliyah l’Shomayim, he received solemn eidus (testimony) that he had been pleasing to Hashem.


book: Heb
contenido:
And without Emunah it is impossible to please Hashem. For it is necessary for the one making a kiruv approach to Hashem to have Emunah in the fact that yesh Elohim (G-d is there), and that Elohim gives sachar (reward) to those who seek him with zerizut.


book: Heb
contenido:
By Emunah Noach, having been warned about the things not yet visible to the eye of flesh, and being an ish of yirat Shomayim, built the Teva (Ark) for the Geulah of the Beis HaNoach. By his Emunah he condemned the Olam Hazeh and he became the yoresh (heir) of the Tzedek Hashem that is credited to Emunah. [; ]


book: Heb
contenido:
By Emunah Avraham Avinu, when he was called to go out to a place which he was about to receive as a nachalah (inheritance), responded with mishma’at (obedience), and he went out, not having da’as of where he was going.


book: Heb
contenido:
By Emunah he made aliyah to HA’ARETZ ASHER DIBER ("the land that He promised" ), Ha’aretz haHavtacha (the Promised Land), as in an eretz zarah (a strange land), living in oholim (tents), as did Yitzchak and Ya’akov, the fellow yorshim (heirs) of the same havtachah (promise);


book: Heb
contenido:
For Avraham Avinu was looking forward to HaIr (The City) having a yesod Olam (eternally firm foundation), whose Planner and Builder is Hashem.


book: Heb
contenido:
By Emunah also Sarah, herself barren, received the ability to found a posterity, and she did so even beyond the normal age, als (since) she considered ne’eman (faithful) the One having given the Havtachah (promise);


book: Heb
contenido:
therefore, also, from one man were born [] and indeed this man was kimat (practically, as good as) dead many, as numerous as HAKOKHAVIM in HASHOMAYIM and as innumerable as the sand ASHER AL SEFAT ("that is on the seashore”). [; ]


book: Heb
contenido:
Yet all of these became niftarim (deceased) in Emunah, not having received the havtachot (promises), but having seen them and, as it were, they gave the havtachot a "Baruch Habah!" welcome from a distance, and they made the Ani Ma’amin hoda’ah (confession) that they were GERIM ["strangers" ()] and TOSHAVIM ("sojourners") in the Golus of the Olam Hazeh.


book: Heb
contenido:
And if they were remembering ha’aretz from which they made aliyah, they would have had an opportunity to make yerida (to descend back, return).


book: Heb
contenido:
But, as it is, they aspire for something better, an Eretz HaAvot b’Shomayim; therefore, Hashem is not ashamed to be called "Ehoheihem;" for he prepared for them an Ir Kodesh.


book: Heb
contenido:
By Emunah Avraham Avinu, when he underwent nisayon, offered up the Akedas HaYitzchak; and he who had received the Havtachot (Promises) was offering as a korban his Ben Yechid. []


book: Heb
contenido:
This was Avraham Avinu, about whom it was said KI VEYITZCHAK YIKARE LECHA ZERA ("In Yitzchak will be called your seed" ).


book: Heb
contenido:
Avraham Avinu considered that Hashem was able to bring about the Techiyas HaMesim, from which he also received back Yitzchak as a tipus (type, pattern).


book: Heb
contenido:
By Emunah Ya’akov, as he was dying, gave a bracha to each of the banim of Yosef and V’YISHTAKHU YISROEL ("And Yisroel worshiped" ).


book: Heb
contenido:
By Emunah Yosef, as he was dying, dermohn (made mention) of the Yetzi’at Bnei Yisroel (the Going Out, the Exodus of Bnei Yisroel) and he gave instructions concerning his ATZMOT (bones, ).


book: Heb
contenido:
By Emunah, Moshe Rabbeinu, when he was born, was hidden SHELOSHA CHODESHIM [) because they saw he was a yeled TOV () and they had no pachad (terror) at the king’s decree.


book: Heb
contenido:
Chosing rather to endure redifah (persecution) with the Am Hashem than to enjoy the ephemeral ta’anugot (pleasures) of averos for a season.


book: Heb
contenido:
For Moshe Rabbeinu considered abuse and tzoros for the sake of Rebbe, Melech HaMoshiach greater osher (riches) than the otzar (treasure) of Mitzrayim (Egypt), for he had respect unto the recompense of the sachar (reward).


book: Heb
contenido:
By Emunah, Moshe Rabbeinu departed from Mitzrayim (Egypt), not having pachad (fear) of the ka’as (anger) of the king, for he persevered as seeing the One who is unseen.


book: Heb
contenido:
By Emunah, Moshe Rabbeinu kept Pesach and the sprinkling of the dahm [on the mezuzot, ], for fear that the Destroyer of the Bechorim might destroy them.


book: Heb
contenido:
By Emunah, they went through the Yam Suf as through YABASHAH (dry ground, ); and those of Mitzrayim (Egypt), when they attempted it, were drowned. []


book: Heb
contenido:
By Emunah, Rachav the Zonah did not perish along with the ones without mishma’at (obedience), after she gave the kabbalat panim to the spies b’shalom ().


book: Heb
contenido:
And what more shall I say? For the time will fail me if I tell of Gid’on, Barak, Shimshon, Yiftach, Dovid, Shmuel and the Nevi’im,


book: Heb
contenido:
Who by Emunah conquered mamlechot (kingdoms), worked tzedek (righteousness), obtained havtachot (promises), shut the mouths of arayot (lions),


book: Heb
contenido:
Quenched the power of eish (fire), escaped from the edge of the cherev (sword), out of weakness found strength, became mighty in milchamah (war), put to flight tzive’ot zarim (armies of the aliens).


book: Heb
contenido:
Nashim received back their mesim restored to Chayyim; and others were tortured to death al kiddush ha-Shem, not accepting their release, in order that they might obtain a better Techiyas HaMesim;


book: Heb
contenido:
And others underwent the nisayon of cruel mockings and scourgings, also the sharsherot (chains) and the beis hasohar.


book: Heb
contenido:
They were killed by seqilah (stoning), they were sawn in two, they were murdered by the cherev, they went about in sheepskins, in goatskins, being nitzrach (needy) and destitute, oppressed, under redifot (persecutions),


book: Heb
contenido:
those of whom the Olam Hazeh was not worthy, wandering in deserts and mountains and caves of the earth.


book: Heb
contenido:
And all these, having Hashem’s commendation through their Emunah, did not receive the havtachah (promise),


book: Heb
contenido:
Hashem having foreseen something better for us, so that, apart from us, they should not be made shleimut.


book: Heb
contenido:
So, therefore, als (since) we have surrounding us so great an Anan Edim (Cloud of Witnesses), let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,


book: Heb
contenido:
Fixing our gaze on the Mekhonen (Founder) of our [Orthodox Messianic Jewish] faith, and the One who makes it Shleimut‖Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and "sat down at the right hand of the throne of G-d" ).


book: Heb
contenido:
Let your hitbonenut (meditation) be on the one who endured such opposition from chote’im (sinners), that you may not be weary in your neshamot, losing heart.


book: Heb
contenido:
For you have not yet resisted to the point of death al kiddush ha-Shem in your struggle against Chet;


book: Heb
contenido:
And you have let slip from zikaron (remembrance) the dvar haChizzuk which he speaks to you as banim, "My son, do not despise the musar of Hashem, do not lose heart, resent when rebuked by Him”;


book: Heb
contenido:
KI ES ASHER YE’EHAV HASHEM YOKHI’ACH ("for whom Hashem loves he disciplines" and he punishes ES BEN YIRTZEH every son he receives" ; ).


book: Heb
contenido:
For you endure nisyonos for the sake of musar. And Hashem is dealing with you as banim. For what ben is there whom an Abba does not give musar?


book: Heb
contenido:
Furthermore, we had Avot on HaAretz, who were morim that we reverenced and treated with kavod. Should we not even more subject ourselves to the Avi HaRuchot and live?


book: Heb
contenido:
For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedushah.


book: Heb
contenido:
All musar for the moment seems not to be na’im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p’ri haShalom and the p’ri haTzedek.


book: Heb
contenido:
And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu’ah (healing).


book: Heb
contenido:
See to it that no one fall short of the Chen v’Chesed Hashem; that no SHORESH () of merirut (bitterness) sprouting up may cause tzoros, and by it many be made teme’ot;


book: Heb
contenido:
Lest someone guilty of gilui arayot (sexual immorality) or some person who is mitnaged ladat (irreligious, opponent of religion) like Esav, who in exchange for one meal sold HaBechorah belonging to him.


book: Heb
contenido:
For you have da’as that even afterwards, when he desired to receive the nachalah of the bracha, he was rejected, for he found no place for teshuva, though he sought for it with tears.


book: Heb
contenido:
For you have not come to a Har that can be touched and to a blazing Eish and to choshech and gloom and storm,


book: Heb
contenido:
And to the blast of a shofar and the sound of dvarim, which sound was such that the ones having heard begged that no further dvar be spoken to them.


book: Heb
contenido:
For they could not bear the mitzvah "If even a BEHEMAH" (“animal” ) should touch the Har, the punishment will be seqilah (stoning).


book: Heb
contenido:
But you have come to Mount Tziyon, that is, HaIr HaElohim Chayyim, to the Yerushalayim in Shomayim and to myriads of malachim in a knesset innumerable,


book: Heb
contenido:
And to the Kehillat HaBechorim who are inscribed in Shomayim and to Hashem, the Shofet HaKol, and to the ruchot (spirits) of the tzaddikim made shleimim,


book: Heb
contenido:
And to Yehoshua, the Metavekh of a Brit Chadasha and to the dahm hahazzayah (blood of sprinkling ), which speaks better than the dahm haHevel (blood of Abel).


book: Heb
contenido:
See to it that you do not refuse the One speaking. For if those did not escape when they refused Him who gave them warning on ha’aretz, much less shall we escape who turn away from the One whose warning comes from Shomayim.


book: Heb
contenido:
And the bat kol of Hashem shook ha’aretz then, but now He has given havtachah (promise), saying, "Yet once more V’ANI MARISH ES HASHOMAYIM V’ES HA’ARETZ ("And I will shake the heavens and the earth." )


book: Heb
contenido:
Now the phrase, "Yet once more" denotes the removal of that which can be shaken, that is, created things, in order that the unshakeable may remain.


book: Heb
contenido:
Therefore, als (since) we are receiving a malchut unshakeable, let us hold on to the Chen v’Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chasidus.


book: Heb
contenido:
Do not neglect hachnosas orchim (hospitality), for by this some without having da’as of it, have entertained malachim.


book: Heb
contenido:
Have zikaron of the prisoners in the beis hasohar, as if having been bound with sharsherot (chains) with them; and those being tortured as though you were also.


book: Heb
contenido:
Let the marriage Chuppah have respect in the eyes of all, and let the marriage bed be undefiled, for those guilty of gilui arayot (sexual immorality) and no’afim (adulterers), Hashem will judge.


book: Heb
contenido:
Fier zich (comport oneself) in your derech free of chamdanut (covetousness), being content with what you have, for He Himself has said, LO ARPECHA V’LO E’EZVECHA ("I will never desert you, nor will I ever forsake you” ,; ),


book: Heb
contenido:
So that we say with bitachon, HASHEM LI my helper, LO IRA MAH YA’ASEH LI ADAM ("The L-rd is my helper, I will not be afraid. What shall man do to me?"—)?


book: Heb
contenido:
Remember your manhigim and be machshiv (respect) and mechabed (honor) those who spoke to you the dvar Hashem; and considering the toitzaa (outcome) of their derech, imitate their Emunah.


book: Heb
contenido:
Do not be carried away by various torot zarot; for it is tov for the lev to be given chizzuk by the Chen v’Chesed Hashem, not by okhel through which those who were thus occupied were not benefited.


book: Heb
contenido:
For the zevakhim whose dahm is brought into the Kodesh HaKodashim by the Kohen Gadol as a Kapparat HaChet are burned outside the makhaneh (camp).


book: Heb
contenido:
Therefore, Yehoshua also, that he might make the Am Brit kadoshim through his own dahm, suffered outside the sha’ar.


book: Heb
contenido:
So then, let us go out to him outside the makhaneh, bearing the reproach of Rebbe, Melech HaMoshiach.


book: Heb
contenido:
By him, therefore, let us offer up a zevach todah to Hashem continually, that is, the fruit of our lips, giving hodayah (thanksgiving) to SHMO (“HIS NAME” ; ).


book: Heb
contenido:
But do not drift away from ma’asim tovim and sharing; for with such zevakhim Hashem is well pleased.


book: Heb
contenido:
Obey your manhigim and submit to them; for they are being shomer over your neshamot, as those who have achraius (answerability, accountability) [to Hashem]. Let them do so with simcha and not with agmat nefesh, for that would not be profitable for you.


book: Heb
contenido:
Daven tefillos for us, for we are persuaded that we have a clear matzpun (conscience) in everything, wishing to conduct ourselves commendably in all things.


book: Heb
contenido:
Now the Elohei Hashalom, who brought up in the Techiyas HaMoshiach, HaRo’eh HaTzon HaGadol, through the Dahm Brit Olam, even Adoneinu,


book: Heb
contenido:
May He equip you with every ma’aseh tov in order to do His ratzon, working in us that which is well pleasing in His sight through Rebbe, Melech HaMoshiach Yehoshua, to whom be kavod l’Olemei Olamim. Omein.


book: Heb
contenido:
Now I urge you, Achim b’Moshiach, bear with this dvar hachizzuk, for indeed an iggeret I have written you bekitzur (briefly, concisely).


book: Heb
contenido:
Have da’as that our Ach b’Moshiach Timotiyos has been released, with whom if he comes shortly, I will see you.


book: Heb
contenido:
Shalom greetings to all your manhigim and all the kadoshim. The ones from Italy send shalom greetings to you.


book: Heb
contenido:
Chen v’Chesed Hashem be with all of you. [T.N.  "tempted in every way as we are, yet without chet." means chet as inborn and immemorial yetzer hara evil inclination which is Chet Kadmon Original Sin whose power and control is passed down to Bnei Adam from Adam, ; -see pages vii-ix on Moshiach Immanu-El Ben HaAlmah uncontaminated by Chet Kadmon].


book: Jas
contenido:
Ya’akov, eved (servant) of Hashem and of Rebbe, Melech HaMoshiach Adoneinu Yehoshua; To the Shneym Asar HaShevatim (Twelve Tribes) in the Golus, Shalom! []


book: Jas
contenido:
Consider it all simcha, my Achim b’Moshiach, whenever you fall into various nisayonos (tests, trials),


book: Jas
contenido:
Because you have da’as that the emunah you have, when it is tested, produces savlanut (patient endurance).


book: Jas
contenido:
And let savlanut be shleimah in its po’al (work) in order that you may be mevugarim (mature, grown up) and complete, lacking in nothing.


book: Jas
contenido:
But if any one of you is lacking chochmah (wisdom), let him direct tefillah (prayer) and techinot (petitions) to Hashem, the One whose matanot (gifts) are given generously and without grudging, and chochmah will be given to him. [; ; ; ; ]


book: Jas
contenido:
But let the tefillah be offered with much bitachon in emunah (faith), in no way doubting. For the doubtful man, wavering in emunah, is like a wave of the yam (sea) being tossed by the wind. []


book: Jas
contenido:
He is an ish (man) of double mind, in all his drakhim (ways), mesupak (uncertain, having doubts) and unstable. []


book: Jas
contenido:
And let the Ach b’Moshiach who has osher (riches) glory in his bizyoinos (humiliation), in the da’as that Hashem will bring him low, because KOL HABASAR KHATZIR ("All flesh is grass," ) and so he likewise will vanish. [; ]


book: Jas
contenido:
For the shemesh (sun) rises with its burning heat and dried the grass and its TZITZ NAVEL ("flower blossom falls" ) And the beauty of its appearance perished, so also the “oisher” (rich man) in his goings will fade away. [,]


book: Jas
contenido:
Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.


book: Jas
contenido:
However, let no one say, when he is tempted, "From Hashem I am being tempted,” for Hashem cannot be tempted to crave ra’ah (evil), and He Himself trips up no one with nisayon (temptation).


book: Jas
contenido:
But each one is tempted by his own ta’avah (lust, yetzer hara), being dragged off by it and being allured. []


book: Jas
contenido:
Then after her conception Ta’avah gives birth to Averah (Transgression) and Averah, once she has fully developed, gives birth to Mavet. [; ; ; ]


book: Jas
contenido:
Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning. [; ; ; ; ; ; ]


book: Jas
contenido:
Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created. []


book: Jas
contenido:
Have da’as of this, my beloved Achim b’Moshiach. Let every man be quick to hear, slow to speak, slow to ka’as (anger). []


book: Jas
contenido:
Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.[]


book: Jas
contenido:
Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).


book: Jas
contenido:
Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,


book: Jas
contenido:
But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts. []


book: Jas
contenido:
If anyone considers himself to be one of the Charedim (Orthodox, G-dfearing Jewish religious ones), yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah (deceit), this one’s chasidus (piety) is worthless. [; ; ]


book: Jas
contenido:
Avodas Kodesh that is tehorah (pure) and tamimah (unblemished) before Elohim HaAv is this: to visit yetomim (orphans) and almanot (widows) in their tzoros and to be shomer against the defilement of the Olam Hazeh. [; ,; ; ,]


book: Jas
contenido:
My Achim b’Moshiach, you do not with your acts of maso panim (favoritism) hold to the [orthodox Jewish] emunah of the glorious Adoneinu Rebbe, Melech HaMoshiach Yehoshua. [; ; ]


book: Jas
contenido:
For if there enter into your Beit HaKnesset (House of Assembly, shul, synagogue, shtibel) a man with gold rings on his fingers in expensive bekeshe (kaftan) and shtreimel, and there enters also an underpriviledged nebach, a kabtzen (poor person) in shmattes (rags),


book: Jas
contenido:
and you pay special attention to the takif [influential man] wearing the bekeshe and shtreimel and say, "You sit here in the seat of kibbud (respect, honor), and to the kabtzen (pauper) you say, "You stand there." Or "You sit at my feet,"


book: Jas
contenido:
did you not among yourselves differentiate with prejudice and became shofetim (judges) with machshavot re’sha (evil thoughts)?


book: Jas
contenido:
Hinei! My beloved Achim b’Moshiach, did not Der Oybershter make the Aniyim of the Olam Hazeh in fact Bechirim of Hashem to be rich in emunah and also yoreshim of the Malchut Hashem, which Adoshem gave as a havtachah (promise) to those with Ahavas Hashem? []


book: Jas
contenido:
But you dishonored the ish evyon (poor man, pauper). Do not the oishirim (rich ones) oppress you and they drag you into the Batei Din (Bet Din courts)?


book: Jas
contenido:
Do they not commit Chillul Hashem gidduf (blasphemy) against the Rebbe, Melech HaMoshiach’s Shem Tov that has been named upon you?


book: Jas
contenido:
If indeed you are shomer regarding the Dat HaMalkhut (Royal Decree), as it is written in the Kitvei Hakodesh, "V’AHAVTAH L’REI’ACHA KAMOCHA" ("And thou shalt love thy neighbor as thyself." []) you do well.


book: Jas
contenido:
But if you show maso panim (favoritism), you are chote’im (sinners) committing averos (transgressions) against the Torah. []


book: Jas
contenido:
For whoever is shomer over kol haTorah but stumbles in one mitzvah, such is condemned as ashem (guilty) of averoh (transgression) of kol mitzvot.


book: Jas
contenido:
For the One having said, LO TINAF ("You shall not commit adultery") said also LO TIRTZACH ("You shall not murder"). Now if you do not commit adultery but you do murder, you have become a Poshei’a al mitzvot HaTorah (Transgressor of the Torah). [; ]


book: Jas
contenido:
So let your dvarim (words) be and so let your ma’asim (deeds) be as those who are about to come under the judgment of the Torah HaCherut [1:25].


book: Jas
contenido:
For the Din (Judgment) will be without rachamim (mercy) to the one not having shown rachamim. Rachamim wins the nitzachon (victory) over HaDin.


book: Jas
contenido:
What is the revach (gain, profit), my Achim b’Moshiach, if anyone claims to have emunah but does not have ma’asim (deeds)? Surely not such "emunah" is able to bring him to Yeshu’at Eloheinu?


book: Jas
contenido:
If an Ach b’Moshiach or an Achot b’Moshiach is dressed in shmattes (tatters) and lacking "lechem chukeinu" ("our daily bread," )


book: Jas
contenido:
and anyone of you says to them, "Go in shalom! Be warmed and fed!" but you do not give to them the physical necessities, what is the revach (profit)?


book: Jas
contenido:
So also Emunah, if alongside it there is not in its company Ma’asim, is by itself niftar (deceased, dead).


book: Jas
contenido:
But someone will say, "You have emunah and I have ma’asim." You make known to me the Hisgalus haSod (the revelation of the mystery) of your emunah without your ma’asim, and I’ll show you, Chaver, from my ma’asim, the Emunah.


book: Jas
contenido:
So you’re impressed with yourselves that with your emunah you can recite the kri’at Shema, nu? O you do so well...why, even the shedim have your da’as and emunah! But they shudder! []


book: Jas
contenido:
Avraham Avinu, was he not YITZDAK IM HASHEM (justified with G-d) by his ma’asim when he performed the akedah (binding) and offered up Yitzchak Bno (Isaac his son) upon the mizbe’ach? [,]


book: Jas
contenido:
Hinei! While Avraham Avinu’s Emunah was working, working right alongside was Avraham Avinu’s Ma’asim, and by Ma’asim the emunah was made shleimah!


book: Jas
contenido:
And the Kitvei Hakodesh was fulfilled, Avraham Avinu V’HE’EMIN BA’HASHEM VAYACHSHEVE’HA LO TZEDAKAH ("believed Hashem and it was accounted to him for righteousness," ). He was even called "Ohev Hashem" ("Friend of G-d"). [; ; DIVREY HAYOMIM BAIS 20:7]


book: Jas
contenido:
You see that from Ma’asim [of Emunah] a man is YITZDAK IM HASHEM and not from [sterilely unpartnered] “Emunah” alone. [i.e., mere intellectual assent]


book: Jas
contenido:
And likewise also Rachav the Zonah—was she not made YITZDAK IM HASHEM from Ma’asim, having received the messengers and having sent them out a different way?


book: Jas
contenido:
For just as the guf (body) without the neshamah is niftar (deceased, dead), so also is Emunah without Ma’asim.


book: Jas
contenido:
Not many of you, Achim b’Moshiach, should be Morim for Moshiach, als (since), as far as concerns Mishpat Hashem, you have da’as that we Messianic morim will have the chomer haDin (rigor of the Law) fall on us more severely.


book: Jas
contenido:
For all of us stumble variously. If anyone as far as lashon hora is concerned, does not stumble, this one is an ish tamim able to bridle also the entire guf (body). [; ; ]


book: Jas
contenido:
And if we put bits into the mouths of susim (horses) to bring them into mishma’at (obedience), in just this way we direct their whole gufot (bodies).


book: Jas
contenido:
Hinei, also the oniyot (ships), even though gedolot and driven by gales, are guided by a very small rudder wherever the impulse of the one steering directs.


book: Jas
contenido:
So also the lashon (tongue), an evar katon (small member) speaks of RAVREVAN ("boastful things" ,). Hinei, an eish ketanah (small fire) and yet how great a forest it can set ablaze! [; ]


book: Jas
contenido:
And the lashon is an Eish, the lashon is made an Olam HaAvel (World of Iniquity) among our evarim (members), defiling with a stain kol haGuf (whole body), and setting ablaze the course of life, and is itself set by eish in Gehinnom. []


book: Jas
contenido:
For every species both of wild animals and birds, reptiles and marine creatures is tamed and has been tamed by humankind.


book: Jas
contenido:
But the Lashon no one of Bnei Adam is able to tame, an uncontrollable ra’ah (evil), full of deadly zuhamah (contamination).


book: Jas
contenido:
With this we say a bracha to Hashem, Adoneinu and Avoteynu, and with this we put a kelalah (curse) on Bnei Adam, who have been created according to the demut Elohim [).


book: Jas
contenido:
Out of the same PEH comes forth bracha and also kelalah. My Achim b’Moshiach, these things ought not to be.


book: Jas
contenido:
Surely an etz te’enah (fig tree) cannot yield olives, my Achim b’Moshiach, or a grape vine figs? Neither can salt water yield sweet water.


book: Jas
contenido:
Who has chochmah and binah among you? Let him show by his hitnahagut hatovah (good conduct) that the ma’asim of him are of the shiflut (lowliness) of chochmah.


book: Jas
contenido:
But if bitter kina (jealousy) you have and anochiyut (selfishness) in your levavot, do not boast and speak sheker against HaEmes.


book: Jas
contenido:
This is not the Chochmah coming down and descending from above, but is of the Olam Hazeh, of this world and of shedim.


book: Jas
contenido:
But the chochmah from above is berishonah (in the first place) tehorah (pure), then ohevet shalom (peaceloving), then eidel (gentle) and considerate, then full of rachamim and p’ri tov, and without maso panim and tzevi’ut.


book: Jas
contenido:
From where do milchamot (wars) come? What is their goirem (driving force)? And from where come fights among you? Is it not from here, from the ta’avot (lusts) of you warring in your evarim (members)?


book: Jas
contenido:
You lust for something and you do not have it; you kill and you envy and you are not able to obtain. You get involved in machalokot (divisions of dissensions) and fights. You do not have because you fail to daven with your request.


book: Jas
contenido:
Or you make techinot (petitions) and you do not receive, because you ask wrongly, that on your ta’avot (lusts) you may spend what you receive. [; ]


book: Jas
contenido:
No’efot (adulterers)! Do you not have da’as that to have shaichus (closeness, friendship, intimacy) with the Olam Hazeh is eyvah im Hashem (enmity with G-d)? Therefore, whoever chooses to make the Olam Hazeh his Oihev is made an Oyev (Enemy) of Hashem. [; ; ; ; ]


book: Jas
contenido:
Or do you think that in vain the Kitvei Hakodesh attests that Hashem yearns jealously over the Ruach Hakodesh He causes to dwell in us?


book: Jas
contenido:
But He gives all the more Chen v’Chesed! Therefore it says, "Hashem LALETZIM HU YALITZ V’LA’ANAYIM YITEN CHEN ("Hashem opposes the proud mocker but gives grace to the humble" []).


book: Jas
contenido:
Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (hands), you chote’im (sinners)! And purify your levavot, you anashim of double mind! [; ; ; ; ; ; ]


book: Jas
contenido:
Lament and mourn and weep. Let the tzechok (laughter) of you be changed to avelut (mourning), and the simcha of you be turned to tugah (sadness).


book: Jas
contenido:
Do not speak lashon hora against an Ach b’Moshiach. The one speaking against an Ach b’Moshiach or setting himself up as a shofet (judge) of his Ach b’Moshiach speaks against the Torah and sets himself up as shofet of the Torah. Now if the Torah you judge, you are not Shomrei HaTorah but a shofet.


book: Jas
contenido:
One is the Mekhokek (Law-Giver) and HaShofet (The Judge), the One who is able to save and to destroy. But who are you, the one who has set yourself up as the shofet of your re’a (neighbor)?


book: Jas
contenido:
Come now, you who say, "Hayom (today) or makhar (tomorrow) we will go into this or that city and we will do business there a year and will sell and make a revach (profit)."


book: Jas
contenido:
Yet you do not even have da’as of what tomorrow’s "yom" may bring. Look at your life! Are you not an ed (mist), appearing a short time, then indeed disappearing? [; ; ; ; ]


book: Jas
contenido:
Instead of this, you ought to say "Im yirtzeh Hashem" ("if the L-rd wills") "we will live, also we will do this or that."


book: Jas
contenido:
But now you boast in your pretensions. All such ravrevanut (boastfulness) is ra’ah (evil, wickedness).


book: Jas
contenido:
The gold of you and the silver has been corroded and the corrosion of them will be for a solemn eidus against you, and will eat the basar of you as Eish. You stored up otzar (treasure) in the Acharit Hayamim!


book: Jas
contenido:
Hinei, the wages of the po’alim (workers) who cut your fields, the wages you fraudulently withheld, those wages cry out, and the cries of the harvesting po’alim have reached the ears of Adonoi Tz’vaot. [; ; ; ]


book: Jas
contenido:
You lived in indulgence upon ha’aretz and lolled in a life of luxury, you fattened your levavot as in a Yom Tivchah ("Day of Slaughter.” [; ; ]


book: Jas
contenido:
Have zitzfleisch (patience), therefore, Achim b’Moshiach, until the Bias HaMoshiach, the Coming of Moshiach Adoneinu. Hinei, the ikar (farmer) awaits the precious p’ri haAdamah (fruit of the earth), having zitzfleisch (patience) for it until it receives the Yoreh (first autumn rain) and the Malkosh (spring rain). [; ; ]


book: Jas
contenido:
You must also have zitzfleisch. Strengthen your levavot, because the Bias HaMoshiach, the Coming of Moshiach Adoneinu, has drawn near.


book: Jas
contenido:
Do not murmur, Achim b’Moshiach, against one another, lest you be judged. Hinei, haShofet is standing before the delet! [; ; ; ,; ; ]


book: Jas
contenido:
Achim b’Moshiach, take as an example, of yissurim (suffering) and of zitzfleisch (patience) the Nevi’im who spoke b’Shem Adonoi.


book: Jas
contenido:
Hinei, we call me’ashirim the ones having endured: the enduring orech ru’ach (patience) of Iyov you heard of, and the toitzaa (outcome) from Hashem you saw, that Eloheinu is full of rachamim and channun Hashem. [; ; ,; ; ; ]


book: Jas
contenido:
But, above all, my Achim b’Moshiach, do not swear shevuot (oaths) neither by Shomayim nor by ha’aretz nor any other shevu’ah, but let your "ken" be "ken," and your "lo" be "lo," for fear that you fall under HaDin (the Judgment).


book: Jas
contenido:
Are there any cholim (sick ones) among you? Let the choleh (sick person) summon [for Bikkur Cholim (Visiting the Sick)] the Ziknei HaKehillah (Elders of the Congregation) and let them daven tefillos over him, having applied the shemen mishchah (anointing oil), b’Shem Adoneinu. [; ]


book: Jas
contenido:
And the tefillah of emunah will deliver the choleh (sick person), and Hashem will raise him up. And if he may have been committing peysha’im, he will be given selicha (forgiveness).


book: Jas
contenido:
Therefore, make vidduy (confession of sin) to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah (complete healing). The tefillah of a tzaddik is powerful and effective.


book: Jas
contenido:
Eliyahu [HaNavi] was a man of like nature to us, and with tefillah he davened for it not to rain, and it did not rain upon ha’aretz for shalosh shanim and shishah chodashim (three years and six months). []


book: Jas
contenido:
And again Eliyahu [HaNavi] davened, and Shomayim gave GESHEM (rain) and ha’aretz caused its p’ri to sprout. []


book: Jas
contenido:
My Achim b’Moshiach, if anyone among you wanders vait (astray) from HaEmes and someone turns a choteh (sinner) to become a ba’al teshuva


book: Jas
contenido:
You should have da’as that the one having helped a choteh (sinner) to become a ba’al teshuva and to turn from the toyus (error) of his derech, and from setiyah HaDerech Hashem (turning aside or deviating from the Way of Hashem) will save the neshamah of him from mavet and will cover a multitude of chatta’im. [T.N. This may be the earliest writing in the Brit Chadasha. Of royal blood, Ya’akov Bar Yosef Ben Dovid, like Rav Sha’ul, was an unbeliever until he came to faith by the appearance of the Risen Moshiach (see I Cor 15:7). He died al kiddush ha-Shem 62 C.E. according to Josephus. His brother Yehuda wrote the letter on p.1118. See p848.]


book: 1Pet
contenido:
Shimon Kefa a Shliach of Rebbe, Melech HaMoshiach Yehoshua to HaBechirim (the Chosen ones [2:4,6 9]), to the Exiled ones of the Golus, Sojourners living as aliens in the Diaspora, scattered in Pontus, Galatia, Cappadocia, Asia, and Bithynia,


book: 1Pet
contenido:
To HaBechirim (the Chosen ones) according to the yedi’ah mukdemet (foreknowledge [1:20]) of Elohim Avinu, the ones set apart as Kadoshim by the Ruach Hakodesh, resulting in mishma’at (obedience [1:14,22; 3:6; 4:17]) to the Moshiach and resulting in hazzayat HaDam HaMoshiach (sprinkling of the Blood of Moshiach , ), of Moshiach Yehoshua. May Chen v’Chesed Hashem and Shalom Hashem abound to all of you!


book: 1Pet
contenido:
Baruch Hashem, HaElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (mercy) we have been born anew to a tikvah chayyah (living hope) through the Techiyas Yehoshua from HaMesim (the dead ones).


book: 1Pet
contenido:
We have also been born anew to a nachalah (inheritance [3:9]) that is without shachat (corruption, decay ), undefiled and unfading, having been preserved in Shomayim for you,


book: 1Pet
contenido:
The ones by the koach of Hashem being guarded through Emunah (Faith) for Yeshu’at Eloheinu (the Salvation of our G-d), which is ready to be revealed at the Ketz Hayamim (End of Days).


book: 1Pet
contenido:
In this you greatly rejoice, though now for a little while you may have to suffer in various masot (trials, temptations [4:12]),


book: 1Pet
contenido:
That the genuineness of your Emunah, much more valuable than gold which though perishable is tested by Eish (Fire), may be found to the tehillah (praise) and the kavod (glory) and the tiferet (splendor) at the Hisgalus (Revelation, Apocalypse) of Moshiach Yehoshua.


book: 1Pet
contenido:
He is the one for whom you have ahavah, even though you have not seen him. Though you do not now see him, you have emunah in him [as Moshiach] and rejoice with simcha inexpressible and full of kavod,


book: 1Pet
contenido:
The Nevi’im, who prophesied of the Chen v’Chesed Hashem that was to come to you, searched and inquired about this Yeshu’at Eloheynu.


book: 1Pet
contenido:
The Nevi’im were searching for what zman (time) or what context of occasion the Ruach of Moshiach in them was pointing to, when predicting the Chevlei Moshiach and HaKavod to follow.


book: 1Pet
contenido:
The hisgalus (revelation) came to the Nevi’im that the avodas hakodesh ministry they were rendering was not to themselves, but to you, when they spoke of the things announced to you through the Mevaserim (Messianic Darshanim, Maggidim) of the Besuras HaGeulah by the Ruach Hakodesh sent from Shomayim, the very things even malachim desire to look into.


book: 1Pet
contenido:
Therefore, tighten the "readiness" gartel of your mind, a mind that is one of kibush hayetzer (self-control). Set your tikvah completely on the Chen v’Chesed Hashem that is being brought to you at the Hisgalus (Revelation, Apocalypse) of Moshiach Yehoshua.


book: 1Pet
contenido:
As Bnei Mishma’at (Children of Obedience 1:2), not conforming yourselves to your former ta’avot (lusts), when you lacked da’as (personal, saving knowledge),


book: 1Pet
contenido:
But, als (since) the One who bestows on you the kri’ah (calling) is KADOSH HU (), so also yourselves become Kadoshim in hitnahagut (conduct),


book: 1Pet
contenido:
Because it says in the Torah, KEDOSHIM TIH’YU KI KADOSH ANI ("You must be holy ones for I am holy" ).


book: 1Pet
contenido:
And if you call upon as "Avinu" [] the One who is the impartial Shofet (Shofet kol ha’aretz) of each man L’ISH K’MA’ASEIHU ("To each according to his deeds" TEHILLIM 62:13), then conduct yourself with yirat Shomayim during your time in the Golus of the Olam Hazeh,


book: 1Pet
contenido:
Having da’as that the padut nafsheynu (redemption ransom of our souls) was not with perishable things such as silver or gold when your Geulah (Redemption) was purchased from the Derech HaHevel (empty way of life) handed down to you from your Avot.


book: 1Pet
contenido:
No, it was the precious DAHM () as of a SEH TAMIM U’MUM ("lamb unblemished and unspotted” ; ; ,), the DAHM of Moshiach ()


book: 1Pet
contenido:
Who, on the one hand, having been foreknown lifnei hivvased tevel (before the foundation of the world), but, on the other hand, having been manifested [5:4] at the Ketz Hayamim (End of Days) because of you.


book: 1Pet
contenido:
Through him [Moshiach] you have emunah in Hashem, the One who brought forth the Techiyas HaMoshiach from HaMesim (the dead ones) and gave him Kavod. And so your emunah and your tikvah [1:13] are in Hashem.


book: 1Pet
contenido:
Having purified your nefashot (souls) by mishma’at (obedience 1:2) to HaEmes, resulting in ahavah shel achvah (brotherly love) without tzevi’ut (hypocrisy), have fervent ahavah (agape) for one another, from a lev tahor.


book: 1Pet
contenido:
You have been given a new birth [], not from perishable zerah (seed), but zerah that is without shachat (corruption ), through the Dvar Hashem who is Chai v’Nitzav l’Olam (living and remaining firm forever).


book: 1Pet
contenido:
For, "All flesh is grass and all of [mankind’s] glory is like the flower: the grass withers, the flower falls,


book: 1Pet
contenido:
But the Word of our G-d stands forever" ). And this is the Dvar proclaimed to you as the Besuras HaGeulah [in Moshiach]. [T.N. On the word mevaserim  see .]


book: 1Pet
contenido:
Therefore, having put away all rishus (malice), all remiyah (guile, fraud, deceit) and tzevi’ut (hypocrisy) and kin’ah (envy) and all lashon hora,


book: 1Pet
contenido:
As new born olalim (infants), desire the pure cholov ruchani (spiritual milk), that by it you may grow into Yeshu’at Eloheynu,


book: 1Pet
contenido:
Come to him [Moshiach], to that "Even Chayyah" ("Living Stone"), CHADAL ISHIM ("rejected by men" ; ; ) but BECHIR ("Chosen"  [1:1]), and precious in the sight of Hashem.


book: 1Pet
contenido:
You also, like avanim chayyot (living stones [2:24]), are being built up for a Bayit Ruchani (a Spiritual Beis, House) for a kehunnat kodesh (holy priesthood) to offer up zivchei ruach (sacrifices of the spirit) acceptable to Hashem through Rebbe, Melech HaMoshiach Yehoshua.


book: 1Pet
contenido:
For it stands written in the Kitvei HaKodesh, HINENI YISSAD B’TZION EVEN PINNAT YIKRAT ("Behold, I place in Zion a precious corner stone” ; ; ), chosen, and HAMMA’AMIN LO YACHISH ("the one believing [on him, on Moshiach] never will be dismayed, ashamed ).


book: 1Pet
contenido:
Therefore, to you who are the ma’aminim [in Moshiach] this EVEN ("Stone") is YIKRAT ("precious" ), but to the Apikorosim (Unbelievers): EVEN MA’ASU HABONIM HAY’TAH LEROSH PINAH ("The Stone which the ones building rejected became the head of the corner"  []).


book: 1Pet
contenido:
And EVEN NEGEF U’L’TZUR MICHSHOL ("a stone for stumbling over and a rock for falling over" ). They stumble because they have no mishma’at (obedience 1:2,14,22; 4:17) to the Dvar Hashem which is also what they were appointed for [,,; ; ].


book: 1Pet
contenido:
But you are an AM NIVCHAR ("a chosen people” ; ), a MAMLECHET KOHANIM ("a kingdom of priests, royal priests" ), a GOY KADOSH ("a holy nation" ), an AM SEGULLAH ("a people of treasured possession" ; ), for this purpose: that you may declare the wondrous deeds of the One who gave you the kri’ah (calling) and summoned you out of choshech into his marvelous ohr [; ].


book: 1Pet
contenido:
You, who once were LO AMI ("not My people" ) but now AMI ATAH ("My people you are" Hos 2:25), the AM Hashem ("the people of G-d"), the ones having not received rachamim, but now having received rachamim (Hos 2:25).


book: 1Pet
contenido:
Chaverim, I say “Chazak (Be Strong)!” to you as aliens and exiles (1:1,17), exhorting you to abstain from fleshly ta’avot (lusts) which make milchamah (war) against the neshamah.


book: 1Pet
contenido:
Let your hitnahagut (conduct) among the Goyim show feste (excellent) midas chasidus (trait of piety) that, wherein they speak against you as anshei resha (men of wickedness), by observing your ma’asim tovim they may glorify Hashem in the YOM PEKUDDAH ("Day of Visitation, Reckoning" []).


book: 1Pet
contenido:
Submit [2:18; 3:1] to every created human memshalah (governing authority) because of Hashem, whether to a Melech (King) as being HaRosh,


book: 1Pet
contenido:
Or to moshelim (governors) as being sent by Hashem for the purpose of nakam (vengeance) on anshei resha (men of wickedness) but for the purpose of shevach (praise, commendation) on anshei tzedek.


book: 1Pet
contenido:
For it is the ratzon Hashem (the will of G-d) that you, by acting as anshei tzedek, may silence the lack of da’as (knowledge) of the kesilim (the foolish people).


book: 1Pet
contenido:
As Avadim (Servants) of Hashem, live as Bnei Chorin (Sons of Freedom, Freedmen); yet do not use your cherut (freedom) as a cloak for concealing ra’ah (evil).


book: 1Pet
contenido:
Have kavod (respect, honor) toward kol Bnei Adam; have ahavah (agape) toward HaAchim (The Brotherhood of the Messianic Chavurah); have yirat Shomayim toward Hashem [1:17; 2:17; 3:2,6,14, 16], have kavod to HaMelech.


book: 1Pet
contenido:
Avadim, be submitting in kol yir’ah (all fear) to your adonim (masters), not only to the good and eidele (gentle) adonim, but also to the hard sarei misim (task-masters, ).


book: 1Pet
contenido:
For this is worthy of shevach (praise, commendation) if, because of a consciousness of Hashem, anyone bears up under tzoros (troubles) while suffering unjustly.


book: 1Pet
contenido:
For what shevach (praise) is it if, after committing chatta’im (sins) and being beaten, you endure? But if being osei tzedek (doers of what is right) and suffering, then you endure, this is worthy of shevach before Hashem.


book: 1Pet
contenido:
It was for this tachlis (purpose) [of your being osei tzedek and suffering] that you were given your kri’ah (calling), because also Moshiach suffered on behalf of you [], leaving you a mofet (example), that you should follow be’ikvot Moshiach (in the steps of Moshiach),


book: 1Pet
contenido:
Rebbe, Melech HaMoshiach, who, being reviled, did not retaliate; suffering, he did not utter iyumim (threats), but handed himself over, entrusting himself to the Shofet Tzedek (Righteous Judge [4:5]);


book: 1Pet
contenido:
Moshiach, who himself NASAH (bore, carried away, , ) ES PEYSHA’EINU (our transgressions, our sins ,,) in geviyyato [; ] on HAETZ [] that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU ("by whose wounds you were healed” ).


book: 1Pet
contenido:
For you were KULLANU KA’TZON TA’INU ("all of us like sheep we went astray" ), for you were as sheep being led astray, but you made teshuva now to the Ro’eh [] and Mashgiach (Overseer ) of your nefashot (souls).


book: 1Pet
contenido:
Nashim (wives), submit similarly to your own ba’alim (husbands), that even if any anashim lack mishma’at (obedience) to the Dvar Hashem, they may be won without the Dvar through the hitnahagut (conduct) of their nashim,


book: 1Pet
contenido:
But let your adornment be nistar (hidden), adornment shebalev (inwardly) by the imperishable [1:4] adorning of the quiet ruach anavah (humble spirit), which is before Hashem of great worth.


book: 1Pet
contenido:
For so formerly also the nashim hakedoshot (holy women) whose tikvah was in Hashem were adorning themselves, submitting themselves to their own ba’alim.


book: 1Pet
contenido:
Just so, Sarah submitted in mishma’at (obedience) to Avraham Avinu, calling him ADONI []. You nashim became Sarah’s banot (daughters), if you act as nashei tzedek [2:15] and you fear no intimidation [].


book: 1Pet
contenido:
Likewise, Ba’alim (Husbands), dwell with them according to the da’as of the isha as a k’li rach (weaker vessel), showing them kavod as also being yoreshim together [3:9] of the mattanah (gift) of the Chen v’Chesed HaChayyim, so that your tefillos will not be hindered [3:12; 4:7].


book: 1Pet
contenido:
Now, to say over, all of you be an agudah (bound together union) in your thinking, have achdus, be sympathetic, having ahavah (agape) for the Achim b’Moshiach [], being tenderhearted men of mercy v’shiflei ruach (and lowly of spirit),


book: 1Pet
contenido:
Not rendering ra’ah for ra’ah or lashon hora for lashon hora, but, fahkert (on the contrary), rendering a bracha (blessing), because to this tachlis (purpose) you were given your kri’ah (calling), that you may inherit a bracha (blessing).


book: 1Pet
contenido:
HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV ("For the one wanting to love life and to see good days") NETZOR L’SHONECHA MERAH U’SFATECHA MIDABER MIRMAH ("Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]."


book: 1Pet
contenido:
“Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it");


book: 1Pet
contenido:
EINEI ADONOI EL TZADDIKIM V’AZNAV EL SHAV’ATAM ("Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos." P’NEI ADONOI B’OSEI RAH L’HACHRIT ME’A’RETZ ZICHRAM ("But the face of the L-rd is against the ones doing evil to cut off their memory from the earth" ).


book: 1Pet
contenido:
But if indeed you should suffer tzoros because of Tzidkat Hashem, you are blessed and happy. But do not fear their pachad (terror), neither be troubled.


book: 1Pet
contenido:
But reverence in your levavot Rebbe, Melech HaMoshiach as Adoneinu, prepared always for a hitstaddekut (an apologetic defense) to everyone coming to you with a she’elah (question), ready with a word concerning the tikvah in you,


book: 1Pet
contenido:
But with anavah (meekness) and yirat Shomayim, having a clear matzpun (conscience [3:21]), so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chasidus in Moshiach.


book: 1Pet
contenido:
For im yirtzeh Hashem (if the L-rd wills), it is better to suffer tzoros for doing mitzvot than for doing ra’ah.


book: 1Pet
contenido:
Because, indeed, Moshiach suffered once on behalf of chatta’im (sins), a Tzaddik (righteous one) on behalf of the chote’im (unrighteous ones, sinners), that he might bring you to Hashem he, having been in the basar [] put to death, yet, in the Ruach Hakodesh, having been made alive [4:6]; [see ]


book: 1Pet
contenido:
In which also to the ruchot (spirits) in mishmar (prison), having gone, Moshiach made the hachrazah (proclamation, kerygma)


book: 1Pet
contenido:
To ones without mishma’at (obedience) back then when the zitzfleisch (patience) of Hashem was waiting, in the days of Noach, while the Teva (Ark) was being prepared, in which a few, that is shemoneh nefashot (eight souls), were delivered through that mabbul’s mikveh mayim;


book: 1Pet
contenido:
And Moshiach’s tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy’vut (pledge) of a clean matzpun toward Hashem, through the Techiyas HaMoshiach Yehoshua,


book: 1Pet
contenido:
Who is at the right hand of Hashem, having gone into Shomayim, with malachim and rashuyot (authorities) and gevurot under his feet.


book: 1Pet
contenido:
Therefore, als (since) Rebbe, Melech HaMoshiach underwent bodily yissurim (sufferings [4:13]), also you arm yourselves with the same way of thinking as Moshiach, because the one having suffered in the basar (flesh) has finished with chet (sin)


book: 1Pet
contenido:
So as no longer to live the remaining time of the Olam Hazeh in the basar, in the ta’avot Bnei Adam (lusts of men), but in the ratzon Hashem (will of G-d).


book: 1Pet
contenido:
For you have already spent sufficient time (time already gone by) in the Olam Hazeh participating in the ta’avot (lusts) of the Goyim, walking in darchei zimah (the ways of licentiousness), ta’avot (lusts), shichrut (drunkenness), orgiastic drinking mesibot (parties), and unlawful avodas elilim (idolatry).


book: 1Pet
contenido:
The Goyim think it strange [4:12] that you are not running with them into the same mabbul (flood) of dissipation, and so they blaspheme and commit Chillul Hashem.


book: 1Pet
contenido:
But they will give an account to the One being ready to take his moshav (seat) as the Shofet of HaChayyim v’HaMesim (the Living and the Dead).


book: 1Pet
contenido:
For, indeed, this is the reason that the Besuras HaGeulah was preached to the mesim (dead ones, i.e., those who have died in the L-rd), that, though judged in the basar according to men [; ; ], they might live according to G-d in the spirit.


book: 1Pet
contenido:
The Ketz (End) of all things now has drawn near. Let your thinking be one of zililut da’as (sobermindedness), therefore, and exercise kibush hayetzer (self-control), for the sake of your tefillos.


book: 1Pet
contenido:
Above all else, have fervent ahavah among yourselves, for AHAVAH KOL PEYSHA’IM T’CHASSEH ("love covers all wrongs” ).


book: 1Pet
contenido:
Each one according as he received a mattanah (gift), as k’lei kodesh ministering to one another, mefakkechim tovim (good stewards, supervisors) of the varied Chen v’Chesed Hashem.


book: 1Pet
contenido:
If anyone speaks, let it be as though it were the oracles of Hashem; if anyone ministers, let it be as by the chozek (strength) which Hashem supplies, that in all things Hashem may be glorified through Rebbe Melech HaMoshiach Yehoshua. Lo HaKavod V’HaOz L’Olemei Olamim. Omein (To whom be the glory and the power into the ages of the ages. Omein.)


book: 1Pet
contenido:
Chaverim, do not be surprised at the masah (trial) of eish (fire) among you coming for you for your testing, as though some strange thing were happening to you.


book: 1Pet
contenido:
But in so far as you share in the yissurim (sufferings) of Moshiach, in the Chevlei HaMoshiach, be glad that also in the Hisgalus (Revelation, Apocalypse) of his Kavod, you may have simcha and sasson.


book: 1Pet
contenido:
If you are reproached for the Shem HaMoshiach, ashrei (happy, blessed) are you, because the Ruach of Kavod and of Hashem [] rests upon you.


book: 1Pet
contenido:
Let not any of you suffer as a rotzeach (murderer) or a ganav (thief) or an oseh ra’ah (an evil doer) or as one who is mitarev (meddlesome).


book: 1Pet
contenido:
But if any one of you suffers as a ma’amin b’Moshiach (believer in Moshiach), let him not be ashamed, but let him glorify Hashem by this Name.


book: 1Pet
contenido:
Because the time has come to begin the Mishpat from the Beis Hashem; and if the Mishpat begins with us, what will be the toitzaa (outcome) of the ones without mishma’at (obedience) to the Besuras HaGeulah of Hashem?


book: 1Pet
contenido:
And if indeed the Tzaddik is saved with difficulty, where will appear the man without chasidus [in Moshiach], the choteh and the rashah [see quoted ]?


book: 1Pet
contenido:
Therefore, the ones undergoing sevalot (sufferings, yissurim) according to the ratzon Hashem, let them commit their nefashot to a trustworthy Yotzer (Creator) while they continue to do ma’asim tovim.


book: 1Pet
contenido:
Therefore, I give this word of chozek to the Zekenim (Elders [see ]) among you I, as a fellow Zaken (Elder) and as an Eidus (Witness) of the sevalot (sufferings) of Rebbe, Melech HaMoshiach, and also as a partaker of the Kavod about to be unveiled:


book: 1Pet
contenido:
Exercise the avodas hakodesh ministry of Ro’eh (Shepherd) on behalf of the Eder Hashem (Flock of G-d []) among you, serving as Mashgichim Ruchaniyim (Spiritual Overseers), not unwillingly, for the sake of dishonest gelt, but willingly, eagerly, in conformity with Hashem,


book: 1Pet
contenido:
Not as domineering the ones assigned by Hashem to your oversight, but being a mofet (example) for the tzon (flock).


book: 1Pet
contenido:
After the Sar HaRo’im (Chief of Shepherds) has been manifested [1:20], you will receive the unfading Ateret HaKavod (Crown of Glory).


book: 1Pet
contenido:
Likewise, bochrim (young men), be submissive to the Zekenim (Elders) and clothe yourselves in the kaftan of anavah (humility) toward one another, because IM LALETZIM HU YALITZ V’LA’ANAYIM YITEN CHEN ("Indeed Hashem scorns the scorners, but gives grace to the humble” ).


book: 1Pet
contenido:
HASHLECH AL ADONOI Y’HAVECHA V’HU Y’CHALKELECHA ("Cast your care on Hashem and He will sustain you" ), because Hashem cares and is concerned about you.


book: 1Pet
contenido:
Be shomer in zililut da’as (sober-mindedness). Your adversary Hasatan [Samma’el], prowls around like a roaring arye (lion), seeking whom to swallow.


book: 1Pet
contenido:
Oppose him, firm in emunah, knowing that in the Olam Hazeh, the same Chevlei [Moshiach] are to be laid upon HaAchim b’Moshiach.


book: 1Pet
contenido:
Now the Elohei Kol Chen v’Chesed (the G-d of all Grace), the one having bestowed upon you the kri’ah (calling) into His eternal kavod in Moshiach Yehoshua, after you have suffered tzoros for a little while, will Himself restore, confirm, strengthen and establish you.


book: 1Pet
contenido:
To you, through Sila HaAch HaNe’eman (the Faithful Brother in Moshiach), as such I regard him, I have written you briefly, a dvar chizzuk, encouraging you and giving edut (testimony) that this is the true Chen v’Chesed Hashem in which you stand.


book: 1Pet
contenido:
Drishat Shalom to you from your coequal Nivcharah (Chosen One), she in Babel. Drishat Shalom also from Markos, beni.


book: 1Pet
contenido:
Greet one another with a neshikat ahavah (kiss of agape). Drishat Shalom to all of you, the ones in Rebbe, Melech HaMoshiach.


book: 2Pet
contenido:
Shimon Kefa, an eved and Shliach of Rebbe Melech HaMoshiach Yehoshua: to the ones having obtained, with us [Shlichim of Moshiach], equally precious [orthodox Jewish] emunah (faith) [the Emunah of the true Dat HaYehudit] in the Tzedek Hashem [] of Eloheinu and Moshieinu Rebbe Melech HaMoshiach Yehoshua.


book: 2Pet
contenido:
Chesed Hashem and Shalom Hashem to you abundantly in the da’as (personal, saving knowledge) of Hashem and Adoneinu Yehoshua.


book: 2Pet
contenido:
As the gevurat Hashem (the power of G-d) has given us everything for Chayyim (life) and chasidus through the da’as (personal, saving knowledge) of the One Who bestows on us the kri’ah (calling) to His own Kavod (Glory) and Tzidkanut (Righteousness see 1:5-7; 2:5,21; 3:13)


book: 2Pet
contenido:
So Hashem has given us precious havtachot gedolot (great promises 3:4,9,13 cf.2:19) that through these promises you might become [regenerate] deveykus participants with the life of the teva haelohi (divine nature, cf ], having escaped the [degenerate] Olam Hazeh’s lust engendered corruption.


book: 2Pet
contenido:
For this very reason, you must apply all zerizut (diligence) to supply emunah with midah hatov (the attribute of virtue), and midah hatov with da’as (knowledge),


book: 2Pet
contenido:
And da’as with shlitah atzmit (self-control), and shlitah atzmit with chozek (fortitude) and chozek with chasidus (piety),


book: 2Pet
contenido:
For if these midos are in you increasingly, they will forestall you from being batlanim (idlers) and lo poreh (unfruitful) in the da’as (personal saving knowledge) of Rebbe, Melech HaMoshiach Adoneinu Yehoshua.


book: 2Pet
contenido:
For the one with whom these middos chasidus (qualities of piety) are not present is an ivver (blind man), being shortsighted, having forgotten the tohorah (cleansing) of his past averos.


book: 2Pet
contenido:
Therefore, Achim b’Moshiach, be eagerly diligent to make your kri’ah (summons) and bechirah (election) sure, for, if you do these things, you will never fall over a michshol (stumbling block).


book: 2Pet
contenido:
For thus will be richly provided for you the entrance into the Malchut Olam of Adoneinu and Moshieinu Rebbe, Melech HaMoshiach Yehoshua.


book: 2Pet
contenido:
Therefore, it is my tachlis (purpose, final end) always to remind you concerning these things, even though you have da’as of them and have been stabilized in HaEmes that you have.


book: 2Pet
contenido:
But I consider it befitting, as long as I am in this ohel, to arouse you with a tizkoret (reminder),


book: 2Pet
contenido:
Als (since) I know that the putting off of my mishkan is imminent, as indeed Adoneinu Rebbe Melech HaMoshiach Yehoshua made clear to me.


book: 2Pet
contenido:
And also I am eager to cause you to always possess the zichron (memory) of these things after my exodus. [T.N. Written shortly before his death al kiddush ha-Shem for his Moshiach. See Bodmer papyrus p72 showing early attestation of this authentic last will and testament of Kefa whom Nero caused to be killed.]


book: 2Pet
contenido:
For we had not followed cleverly crafted aggadot or doichek (farfetched) bubbemeises or reid (hearsay) when we made known to you the gevurah (miraculous power) of Adoneinu Rebbe, Melech HaMoshiach Yehoshua and the Bi’as HaMoshiach of him; no, we had been edei re’iyah (eyewitnesses) of Moshiach’s majestic gedulah (greatness).


book: 2Pet
contenido:
For having received from Elohim HaAv kavod va’oz, the bat kol was conveyed to Moshiach by the Majestic Glory, "ZEH BENI AHUVI ASHER BO CHAFATSTI" ("This is my Son, the beloved, with whom I am well pleased” ; ; ).


book: 2Pet
contenido:
And we have the Dvar HaNevu’ah (Word of Prophecy) made more sure, to which you do well in giving heed as to a menorah shining in a place of choshech until HaYom [of Olam Habah 3:18] dawns and the Kochav (Star ) haNogah (of Brightness, Venus) rises in your levavot (hearts).


book: 2Pet
contenido:
Knowing this first: that every nevu’ah (prophecy) of the Kitvei Hakodesh is not of one’s own interpretation.


book: 2Pet
contenido:
For no nevu’ah was at any time brought by the ratzon HaBnei Adam (will of Man), but men being carried along by the Ruach Hakodesh spoke from Hashem.


book: 2Pet
contenido:
But there were also nevi’ei sheker (false prophets) among Am Yisroel just as also there will be morei sheker among you. These false teachers will secretly bring in heretical doctrines of koferim baikkarim (deniers of fundamentals), producing machshelah (ruin), as these heretics even become meshummad, denying the Ribbono Shel Olam who redeemed them, bringing upon themselves swift destruction.


book: 2Pet
contenido:
And many will follow them in walking in darchei zimah (the ways of licentiousness), and because of them the Derech HaEmes will be libeled with lashon hora.


book: 2Pet
contenido:
And in their chomed (covetous) greed, they will exploit you with deceptive words. For them the Mishpat (Judgment) of old is not drei (idle) and their churban (ruin) does not slumber.


book: 2Pet
contenido:
For if Hashem did not spare malachim that sinned, but cast them into Gehinnom, consigning them to the sharsherot (chains) of choshech to be kept for Mishpat;


book: 2Pet
contenido:
And if Hashem, when he brought a mabbul (flood) upon the world of resha’im (evildoers), did not spare the ancient world, but preserved Noach, the eighth of the nefashot [in the Teva (Ark)] and a maggid of Tzidkanut (Righteousness);


book: 2Pet
contenido:
And if Hashem judged the cities of S’dom and Amora, reducing them to ashes by a churban catastrophe, making them a mofet (an example) for the ones intending to be resha’im;


book: 2Pet
contenido:
And if Hashem delivered Lot, a tzaddik distressed by the hitnahagut (conduct) of the mufkarim (lawless 2:8,10; 3:17) walking in darchei zimah (the ways of licentiousness)


book: 2Pet
contenido:
—For that tzaddik, living among them day after day, was tortured in his nefesh hayesharah (honest soul) by the darchei mufkarim (the ways of lawless ones) that he saw and heard


book: 2Pet
contenido:
—Then Hashem knows how to rescue the chasidim from trial and how to preserve the anshei resha (men of wickedness) for punishment for the Yom HaDin,


book: 2Pet
contenido:
Especially the ones going after the basar (flesh) in ta’avah (lust) producing tum’a (defilement) and the ones despising kol samchut (). Bold and selfwilled, these have no yirat Shomayim and therefore commit Chillul Hashem as they slander the glorious ones,


book: 2Pet
contenido:
Whereas malachim, being greater b’oz and koach (in strength and power), al kol panim (nevertheless) do not bring against them a slanderous judgment before Hashem.


book: 2Pet
contenido:
But these men, like irrational beasts born b’derech hatevah (naturally) to be caught and killed, commit Chillul Hashem in matters where they lack da’as. In the destruction of [the beasts], they also will be destroyed,


book: 2Pet
contenido:
Suffering harm as onesh (penalty) for harm done. They actually think there is ta’anug (pleasure) in reveling in broad daylight. They are mumim (defects) and spots reveling in their ta’nugot (evil pleasures) even while they sit at seudot (banquet dinners) with you.


book: 2Pet
contenido:
Having eyes full of ni’uf (adultery), ceaselessly committing averos (sins), enticing unstable nefashot (souls), having levavot trained in chomed (covetous) greed—banim mekulalim (accursed children)!


book: 2Pet
contenido:
Forsaking the Derech HaYashar (Straight Way), they went astray, having followed the Derech HaBil’am Ben B’or, who loved the sachar haresha (reward of unrighteousness).


book: 2Pet
contenido:
But he had tochachah (reproof) for his own peysha (transgression): a dumb chamor (donkey), having spoken in a man’s voice, hindered the madness of the meshuga navi.


book: 2Pet
contenido:
These men are mikva’ot without mayim and mists being driven by storms, for whom has been reserved the gloom of choshech (darkness).


book: 2Pet
contenido:
Using high sounding words of hevel, they entice, with licentious ta’avot of the basar, the ones barely escaped from those living in toyus (error) and delusion.


book: 2Pet
contenido:
They offer them the havtachah (promise) of cherut (freedom), but they themselves are avadim (slaves) of shachat (corruption), for whatever defeats a man also enslaves him.


book: 2Pet
contenido:
For if, having escaped the tumot (defilements) of Olam Hazeh by da’as of Adoneinu and Moshieinu Rebbe Melech HaMoshiach Yehoshua, they are again entangled in these, then their last state is worse for them than their first.


book: 2Pet
contenido:
For better it was for them not to have da’as of the Derech HaTzidkanut (the Way of Righteousness) than, having known it, to turn away from the mitzvah hakedosha handed down to them.


book: 2Pet
contenido:
The word of the true mashal (proverb) has overtaken them: KECHELEV SHAV AL KE’O ("As a dog having returned to its own vomit"), and a "chazir (swine) is washed only to wallow in the mud" ().


book: 2Pet
contenido:
Chaverim, this now is the second iggeret I am writing to you; in these iggrot my tachlis is to arouse your sincere levavot by way of tizkoret (reminder):


book: 2Pet
contenido:
Remember the divrei torah having been previously spoken by the Nevi’im HaKedoshim and the mitzvot of [Rebbe Melech HaMoshiach] Adoneinu and Moshieinu spoken by your Shluchim.


book: 2Pet
contenido:
Knowing this first, that during the acharit hayamim there will come letzim (mockers, scorners) mocking, going after their own ta’avot (lusts),


book: 2Pet
contenido:
And saying, "Where is the havtachah (promise) of the Bias HaMoshiach? From the time Avoteinu fell asleep, all things continue as they were from the beginning of HaBri’ah (Creation)."


book: 2Pet
contenido:
For this is hidden from them (but they want it that way): that the Shomayim existed from long ago and ha’Aretz out of mayim and through mayim BIDVAR Hashem NA’ASU ("By the word of the L-rd were made" ).


book: 2Pet
contenido:
But the present Shomayim v’ha’Aretz are being reserved by the same Dvar Hashem, being kept for Eish (Fire) for Yom HaDin and for the destruction of anshei resha (men of wickedness).


book: 2Pet
contenido:
Chaverim, let not this one thing escape your notice, that "A thousand years in the eyes of Hashem is like one day" ) and one day like a thousand years.


book: 2Pet
contenido:
But Hashem is not slow concerning his havtachah (promise), as some consider slowness, but is demonstrating zitzfleisch (patience 3:15) toward you, not wanting any to perish but all to come to teshuva (repentance).


book: 2Pet
contenido:
But the Yom Hashem will come as a ganav (thief), in which the Shomayim with great suddenness will pass away and the elements, burning up, will be destroyed, and the Olam Hazeh and its ma’asim will be found out [].


book: 2Pet
contenido:
Als (Since) all these things will thus be destroyed, what kinds of persons ought you to be in hitnahagut (conduct) that is characterized by kedushah and chasidus,


book: 2Pet
contenido:
Awaiting and hastening the Bias HaMoshiach of the Yom Hashem, because of which the Shomayim will be turned into Eish (Fire) and destroyed, and the elements set ablaze and melted.


book: 2Pet
contenido:
But SHOMAYIM CHADASHIM VA’ARETZ CHADASHA [ cf. 66:22] according to the havtachah (promise) of Hashem we await, in which Tzidkanut (Righteousness) dwells.


book: 2Pet
contenido:
Chaverim, als you await these things, be eager to be found in shalom by him TAMIM U’MUM ("unblemished and unspotted" ; ; ,).


book: 2Pet
contenido:
And regard the zitzfleisch (patience) of Adoneinu as Yeshu’at Eloheynu. So also our Chaver and Ach b’Moshiach Sha’ul, according to the chochmah (wisdom) having been given to him, wrote to you.


book: 2Pet
contenido:
As also in all his iggrot speaking in them concerning these things, in which are some things lomdish (intricate and complicated to understand), which those unstable and without da’as, twist, as also the other Kitvei Hakodesh, to their own churban (destuction).


book: 2Pet
contenido:
Chaverim, you therefore, knowing beforehand, be shomer over yourselves lest with the toyus (error) of the mufkarim (lawless ones) having been led away, you fall from your own stability.


book: 2Pet
contenido:
But grow in the Chen v’Chesed and Da’as of Adoneinu and Moshieinu, Rebbe, Melech HaMoshiach Yehoshua. Lo HaKavod Gam HaYom V’Gam L’Yom HaOlam. Omein. (To him be glory both now and to the day of eternity. Omein.)


book: 1John
contenido:
What was Bereshis (in the Beginning) which we have examined with our ears, which we have seen with our eyes, which we beheld and the hands of us [Shlichim, ] touched: the Dvar HaChayyim (Word of Life)!


book: 1John
contenido:
Indeed the Chayyei [Olam] was manifested, and we have seen it and we give solemn eidus (witness of testimony) and we proclaim to you the Chayyei Olam which was alongside with HaAv [,] and made hisgalus (appearance of, exposure of in revelation) to us [Shlichim].


book: 1John
contenido:
What we have seen and what we have heard, we proclaim also to you, that you also may have deveykus (attachment to G-d) with us [Shlichim of Rebbe, Melech HaMoshiach] and our deveykus (attachment to G-d) is with HaAv and with the Zun foon Der Oybershter, Moshiach Yehoshua/Yeshua.


book: 1John
contenido:
And this is the Besuras HaGeulah which we have heard from Him and which we proclaim to you, that Hashem is Ohr (Light), and in Him choshech there is not any at all.


book: 1John
contenido:
If we make the claim that we have deveykus with Him and in the choshech walk, we speak sheker and have no halakhah in the Derech Emes.


book: 1John
contenido:
But if our halakhah is in the Ohr as He is in the Ohr, we have hitkhabrut (joining, adhesion, fellowship) with one another and the dahm of Yehoshua, HaBen of Hashem, gives us tohorah (purification, cleansing) from kol chet. []


book: 1John
contenido:
If we make the claim that we do not have avon (sin), we cause ourselves to fall under mirmah (deceit, fraud, ) and HaEmes is not in us. [; ]


book: 1John
contenido:
If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne’eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon. [; ; ; ; ]


book: 1John
contenido:
If we make the claim that we have not committed averos, a shakran (liar) we make Him, and the dvar of Him is not in us.


book: 1John
contenido:
My yeladim, these things I write to you so that you do not commit averos. And if anyone does commit averos, a Melitz Yosher (Advocate) we have with HaAv, Yehoshua/Yeshua, Rebbe, Melech HaMoshiach the Tzaddik.


book: 1John
contenido:
The one making the claim, "I have da’as of Him" and not being shomer over His mitzvot is a shakran (liar) and in this one HaEmes is not.


book: 1John
contenido:
But whoever over the dvar of Him is shomer, beemes in this one the ahavas Hashem has been made shleimah. By this we have da’as that in Him we are.


book: 1John
contenido:
The one claiming to make his maon in Him ought with the halakhah of that One so he should have his derech. [,; ]


book: 1John
contenido:
Chaverim, I do not write you a mitzvah chadasha, but a mitzvah yashanah, which you were having from the beginning: the mitzvah yashanah is the dvar which you heard.


book: 1John
contenido:
Again a mitzvah chadasha I write to you, which is HaEmes in Him, and in you, because the choshech is making its histalkus (passing away) and the Ohr HaAmitti (the True Light) already is shining.


book: 1John
contenido:
The one claiming in the Ohr (Light) to be and the Ach b’Moshiach of him hating, is in the choshech still. []


book: 1John
contenido:
The one with ahavah for the Ach b’Moshiach of him makes his maon (dwelling, permanent residence, , ) in the Ohr (Light) and a cause for michshol (stumbling, falling) is not in him. []


book: 1John
contenido:
But the one hating the Ach b’Moshiach of him is in the choshech and walks his derech in the choshech and does not have da’as where he goes, because the choshech blinded his eyes.


book: 1John
contenido:
I write to you, yeladim, because your averos have been granted selicha (forgiveness) because of SHMO (His Name). []


book: 1John
contenido:
I write to you, avot, because you have had da’as of the One Who is Bereshis; I write to you, yunge Leit (young people), because you have conquered the evil one.


book: 1John
contenido:
I wrote to you, yeladim, because you have had da’as of HaAv; I wrote to you, avot, because you have had da’as of the One Bereshis. I wrote to you, yunge Leit (young people), because you are chazakim (strong ones) and the Dvar Hashem makes His maon in you and you have conquered the evil one.


book: 1John
contenido:
Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas [Elohim] HaAv is not in him.


book: 1John
contenido:
For all that is in the Olam Hazeh, the ta’avah (lust) of the basar and the ta’avah of the eyes and the gaa’vah (pride) in the chashuve (prominence) of what one has in this life, one’s vital possessions, all this is not of HaAv but is of the Olam Hazeh. [; ]


book: 1John
contenido:
And the Olam Hazeh is making its histalkus (passing away) and the ta’avah (lust) of it, but the one doing the ratzon Hashem has his maon lanetzakh (permanent dwelling place to remain for ever).


book: 1John
contenido:
Yeladim, it is the sha’ah ha’achronah (the last hour, time), and as you heard that Anti-Moshiach is coming, even now many Anti-Moshiachs [nevi’ei sheker, 4:1] have come, from which we have da’as that it is the sha’ah ha’achronah.


book: 1John
contenido:
They went out and departed from us, but they were not of us; for if they were of us, they would have abided with us; but they went out that it may be niglah (be revealed) that none of them belongs to us. [; ]


book: 1John
contenido:
I did not write an iggeret kodesh to you because you do not have da’as of HaEmes, but because you do have da’as of HaEmes and that kol sheker (every falsehood) is not of HaEmes.


book: 1John
contenido:
Who is the shakran (liar)? Who but the one making hakhchashah (denial) and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah (denial) of HaAv and HaBen.


book: 1John
contenido:
No one making hakhchashah of HaBen has HaAv; the one making hoda’ah (confession) of HaBen has HaAv also.


book: 1John
contenido:
What you heard from the beginning, in you let it make its maon. If in you makes maon what from the beginning you heard, also you will make maon in HaBen and in HaAv.


book: 1John
contenido:
And the [Ruach Hakodesh] mishcha (anointing) which you received from Him makes its maon in you, and you are not nitzrach (needy) that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha (anointing) teaches you concerning everything and is Emes and is not kazav (lie, falsehood), and as He taught you, keep your maon in Him. []


book: 1John
contenido:
And now, yeladim, remain in Him, that when He makes His hisgalus (revelation, unveiling appearance) we may have bitachon and not have bushah (shame) before Him at the Bi’as HaMoshiach.


book: 1John
contenido:
If you have da’as that He is tzaddik, you have da’as that also everyone who is a po’el tzedek (worker of righteousness) has been born of Him.


book: 1John
contenido:
See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da’as of us, because it did not have da’as of Him.


book: 1John
contenido:
Chaverim, now yeladim of Elohim we are, and not yet it is niglah (is revealed) what we will be. We have da’as that when He is niglah, like Him we will be, because we will see Him as He is. []


book: 1John
contenido:
And everyone having this tikvah (hope) in Him keeps himself in tohorah (purification, keeps himself pure), even as that One is tahor. []


book: 1John
contenido:
And you have da’as that that One niglah (is revealed) that chata’einu (our sins) He might take away [,], and chet in Him is not. []


book: 1John
contenido:
Everyone making his maon in Him does not go on sinning; everyone sinning has not seen Him nor has had da’as of Him.


book: 1John
contenido:
Yeladim, let no [navi sheker, ] deceive you; the one practicing tzedek is tzodek, even as that One is Tzaddik.


book: 1John
contenido:
The one practicing averos is of Hasatan, because from the beginning Hasatan sins. For this tachlis was made hisgalus of the Ben HaElohim, that he might destroy the pe’ulot Hasatan.


book: 1John
contenido:
Everyone having been born of Hashem is not practicing chet, because His Zera makes maon in him, and he cannot abide sinning, because he is born of Hashem. []


book: 1John
contenido:
By this is made hisgalus of the yeladim of Hashem and the yeladim of Hasatan: everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b’Moshiach.


book: 1John
contenido:
Because this is the divrei Torah which we heard from the beginning, that we have ahavah one for another,


book: 1John
contenido:
Not as Kayin, who was of the evil one, and slaughtered the ach of him; and for what cause did he slaughter him? Because the ma’asim of him were ra’im and the ma’asim of the ach of him were ma’asei tzedek. [; ; ]


book: 1John
contenido:
We have da’as that we have made our histalkus (passing) out of Mavet into Chayyim, because we have ahavah for the Achim b’Moshiach; the one not having ahavah makes his ma’on in death.


book: 1John
contenido:
Everyone hating his Ach b’Moshiach is a rotzeach (murderer). And you have da’as that every rotzeach does not have Chayyei Olam making a ma’on in him.


book: 1John
contenido:
By this we have had da’as of ahavah, because that One on behalf of us laid down his nefesh []; and we ought, on behalf of the Achim b’Moshiach, to lay down our nefashot.


book: 1John
contenido:
Now whoever has vital possessions of the Olam Hazeh and sees the Ach b’Moshiach of him being nitzrach (needy) and has no rachamim (mercy) on him [] and refuses gemilut Chesed, how does the ahavas Hashem make ma’on in him?


book: 1John
contenido:
Chaverim, if our levavot do not bring us under the gezar din (verdict) of ashem (guilty), we have bitachon before Hashem.


book: 1John
contenido:
And whatever we request, we receive from Him, because we are shomer of His mitzvot and the things pleasing before Him we practice.


book: 1John
contenido:
And this is the mitzvah of Him, that we have emunah b’Shem of the Ben HaElohim, Yehoshua, Rebbe, Melech HaMoshiach, and that we have ahavah one for another, as He gave mitzvah to us.


book: 1John
contenido:
And the one being shomer of His mitzvot makes his ma’on in Him and He makes His ma’on in him; and by this we have da’as that He abides in us, by the Ruach Hakodesh whom He gave to us. [,; ,,]


