# verses

book: Luke
contenido:
In the same way, I say to you, there is simcha in the presence of the malachim Hashem over one choteh (sinner) who becomes a baal teshuva.


book: Luke
contenido:
And the younger of them said to his Abba, Avi, give to me the share of the estate that falls to me. And his Abba divided his wealth between them.


book: Luke
contenido:
And not many yamim later, having gathered together everything, the younger ben went on a journey to a far away country, and there he squandered his osher (riches) with gilui arayot (sexual immorality) and loose living. []


book: Luke
contenido:
And when he had spent everything, there came a severe ra’av (famine) throughout that aretz, and he began to be nitzrach (needy).


book: Luke
contenido:
And he went and became associated with one of the citizens of that aretz, and he sent him into his fields to feed chazirim, []


book: Luke
contenido:
And he was longing to fill his mogen (stomach) with the pods which the chazirim were eating, and no one was giving anything to him.


book: Luke
contenido:
When he came to his senses, his seichel told him, How many of my Abba’s sachirim (hired workers) have more than enough okhel (food) and I am perishing here with hunger.


book: Luke
contenido:
I will get up and go to my Abba, and I will say, Avi, I sinned against Shomayim and in your sight. [; ()]


book: Luke
contenido:
I no longer have the zchus (merit) worthy to be called a ben of my Abba. Make me as one of your sachirim (hired workers).


book: Luke
contenido:
And when he got up he came home to his own Abba. And while he was still a long way off, his Abba saw him, and was filled with rachmei Shomayim (heavenly mercy, compassion) and tears, and fell upon his neck and kissed him. []


book: Luke
contenido:
And bno said to the Abba, Avi, I sinned against Shomayim and in your sight. No longer do I have the zchus (merit) to be worthy to be called your ben. [Psa 51:6(4)]


book: Luke
contenido:
But his Abba said to his avadim, Shnel! (Quick!) Bring out the best kaftan and clothe him, and put a ring on his hand and sandals for his feet, [; ]


book: Luke
contenido:
Because this ben of mine was dead and now he has returned l’Chayyim! He had been lost and now he is found. And they began to make a simcha.


book: Luke
contenido:
But the Abba’s alterer ben (older son) was in the sadeh (field). And as he was coming, he drew near to the bais, and he heard the zemirot (table songs), and the sound of the klezmer (musician) and the [chasidic] dancing,


book: Luke
contenido:
And having summoned one of the avadim (servants), the alterer ben (older son) was inquiring what these things might be.


book: Luke
contenido:
And the eved said to him, Your ach is present, and your Abba sacrificed the fattened calf, because your Abba received him back bari v’shalem (safe and sound).


book: Luke
contenido:
And the alterer ben was filled with ka’as (anger), and he did not want to enter. But his Abba came out and was pleading with him.


book: Luke
contenido:
But in reply the alterer ben said to his Abba, Hinei, so many years I serve you and never a mitzvah of you I disobeyed, and never for me did you give even a young goat that with my chaverim I might make a simcha.


book: Luke
contenido:
But when shows up this ben of yours, the one having devoured your property with zonot (prostitutes), you sacrificed for him the fattened calf. []


book: Luke
contenido:
But now it was necessary for us to have lev samei’ach and make a simcha, because the ach of you was dead and he has returned lChayyim! He has been lost and now is found. []


book: Luke
contenido:
And Rebbe, Melech HaMoshiach was saying also to the talmidim, A certain oisher (rich man) had a sochen (steward, estate manager or agent), and the charge brought against him was that he was squandering the property of the oisher (rich man).


book: Luke
contenido:
And having called him, the oisher said to the sochen, What is this I hear about you? Submit to a bikoret beshbonot (audit) for that which is under your pekuddat (stewardship care), for you are no longer able to be sochen.


book: Luke
contenido:
And the sochen said to himself, What may I do, because Adoni takes away the pekuddat from me? I am not strong enough to dig, I am ashamed to beg.


book: Luke
contenido:
Oh! I have daas of what I may do, that when I am removed from the work of the sochen, they may receive me into their batim.


book: Luke
contenido:
And having summoned his Adon’s debtors one by one, he was saying to the first, How much do you owe Adoni?


book: Luke
contenido:
And he said, One hundred jugs of olive oil. And the sochen said to him, Take your bill, sit down, quickly write fifty.


book: Luke
contenido:
Then to another he said, And you, how much do you owe? And he said, One hundred containers of wheat. He says to him, Take your bill and write eighty.


book: Luke
contenido:
And the Baal Bayit praised the unrighteous sochen because he acted with chochmah. Because the Bnei HaOlam HaZeh have more seichel in dealing with their own generation than the Bnei HaOhr. [Psa 17:14; 18:26]


book: Luke
contenido:
And I say to you, use the mammon (the wealth of the Olam HaZeh) to make for yourselves yedidim (friends, chaverim), so that when unrighteous mammon fails, they may welcome you into the mishkenot olam (eternal dwellings of the Olam HaBah).


book: Luke
contenido:
The one oisgehalten in little, also is neeman in much, and the one who is unrighteous in little, also in much is unrighteous.


book: Luke
contenido:
No eved is able to serve two adonim; for either he will have sinah (hatred) toward the one and he will have ahavah (love) toward the other, or one he will be devoted to and the other he will despise. Your avodas service cannot be for both Hashem and Mammon.


book: Luke
contenido:
And the Perushim, who were ohavei kesef (lovers of money), heard all this and they made leitzonus (fun) of Rebbe, Melech HaMoshiach.


book: Luke
contenido:
And Rebbe, Melech HaMoshiach said to them, You are the ones who in the sight of Bnei Adam credit yourself as being yitzdak im Hashem (justified with G-d, ), but Hashem has daas (knowledge) of your levavot. Because the thing highly esteemed among Bnei Adam is a to’eva (abomination) before Hashem.


book: Luke
contenido:
The Torah and the Neviim were proclaimed until Yochanan; since then it is the Malchut Hashem that is being preached as Besuras HaGeulah, and anyone entering it must strive to do so.


book: Luke
contenido:
But it is easier for HaShomayim and HaAretz to pass away than for one tag (ornamental flourish) of the Torah to fail.


book: Luke
contenido:
Anyone giving the get to his isha and taking another wife commits ni’uf (adultery), and the one marrying a gerusha (divorcee) commits ni’uf (adultery).


book: Luke
contenido:
Now there was a certain oisher (rich man). He was dressed in purple and fine linen, and yom yom (daily) he feasted sumptuosly and every day for him was to make a simcha. []


book: Luke
contenido:
And there was a certain ish oni (poor man) covered with sores, Elazar by name, who had been laid at the oisher’s sha’ar (gate).


book: Luke
contenido:
And the ish oni Elazar longed to fill his mogen (stomach) with what fell from the oisher’s tish. But even the kelevim (dogs) were coming and licking the sores of the ish oni (poor man).


book: Luke
contenido:
And it came to pass that Elazar died, and he was carried away by the malachim to the tish at the kheyk (bosom) of Avraham Avinu. And then the oisher (rich man) died also, and he was buried.


book: Luke
contenido:
And lifting up his eynayim in Sheol, where he was in the torments of agony, he sees Avraham Avinu off in the distance and Elazar at tish at his kheyk (bosom).


book: Luke
contenido:
And he called, Avraham Avinu! Chaneni na and send Elazar that he may dip the tip of his finger into the mayim and cool my tongue, because I am in torment in this moked (fire). []


book: Luke
contenido:
But Avraham Avinu said, Beni, have zikaron (recollection) that you received your tov in the span of your days, and Elazar likewise received the ra’ah. But now he is given nechamah (comfort) here, but you, yisurim (sufferings, torments). []


book: Luke
contenido:
And, in addition to all these things, there has been fixed between us and you a tehom gedolah (a great abyss, chasm), so that the ones wishing to come over from here to you are not able, neither from there to us may they cross over.


book: Luke
contenido:
for I have chamesh achim (five brothers) that he may warn them, lest also they may come to this place of yisurim (torments).


book: Luke
contenido:
But the oisher said, Lo (no), Avraham Avinu, but if someone from the Mesim should go to them, they will make teshuva.


book: Luke
contenido:
But Avraham said to him, If Moshe Rabbeinu and the Neviim they do not listen to, neither if someone should make his Techiyah from the Mesim should they be persuaded.


book: Luke
contenido:
And Rebbe, Melech HaMoshiach said to his talmidim, It is impossible for the nisayon (temptation) to sin not to come, but oy through whom it comes.


book: Luke
contenido:
It is better for him if a millstone is hung around his neck and he had been thrown into the sea than that he should cause a michshol for these little ones.


book: Luke
contenido:
Pay attention to yourselves. If your ach sins and you rebuke him, and if he makes teshuva, grant him selicha (forgiveness).


book: Luke
contenido:
And if shevah paamim during the yom he sins against you and shevah paamim he turns around to you saying, I make teshuva, you will grant him selicha.


book: Luke
contenido:
And Rebbe, Melech HaMoshiach Adoneinu said, If you have emunah like a mustard seed, you would have said to this mulberry etz, be uprooted and be planted in the sea, and it would have given you mishma’at.


book: Luke
contenido:
But who among you, having an eved plowing or tending kevesim, when the eved comes in from the sadeh, will say to him, Here, come ofen ort (immediately) and recline at tish.


book: Luke
contenido:
Rather, would he not say, Prepare something that I may have okhel; gird up your tunic and serve me until I am satisfied, and, after that, you may have okhel?


book: Luke
contenido:
So also you, when you do all these things which are given you as mitzvot, say, We are useless avadim, we only did our chiyuv.


book: Luke
contenido:
And it came about while Rebbe, Melech HaMoshiach goes to Yerushalayim, he was traveling through the middle of Shomron and the Galil.


book: Luke
contenido:
And entering into a certain shtetl, some anashim metzoraim (leprous men) met Rebbe, Melech HaMoshiach, and there were ten of them. Keeping their distance, []


book: Luke
contenido:
And having seen this, he said to them, Go and show yourselves to the kohanim. And it came about while they were going away that they were made metoharim (clean). []


book: Luke
contenido:
And one of them, having seen that he had received refuah, returned with a kol gadol (loud voice), saying Baruch Hashem!


book: Luke
contenido:
And he fell on his face at the feet of Rebbe, Melech HaMoshiach, giving hodayah (thanksgiving). And he was a Shomroni (Samaritan).


book: Luke
contenido:
And in reply Rebbe Melech HaMoshiach said, Were there not ten who were made metoharim? Now the tishah (nine), where are they?


book: Luke
contenido:
Was none of them found to turn around and return and give kavod (glory) to Hashem except this nokhri (foreigner)?


book: Luke
contenido:
Now having been asked by the Perushim, Ad mosai? (How much longer?) When comes the Malchut Hashem? Rebbe, Melech HaMoshiach replied, The Malchut Hashem is not coming with things observable,


book: Luke
contenido:
And he said to the talmidim, Yamim are coming when you will long to see one of the yamim of the Ben HaAdam (Moshiach, ]. And you will not see it.


book: Luke
contenido:
They will say to you, Hinei, there it is! Or, hinei, here it is! Do not go out after them nor pursue them.


book: Luke
contenido:
For as the lightning flashing out of one part under Shomayim lights up the other part under Shomayim, thus will be the Ben HaAdam (Moshiach, ) in his Yom.


book: Luke
contenido:
And just as it was in the yamim of Noach, thus will it be also in the yamim of the Ben HaAdam (Moshiach, ). [; ]


book: Luke
contenido:
They were eating, drinking, marrying, and being given in marriage, until the Yom when Noach entered into the Tevah (Ark) and HaMabbul (the Flood) came and destroyed everything.


book: Luke
contenido:
Likewise, just as it was in the yamim of Lot: they were eating, drinking, buying, selling, planting, and building. []


book: Luke
contenido:
But on the Yom when Lot went out from Sdom, from Shomayim it rained down eish and gofrit and destroyed everything.


book: Luke
contenido:
On that yom let not anyone on the housetop come back down inside for any of his property in the bais, and the one in a sadeh (field) likewise let him not turn back for things left behind.


book: Luke
contenido:
I say to you, in lailah hazeh there will be two in one bed: one will be taken; and the other will be left.


book: Luke
contenido:
There will be shtayim (two) grinding at the same place: one will be taken, but the other will be left.


book: Luke
contenido:
And in reply they say to him, Where, Adoneinu? But Rebbe, Melech HaMoshiach said to them, Where the NEVELAH () is, there also the nesharim (vultures, eagles [popularly]) will be gathered together.


book: Luke
contenido:
Now he was speaking a mashal to them about how it is necessary always for them to daven and not to lose chozek, []


book: Luke
contenido:
Saying, An aza (certain) Shofet was in a certain town. Now this Shofet had no fear of Hashem nor any respect for Bnei Adam.


book: Luke
contenido:
Now an almanah was in that town and she was coming to him saying, Grant me yashrus (justice) against my ish riv (opponent in a lawsuit). []


book: Luke
contenido:
And for a zman (time) the Shofet was not willing. But after these things, he said to himself, If indeed Hashem I do not fear nor do Bnei Adam I respect,


book: Luke
contenido:
Yet because this almanah (widow) causes me tzoros and is such a nudzh (pest), I will grant yashrus (justice) to her, lest in the end she may wear me out by her constant coming.


book: Luke
contenido:
Now will not Hashem by all means do mishpat for his Bechirim crying out to him yomam valailah? Will he delay long in bringing them help? [; ]


book: Luke
contenido:
I say to you that Hashem will bring about their yashrus (justice) swiftly, but when the Ben HaAdam (Moshiach, ) comes, will he then find emunah (faith) on haaretz?


book: Luke
contenido:
And he said this mashal also to some, who have become soimech (confident, putting their trust and being dependent) on themselves that they are tzaddikim and who are despising others. []


book: Luke
contenido:
Shnei anashim (two men) went up to the Beis Hamikdash to daven, one was a Perush and the other, a moches (tax collector).


book: Luke
contenido:
The Perush was standing by himself, shawkling (ritual swaying while davening), and his tefillah went like this: Adonoi, Modeh Ani that I am not like other men, swindlers, reshaim, menaafim, or even this moches.


book: Luke
contenido:
I undergo a tzom (fast) twice during the week, I give the ma’aser (tithe) of everything as much as I get. [, ]


book: Luke
contenido:
But the moches (tax collector) stood at a distance and was not willing even to lift up his eynayim to Shomayim but was beating his chest, saying, Adonoi, rachem na al choteh kamoni! (L-rd, have mercy on a sinner like me!) [; ]


book: Luke
contenido:
I say to you, this one, rather than the other one, went down to his bais having been made yitzdak im Hashem (justified with G-d). Because everyone lifting himself up will be brought low, but the one bringing himself low will be uplifted.


book: Luke
contenido:
Now also they were bringing to Rebbe, Melech HaMoshiach yeladim that he might place his hands on them. But having seen this, the talmidim were rebuking them.


book: Luke
contenido:
But Rebbe Melech HaMoshiach called for them saying, Permit the yeladim to come to me and do not hinder them, for of such ones is the Malchut Hashem.


book: Luke
contenido:
Omein, I say to you, whoever does not welcome the Malchut Hashem as a yeled would, may by no means enter into it.


book: Luke
contenido:
And a certain one of the manhigim (leaders, one of the wealthier Baale-Battishe Jews) questioned Rebbe, Melech HaMoshiach, saying, Mori HaTov (Good Teacher), what mitzvah must I do to inherit Chayyei Olam?


book: Luke
contenido:
And Rebbe Melech HaMoshiach said to him, Why do you call me tov? No one is tov except Hashem alone, nu?


book: Luke
contenido:
You have daas of the Mitzvot. LO TINAF, LO TIRTZACH, LO TIGNOV, LO TAANEH VREIACHAH ED SHAKER, KABEID ES AVICHA VES IMMECHAH. [; ]


book: Luke
contenido:
And having heard, Rebbe Melech HaMoshiach said to him, Still one thing for you is lacking. Everything as much as you have, sell and distribute to the aniyim, and you will have otzar in Himel; and come follow me.


book: Luke
contenido:
And Rebbe, Melech HaMoshiach, when he saw him fall into agmat nefesh, said, How difficult it is for the ones having osher (riches) to enter into the Malchut Hashem. []


book: Luke
contenido:
For it is easier for a camel to go through the eye of a needle than for an oisher (rich man) to enter into the Malchut Hashem.


book: Luke
contenido:
And he said to them, Omein, I say to you, that there is no one who left bais or isha or achim or horim (parents) or yeladim because of the Malchut Hashem,


book: Luke
contenido:
And having taken the Shneym Asar (Twelve) aside in a yechidus, he said to them, Hinei, we are making another aliyah leregel (pilgrimage) to Yerushalayim, and all the things having been written by the Nevi’im about the Ben HaAdam (Moshiach, ) will be fulfilled. []


book: Luke
contenido:
For he (the Ben HaAdam Moshiach) will be delivered up to the Goyim and he will be ridiculed and he will be mistreated and he will be spat upon,


book: Luke
contenido:
And, having laid the shot (whip) on him, they will kill him and after his histalkus (passing), on the Yom HaShlishi there will be Techiyas HaMoshiach.


book: Luke
contenido:
And they had binah (understanding, comprehension) regarding none of these things, and this dvar was nistar (concealed) from them, and they had no understanding of the things being said.


book: Luke
contenido:
And it came about while Rebbe, Melech HaMoshiach drew near to Yericho, a certain ivver (blind man) was sitting beside the road begging.


book: Luke
contenido:
And the ones going past him were rebuking him that he should be silent, but he just so much the more was crying out, Ben Dovid, chaneni!


book: Luke
contenido:
And stopping, Rebbe Melech HaMoshiach commanded the ivver to be led to him. Having drawn near, Rebbe, Melech HaMoshiach asked him, What do you wish that I may do for you?


book: Luke
contenido:
And Rebbe Melech HaMoshiach said to him, Regain your sight; your emunah (faith) has brought you refuah (healing).


book: Luke
contenido:
And at once he saw again and was following Rebbe, Melech HaMoshiach, shouting, Baruch Hashem! And all the people, who were edei reiyah (eyewitnesses) of this, shouted, Baruch HaShem!


book: Luke
contenido:
And, hinei, a man by name Zakkai was there and he was a chief moches (tax collector) and he was an oisher (rich man).


book: Luke
contenido:
And he was seeking to catch a look at Rebbe Melech HaMoshiach and was not able to do so, because of the multitude, and because he was komah (short of stature).


book: Luke
contenido:
And having run ahead to the front, he climbed up onto an etz (tree), a sycamore, that he might see Rebbe, Melech HaMoshiach, because by that derech (way) he was about to pass by. [, , ]


book: Luke
contenido:
And as he came to the place, having looked up, Rebbe Melech HaMoshiach said to him, Zakkai, hurry and come down, for hayom (today) in your bais (house) it is necessary for me to remain.


book: Luke
contenido:
And having hurried, Zakkai came down and welcomed with Kabbalas HaMalchus (accepting his sovereignty as king) Rebbe, Melech HaMoshiach with simcha (joy).


book: Luke
contenido:
And all, having seen this, were beginning to kvetch (complain), saying, With a choteh (sinner) he entered to rest?


book: Luke
contenido:
And Zakkai stood there and said to Rebbe, Melech HaMoshiach Adoneinu: Hinei, half of my possessions, Adoni, I give as tzedakah (contribution to charity) to the aniyim, and if from someone I defrauded of anything, I am paying back arbatayim (four times). [, ; ; ; ]


book: Luke
contenido:
And he said to him, Hayom (Today) Yeshu’at Eloheinu has come to this bais, because he also is a Ben Avraham.


book: Luke
contenido:
Now as they were hearing these things, Rebbe, Melech HaMoshiach added a mashal (parable), because he was near to Yerushalayim and they had the havamina (assumption) that the Malchut Hashem was about to appear immediately.


book: Luke
contenido:
Then Moshiach said, A certain man of noble birth traveled to a distant country to get for himself royal power for his malchut and to return.


book: Luke
contenido:
And having summoned ten avadim (servants) of his, he gave them ten minas and he said to them, Conduct business until I come.


book: Luke
contenido:
But his subjects were hating the man of noble birth and they sent a delegation after him saying, We do not want this one to rule over us.


book: Luke
contenido:
And it came about when he returned, having received the royal power of his malchut, he summoned to his presence these avadim to whom he had given the kesef, that he might have daas of what they had gained by trading.


book: Luke
contenido:
Yafeh! Eved tov! Because you have been ne’eman (faithful) in a very small thing, have shlita (authority) over ten towns.[]


book: Luke
contenido:
For I was fearing you, because you are a big machmir (stickler), you take what you did not deposit, and you reap what you did not sow.


book: Luke
contenido:
He says to him, From your own mouth I will judge you, eved rasha (bad servant). You had daas that I am a big machmir (stickler), taking what I did not deposit and reaping what I did not sow?


book: Luke
contenido:
Why then did you not put my kesef on deposit? Then when I came I would have collected ribit (interest).


book: Luke
contenido:
And to the ones having stood nearby he said, Take from him the mina and give it to the one having ten minas.


book: Luke
contenido:
I say to you, that to everyone having, more will be given, but from the one not having, even what he has will be taken away.


book: Luke
contenido:
But these oyevim of mine, the ones refusing me the Kabbalas HaMalchus (refusing my sovereignty as king, cf 70 C.E.) over them, bring here and execute them before me.


book: Luke
contenido:
And it came about as he came near to Beit-Pagey and Beit-Anyah, by the Mount of Olives, Rebbe, Melech HaMoshiach sent two of the talmidim,


book: Luke
contenido:
Saying, Go to the shtetl ahead of you, in which entering you will find an AYIR () having been tied, upon which none among Bnei Adam ever sat, and having untied it, bring it here.


book: Luke
contenido:
And they led it to him and, having thrown their kaftans on the AYIR, they put Rebbe Melech HaMoshiach on it.


book: Luke
contenido:
And as Rebbe, Melech HaMoshiach was now approaching the path that makes the descent from the Mount of Olives, all the multitude of the Rebbe’s talmidim began with simcha (joy) and with a kol gadol (a loud voice) to shout Baruch Hashem for all the nifla’ot (wonders) and gevurot (mighty deeds) of Hashem! For they had been edei reiyah (eyewitnesses) of these,


book: Luke
contenido:
And as he came near, having seen the Ir (City [of Yerushalayim]), Rebbe, Melech HaMoshiach wept over it, []


book: Luke
contenido:
Saying, If you had only had daas in HaYom HaZeh of the things leading to shalom, but now it was nistar from your eyes.


book: Luke
contenido:
Because yamim (days) will come upon you when your oyevim (enemies) will construct a siege against you and they will surround you and will hem you in from all directions.[; ; ; ]


book: Luke
contenido:
And they will dash you to the ground, you and your yeladim with you. And they will not leave an even (stone) upon an even (stone) within you, because you did not have daas of the zman (time) of your YOM PEKUDDAH (visitation, reckoning []).


book: Luke
contenido:
Saying to them, It has been written, BEITI BEIT TEFILLAH YIKAREI, but you made it a MEARAT PARITZIM. [; ]


book: Luke
contenido:
And he was saying shiurim yom yom in the Beis Hamikdash. But the Rashei Hakohanim and the Sofrim were seeking to kill him, and also the Rashei HaAm,


book: Luke
contenido:
And it came about on one of the yamim Rebbe, Melech HaMoshiach was saying shiurim to HaAm (the People) in the Beis Hamikdash and was preaching the Besuras HaGeulah, the Rashei Hakohanim and the Sofrim with the Ziknei HaAm stood by;


book: Luke
contenido:
They spoke, saying to him, Tell us by what shlita (authority) you do these things, or who is the one having given to you this shlita?


book: Luke
contenido:
In reply, Rebbe, Melech HaMoshiach said to them, I will also confront you will a she’elah, and you tell me:


book: Luke
contenido:
And they reasoned to themselves saying, If we say, from Shomayim, he will say, why did you not believe him?


book: Luke
contenido:
But if we say, from Bnei Adam, HaAm (the People) all will subject us to sequilah (stoning), for HaAm Yisroel are all convinced that Yochanan is a navi.


book: Luke
contenido:
And Rebbe Melech HaMoshiach said to them, Neither am I telling you by what shlita (authority) I do these things.


book: Luke
contenido:
And he began to tell this mashal to HaAm Yisroel. A certain ish planted a kerem and leased it to koremim (vine keepers) and he went away for a long time. []


book: Luke
contenido:
And in season he sent to the koremim (vine keepers) an eved (servant) that from the pri of the kerem they will give to him. But the koremim (vine keepers) sent the eved away empty, having beaten him.


book: Luke
contenido:
And he proceeded to send another eved. But him also, when they had beaten and dishonored him, they sent him away empty.


book: Luke
contenido:
And he proceeded to send an eved shlishi (a third servant). And also this one, having wounded, they threw out.


book: Luke
contenido:
And the Adon of the kerem, said, What should I do? I will send Beni Ahuvi. Perhaps this one they will respect.


book: Luke
contenido:
But having seen him, the koremim (vine keepers) were reasoning with one another saying, This one is the Bechor, the heir. Let us kill him, that the bechorah may become ours.


book: Luke
contenido:
And having driven him outside the kerem, they killed him. What then will the Baal HaKerem do to them?


book: Luke
contenido:
He will come and will destroy these koremim (vine keepers) and will give the kerem to others. And having heard this, HaAm Yisroel said, Chas vShalom!


book: Luke
contenido:
But having looked at them, Rebbe, Melech HaMoshiach said, What then is this which has been written: EVEN MAASU HAYTAH LEROSH PINAH (The Stone they rejected became the capstone)? []


book: Luke
contenido:
Everyone having fallen upon that even (stone) will be DAKU (broken into pieces, ), and upon whomever it falls, it will crush him [; ].


book: Luke
contenido:
And the Sofrim and the Rashei Hakohenim sought to lay their hands upon him in the same hour, but they were afraid of HaAm Yisroel, for they knew that he spoke this mashal (parable) against them.


book: Luke
contenido:
And having watched carefully, they sent spies pretending themselves to be tzaddikim, that they might catch him in his dvar, so as to deliver him to the rulers and the manhigim under the Moshel (Governor).


book: Luke
contenido:
And they set a she’elah (question) before him, saying, Rabbi, we have daas that you speak beemes in the shiurim you say and you show no deference toward anyone, but on the basis of HaEmes you give torah about HaDerech Hashem.


book: Luke
contenido:
But having noticed the ORMAH (cunning, craftiness, ) in their manner, Rebbe, Melech HaMoshiach said to them,


book: Luke
contenido:
And they were not able to catch him in his dvar before the people and, having been mishpoyel (marveled) at his teshuva (answer), they were silent.


book: Luke
contenido:
And some of the Tzedukim—the Tzedukim are the ones speaking against the Techiyas HaMesim, who say there is none—approached Rebbe, Melech HaMoshiach. They set a she’elah (question) before him,


book: Luke
contenido:
Saying, Rabbi, Moshe Rabbenu laid it down in writing to us, if someone’s ach dies and has an isha, and UVEN EIN LO (and there is no son to him), that he should take the almanah of his ach and he should raise up a zera (seed) to his ach. []


book: Luke
contenido:
Now there were shiva achim. And the first took an isha, and died UVEN EIN LO (and there is no son to him).


book: Luke
contenido:
The isha, then, in the Techiyas HaMesim, of which of them does she become the wife? For shiva had her as isha (wife).


book: Luke
contenido:
And Rebbe Melech HaMoshiach said to them, The banim of the Olam Hazeh marry and are given in marriage:


book: Luke
contenido:
But the ones having been considered worthy to attain to the Olam HaBah and the Techiyas HaMesim neither marry nor are given in marriage.


book: Luke
contenido:
For neither is it possible any longer for them to die, for they are like malachim and they are bnei haElohim, being bnei haTechiyas HaMesim.


book: Luke
contenido:
But that the Mesim are made to stand up alive, even Moshe revealed at the burning bush, as he calls Adonoi ELOHEI AVRAHAM ELOHEI YITZCHAK VELOHEI YAAKOV. []


book: Luke
contenido:
And he said to them, How do they say that the Rebbe Melech HaMoshiach is to be [merely] Dovid’s ben?


book: Luke
contenido:
Beware of the Sofrim (Rabbonim), the ones wanting to strut around in long kaftans and loving [obsequious] Birkat Shalom greetings in the marketplaces and the rashei hamoshavot (chief seats) in the shuls and the places of kavod at seudos tishen,


book: Luke
contenido:
Which devour the batim (houses) of the almanot (widows) and for the sake of appearance daven lengthy tefillos (prayers): the same shall receive greater damnation.


book: Luke
contenido:
And having looked up, Rebbe, Melech HaMoshiach saw the ashirim (rich people) putting into the Beis Hamikdash Otzar (Treasury) their matanot (gifts).


book: Luke
contenido:
And Rebbe, Melech HaMoshiach said, Omein, I say to you that this poor almanah (widow) put in more tzedakah than everyone.


book: Luke
contenido:
For all these put in matanot (gifts) out of their abundance, but this almanah (widow), out of her need, put in her michyah (subsistence).


book: Luke
contenido:
And as some were speaking about the Beis Hamikdash, that with beautiful avanim (stones) and with matanot (gifts) it has been decorated, Rebbe, Melech HaMoshiach said,


book: Luke
contenido:
Yamim (Days) will come in which of these things which you see there will not be left an even (stone) upon an even (stone) which will not be thrown down.


book: Luke
contenido:
And they questioned him, saying, Rebbe, ad mosai? (how much longer?) When will these things be, and what will be the ot when these things are about to take place?


book: Luke
contenido:
And he said, Beware, you should not be deceived. For many will come Bishmi (in my Name [Moshiach]) saying, “I am he [I am the Rebbe, Melech HaMoshiach]. And, the time [of the Geulah] has drawn near.” Do not follow after them.


book: Luke
contenido:
But whenever you hear about wars and intifadas, do not be a pachdan (coward). For it is necessary for these things to occur barishonah, but it is not immediately HaKetz.


book: Luke
contenido:
Then he was saying to them, Ethnic group will have an intifada against ethnic group, and malchut against malchut, [2Ch 15:6; ]


book: Luke
contenido:
There will be great earthquakes and in various places, raav (famine) and makkot (plagues), both horrible portents and great moftim (signs) in Shomayim. [; ]


book: Luke
contenido:
But before all these things, they will lay their hands on you and bring redifot (persecutions) on you, handing you over to the shuls and the batei hasohar (prisons), being led away before melachim (kings) and moshelim (governors) because of my Name (Yehoshua, Yeshua).


book: Luke
contenido:
For I will give to you a peh (mouth) and chochmah which none of your mitnaggedim will be able to resist or to contradict.


book: Luke
contenido:
And you will be handed over also by horim and achim and krovey mishpachot (relatives) and chaverim (friends), and they will have some of you executed and you will die al kiddush ha-Shem,


book: Luke
contenido:
And you will be the focus of sinas chinom (baseless hatred) from everyone because of my Name (Yehoshua, Yeshua).


book: Luke
contenido:
But when you see Yerushalayim being surrounded by machanot (encamping armies), then have daas that the sho’ah of it has drawn near.


book: Luke
contenido:
Then the ones in Yehudah, flee to the mountains, and the ones inside HaIr (the City), let them get out, and the ones in the sadot (fields), let them not enter into HaIr (the City),


book: Luke
contenido:
Because these are the Yemei Nekamah (Days of Vengeance), as a fulfillment of all the Kitvei Hakodesh. [; ; ]


book: Luke
contenido:
Oy to the ones with child and to the ones nursing in yamim hahem (those days). For there will be Tzarah Gedolah (Great Tribulation) upon Eretz Yisroel and kaas (anger) against this people,


book: Luke
contenido:
And they will fall by the edge of the cherev (sword) and they will all be led captive into the Golus, and Yerushalayim will be trampled down by the Goyim, until the times of the Goyim are fulfilled. [; ; ]


book: Luke
contenido:
And there will be otot (miraculous signs) in the shemesh (sun) and the levanah (moon) and the kochavim (stars), and upon the earth there will be dismay among the Goyim, in perplexity at the sound of the sea and the waves;


book: Luke
contenido:
Bnei Adam will be fainting from pachad (terror) and from expectation of the things coming upon the Olam Hazeh, for the kochot (powers) of the heavens will be shaken.


book: Luke
contenido:
And then you will see the Ben HaAdam (Moshiach, ) and his Bias HaMoshiach on an Anan (Cloud) with gevurah (miraculous power of Hashem) and kavod rav (great glory).


book: Luke
contenido:
And when the Reshit (the Beginning) of these things occurs, stand erect and lift up your roshim (heads), because your Geulah (Redemption) draws near.


book: Luke
contenido:
And Rebbe, Melech HaMoshiach told a mashal (parable) to them. You see the etz te’enah (fig tree) and all the etz.


book: Luke
contenido:
When they sprout leaves already, you see for yourselves and you have daas that Kayits (Summer) is already near.


book: Luke
contenido:
And be shomer regarding yourselves lest your levavot (hearts) may be burdened with dissipation and drunkenness and the cares of the Olam HaZeh and Yom HaHu (That Day) may come upon you PITOM (suddenly, ).


book: Luke
contenido:
For as a mokesh (trap) it will come upon all the ones dwelling on the pnei kol haAretz (the face of all the Earth).


book: Luke
contenido:
But be shomer (on guard, alert), always davening that you may be able to escape all these things that are about to happen and that you may be able to stand before the Ben HaAdam (Moshiach ).


book: Luke
contenido:
Now in those days Rebbe, Melech HaMoshiach was saying shiurim in the Beis Hamikdash, and balailah (at night) he was going out into the Har HaZeytim.


book: Luke
contenido:
And all the people were getting up early in the boker to come to Rebbe, Melech HaMoshiach in the Beis Hamikdash to hear him.


book: Luke
contenido:
And the Rashei Hakohanim and the Sofrim were seeking how they might destroy him, for they were afraid of the people.


book: Luke
contenido:
And Hasatan entered into Yehudah, the one being called Yehudah from Kriot, being one of the Shneym Asar.


book: Luke
contenido:
And having departed, Yehudah spoke with the Rashei Hakohanim and Ketzinim (Officers) of the Beis Hamikdash how he might hand him over to them.


book: Luke
contenido:
And Yehudah consented and he was seeking an opportunity to betray him when there was no multitude with them.


book: Luke
contenido:
Shoin (already) now came the Yom HaMatzot, in which it was necessary to sacrifice the Pesach Korban, the Seh (Lamb, ). [;  ]


book: Luke
contenido:
And he sent Kefa and Yochanan, having said, Go and make our preparations that we may eat and have the Pesach Seder.


book: Luke
contenido:
And Rebbe, Melech HaMoshiach said to them, Hinei. When you enter into HaIr, you will meet a man carrying a jar of mayim. Follow him into the bais (house) into which he enters,


book: Luke
contenido:
And you will say to the Baal Bayit, The Rebbe says to you, Where is the mekom linah (guest room) where I may conduct the Pesach Seder with my talmidim?


book: Luke
contenido:
And Rebbe, Melech HaMoshiach said to them, With great tshuka (deep and sincere desire, longing) I have desired to eat this Pesach with you before I suffer.


book: Luke
contenido:
And having taken the Cup of Redemption, having made the bracha, Rebbe, Melech HaMoshiach said, Take this, and share it among yourselves.


book: Luke
contenido:
For I say to you, from now on by no means shall I drink from the p’ri hagefen until the Malchut Hashem comes.


book: Luke
contenido:
And having taken the Afikoman and having made the hamotzi, Rebbe, Melech HaMoshiach broke the matzah and gave it to them, saying, This is my BASAR () being given for you: this do in zikaron (remembrance) of me. [; ; ; ]


book: Luke
contenido:
And Rebbe, Melech HaMoshiach took the kos (cup) similarly after they ate, saying, This kos (cup) is HaBrit HaChadasha in my dahm, being shed for you. [; ; ; ; 53:10-12]


book: Luke
contenido:
Because the Ben HaAdam (Moshiach, ) indeed goes according to the thing having been determined: but oy to that man through whom he is betrayed.


book: Luke
contenido:
And Rebbe, Melech HaMoshiach said to them, The melachim (kings) of the Goyim domineer them and the ones having shlita (control) over the Goyim are called benefactors.


book: Luke
contenido:
But with you it is not so, but he of the Gedolim among you, let him be as the youngest, and he of the Manhigim, as the one serving.


book: Luke
contenido:
For who is HaGadol? The one reclining at tish or the one serving? Is it not the one reclining at tish? But I am in your midst as one serving.


book: Luke
contenido:
That you may eat and drink at my tish in my Malchut, and you will sit upon kissot (thrones) judging the Shneym Asar Shivtei Yisroel (Twelve Tribes of Yisroel).


book: Luke
contenido:
But I davened for you, that your emunah may not fail: and when you have made teshuva, give chizzuk to your Achim bMoshiach.


book: Luke
contenido:
But Shimon Kefa said to him, Adoni, with you I am prepared even to go to the beis hasohar, even to die al kiddush ha-Shem.


book: Luke
contenido:
But Rebbe, Melech HaMoshiach said, I say to you, a tarnegol will not crow hayom until shalosh paamim you, Kefa, will make hakhchashah (denial) of your daas of me.


book: Luke
contenido:
He said to them, When I sent you without a money belt and a bag and sandals, did you lack anything? And they said, Nothing.


book: Luke
contenido:
Rebbe, Melech HaMoshiach said to them, But now the one having a money belt, let him take it; likewise also a bag; and the one not having, let him sell his kaftan and let him buy a cherev.


book: Luke
contenido:
For I say to you, that it is necessary that what stands written be fulfilled in me, VES POSHEIM NIMNAH (and with lawless persons he was numbered ). For indeed what was written about me is being fulfilled.


book: Luke
contenido:
And they said, Adoni, hinei, here are shtei charavot (two swords). And Rebbe, Melech HaMoshiach said to them, It is enough.


book: Luke
contenido:
And having gone out, he went according to his kvius (regimen) to the Har HaZeytim, and his talmidim followed him also.


book: Luke
contenido:
And having come to the place, Rebbe, Melech HaMoshiach said to them, Daven and offer tefillos, lest you enter lidey nisayon (into temptation, ).


book: Luke
contenido:
And Rebbe, Melech HaMoshiach had withdrawn from them about a stone’s throw, and, having fallen down, he was davening,


book: Luke
contenido:
Saying, Avi, im yirtzeh Hashem, if You are willing, take this kos (cup) away from me. Nevertheless not the ratzon of me but rtzonechah (Thy will) be done. ()


book: Luke
contenido:
And having been in agony, Rebbe, Melech HaMoshiach was davening more fervently; and his sweat became like drops of dahm falling down upon the adamah.


book: Luke
contenido:
And having got up from davening and having come to the talmidim, he found them sleeping, because of agmat nefesh (grief).


book: Luke
contenido:
And Rebbe, Melech HaMoshiach said to them, Why are you sleeping? Get up, daven, lest you enter lidey nisayon (into temptation).


book: Luke
contenido:
Yet as he was speaking, hinei, a multitude! And going at their head was the one being called Yehudah, one of the Shneym Asar, and he drew near to Rebbe Melech HaMoshiach to give him a neshikah (kiss).


book: Luke
contenido:
And Rebbe Melech HaMoshiach said to him, Yehudah, do you with a neshikah the Ben HaAdam (Moshiach, ) betray?


book: Luke
contenido:
But having seen what was coming, the ones around Rebbe, Melech HaMoshiach said, Adoni, should we strike with the cherev (sword)?


book: Luke
contenido:
And a certain one of them struck the eved (servant) of the Rashei Hakohanim and cut off his right ear.


book: Luke
contenido:
And, in reply, Rebbe Melech HaMoshiach said, Blaib shtein! (Stop!) No more of this! And having touched the ear, he healed him.


book: Luke
contenido:
And Rebbe Melech HaMoshiach said to the ones having come against him, the Rashei Hakohanim and the Beis Hamikdash shomrim and the Ziknei HaAm, Do you have the chutzpah to come out as against a ganav (thief) with charavot and clubs?


book: Luke
contenido:
Yom Yom (Daily) I was with you in the Beis Hamikdash and you did not stretch out your hands against me, but this is your hour and the shlita of choshech (power of evil, sitra ahra).


book: Luke
contenido:
And having seized Rebbe, Melech HaMoshiach, they led him away and brought him into the bais of the Rashei Hakohanim. And Kefa was following from a distance.


book: Luke
contenido:
And some kindled a hadlakah (bonfire) in the middle of the courtyard, and having sat down together, Kefa was sitting in their midst.


book: Luke
contenido:
And a certain shifcha, seeing him sitting in the light of the hadlakah (bonfire), staring intently at Kefa, said, And this one was with him.


book: Luke
contenido:
And after a short while, another, having seen him, said, And you are of them! But Kefa said, Man, I am not!


book: Luke
contenido:
And about one hour had passed, and still another was insisting, saying, Beemes (in actuality) this one was with him also, for he also is a Gelili (inhabitant of the Galil)!


book: Luke
contenido:
But Kefa said, Ben Adam, I do not have daas what you are saying. And immediately, while Kefa was speaking, a tarnegol crowed.


book: Luke
contenido:
And having turned, Adoneinu looked at Kefa, and Kefa was reminded of the dvar of Moshiach Adoneinu when he said to him, Before the tarnegol crows hayom (today) you will make hakhchashah (denial) of me shalosh paamim.


book: Luke
contenido:
And having blindfolded him, they were setting a she’elah in front of him, saying, Give a dvar nevuah, who is the one having given you a klap (blow)?


book: Luke
contenido:
And when boker came, the Ziknei HaAm were gathered together, both the Rashei Hakohanim and the Sofrim, and they led him away to their Sanhedrin,


book: Luke
contenido:
Saying, If you are the Rebbe Melech HaMoshiach, tell us. But he said to them, If I say this to you, you will by no means have emunah.


book: Luke
contenido:
And everyone said, Then you are the Ben HaElohim? Rebbe, Melech HaMoshiach said, You are saying that I am.


book: Luke
contenido:
And to them they said, Why still do we have need of an eidus (witness)? For we ourselves heard from his peh (mouth).


book: Luke
contenido:
And they began to accuse him saying, This one we found misleading our nation and making it asur to pay taxes to Caesar and calling himself Moshiach and that he is to be a Melech.


book: Luke
contenido:
And Pilate crossexamined him, saying, Are you the Melech HaYehudim? And in reply, he said to him, You say so?


book: Luke
contenido:
But they were insisting, saying, He incites the people, from where he began with his torah (teaching), throughout all of Yehudah, from the Galil even to this place.


book: Luke
contenido:
And having learned that he is under the jurisdiction of Herod, he sent him to Herod, who was also in Yerushalayim during those days.


book: Luke
contenido:
And Herod, having laid eyes on Rebbe Melech HaMoshiach, had great simcha. For he was for a long time wanting to see him, because he keeps hearing things about him and was hoping to watch some ot (miraculous sign) being performed by him.


book: Luke
contenido:
And having treated him with contempt, Herod with his chaiyalim also ridiculed him, having clothed him in an elegant royal robe. So they thus sent back him to Pilate.


book: Luke
contenido:
And Herod and Pilate became fast friends with one another on that very day, for they were previously at enmity toward each other.


book: Luke
contenido:
Said to them, You brought to me this man causing the people to rise up in mered (revolt), and, hinei, I have cross-examined him before you and I found nothing in this man of the crime of which you make accusations against him.


book: Luke
contenido:
And neither did Herod, for he sent him back to us, and, hinei, nothing worthy of mishpat mavet has been done by him.


book: Luke
contenido:
(Bar-Abba was a man who was thrown into the beis hasohar, because of some insurrection which occurred in HaIr as well as a retzach.)


book: Luke
contenido:
And a paam shlishit (third time), Pilate said to them, But what raah did this one do? No crime worthy of mavet did I find in him. Therefore, having disciplined him, I will release him.


book: Luke
contenido:
But they insisted with a kol gadol demanding him to be hanged on HaEtz and their voices were roiv (the larger portion) prevailing.


book: Luke
contenido:
And Pilate released the one they were requesting, the one who had been thrown into the beis hasohar on account of an insurrection and retzach, but Rebbe Melech HaMoshiach he delivered over to their ratzon.


book: Luke
contenido:
And as they led him away, having seized a certain Shimon, a Cyrenian, coming in from the country, they put upon him Moshiach’s Etz to carry, following Rebbe Melech HaMoshiach.


book: Luke
contenido:
And a great multitude of HaAm were following him and nashim, who were acting as avelim, lamenting for him.


book: Luke
contenido:
And having turned to them, Rebbe Melech HaMoshiach said, Benot HaYerushalayim (Daughters of Yerushalayim), stop weeping for me; weep for yourselves and for your yeladim,


book: Luke
contenido:
Because, hinei, yamim are coming in which they will say, Ashrey are the barren and the wombs which did not bear and the breasts which did not nurse.


book: Luke
contenido:
And two POSHA’IM (criminals, resha’im, ,) were also being led away with Rebbe, Melech HaMoshiach to be executed.


book: Luke
contenido:
And when they came upon the place being called The Skull, there they hanged each on his etz, Rebbe, Melech HaMoshiach and the POSHA’IM (criminals, ), one on the right, and one on the left.


book: Luke
contenido:
But Rebbe Melech HaMoshiach was saying, Abba, grant selicha to them, for they have no daas of what they are doing. And dividing up his garments, VAPPILU GORAL (they cast lots). [()]


book: Luke
contenido:
And HaAm had stood watching. And the manhigim were mocking him also, saying, Others he saved, let him save himself, if this one is the Rebbe Melech HaMoshiach of Hashem, the Bechir Hashem. [Psa 22:17; ]


book: Luke
contenido:
And the chaiyalim also ridiculed him as they approached, offering CHOMETZ (wine vinegar Psa 69:21) to him, [Psa 22:7]


book: Luke
contenido:
And one of the POSHA’IM (criminals, ) having been hanged with him was speaking Chillul Hashem gadfanut against him, saying, Are you not the Rebbe Melech HaMoshiach?


book: Luke
contenido:
Save yourself and us. And in reply the other, rebuking him, said, Do you not have yirat Shomayim? For you are under the same gezar din (verdict) of harshaah (condemnation as guilty).


book: Luke
contenido:
And this is a just gezar din against us, for we deserve what we are getting for our ma’asim (deeds). But this one did nothing rah.


book: Luke
contenido:
And Rebbe, Melech HaMoshiach said to him, Omein, I say to you, hayom (today) with me you will be in Gan Eden.


book: Luke
contenido:
The shemesh being obscured; and the Parochet [between the Kodesh HaKodashim and HaKodesh] in the Beis Hamikdash was torn in two. []


book: Luke
contenido:
And having cried out with a kol gadol, he said, Abba, BYADCHA AFKID RUCHI (into your hands I commit my ruach [5]). And this having said, he breathed out his last.


book: Luke
contenido:
And the centurion who saw the thing that happened was saying, Baruch Hashem, surely this man was a Tzaddik.


book: Luke
contenido:
And when all the hamon (crowd) that had assembled at this spectacle had observed the things that had happened, they went away beating their chests.


book: Luke
contenido:
And all his acquaintances stood at a distance and the nashim, the ones following him from the Galil, observed these things.


book: Luke
contenido:
(This one had not consented to their cheshbon and action) came from Ramatayim, a shtetl of Yehudah. He was waiting expectantly for the Malchut Hashem.


book: Luke
contenido:
And, having taken down geviyyato (his body), he wrapped it in a linen [tachrichim] and placed it in a hewn kever (tomb) where not anyone had yet been laid. [Psa 16:9-10; ; ]


book: Luke
contenido:
And following along after, the nashim who had come out of the Galil with him, saw the kever (tomb) and how his NEVELAH (body, ) was laid. [; ; ; ]


book: Luke
contenido:
And having returned, they prepared spices and ointments. And on Shabbos they rested according to the mitzvah (commandment). [; ]


book: Luke
contenido:
But on Yom HaRishon, the first day of the shavua (week), very early in the boker, they went to the kever (tomb) bringing what spices they prepared.


book: Luke
contenido:
and, having entered, they did not find geviyyato (his body, ; ) of the Rebbe Melech HaMoshiach Adoneinu. [; ; ; ]


book: Luke
contenido:
It came about while they were perplexed about this, indeed, hinei, shnayim (two), who were garmented in dazzling robes, stood by them.


book: Luke
contenido:
And having become terrified, the nashim bowed their faces to the ground. They said to the nashim, Why are you seeking HaChai (the One living) among HaMesim?


book: Luke
contenido:
He is not here, he kam (stood up) litechiyyah (to come to life again). Have zikaron (recollection) how he spoke to you while he was still in the Galil,


book: Luke
contenido:
Saying, It is necessary for the Ben HaAdam (Moshiach, ) to be delivered over into the hands of anashim choteim and to be talui al HaEtz [to be hanged on the Tree, ] and on HaYom HaShlishi to stand up alive again.


book: Luke
contenido:
And having returned from the kever (tomb), they reported all these things to the Achad Asar (the Eleven) and to all the others.


book: Luke
contenido:
Now there were Miryam of Magdala and Yochanah and Miryam the Em (mother) of Yaakov, and the others with them. They were telling the Moshiach’s Shlichim these things,


book: Luke
contenido:
And these words of theirs appeared to the Moshiach’s Shlichim as utter narrishkait, and the Shlichim had no emunah in what they said.


book: Luke
contenido:
Kefa got up and ran to the kever (tomb). And when he bent over, Kefa sees the tachrichim linen clothes only, and he departed wondering to himself with tzorich iyun (unresolved puzzlement) about the thing that had happened.


book: Luke
contenido:
And, hinei, shnayim (two) of them that same day were traveling to a shtetl being distant sixty stadia from Yerushalayim, a shtetl the name of which is Ammaus.


book: Luke
contenido:
And it came about while they were talking and discussing these things that also Rebbe Melech HaMoshiach himself had come near and was traveling along with them,


book: Luke
contenido:
And he said to them, What dvarim (words) are these which you are exchanging with one another as you are walking along? And they stood with a look of agmat nefesh (tzubrochen, broken-hearted).


book: Luke
contenido:
And in reply one, Cleopas by name, said to him, Are you the only one visiting Yerushalayim that does not have daas of the things that have happened in it in these days?


book: Luke
contenido:
And he said to them, What things? And they said to him, The things about Yehoshua from Natzeret, who was a man, a navi, powerful in ma’aseh and dvar before Hashem and all HaAm,


book: Luke
contenido:
And how both our Rashei Hakohanim and minhagim delivered him over to a mishpat mavet and how on HaEtz they hanged him. []


book: Luke
contenido:
But we were holding the tikvah that he is the one to bring the Geulah of Yisroel. Ken, and besides all this, it is now HaYom HaShlishi vibahlt (since) these things took place.


book: Luke
contenido:
Also some nashim (women) in our number astounded us. They came to the kever (tomb, Rebbe’s ohel) early this morning,


book: Luke
contenido:
And not having found geviyyato (his body, cf ; nevelah, corpse), [], the nashim (women) came saying also to have seen a chazon (vision, appearance) of malachim (angels) who say he lives.


book: Luke
contenido:
And some of the ones with us departed to the kever (tomb), and they found it so, just as also the nashim (women) said, but him they did not see.


book: Luke
contenido:
And Moshiach said to them, O foolish ones and slow in lev (heart) to have emunah in all which the Neviim spoke.


book: Luke
contenido:
Was it not necessary for the Rebbe, Melech HaMoshiach to suffer these things and to enter into his kavod (glory)?


book: Luke
contenido:
And having begun from Moshe Rabbenu and from all the Neviim, he explained to them in all the Kitvei Hakodesh the things concerning himself. [; ; ; ; ; ; 53; ; ; ; ]


book: Luke
contenido:
And they drew near to the shtetl where they were traveling and he acted as though to travel vaiter (farther).


book: Luke
contenido:
And they strongly urged him saying, Stay with us, because it is towards erev and the yom has declined already. And he entered to stay with them.


book: Luke
contenido:
And it came about, while he was reclining at tish with them, having taken the matzot, he made the hamotzi, and, with the betziat halechem (the breaking of the bread) he handed it to them.


book: Luke
contenido:
And the eynayim of them were opened, and they had daas, recognizing him. And just then he became invisible to them.


book: Luke
contenido:
And they said to one another, Were not our levavot burning within us as he was speaking to us on the derech, as he was opening to us the Kitvei Hakodesh?


book: Luke
contenido:
And getting up that very hour, they returned to Yerushalayim, and they found the Achad Asar (Eleven) gathered together and those with them,


book: Luke
contenido:
Saying that beemes (really) Rebbe, Melech HaMoshiach Adoneinu was mamash (definitely) made to stand up alive and he tahke (actually) appeared to Shimon.


book: Luke
contenido:
And they were explaining the things on the derech and how he was made known to them in the hisgalus of the betziat halechem.


book: Luke
contenido:
And while they were speaking these things, he stood in the midst of them, and he says to them, Shalom Aleichem.


book: Luke
contenido:
You see my hands and my feet that I am myself. Touch me and see, because a ruach does not have basar and atzamot (bones) as you see me having.


book: Luke
contenido:
And while in their simcha they were still disbelieving and astonished, he said to them, Have you some okhel here?


book: Luke
contenido:
And he said to them, These are my dvarim which I spoke to you while still being with you, that it is necessary that all the things having been written in the Torah of Moshe and the Neviim and the Tehillim about me [Moshiach] to be fulfilled. [; ; ; ; ; ; ; ;]


book: Luke
contenido:
And he said to them, Thus it has been written, that the Rebbe, Melech HaMoshiach must suffer his histalkus (passing) and come back to life again from HaMesim on HaYom HaShlishi,


book: Luke
contenido:
And teshuva for the selicha (forgiveness) of chattaim (sins) is to be preached bShem of Rebbe, Melech HaMoshiach Yehoshua to all the Nations, beginning from Yerushalayim.


book: Luke
contenido:
And, hinei, I send the havtachah of Avi to you; but you sit in HaIr (the City) until you may be clothed with oz (power) from on High.


book: Luke
contenido:
And he led them outside as far as Beit-Anyah, and having lifted up his hands, he said a bracha over them.


book: Luke
contenido:
And while he said the bracha over them, he departed from them, being taken up in an aliyah ascent to Shomayim.


book: Luke
contenido:
And they were continually in the Beis Hamikdash praising Hashem. [T.N. From the “we” sections of , ; ), Lukas intimates he had opportunity to obtain independent corroboration of the veracity of what came to be included in the other synoptic Gospels and that Luke had opportunity also to interview living eye-witnesses in the early pre-Churban Bayis Sheni period of his travels to Jerusalem with Rav Sha’ul, making his writings, Luke-Acts, of inestimable historical value to Messianic believers today.]


book: John
contenido:
Bereshis (in the Beginning) was the Dvar Hashem [; ], and the Dvar Hashem was agav (along with, etzel, ;) Hashem, and the Dvar Hashem was nothing less, by nature, than Elohim! [Psa 56:11(10); ;  i.e., the Ma’amar Memra]


book: John
contenido:
All things through him came to be, and without him came to be not one thing which came into being. [,; ]


book: John
contenido:
This Yochanan came for an eidus (witness), that he might give solemn edut (testimony) about the Ohr, that kol Bnei Adam might have emunah through him.


book: John
contenido:
This ish haElohim was not the Ohr, but he came that he might give solemn edut (testimony) about the Ohr.


book: John
contenido:
The Ohr, the Ohr HaAmitti (the True Light), which gives rational haskalah (enlightenment) to kol Bnei Adam (all mankind), was coming into the Olam Hazeh.


book: John
contenido:
He was in the Olam Hazeh, the Olam (world) came to be through him [,]; yet the Olam Hazeh did not recognize him.


book: John
contenido:
But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim [].


book: John
contenido:
He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male)—rather, to the ones born of G-d (,).


book: John
contenido:
And the Dvar Hashem took on gufaniyut (corporeality) and made his sukkah, his Mishkan (Tabernacle) among us [], and we [Shlichim, ] gazed upon his Kavod [; ; ], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem’s Chesed v’Emes.


book: John
contenido:
And Yochanan gives solemn edut (testimony) about him and has cried out, This was he about whom I said, Hu HaBah (He who comes [; ]) after me is really before me in priority, because, before I came to be, he was ().


book: John
contenido:
Because the matan Torah (giving of the Torah) was graciously bestowed through Moshe [Rabbeinu] [ ; ], but Chesed and Emes of Hashem came through [Rebbe,] Melech HaMoshiach Yehoshua [; ; ; ; ].


book: John
contenido:
No one has ever seen Hashem []. It is Elohim the Ben Yachid [who shares the nature of Hashem, the Chochman Ben Elohim at his side, see very importantly ; )], it is he, the one being in the kheyk (bosom) of HaAv, this one is Hashem’s definitive midrash (exegesis).


book: John
contenido:
And this is the solemn edut (testimony) of Yochanan, when those of Yehudah sent kohanim and L’viim from Yerushalayim to him that they might ask him, Mi atah? (Who are you?).


book: John
contenido:
Yochanan made hoda’a (confession, admission)‖he did not fail to make hoda’a‖and said clearly, I am not the [Rebbe,] Melech HaMoshiach.


book: John
contenido:
And they asked Yochanan, What, then? Are you Eliyahu HaNavi? And Yochanan says, I am not. Are you the Navi? (,) And he answered, Lo (No).


book: John
contenido:
They said then to him, Mi atah? That we may give a teshuvah (answer) to the ones who sent us. What do you say about yourself?


book: John
contenido:
Yochanan said, I am a KOL KOREY BAMIDBAR, make straight the DERECH HASHEM! (, TARGUM HASHIVIM), as Yeshayah HaNavi said.


book: John
contenido:
And the Perushim asked Yochanan, If you are not the [Rebbe,] Melech HaMoshiach nor Eliyahu nor the Navi, then why do you administer the mikveh mayim’s tevilah?


book: John
contenido:
Yochanan answered the Perushim, I give a tevilah in a mikveh mayim; among you is standing one of whom you do not have da’as.


book: John
contenido:
Hu HaBah (he who comes, i.e., the Rebbe, Melech HaMoshiach who is coming into the Olam Hazeh), that is, He who comes after me, is one that I am not worthy even to untie the thong of his sandal.


book: John
contenido:
These events took place in Beit-Anyah (Bethany), beyond the Yarden River, which Yochanan was using as a mikveh mayim in which to administer the tevilah.


book: John
contenido:
On the next day, Yochanan sees Yehoshua coming to him, and Yochanan says, Hinei! The Seh HaElohim (; ; ), the one carrying away the avonot HaOlam Hazeh (sins of this world i.e., as the sa’ir l’Azazel kapporah, ,; ).


book: John
contenido:
This is he about whom I said, After me comes an ISH () who is really before me in priority, because, before I came to be, he was ().


book: John
contenido:
And I did not recognize him, but that he might be manifested to Klal Yisroel, I came, therefore, administering the mikveh mayim’s tevilah.


book: John
contenido:
And Yochanan gave solemn edut, I have seen the Ruach Hakodesh descending like a yonah out of Shomayim and remaining upon him. ()


book: John
contenido:
And I did not recognize him, but the One who sent me to give the mikveh mayim’s tevilah said to me, Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One giving the tevilah in the Ruach Hakodesh. [ ()]


book: John
contenido:
And I have seen and I have given solemn edut (testimony) that this One is the Ben HaElohim. [; ; 1Ch 17:10-14; ; ]


book: John
contenido:
When he turned and saw them following, he says to them, Mah tevakkeshun? (What do you seek?) And they said to him, Rebbe (which means, being translated, my Master Moreh [teacher]), where is your mekom megurim (dwelling place)?


book: John
contenido:
And he says to them, Bo’u u’re’u! (Come and see!) They went, therefore, and saw his mekom megurim, and remained with him that day. The hour was about the tenth (four o’clock in the afternoon).


book: John
contenido:
One of the two was the achi Shimon Kefa. His name was Andrew. He was one of the two who heard Yochanan and followed him.


book: John
contenido:
Andrew first finds his own achi Shimon Kefa and says to him, We have found the Rebbe, Melech HaMoshiach!—the word, being translated, means "Messiah". [; ; ]


book: John
contenido:
Andrew led Shimon to Yehoshua. When Yehoshua gazed at Shimon, he said, You are Shimon Bar Yonah. You will be called Kefa, which is translated Petros [Rock]. [,; ; ]


book: John
contenido:
On the next day he wanted to go out into the Galil, and he finds Philippos, and says to Philippos, Follow me [as my talmid]. []


book: John
contenido:
Philippos finds Natan’el and says to him, He whom Moshe [Rabbeinu] wrote of in the Sefer Torah, he whom the Nevi’im also wrote of—Yehoshua ben Yosef [ben Dovid], from Natzeret we have found! [; ; [6]; ]


book: John
contenido:
And Natan’el said to Philippos, Can anything good come out of Natzeret? [7:41; ; ] Philippos says to Natan’el, Bo’u u’re’u! (Come and see!) []


book: John
contenido:
Yehoshua saw Natan’el coming to him, and he says, Hinei a genuine Ben Yisroel, in whom is no MIRMAH (deceit). [; ; ]


book: John
contenido:
Natan’el says to him, How do you have da’as of me? In reply, Yehoshua said to him, Before you received your kri’ah (call) from Philippos, while you were beneath the etz hate’enah (fig tree, ; ), I watched you.


book: John
contenido:
In reply, Natan’el said to him, Rebbe, you are the Ben HaElohim [; ;], the Rebbe, Melech HaMoshiach of Yisroel.


book: John
contenido:
In reply, Yehoshua said to Natan’el, Because I told you that I watched you beneath the etz hate’enah, do you have emunah (faith)? Greater than these things you will see.


book: John
contenido:
And he says to Natan’el, Omein, omein, I say to you, you will see Shomayim having been opened and malachim (angels) of Hashem ascending and descending on the Ben HaAdam [i.e, Moshiach ; ; ].


book: John
contenido:
On Yom HaShelishi, there was a Chasunoh (Wedding Feast) in Kanah in the Galil; and the Em (Mother) of Rebbe, Melech HaMoshiach was there.


book: John
contenido:
And when yayin (wine) was lacking, the Em of Rebbe, Melech HaMoshiach says to him, They do not have yayin.


book: John
contenido:
And Rebbe, Melech HaMoshiach says to her, Mah lanu valach, Isha? [] My sha’ah (hour, time) has not yet come. [, ]


book: John
contenido:
The Em of Rebbe, Melech HaMoshiach says to the mesharetim, Asher yomar lakhem ta’asu (Do whatever he tells you). []


book: John
contenido:
Now there were shesh (six) stone water jars lying there. These were for the Jewish tohorot, each holding twenty to thirty gallons.


book: John
contenido:
And he says to them, Draw now and bring to the Rosh HaMesibba (Head of the Reception, Feast). And they brought it.


book: John
contenido:
And when the Rosh HaMesibba tasted the mayim having become yayin, and when he did not have da’as of where it came from‖but the mesharetim had da’as, the ones having drawn the water‖the Rosh HaMesibba summoned the Choson (Bridegroom).


book: John
contenido:
And the Rosh HaMesibba says to him, Everyone sets out the yayin hatov first, and when they have become drunk, he sets out the inferior; you have kept the yayin hatov until now.


book: John
contenido:
This was the reshit (beginning) of the otot (miraculous signs) Rebbe, Melech HaMoshiach accomplished in Kana of the Galil, and he manifested the kavod (glory) of him, v’ya’aminu bo (and they put their faith in him) [].


book: John
contenido:
After this he went down to K’far-Nachum and the Em of Rebbe, Melech HaMoshiach and the achim and his talmidim also, and there they remained not many yamim (days).


book: John
contenido:
And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [; ] and the coin-dealers sitting [].


book: John
contenido:
And having made a shot (whip) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim (money-changers) and overturned their tishen (tables).


book: John
contenido:
And to the ones selling doves, Rebbe, Melech HaMoshiach said, Take these things from here. Do not make the Bais Avi a bais hasokharim (house of merchants). []


book: John
contenido:
The talmidim of Rebbe, Melech HaMoshiach remembered that it had been written, KINAT BETECHA AKHALATNI (The zeal for Your bais will devour me [].


book: John
contenido:
In reply, those of Yehudah then said to Rebbe, Melech HaMoshiach, What ot (miraculous sign) do you show us for these things you do?


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said to them, Bring churban to this heikhal and in shloshah yamim [; ] I will raise it.


book: John
contenido:
Those of Yehudah then said, In forty and six years this Heikhal was built and you in shloshah yamim will raise it?


book: John
contenido:
Therefore, when he underwent the Techiyas HaMoshiach (Resurrection of the Moshiach), his talmidim remembered that this he was saying and v’ya’aminu (and they put their faith ) in the Kitvei Hakodesh [] and the dvar which Rebbe, Melech HaMoshiach said.


book: John
contenido:
And when Rebbe, Melech HaMoshiach was in Yerushalayim during Pesach at the Chag (Feast), many from Yehudah had emunah (faith) in ha-Shem of Rebbe, Melech HaMoshiach, seeing his otot (miraculous signs) which he was doing.


book: John
contenido:
But Rebbe, Melech HaMoshiach was not entrusting himself to them, because he had da’as of kol Bnei Adam.


book: John
contenido:
And he had no need that anyone should give solemn edut (testimony) about them [], for he knew what was in Bnei Adam [; 1Kg 8:39].


book: John
contenido:
Now there was a man of the Perushim. His name was Rav Nakdimon, a [Sanhedrist] katzin (leader) of the Yehudim.


book: John
contenido:
This one came to Rebbe, Melech HaMoshiach under cover of lailah and said to him, Rabbi, we have da’as that you are a moreh from Hashem having come, for no one is able these otot (miraculous signs) to do, which you do, unless Hashem is with him.


book: John
contenido:
In reply, he said to him, Omein, omein, I say to you, unless someone is born anew [born again, ; ; ; ; ; ,], he is not able to see the Malchut Hashem.


book: John
contenido:
Rav Nakdimon says to Rebbe, Melech HaMoshiach, How is a man, being old, able to be born? Surely he is not able into the womb of immo a second time to enter and to be born?


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim ( [9]) and Ruach Hakodesh [YECHEZEL 36:25-27; 37:14], he is not able to enter into the Malchut Hashem [].


book: John
contenido:
The ruach (wind, Spirit) blows where it wishes, and the sound of it you hear, but you do not have da’as of where it comes from and where it goes []; so it is with everyone having been born of the Ruach Hakodesh. []


book: John
contenido:
In reply, Rav Nakdimon said to Rebbe, Melech HaMoshiach, How is it possible for these things to happen?


book: John
contenido:
In reply, he said to him, You hold the teaching office of rabbi, of moreh b’Yisroel and of these things you do not have da’as?


book: John
contenido:
Omein, omein, I say to you, that of which we have da’as we speak, and of that which we have seen, we give solemn edut (testimony), and the solemn edut of us you [pl.] do not receive.


book: John
contenido:
If I told you [pl.] about things of the Olam Hazeh and you have no emunah, how will you have emunah if I tell you about the things of the Olam Haba?


book: John
contenido:
And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [; ; ].


book: John
contenido:
And as Moshe lifted up the nachash in the wilderness [], so it is necessary for there to be a hagbah (lifting up) of the Ben HaAdam [; ].


book: John
contenido:
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) [)] of Hashem’s Ben Yechid [; ; } so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam [].


book: John
contenido:
For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach). []


book: John
contenido:
The one of emunah who is mekabel Moshiach (accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach) is not judged; but the one without emunah who is not mekabel Moshiach, already has been judged and given the psak din (verdict) of "condemned," because he has no emunah in the Shem of the Ben Yachid of Hashem.


book: John
contenido:
And this is the psak din, that the Ohr has come into the Olam Hazeh, and Bnei Adam had ahavah for the choshech rather than for the Ohr, for their ma’asim were ra’im (evil). []


book: John
contenido:
For everyone walking in the derech resha’im has sin’as chinom (baseless hatred) for the Ohr and does not come to the Ohr, lest his ma’asim be exposed. [Ps l:6; ]


book: John
contenido:
But the one doing HaEmes comes to the Ohr that his ma’asim hamitzot may be manifested, that they have been wrought in Hashem.


book: John
contenido:
After these things Rebbe, Melech HaMoshiach and his talmidim came into the land of Yehudah, and there he was staying with them and was giving the mikveh mayim’s tevilah.


book: John
contenido:
And Yochanan was also giving the tevilah near Shalem at Einayim, because there was plenty of water there for a mikveh, and the Yehudim were coming and submitting to the tevilah.


book: John
contenido:
There was then a discussion of Yochanan’s talmidim with one of the Yehudim about the subject of tohorah (purification).


book: John
contenido:
And they came to Yochanan and said to him, Rabbi, he who was with you beyond the Yarden, the one to whom you have given solemn edut, hinei, this one gives the mikveh mayim’s tevilah and kol Bnei Adam come to him.


book: John
contenido:
In reply, Yochanan said, A man is not able to receive anything, unless it has been given to him from Shomayim.


book: John
contenido:
You yourselves stand as eidus (witness) to me, that I said I am not the Rebbe, Melech HaMoshiach, but I have been sent as his foroisgeier (forerunner) [].


book: John
contenido:
The one having the Kallah (bride) is the Choson (Bridegroom, i.e., Rebbe, Melech HaMoshiach) but the Shoshvin (the Choson’s best man), the one having stood and hearing him with simcha, rejoices because of the kol (voice) of the Choson (Bridegroom). Therefore, this simcha of mine has been made sheleimah (complete).


book: John
contenido:
The one coming from above (Moshiach) is over all; the one being from Olam Hazeh is of Olam Hazeh and of the Olam Hazeh he speaks; Hu Habah (He who comes, i.e., Moshiach) from Shomayim is over all.


book: John
contenido:
Rebbe, Melech HaMoshiach gives solemn edut (testimony) to that which he has seen and heard, yet no one receives his eidus.


book: John
contenido:
The one who is mekabel Moshiach’s eidus has thereby set his chotam of attestation that Hashem is Emes.


book: John
contenido:
For he whom Hashem sent speaks the Divrei Hashem, for He gives the Ruach Hakodesh without measure. []


book: John
contenido:
The one with emunah in the Ben [HaElohim] has Chayyei Olam; but the one disobeying the Ben [HaElohim] will not see Chayyim, but the Charon Af Hashem remains on him.


book: John
contenido:
Therefore when Rebbe, Melech HaMoshiach knew that the Perushim heard that he makes more talmidim and administers the tevilah of teshuva to more talmidim than Yochanan,


book: John
contenido:
Although Rebbe, Melech HaMoshiach himself did not personally administer the mikveh mayim’s tevilah—this was administered by his talmidim,


book: John
contenido:
Therefore, he comes into a city of Shomron being called Sh’khem near the field which Ya’akov Avinu had given to Yosef Ben Ya’akov. [; ; ]


book: John
contenido:
Now a be’er (well) of Ya’akov was there. Rebbe, Melech HaMoshiach, having become weary from his journey was sitting there at the be’er. The sha’ah (hour, time) was about hashishit (the sixth, noon).


book: John
contenido:
Therefore, the isha of Shomron says to Rebbe, Melech HaMoshiach, How can you, being a Yehudi, ask to be given a drink from me, an isha (woman) from Shomron (Samaria)? (For those who are Yehudim do not associate with those of Shomron) [; ].


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said to her, If you knew the matanah (gift) of Hashem and who it is saying to you, Give me a drink, [] you would have asked him and he would have given you Mayim Chayyim (Living Water). [; ; ; ; ].


book: John
contenido:
The isha (woman) says to Rebbe, Melech HaMoshiach, Adoni, you have no bucket and the be’er is deep. From where then do you have the Mayim Chayyim? []


book: John
contenido:
Surely you are not greater than Ya’akov Avinu who gave the matanah to us of the be’er (well) and drank from it himself as did his banim (sons) and his tzon (flock)?


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said, Everyone drinking from this mayim (water) will thirst again,


book: John
contenido:
But whoever drinks of the mayim (water) which I will give to him will never thirst again, but the mayim (water) which I will give him will become in him a makor (fountain,  [9]) of mayim (water, ; ) springing up unto Chayyei Olam.


book: John
contenido:
The isha (woman) says to Rebbe, Melech HaMoshiach, Adoni, give me this mayim that I may not thirst nor come here to draw mayim.


book: John
contenido:
In reply, the isha (woman) said to Rebbe, Melech HaMoshiach, I do not have a ba’al. He says to her, Well you spoke, I do not have a ba’al.


book: John
contenido:
For beetzem (in fact) chamisha be’alim (five husbands) you had, and the one you have now is not your ba’al (husband). What you have said is emes. [; ]


book: John
contenido:
Avoteinu on this mountain (Gerizim) worshiped [; ; ] and you say that in Yerushalayim is the place where it is necessary to worship. [; ]


book: John
contenido:
Rebbe, Melech HaMoshiach says to her, Have emunah (faith), believe me, Isha. A sha’ah (hour, time) comes when neither on this mountain nor in Yerushalayim [; 1Kg 8:27; ] will you worship HaAv. []


book: John
contenido:
You worship that of which you do not have da’as []; we worship that of which we have da’as, because Yeshu’at Eloheinu (salvation) is from the Yehudim [; ].


book: John
contenido:
But a sha’ah is coming, and now is, when those of the true avodas kodesh will worship HaAv in the Ruach Hakodesh and in Emes, for indeed [Elohim] HaAv is seeking such to worship Him.


book: John
contenido:
Hashem is Ruach (Spirit) and it is necessary for the ones worshiping Him to worship in Ruach and Emes. [; ]


book: John
contenido:
The isha says to him, I have da’as that Rebbe, Melech HaMoshiach is coming, the one being called the Messiah. When Rebbe, Melech HaMoshiach comes, he will proclaim to us everything.


book: John
contenido:
And at this very moment, the Moshiach’s talmidim arrived, and they were marveling that he was speaking with an isha. No one said, however, What are you seeking? Or, Why do you speak with her?


book: John
contenido:
Therefore, the isha left her waterpot and went away into the city and says to the bnei Adam of the city,


book: John
contenido:
But Rebbe, Melech HaMoshiach said to them, I have okhel (food) to eat [] of which you have no da’as.


book: John
contenido:
Therefore, Moshiach’s talmidim were saying to one another, Surely no one brought him anything to eat?


book: John
contenido:
Rebbe, Melech HaMoshiach says to them, My okhel (food) is that I may do the ratzon (will) of the One having sent me and may complete ma’aseh HaElohim [his work, ].


book: John
contenido:
Do not say, Yet arba’ah chodashim (four months) and then comes the katzir (harvest). Hinei, I say to you, Lift up your eyes and see the sadot (fields) that they are white for the katzir (harvest).


book: John
contenido:
The one harvesting receives wages and gathers p’ri (fruit) unto Chayyei Olam, that the one sowing and the other one harvesting may have simcha together.


book: John
contenido:
I sent you to harvest that upon which you have not labored; others have labored and you have entered into their labor.


book: John
contenido:
And from that city of Shomron many had emunah in him, because of the solemn dvar of the isha giving edut: He told me everything I have ever done.


book: John
contenido:
Then when those of Shomron came to Rebbe, Melech HaMoshiach, they were asking him to remain with them, and he remained with them there two yamim.


book: John
contenido:
And to the isha they were saying, No longer because of what you spoke do we have emunah (faith), for we ourselves have heard and we have da’as that his one is be’emes the Moshi’a HaOlam (the Savior, Go’el HaOlam).


book: John
contenido:
For Rebbe, Melech HaMoshiach himself gave solemn edut (testimony) that a Navi does not have kavod (honor) in his own country.


book: John
contenido:
Therefore, when he came into the Galil, those of the Galil received Rebbe, Melech HaMoshiach, vi-bahlt (since) they had seen all which he did in Yerushalayim during the Chag, for they also went to the Chag.


book: John
contenido:
Then Rebbe, Melech HaMoshiach came again into Kanah of the Galil where he made the mayim (water) into yayin (wine). There was a certain royal official whose ben was choleh (ill) in K’far-Nachum.


book: John
contenido:
This man, having heard that Yehoshua comes from the land of Yehudah into the Galil, went to him and was asking him to come down and cure the ben of him. For the yeled was about to die.


book: John
contenido:
Therefore, Rebbe, Melech HaMoshiach said to him, Except you see otot (miraculous signs) and moftim (wonders), you will never have emunah (faith). [,]


book: John
contenido:
Rebbe, Melech HaMoshiach says to him, Go! Bincha chai (your son lives)! [] The man had emunah (faith) in the dvar that Rebbe, Melech HaMoshiach had said to him, and the man departed.


book: John
contenido:
Therefore, the man inquired from them the sha’ah (hour, time) in which the yeled began to recover. Then they said to him, Etmol (yesterday) at the sha’ah hashevi’it (seventh hour) the fever left him.


book: John
contenido:
Therefore, the abba knew that it was the same sha’ah (hour, time) in which Rebbe, Melech HaMoshiach said to him, Bincha chai! And the man had emunah and all his bais.


book: John
contenido:
Now this was ot hasheni (the second miraculous sign) that Rebbe, Melech HaMoshiach did after having come from the land of Yehudah to the Galil.


book: John
contenido:
After these things, there was a Chag (Feast) in Yehudah and Rebbe, Melech HaMoshiach went up to Yerushalayim.


book: John
contenido:
Now there is in Yerushalayim at the Sha’ar HaTzon (Sheepgate) [,; ] a pool, the one being called in Aramaic, Beit-Zata, having chamasha colonnades.


book: John
contenido:
[For a malach Hashem from time to time descended into the berekhah (pool) and agitated the mayim; therefore, he who entered first after the agitation of the mayim, became whole, whatever choli (disease, sickness) he was held by.]


book: John
contenido:
And there was a certain man there SHELOSHIM U’SHEMONEH SHANAH [] having been in his machla (illness).


book: John
contenido:
Rebbe, Melech HaMoshiach, seeing this man lying there, and having da’as that the man had been in this condition for a long time already, says to him, Do you want to have refu’ah []?


book: John
contenido:
In reply, the choleh (sick one) said, Adoni, I have no one, when the mayim is disturbed, to put me into the pool. While I am coming, someone steps into the pool ahead of me.


book: John
contenido:
And immediately the man received his refu’ah (healing) and took his mat and was walking around. And that day was Shabbos.


book: John
contenido:
So those of Yehudah were saying to the one having been granted refu’ah (healing), It is Shabbos, so it is asur (prohibited), it is chillul Shabbos [desecration of Shabbat] for you to carry your mat. [ ; ]


book: John
contenido:
But the man in reply said to them, The one having given me refu’ah, that one said to me, Take up your mat and walk!


book: John
contenido:
But the one having been granted refu’ah (healing) did not have da’as who it is, for Rebbe, Melech HaMoshiach slipped away, there being a multitude in the place.


book: John
contenido:
After these things Rebbe, Melech HaMoshiach finds him in the Beis Hamikdash, and said to him, Hinei, you have received your refu’ah. No longer commit averos, for fear that something worse happen to you.


book: John
contenido:
The man went away and reported to the Yehudim that Yehoshua is the one having granted him his refu’ah,


book: John
contenido:
And, because of this, those of Yehudah brought redifah (persecution) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos.


book: John
contenido:
Because of this, therefore, those of Yehudah were seeking all the more to kill Rebbe, Melech HaMoshiach, because not only was he not Shomer Shabbos, but also Rebbe was saying that his own Av was Hashem, thereby making himself equal with Elohim [].


book: John
contenido:
In reply, therefore, Rebbe, Melech HaMoshiach was saying to them, Omein, omein, I say to you, HaBen is not able to do anything from himself except what he sees HaAv doing, for what things that One is doing, these things also HaBen likewise is doing.


book: John
contenido:
For HaAv has ahavah for HaBen and all things He shows to him which He does and ma’asim gedolim (greater works) than these He will show him that you may marvel.


book: John
contenido:
For just as HaAv raises the Mesim (dead ones) and makes them alive, so also HaBen makes alive whom he wills. [; ; ; ; ]


book: John
contenido:
That kol Bnei Adam may honor HaBen as they honor HaAv. The one not honoring HaBen does not honor HaAv who sent him [].


book: John
contenido:
Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (death) into Chayyim (Life).


book: John
contenido:
Omein, omein, I say to you, that a sha’ah (hour) is coming and now is, when the Mesim (dead ones) will hear the kol (voice) of the Ben HaElohim and the ones having heard will live.


book: John
contenido:
For just as HaAv has Chayyim (Life) in himself [; ; ;  ()], so also HaBen He gave to have Chayyim (Life) in himself.


book: John
contenido:
Do not marvel at this. For a sha’ah (hour, time) is coming in which all the ones in the kevarim (graves) will hear the kol of Rebbe, Melech HaMoshiach, [; ]


book: John
contenido:
And will come out, the ones having practiced HaTov to a Techiyas HaMesim of Chayyim (Life), the ones having practiced HaRah to a Techiyas HaMesim of Mishpat (Judgment). []


book: John
contenido:
I am not able to do from myself anything. As I hear I judge, and mine is mishpat tzedek [], because I do not seek my own ratzon (will) but the ratzon (will) of the One having sent me. []


book: John
contenido:
There is Another giving solemn edut about me, however, and I have da’as that the edut He testifies about me is ne’emanah (reliable).


book: John
contenido:
Not that I accept edut from Bnei Adam, but I say these things that you may come to Yeshu’at Eloheinu.


book: John
contenido:
He [Yochanan] was a menorah burning and shining and you chose to exult for a time in his Ohr (Light); [; ]


book: John
contenido:
but l have edut (testimony) greater than Yochanan’s. For the ma’asim (works) which HaAv has given to me that I should accomplish, these ma’asim which I do give solemn edut (testimony) about me, that HaAv has sent me.


book: John
contenido:
And HaAv who sent me has Himself given solemn edut (testimony) about me. You have neither heard His kol (voice) nor the mareh of Hashem have you seen [],


book: John
contenido:
and the dvar Hashem you do not have abiding and dwelling in you, because you have no bitachon (trust), no emunah (faith) in the one whom Hashem has sent. [; ; ]


book: John
contenido:
You search the Kitvei Hakodesh because you think in them you have Chayyei Olam. And those are the ones giving solemn edut about me.


book: John
contenido:
But I have had da’as of you, that the ahavas Hashem (the love of G-d) you do not have in yourselves.


book: John
contenido:
I have come b’Shem Avi and you do not accept me. If another comes in his own name, him you will accept.


book: John
contenido:
How are you able to have emunah, when you receive kavod from one another, and the kavod from the only Elohim HaEchad you do not seek? [,; ; DANIEL 3:45 TARGUM HASHIVIM]


book: John
contenido:
Do not think that I will accuse you before HaAv; however, there is one accusing you: Moshe, in whom you have set your tikvah. []


book: John
contenido:
For if you were having emunah in Moshe, you would have had emunah in me, for he himself wrote concerning me. [; ; ]


book: John
contenido:
And a riezige (sizable) multitude was following him, because they were seeing the otot (miraculous signs) which he was doing on the cholim (the ones being ill).


book: John
contenido:
Therefore, having lifted up his eyes, Rebbe, Melech HaMoshiach saw that a great multitude is coming to him, and he says to Philippos, From where may we buy lechem that these ones may eat?


book: John
contenido:
In reply, Philippos said, Two hundred denarii worth of lechem would not be enough that each one may take a little okhel.


book: John
contenido:
There is a na’ar (lad) here who has five barley loaves and two dagim (fish), but what are these for so many? [2Kg 4:43]


book: John
contenido:
Rebbe, Melech HaMoshiach said, Instruct the anashim (men) to recline. Now there was much grass in the area. Therefore the anashim reclined, their number being about chameshet alafim.


book: John
contenido:
Therefore, Rebbe, Melech HaMoshiach took the loaves and, having made the bracha, distributed to the ones bimesibba (reclining); likewise also he distributed of the dagim (fish) as much as they were wanting.


book: John
contenido:
Now when they were filled, he tells his talmidim, Gather the shirayim (Rebbe’s leftovers), that nothing may be lost.


book: John
contenido:
Therefore, what they gathered from the five barley loaves filled Sheneym Asar (Twelve) baskets of shirayim left over by the ones having eaten.


book: John
contenido:
Therefore, the anashim, having seen what ot (miraculous sign) he did, were saying, This one is beemes the Navi, Hu HaBah, the one coming into the Olam Hazeh. [,]


book: John
contenido:
Therefore, Yehoshua, having had da’as that they are about to come and to seize him that they might make him king by force, departed alone again to the mountain, withdrawing by himself.


book: John
contenido:
And having embarked into a sirah, they were going across the sea to K’far-Nachum. And choshech already had come and Yehoshua had not yet come to them.


book: John
contenido:
Therefore, having rowed about esrim v’chamash or sheloshim stadia, they see Rebbe, Melech HaMoshiach walking on the sea and coming near the sirah, and they were gefeirlich (horribly) frightened. []


book: John
contenido:
Therefore, the talmidim were willing to receive him into the sirah. And immediately the sirah came to the shore to which they were going. [ TARGUM HASHIVIM]


book: John
contenido:
On the next day the multitude that had stayed on the other side of Lake Kinneret saw that there had been only one sirah with which to cross the sea. They knew that Yehoshua had not embarked with his talmidim in that sirah, but that his talmidim had departed by themselves.


book: John
contenido:
Then some sirot (boats) came ashore from Tiberias and landed near the area where they ate the lechem after Rebbe, Melech HaMoshiach Adoneinu had made the bracha.


book: John
contenido:
Therefore, when the multitude saw Rebbe, Melech HaMoshiach is not there, nor his talmidim, they embarked into the sirot and came to K’far-Nachum, seeking Yehoshua.


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you, you are seeking me not because you saw otot (miraculous signs), but because you ate of the loaves and were glutted.


book: John
contenido:
Do not work for the okhel that is perishing, but for the okhel remaining to Chayyei Olam, which the Ben HaAdam [Moshiach] will give to you, for Elohim HaAv has set His chotam (seal) on this one [].


book: John
contenido:
Therefore, they said to Rebbe, Melech HaMoshiach, What may we do that we may work the pe’ulot Hashem?


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said to them, This is the mitzvah of Hashem, that you may believe in Rebbe, Melech HaMoshiach whom Hashem has sent.


book: John
contenido:
They said, therefore, to him, What ot (sign) then do you perform that we may see and may have emunah in you? What work do you do?


book: John
contenido:
Avoteinu ate the manna in the wilderness [; ,; ], as it has been written, LECHEM from SHOMAYIM he gave them to eat. [; ]


book: John
contenido:
Therefore, Rebbe, Melech HaMoshiach said to them, Omein, omein, I say to you, it was not Moshe who has given you the lechem out of Shomayim, but HaAv of me gives you the lechem ha’amitti (the true bread) out of Shomayim.


book: John
contenido:
For the lechem of Hashem is that which comes down out of Shomayim and giving Chayyim (Life) to HaOlam.


book: John
contenido:
Rebbe, Melech HaMoshiach said to them, Ani Hu [] the lechem haChayyim; the one coming to me never hungers, and the one with emunah in me will never thirst again.


book: John
contenido:
For I have come down from Shomayim not that I may do my ratzon, but the ratzon of the One having sent me.


book: John
contenido:
Now this is the ratzon of the One Who sent me, that I should lose nothing of all which He has given me, but I will raise him up on the Yom HaAcharon (Last Day). [; ]


book: John
contenido:
For this is the ratzon of Avi: that everyone seeing the Ben [HaElohim Moshiach] and believing in him may have Chayyei Olam, and on Yom HaAcharon I will raise him up.


book: John
contenido:
Therefore, those of Yehudah were murmuring about Rebbe, Melech HaMoshiach, because he said, Ani Hu [] the lechem having come down out of Shomayim. []


book: John
contenido:
And they were saying, Is this man not Yehoshua Ben Yosef [Ben Dovid], and do we not know his Av and his Em? Now how does he say, Out of Shomayim I have come down. [,]


book: John
contenido:
No one is able to come to me unless HaAv Who sent me should draw him, and I will raise him up on the Yom HaAcharon. [; ]


book: John
contenido:
It has been written in the Nevi’im, V’CHOL they LIMUDI HASHEM (They shall all be taught of G-d [; see ]. Everyone having heard from HaAv and having learned comes to me.


book: John
contenido:
Ani hu the lechem haChai (the living bread) having come down out of Shomayim. If anyone eats of this lechem he will live l’olam v’ed. And, indeed, the lechem which I will give on behalf of the Chayyim (life) of HaOlam is the basar of me [].


book: John
contenido:
Therefore, those of Yehudah were arguing with one another, saying, How is this man able to give us the basar of him to eat?


book: John
contenido:
Therefore, he said to them, Omein, omein, I say to you, unless you eat the [Seudas Moshiach Seh] basar of the Ben HaAdam and drink [the Kiddush Cup of the Brit Chadasha in] his dahm, you do not have Chayyim (Life) in yourselves [; ].


book: John
contenido:
The one feeding on my [Seh Elohim] basar and drinking [Cup of Redemption in] dahmi has Chayyei Olam and I will raise him up on the Yom HaAcharon [,].


book: John
contenido:
As HaAv HaChai sent me and I live because of HaAv, so also whoever is feeding on me even that one will live because of me.


book: John
contenido:
This is the lechem out of Shomayim having come down, not as the Avot ate and died; the one feeding on this lechem will live l’olam v’ed.


book: John
contenido:
Therefore, many of Moshiach’s talmidim, having heard, said, Hard is this dvar Torah. Who is able to hear it? []


book: John
contenido:
And Rebbe, Melech HaMoshiach, having da’as in himself that his talmidim are grumbling about this, said to them, Does this cause a michshol for you?


book: John
contenido:
The Ruach Hakodesh is that which is making alive, the basar does not profit anything. The dvarim which I have spoken to you are as Ruach and they are as Chayyim (Life).


book: John
contenido:
But there are of you some who do not have emunah. For from Bereshis, he had da’as of whom are the ones not having emunah and who is the one betraying him.


book: John
contenido:
And he was saying, Because of this, I have told you that no one is able to come to me unless it has been given to him from HaAv.


book: John
contenido:
In reply, Shimon Kefa said to Rebbe, Melech HaMoshiach, Adoni, to whom will we go? You have the divrei haChayyei Olam.


book: John
contenido:
And we have bitachon and have trusted with emunah and we have da’as that you are HaKadosh of Hashem (the Holy One of G-d, ).


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said to them, Did I not choose you Sheneym Asar (Twelve)? And is one of you not a Satan?


book: John
contenido:
Now he was speaking of Yehudah Ben Shimon from K’riot, for, though he was one of the Sheneym Asar, this one was about to betray Rebbe, Melech HaMoshiach.


book: John
contenido:
And after these things Rebbe, Melech HaMoshiach itinerated in the Galil, for he was not wanting to move about in Yehudah, because those of Yehudah were seeking to kill him.


book: John
contenido:
His achim then said to him, Leave here and go away into the land of Yehudah, that also your talmidim will see your ma’asim which you do.


book: John
contenido:
For no one who seeks public notice does anything besod (secretly). If these things you do, then manifest yourself to HaOlam.


book: John
contenido:
Therefore, Rebbe, Melech HaMoshiach says to them, My sha’ah has not yet come, but your time is always ready.


book: John
contenido:
The Olam Hazeh is not capable of sin’ah (hatred) toward you, but the Olam Hazeh hates me, and for this reason: I give solemn edut (testimony) about it because the ma’asim of the Olam Hazeh are ra’'im (evil).


book: John
contenido:
You make aliyah leregel up to the Chag (Feast). I am not going up to this Chag (Feast), because my time has not yet been fulfilled.


book: John
contenido:
But when the achim of him made aliyah leregel to the Chag (Feast), then also Rebbe, Melech HaMoshiach went up [] not publicly but besod (secretly).


book: John
contenido:
Then those of Yehudah were seeking Rebbe, Melech HaMoshiach in the Chag (Feast) and were saying, Where is that man?


book: John
contenido:
And there was much telunnah (murmuring) about Rebbe, Melech HaMoshiach among the multitudes. Some were saying, He is tov (good), but others were saying, Lo (no), he deceives the multitude.


book: John
contenido:
No one, however, was speaking openly about Rebbe, Melech HaMoshiach because of the fear of those of Yehudah.


book: John
contenido:
But around the middle period of the Chag (Feast), Rebbe, Melech HaMoshiach went up to the Beis Hamikdash and was saying shiurim (teaching torah).


book: John
contenido:
Therefore, those of Yehudah were marveling, saying, How has this man binah (understanding) of a Yeshiva yode’a sefer (scholar), not having learned?


book: John
contenido:
Therefore, in reply, Rebbe, Melech HaMoshiach said, My Torah (teaching) is not mine but of the One having sent me.


book: John
contenido:
If anyone wants to do the ratzon Hashem, he will have da’as about my Torah, whether it is of Hashem or I speak only from myself. [; 92:16; ]


book: John
contenido:
The one speaking from himself seeks his own kavod (glory), but he who is seeking the kavod of the One having sent him, this one is ne’eman and there is no avlah (injustice) in him.


book: John
contenido:
Has not Moshe given you the Torah? None of you is able to be shomer chukkat Torah. Why are you seeking to kill me? [; ; ; ]


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said to them, Of the Pe’ulot of Hashem, I accomplished echad, one pe’ulah, and everyone marvels.


book: John
contenido:
Moshe has given you bris milah not that bris milah is of Moshe, but it is of the Avot, and on a Shabbos you perpetually perform bris milah. [; ; ]


book: John
contenido:
If a man receives bris milah on Shabbos and lo tufar Torat Moshe (the Torah of Moses may not be broken, ) are you angry with me because I gave a man refu’ah shleimah on Shabbos?


book: John
contenido:
Therefore, some of the ones of Yerushalayim were saying, Is it not this man whom they are seeking to kill?


book: John
contenido:
And, hinei, he speaks publicly and they say nothing to him. Perhaps the manhigim (the gedolim of Judaism) have da’as that this man is the Rebbe, Melech HaMoshiach?


book: John
contenido:
But this man, we have da’as where he is from; but the Rebbe, Melech HaMoshiach, whenever he comes, no one has da’as where he is from.


book: John
contenido:
Therefore, in the Beis Hamikdash while teaching, Rebbe, Melech HaMoshiach cried out, saying, You have da’as of me, and you have da’as of where I am from. I have not come on my own, but the One Who sent me is ne’eman. He is the One of Whom you do not have da’as.


book: John
contenido:
Therefore, they were seeking to arrest him, and no one laid a hand on him, because his sha’ah (hour, time) had not yet come.


book: John
contenido:
From the multitude, however, many put their emunah, their bitachon, in him, and were saying, The Rebbe, Melech HaMoshiach, whenever he comes, surely he will not do more otot (miraculous signs) than the things which this man did?


book: John
contenido:
The Perushim heard the telunnah (murmuring) of these things from the multitude, the talk about Rebbe, Melech HaMoshiach, and they sent the Rashei Hakohanim and the mesharetim of the Perushim that they might arrest him.


book: John
contenido:
Therefore, those of Yehudah said to themselves, Where is this man about to journey that we will not find him? Surely he is not about to sojourn to the Golus of the Yevanim (Greeks) to teach the Yevanim? []


book: John
contenido:
What is this dvar which he said, You will seek me and will not find me and where Ani Hu, you are not able to come?


book: John
contenido:
Now on the last day of the Chag, Hoshana Rabbah, Rebbe, Melech HaMoshiach cried out, saying, If anyone thirsts let him come to me and drink. [; ; ; ]


book: John
contenido:
The one with emunah in me, as the Kitvei Hakodesh said, ‘Out of the midst of him, rivers of MAYIM CHAYYIM [] will flow.’ [; ; ; , ; Joel 4:18; ].


book: John
contenido:
But this he said about the Ruach Hakodesh which the ones having emunah (faith) in him were about to receive, for the Ruach Hakodesh had not yet been given, because he had not yet received kavod. [ ()]


book: John
contenido:
Some of the multitude, therefore, having heard these dvarim were saying, This man is beemes the Navi.


book: John
contenido:
Others were saying, This man is the Rebbe, Melech HaMoshiach. But some were saying, Surely the Rebbe, Melech HaMoshiach comes not from the Galil, does he?


book: John
contenido:
Has not the Kitvei Hakodesh said that the Rebbe, Melech HaMoshiach is from the zera Dovid and from Beit-Lechem, the shtetl where Dovid lived? [; Psa 89:3-4; ); ]


book: John
contenido:
A machloket (controversy), therefore, occurred among the multitude because of Rebbe, Melech HaMoshiach.


book: John
contenido:
Then the avadim of the Rashei Hakohanim and Perushim came and the Rashei Hakohanim and Perushim said to them, Why did you not bring him?


book: John
contenido:
Rav Nakdimon, the one having come to Rebbe, Melech HaMoshiach earlier, being one of their own, says to them,


book: John
contenido:
Surely Torateinu (Our Torah) judges not the Man unless it hears first from the Man himself and has da’as of what he does, does it? [; ; ]


book: John
contenido:
They answered and said to Rav Nakdimon, Surely not you also are from the Galil, are you? Search [the Kitvei Hakodesh] and see that from the Galil a Navi does not arise. [T.N. but cf ; ]


book: John
contenido:
And at the beginning of Shacharis, Rebbe, Melech HaMoshiach came again into the Beis Hamikdash and kol haAm (all the people) were coming to Rebbe, Melech HaMoshiach, and having sat, for them he was saying a shiur.


book: John
contenido:
And the Sofrim and the Perushim led an isha (woman) having been caught in ni’uf (adultery) and, having stood her in the midst [],


book: John
contenido:
They say to Rebbe, Melech HaMoshiach, Rabbi, this isha (woman) has been caught in the act of committing ni’uf (adultery).


book: John
contenido:
Now in our Torah Moshe Rabbeinu gave us a mitzvah to stone such nashim. You, therefore, what do you say? [; ; ]


book: John
contenido:
But this they were saying to put a nissayon before Rebbe, Melech HaMoshiach that they might have something about which to accuse him, but he, having stooped down with his finger, was writing on the ground.


book: John
contenido:
But as they were remaining, questioning him, he stood up and said to them, The one without chet (sin) among you, at her let him be first to throw a stone. [; ]


book: John
contenido:
And the ones having heard were departing, one by one, beginning with the zekenim, and he was left alone with the isha standing before him.


book: John
contenido:
And she said, No one, Adoni. And Rebbe, Melech HaMoshiach said, Neither do I condemn you. Go and practice chet no more.


book: John
contenido:
Then again he spoke to them, saying, Ani Hu HaOhr HaOlam Hazeh. The one following me will never walk in choshech, but will have the Ohr HaChayyim. [; ; , , ]


book: John
contenido:
Therefore, the Perushim said to him, You give solemn edut (testimony) about yourself. But your edut is not ne’emanah.


book: John
contenido:
In reply, he said to them, Even if I give solemn edut about myself, my edut is ne’emanah, because I have da’as of where I came from and where I go, but you have no da’as of where I come from or where I go.


book: John
contenido:
But even if I judge, my psak din, my mishpat, is emes, because it is not I alone but the One having sent me, HaAv.


book: John
contenido:
Ani Hu the one giving solemn edut (testimony) about myself and the One having sent me, HaAv, gives solemn edut about me.


book: John
contenido:
Therefore, they were saying to Rebbe, Melech HaMoshiach, Where is HaAv of you? In reply, he said, You have da’as of neither me nor HaAv of me. If you had had da’as of me, you would have had da’as of HaAv of me.


book: John
contenido:
These dvarim, Rebbe, Melech HaMoshiach spoke in the Beis HaOtzar while saying shiurim in the Beis Hamikdash, and no one arrested him, because his sha’ah had not yet come.


book: John
contenido:
Rebbe, Melech HaMoshiach said, therefore, again to them, I go away and you will seek me, and in your chet you will go to your mavet. Where I go you are not able to come. [; ]


book: John
contenido:
Therefore, those of Yehudah were saying, Does he mean he will commit suicide, because he says, Where I go you are not able to come?


book: John
contenido:
And Rebbe, Melech HaMoshiach was saying to them, You are from mattah (below); Ani Hu from ma’lah (above). You are of the Olam Hazeh; I am not of the Olam Hazeh.


book: John
contenido:
I said, therefore, to you that you will go to your mavet in your averos (sins), for if you do not have emunah (faith) that Ani Hu [; ], you will die in your chatta’im.


book: John
contenido:
They were saying, therefore, to him, Who are you? Rebbe, Melech HaMoshiach said to them, Why should I even speak to you at all?


book: John
contenido:
I have much to speak regarding you, much about you worthy of harsha’ah (condemnation), but the One having sent me is ne’eman and what I heard from Him these things I speak in the Olam Hazeh.


book: John
contenido:
Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da’as that Ani Hu [; ], and from myself I do nothing, but as HaAv of me taught me, these things I speak.


book: John
contenido:
And the One having sent me is with me []. He did not leave me alone, because I always do the things that please Him. [; ;  TARGUM HASHIVIM]


book: John
contenido:
Therefore, Rebbe, Melech HaMoshiach was saying to the Yehudim who had emunah in him, If you remain in the dvar of me [Rebbe, Melech HaMoshiach], then you are my talmidim indeed.


book: John
contenido:
They answered Rebbe, Melech HaMoshiach, We are of the zera Avraham and to no one have we ever been enslaved. How do you say, You will become Bnei Chorin (freedmen)? []


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said to them, Omein, omein, I say to you that everyone practicing Chet is an eved HaChet. []


book: John
contenido:
I have da’as that you are zera Avraham, but you seek to kill me, because my dvar has no place in you [].


book: John
contenido:
What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do.


book: John
contenido:
They answered and said unto him, Avinu hu Avraham. Rebbe, Melech HaMoshiach says to them, If you were yeladim of Avraham, you would have been doing the ma’asei Avraham.


book: John
contenido:
But now you are seeking to kill me, a man who has told you HaEmes, which I heard from Hashem; this was not a ma’aseh that Avraham did. []


book: John
contenido:
You are doing the ma’asim of your Av. They said, therefore, to Rebbe, Melech HaMoshiach, We are not mamzerim who have been born of zenunim (fornication). We have Av Echad, Hashem. [; ; ; ; ].


book: John
contenido:
He said to them, If Hashem were the Av of you, you would have had ahavah for me, for I came forth from Hashem, and now I am present here, for I have not come on my own, but HaAv sent me [].


book: John
contenido:
Why do you not understand my dvarim? Because you are not able to give obedient shemah (hearing) to my dvar.


book: John
contenido:
You are from the Av of you, Hasatan [; ()], and the ta’avot of your Av you want to do, for that one was a rotze’ach from Bereshis, and he has not taken a stand in HaEmes, because HaEmes is not in him. When he speaks the sheker, he speaks naturally, because he is a shakran (liar) and the av of it. [ 2Ch 18:21; ; ]


book: John
contenido:
The one who is of Hashem hears the divrei Hashem. Therefore, you do not hear because you are not of Hashem.


book: John
contenido:
In reply, those of Yehudah said to Rebbe, Melech HaMoshiach, Did we not rightly say that you are a Shomroni (Samaritan) and that you have a shed (demon)?


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said, I do not have a shed (demon). But I honor HaAv of me and you dishonor me.


book: John
contenido:
Therefore, those of Yehudah said to Rebbe, Melech HaMoshiach, Now we have da’as that you have a shed, Avraham died and the Nevi’im; yet you say if anyone keeps the dvar of me he will never taste mavet (death). []


book: John
contenido:
Surely you are not greater than Avraham Avinu, who died? And the Nevi’im died. Whom do you make yourself to be? []


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said, If I give myself kavod, the kavod of me is nothing. It is HaAv of me Who is giving me kavod, Whom you say, He is Eloheinu. []


book: John
contenido:
And you have not had da’as of Him. But I have had da’as of Him. If I would say that I do not have da’as of Him, I will be like you, a shakran (liar); but I do have da’as of Him, and I keep His dvar.


book: John
contenido:
Avraham your Av had lev same’ach to see the Yom of me [the Yom HaMoshiach], and he saw it and had simcha. []


book: John
contenido:
Therefore those of Yehudah said to him, You do not yet possess fifty years and yet you have seen Avraham Avinu?


book: John
contenido:
Rebbe, Melech HaMoshiach said to them, Omein, omein, I say to you, before Avraham came into being, Ani Hu. [; ; ; ,]


book: John
contenido:
Then they took up stones that they might stone him, but Rebbe, Melech HaMoshiach was hidden and departed out of the Beis Hamikdash. [; ; ]


book: John
contenido:
The talmidim of Rebbe, Melech HaMoshiach asked him, Rebbe, who committed averos, this man or the horim (parents) of him, that he was born ivver? [; ; ;]


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said, Neither this man sinned nor the horim of him, but that the pe’ulot of Hashem may be manifested in him.


book: John
contenido:
It is necessary for us to work the pe’ulot of the One having sent me while it is Yom. Lailah comes when no one is able to work.[] ]


book: John
contenido:
Having said these things, he spat on the ground and made clay with the saliva and he anointed the clay upon the man’s eyes,


book: John
contenido:
And said to him, Go wash in the pool of Shiloach! [].‖The name means sent‖He went therefore and washed and came seeing. []


book: John
contenido:
Therefore, the shchenim and the ones seeing the man who was formerly a betler, came, saying, Is this not the man who was sitting and begging?


book: John
contenido:
Some were saying, This is the one! Others were saying, No, but it is a man like him. But the man was saying, I am the one!


book: John
contenido:
In reply, the man said, The one called Yehoshua took clay and anointed my eyes and said to me, Go to Shiloach [] and wash. Therefore, having gone, and having washed, I saw!


book: John
contenido:
Then again also the Perushim were asking him how his eyes were opened, and the man said to them, The man placed clay on my eyes and I washed, and I see.


book: John
contenido:
Therefore some of the Perushim were saying, This man is not from Hashem, because he is a Mechallel Shabbos (desecrator of Shabbos). But others were saying, How is a man who is a choteh (sinner) able to do such otot? There was a machloket (division of dissension) among them.


book: John
contenido:
Therefore, they say to the ivver (blind man) again, What do you say about him, because he opened your eyes? And the man said, He is a Navi.


book: John
contenido:
Therefore, those of Yehudah did not believe that the man had been ivver (blind) until they called the horim of the man whose eyes were opened.


book: John
contenido:
And they asked the horim, saying, Is this the ben of you, whom you say was born ivver? How, therefore, does he now have sight?


book: John
contenido:
In reply, therefore, his horim said, We have da’as that this man is the ben of us and that he was born ivver,


book: John
contenido:
But how he sees now we do not have da’as nor do we have da’as of who opened his eyes. Interrogate him. He’s had his Bar Mitzvah (T.N. i.e., he is of age). He will speak for himself.


book: John
contenido:
His horim said these things, because they were fearing those of Yehudah, for already those of Yehudah had agreed that if any person made hoda’ah (confession) of him to be the Rebbe, Melech HaMoshiach, that person would be put under cherem ban from the shul.


book: John
contenido:
They called a second time, therefore, the man who had been ivver (blind) and said to him, V’ten lo todah. (Give glory to G-d) [] We have da’as that this man is a choteh (sinner). [; ]


book: John
contenido:
In reply, therefore, he said, If he is a choteh (sinner), of that I don’t have da’as. Of one thing I do have da’as, that though I was ivver, now I see.


book: John
contenido:
The man answered them, I told you already, and you do not listen. Why again do you want to hear? Surely you do not want to become his talmidim also?


book: John
contenido:
And they reviled him and said, You are a talmid of that man, but we are talmidim of Moshe Rabbeinu. [,]


book: John
contenido:
We have da’as that Hashem has spoken to Moshe Rabbeinu, but this man, we do not have da’as from where he comes.


book: John
contenido:
In reply, the man said to them, Here is a real cheftza! That you do not have da’as from where he comes, and he opened my eyes!


book: John
contenido:
We have da’as that G-d does not listen to chote’'im (sinners), but if anyone has chassidus and yirat shomayim and does the ratzon (will) of Him, this one G-d hears. [; ; ; ; (); ,; ; ]


book: John
contenido:
Never vi-bahlt the Bri’at HaOlam (the Creation of the World) it was heard of that anyone opened the eyes of an ivver (blind man) having been born thus.


book: John
contenido:
They answered and said to him, You were born totally B’AVON (in sin) and you teach us? And they threw him out. [()]


book: John
contenido:
Rebbe, Melech HaMoshiach heard that they threw him out, and, having found him, Rebbe, Melech HaMoshiach said, Do you have emunah (faith) in the Ben HaAdam?


book: John
contenido:
And Rebbe, Melech HaMoshiach said, For the sake of Mishpat, I came into the Olam Hazeh, that the ones who are ivrim (blind ones) may see, and the ones seeing may become ivrim.


book: John
contenido:
Some of the Perushim heard these things, the ones being with him, and they said to him, Surely we are not ivrim, are we?


book: John
contenido:
Rebbe, Melech HaMoshiach said to them, If you were ivrim (blind men), you would not have chet, but now vi-bahlt (since) you say, We see, the chet of you remains.


book: John
contenido:
Omein, omein, I say to you, the one not entering through the derech hasha’ar (way of the entrance) into the mikhla haTzon (fold [enclosure] of the sheep) but going up another derech, that one is a ganav and a shoded (robber) [].


book: John
contenido:
But the one entering through the derech hasha’ar is Ro’eh haTzon (Shepherd of the flock [of sheep]).


book: John
contenido:
To this one the doorkeeper opens, and the tzon hears the Ro’eh’s voice and the Ro’eh calls b’shem (by name) each of his own tzon and leads them out. []


book: John
contenido:
When the Ro’eh has brought out all his own, he goes ahead of them, and the tzon follow the Ro’eh, because they have da’as of the Ro’eh’s voice.


book: John
contenido:
But a zar (stranger, foreigner) they will never follow, but will flee from him, because they do not have da’as of the voice of zarim (strangers, foreigners).


book: John
contenido:
This figure of speech Rebbe, Melech HaMoshiach told them. But those ones did not have binah (understanding) of what he was saying to them.


book: John
contenido:
Rebbe, Melech HaMoshiach said, therefore, again, Omein, omein, I say to you, Ani Hu the derech hasha’ar (way of the entrance) of the tzon.


book: John
contenido:
All who came before me are ganavim (thieves) and shodedim (robbers), but the tzon did not listen to them. [; ]


book: John
contenido:
I am the derech hasha’ar. Through me, if anyone enters, he will come to yeshu’at Eloheinu and will go in and will go out and will find mir’eh (pasture) [; ; ]


book: John
contenido:
The ganav does not come except in order that he may steal and kill and destroy. I came that they may have Chayyim (Life) and that they may have it more abundantly. []


book: John
contenido:
I am the Ro’eh HaTov (the Good Shepherd). The Ro’eh HaTov lays down his neshamah for the tzon. [; ; ,; ,]


book: John
contenido:
The hireling, the one who is not the Ro’eh‖the hireling, the one to whom the tzon does not belong‖this hireling sees the ze’ev (wolf) coming and abandons the tzon and runs for his life and the ze’ev seizes them and scatters them. []


book: John
contenido:
And another tzon I have which is not of this mikhla (fold [enclosure]); those also it is necessary for me to bring, and my voice they will hear, and they will become eder echad with Ro’eh echad (One flock with one Shepherd). [; ; ]


book: John
contenido:
No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv of me. []


book: John
contenido:
There was a machloket (division of dissension) again among those of Yehudah, because of these dvarim of Rebbe, Melech HaMoshiach.


book: John
contenido:
And many of them were saying, He has a shed (demon), and He is meshugga‖why do you listen to him? [; ]


book: John
contenido:
Others said, These dvarim are not of one being possessed of shedim. Surely a shed (demon) is not able to open the eyes of an ivver (blind man)? []


book: John
contenido:
And Rebbe, Melech HaMoshiach was walking around in the Beis Hamikdash in the area called Ulam Shlomo (Solomon’s Colonnade).


book: John
contenido:
Then those of Yehudah encircled Rebbe, Melech HaMoshiach and were saying to him, How much longer are you going to hold our neshamot in suspense? If you are the Rebbe, Melech HaMoshiach, tell us openly.


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said, I did tell you and you do not have emunah. The pe’ulot which I do b’Shem Avi, these pe’ulot give solemn edut (testimony, see ) about me.


book: John
contenido:
And I give to them Chayyei Olam, and they will never perish, and no one will snatch them out of my hand. []


book: John
contenido:
That which HaAv of me has given me is greater than all, and no one is able to snatch out of the hand of HaAv.


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said to them, Many ma’asim tovim I showed you from HaAv. Because of which ma’aseh do you stone me?


book: John
contenido:
In reply, those of Yehudah said to him, For a ma’aseh tov we do not stone you, but for Chillul Hashem and because you, being a man, make yourself G-d. []


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach answered them, Has it not been written in your Torah, ANI AMARTI ELOHIM ATEM (I said you are g-ds.) [] [;  TARGUM HASHIVIM]


book: John
contenido:
If those ones he called g-ds, to whom the Dvar Hashem came and lo tufar Kitvei Hakodesh (and the Kitvei Hakodesh cannot be broken, ,)


book: John
contenido:
Can you say of the One whom HaAv set apart as HaKadosh and sent into the Olam Hazeh that he commits Chillul Hashem because I said, Ben HaElohim Ani Hu? []


book: John
contenido:
But if I do, even if you do not have emunah in me, chotsh have emunah in the pe’ulot, so that you may continue to have da’as and binah that HaAv is in me and I am in HaAv.


book: John
contenido:
And he went away again beyond the Yarden to the place where Yochanan was in the beginning giving the mikveh mayim’s tevilah of teshuvah, and he remained there.


book: John
contenido:
And many came to him and were saying, Yochanan indeed did no ot (miraculous sign), but everything Yochanan said about this man was HaEmes.


book: John
contenido:
Now there was a certain man, a choleh (sick man), El’azar from Beit-Anyah (Bethany), the shtetl of Miryam and Marta her achot.


book: John
contenido:
Now this was the same Miryam that anointed Adoneinu with mishcha (ointment, 12:3) and wiped his feet with her hair. It was she whose ach El’azar was choleh.


book: John
contenido:
Therefore, the achayot (sisters) sent to Rebbe, Melech HaMoshiach, saying, Adoni, hinei, the one who is your chaver haahuv is choleh.


book: John
contenido:
And having heard this, Rebbe, Melech HaMoshiach said, This machla (illness, krankeit) is not unto mavet (death), but for the kavod Hashem, that the Ben HaElohim may receive kavod through it.


book: John
contenido:
When, therefore, Rebbe, Melech HaMoshiach heard that El’azar was choleh, then he remained in the place where he was yomayim (two days).


book: John
contenido:
His talmidim say to him, Rebbe, just now those of the land of Yehudah [Judeans] were seeking to stone you, and you go there again?


book: John
contenido:
In reply, he said, Are there not Sheneym Asar (Twelve) sha’ot (hours) of HaYom? If the derech of anyone is a derech by Yom, he does not stumble, because the Ohr HaOlam Hazeh he sees. [; ]


book: John
contenido:
These things he said. Then, after this, Rebbe, Melech HaMoshiach says to them, El’azar our chaver haahuv has fallen asleep, but I am setting out to awaken him.


book: John
contenido:
Therefore, the talmidim said to him, Adoni, if he has fallen asleep, he will be granted refu’ah (healing).


book: John
contenido:
But Rebbe, Melech HaMoshiach had spoken about the mavet of El’azar. However, those ones supposed that he was speaking about only shlof (sleep).


book: John
contenido:
And I have lev same’ach for your sake, that I was not there, that you may have emunah. But let us go to him.


book: John
contenido:
Therefore, T’oma—his name means Twin—said to his fellow talmidim, Let us go also, that we may die [al kiddush ha-Shem] with him.


book: John
contenido:
Having arrived, therefore, Rebbe, Melech HaMoshiach discovered El’azar had already been in the kever (tomb) arba’ah yamim (four days).


book: John
contenido:
And many of those of Yehudah had come to Marta and Miryam to give them nechamah (consolation, comfort) regarding the ach of the achayot. []


book: John
contenido:
Therefore, Marta when she heard that Yehoshua comes, met him; but Miryam was sitting shivah in the bais.


book: John
contenido:
Therefore, Marta said to Yehoshua, Adoni, if you were here, achi (my brother) would not have passed away.


book: John
contenido:
Rebbe, Melech HaMoshiach says to her, Achich yakum (Your brother will stand up [up from the Mesim]).


book: John
contenido:
Marta says to Yehoshua, I have da’as that he will rise in the Techiyas HaMesim on the Yom HaAcharon (Last Day). []


book: John
contenido:
Rebbe, Melech HaMoshiach said to her, Ani Hu the Tekhiyyah and the Chayyim (Life): the one having emunah in me, even if he should die, will live,


book: John
contenido:
She says to Rebbe, Melech HaMoshiach, Ken, Adoni. I have emunah that you are the Rebbe, Melech HaMoshiach, the Ben HaElohim, Hu Habah el HaOlam.


book: John
contenido:
And having said this, she withdrew and summoned Miryam her achot, telling her privately, Rabbeinu and Moreinu is here, and summons you.


book: John
contenido:
Therefore, those of Yehudah, the ones sitting shiva with her in the bais and giving her nechamah, when they saw Miryam get up quickly and rush out, followed her, assuming that she is going to the kever (tomb) that she might weep there.


book: John
contenido:
Therefore, Miryam, when she came where Rebbe, Melech HaMoshiach was, and when she saw him, fell down at his feet, saying to Rebbe, Adoni, if you were here, achi (my brother) would not have died.


book: John
contenido:
Therefore, when he saw her weeping and those of Yehudah coming with her and also weeping, he was deeply moved in his neshamah and was troubled in himself,


book: John
contenido:
But some of them said, Could not this man, who was able to open the eyes of the ivver, have also prevented this man from passing?


book: John
contenido:
Rebbe, Melech HaMoshiach, therefore, again being deeply moved within himself, comes to the kever (tomb). Now it was a me’arah (cave) type of kever and a stone was lying against it.


book: John
contenido:
Rebbe, Melech HaMoshiach says, Lift the stone. Marta, the achot of the niftar (deceased), says to Rebbe, Melech HaMoshiach, Adoni, already he smells, for it is now arba’ah yamim (four days).


book: John
contenido:
Therefore, they lifted the stone and he lifted up his eyes and said, Avi, I thank You that You heard me.


book: John
contenido:
And I knew that You always hear me, but, because of the multitude standing around, I said it, that they may have emunah (faith) that You sent me.


book: John
contenido:
Then the niftar, having been bound feet and hands with the linen clothes of the tachrichin, and with his face covered with a mitznefet (head wrapping), came out. He says to them, Untie him and let him go.


book: John
contenido:
Therefore, many of those of Yehudah, the ones having come to Miryam and having seen the things which Rebbe, Melech HaMoshiach did, put their emunah in him. []


book: John
contenido:
But some of them went away to the Perushim and reported to them everything Rebbe, Melech HaMoshiach did.


book: John
contenido:
Therefore, the Rashei Hakohanim and the Perushim called a meeting of the Sanhedrin and were saying, What are we doing, for this man is performing many otot (miraculous signs)?


book: John
contenido:
If we leave him thus, kol Bnei Adam will have emunah (faith) in him, and the Romans will come and will take away from us both the Beis Hamikdash and the nation.


book: John
contenido:
But a certain one of them, Caiapha, being Kohen Gadol that year, said to them, You do not have da’as of anything


book: John
contenido:
Nor do you consider that it is a bedievedike (expedient) thing for you that one man should die on behalf of HaAm and not that all the nation should perish. [ ; ]


book: John
contenido:
But this he did not utter from himself, but, being Kohen Gadol that year, he uttered a dvar hanevu’ah that Rebbe, Melech HaMoshiach was about to die on behalf of the nation [; ; ]


book: John
contenido:
And not on behalf of Am Yisroel only but also the yeladim of Hashem, the ones having been scattered, that he may gather into echad. []


book: John
contenido:
Therefore he no longer was walking openly among those of Yehudah, but went away from there into the region near the wilderness, to a shtetl called Efrayim, and there Rebbe, Melech HaMoshiach remained with the talmidim. []


book: John
contenido:
Now Pesach was near and many went up to Yerushalayim from the country before the Pesach for the purpose of HITTEHARU (they purified themselves, 2Ch 30:18).


book: John
contenido:
They were seeking, therefore, Rebbe Melech HaMoshiach and were saying to one another while they stood in the Beis Hamikdash, What does it appear to you? Surely he will not come to the Chag (Feast)!


book: John
contenido:
Now the Rashei Hakohanim and the Perushim had given orders that if anyone had da’as of where he is, he should reveal it so that they might arrest him.


book: John
contenido:
Then Rebbe, Melech HaMoshiach came into Beit-Anyan (Bethany) shesh yamim before Pesach. This was the place where El’azar was, whom Rebbe, Melech HaMoshiach made to stand up alive from the mesim.


book: John
contenido:
Then they made Rebbe, Melech HaMoshiach a seudah there. And Marta was serving, and El’azar was one of the ones reclining at tish with Rebbe, Melech HaMoshiach.


book: John
contenido:
Then Miryam, having taken a pound of mishcha (ointment) of expensive genuine spikenard, anointed the feet of Rebbe, Melech HaMoshiach and wiped off with her hair his feet. And the bais was filled with the aroma of the mishcha.


book: John
contenido:
And Yehuda from K’riot, one of the talmidim of Rebbe, Melech HaMoshiach, the talmid being about to betray him, says


book: John
contenido:
But he said this not because it mattered to him about haAniyim, but because he was a ganav and he was removing what was put in the aron otzaram (chest of treasury).


book: John
contenido:
Therefore Rebbe, Melech HaMoshiach said, Let her alone. She kept this for the Yom HaKevurah (Day of Burial) of me [].


book: John
contenido:
When the great multitude of the Yehudim had da’as of where Rebbe, Melech HaMoshiach was, they came not only because of him, but also because of El’azar, that they may see the one whom he made to stand up alive from the mesim.


book: John
contenido:
Because many of the Yehudim were leaving and believing in Rebbe, Melech HaMoshiach on account of El’azar.


book: John
contenido:
On the next day the great multitude, the one having come to the Chag (Feast), having heard that Rebbe, Melech HaMoshiach is coming to Yerushalayim,


book: John
contenido:
Took the branches of the temarim (palms) [] and went out to a meeting with him and were crying out: HOSHAN NAH [] BARUCH HABAH B’SHEM ADONOI! [ TARGUM HASHIVIM] Melech Yisroel!


book: John
contenido:
Do not fear BAT TZIYON, HINEI MALKECH YAVO LACH ROKHEV AL AYIR BEN ATONOT (Do not fear, Daughter of Zion. Look! Your King is coming, sitting on a foal of donkeys.) [; ; ZEFANYAH 3:14 TARGUM HASHIVIM]


book: John
contenido:
Regarding these things his talmidim did not have binah in the beginning but when he received kavod, then they remembered that these things had been written with respect to him and that they did these things to him.


book: John
contenido:
So the crowd that had been with Rebbe, Melech HaMoshiach when he called El’azar out of the kever and made him stand up alive from the mesim were giving solemn edut (testimony).


book: John
contenido:
Therefore, the multitude met Rebbe, Melech HaMoshiach because they heard him to have done this ot (miraculous sign).


book: John
contenido:
Therefore the Perushim said to themselves, You see, you can do nothing! Kol Bnei Adam have gone after him.


book: John
contenido:
These ones, therefore, approached Philippos from Beit-Tzaidah of the Galil, and were asking him, Sir, we want to see Yehoshua.


book: John
contenido:
And Rebbe, Melech HaMoshiach answers them, saying, The sha’ah (hour, time) has come that the Ben HaAdam [] may receive kavod.


book: John
contenido:
Omein, omein, I say to you, unless the gargeer hakhitah (grain of wheat) having fallen into the ground, dies, it remains alone; but if it dies, much p’ri it bears.


book: John
contenido:
The Ohev (lover) of his neshamah will lose it, but the Soneh (hater) of his neshamah in the Olam Hazeh will keep it unto Chayyei Olam.


book: John
contenido:
If anyone serves me, let him follow me, and where I am, there also my eved will be. If anyone serves me, HaAv will honor him.


book: John
contenido:
Now my neshamah has been troubled, and what may I say? Save me from this sha’ah? No, it is for this tachlis that I came to this sha’ah. [; ,]


book: John
contenido:
Avi, bring kavod to Your Name. A bat kol came out of Shomayim, saying, I have both brought kavod to it and I will bring kavod to it again.


book: John
contenido:
Therefore, the multitude that was standing there and heard, said, That was ra’am (thunder)! Others were saying, A malach (angel) has spoken to him! [; ]


book: John
contenido:
Then the crowd answered him, We heard from the Torah that the Rebbe, Melech HaMoshiach remains l’Olam (forever) and how do you say that it is necessary for the Ben HaAdam to be lifted up? Who is this Ben HaAdam? [,36 37; ; ; ; ]


book: John
contenido:
Therefore, he said to them, Yet a little time is the Ohr among you. Walk while you have the Ohr lest choshech overtake you; the one walking in the choshech does not have da’as of where he is going.


book: John
contenido:
While you have the Ohr, walk in the Ohr that you may become Bnei HaOhr. These things spoke Rebbe, Melech HaMoshiach. And, having gone away, he was hidden from them.


book: John
contenido:
That the dvar of Yeshayah HaNavi may be fulfilled, which said, Adonoi, MI HE’EMIN LISHMU’ATEINU UZERO’A HASHEM AL-MI NIGLATAH? (Who has believed our report and to whom is the arm of Hashem revealed?‖)


book: John
contenido:
HE HAS BLINDED THEIR EYES, HASHMIN LEV HAAM HAZEH (Harden the heart of this people), THAT THEY MIGHT NOT SEE WITH THEIR EYES AND HAVE BINAH WITH THEIR LEV AND MIGHT TURN AND I WILL HEAL THEM. []


book: John
contenido:
These things Yeshayah spoke because he saw the kavod (glory) of Rebbe, Melech HaMoshiach and he spoke about him. []


book: John
contenido:
Nevertheless, however, even among the manhigim (leaders) many had emunah (faith) in Rebbe, Melech HaMoshiach. But because of the Perushim, they were not making hoda’ah (confession) of Rebbe, Melech HaMoshiach, lest under the cherem ban they should be put away from the shul.


book: John
contenido:
But Rebbe, Melech HaMoshiach cried out, The ma’amin in me does not have emunah in me, but in the One having sent me.


book: John
contenido:
I have come as an Ohr (Light) into the Olam Hazeh that everyone believing in me may not remain in the choshech (darkness).


book: John
contenido:
And if anyone hears my dvarim and of my dvarim is not shomer, I do not judge him, for I did not come to bring the Olam Hazeh into mishpat, but that I may save the Olam Hazeh.


book: John
contenido:
The one setting me aside and not receiving the dvarim has his Shofet: the dvar which I spoke will judge him on the Yom HaAcharon [i.e., the Yom HaDin].


book: John
contenido:
Because I do not speak on my own, but the one having sent me [Elohim] HaAv He has given me a mitzvah of what I may say and what I may speak.


book: John
contenido:
And I have da’as that the mitzvah of Him is Chayyei Olam. Whatsoever things I speak, I speak, therefore, just as HaAv has told me.


book: John
contenido:
Now before the Chag (Feast) of the Pesach, Rebbe, Melech HaMoshiach, having da’as that his sha’ah (hour, time) had come, his sha’ah when he should pass from the Olam Hazeh to HaAv, having had ahavah for his own in the Olam Hazeh, he had ahavah for them to HaKetz.


book: John
contenido:
And seudah taking place, Hasatan already having put into the lev of Yehuda Ben Shimon from K’riot that he should betray him,


book: John
contenido:
And Rebbe, Melech HaMoshiach having had da’as that HaAv had given into his hands all things, and that from Hashem Rebbe, Melech HaMoshiach came forth and to Hashem he is going,


book: John
contenido:
He puts mayim (water) into the basin and began to wash the raglei hatalmidim and to wipe them with the towel with which he had been girded.


book: John
contenido:
Rebbe, Melech HaMoshiach comes then to Shimon Kefa. Kefa says to Rebbe, Melech HaMoshiach, Adoni, you wash my feet?


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach says to him, Of what I am doing you do not have da’as now, but you will receive binah after these things.


book: John
contenido:
Kefa says to him, Never will you wash my feet l’Olam! Rebbe, Melech HaMoshiach answered him, Unless I wash you, you do not have a chelek [alloted portion of inheritance] with me. [; ; ]


book: John
contenido:
Shimon Kefa says to Rebbe, Melech HaMoshiach, Adoni, then not my feet only but also my hands and my head.


book: John
contenido:
Rebbe, Melech HaMoshiach says to him, The one having been bathed does not have need except his feet to wash, but is wholly tahor, and you are tehorim, though not all.


book: John
contenido:
For Rebbe, Melech HaMoshiach had da’as of the one betraying him. Therefore, he said, Not all are tehorim.


book: John
contenido:
Therefore, when he washed their feet and resuited himself into his kaftan, Rebbe, Melech HaMoshiach reclined at tish again and said to them, Do you have da’as of what I have done for you?


book: John
contenido:
If, therefore, I, being Rebbe and Adon, washed your feet, you ought to wash the feet of one another also.


book: John
contenido:
Omein, omein, I say to you, an eved is not greater than his Adon, nor is a shliach (one sent) greater than his Meshalle’ach (Sender).


book: John
contenido:
I do not speak about all of you—I have da’as of whom I chose—But it is to fulfill the Kitvei Hakodesh, OKHEL LAKHEMI HIGDIL ALAI AKEV (the one eating my bread he lifted up his heel against me. [)]


book: John
contenido:
From now on I tell you before the occurrence that you may have emunah (faith) when it occurs, that Ani Hu. [; ; ]


book: John
contenido:
Omein, omein, I say to you, the one receiving whomever I may send receives me, and the one receiving me [Moshiach], receives the One having sent me [Hashem].


book: John
contenido:
Having said these things, Rebbe, Melech HaMoshiach was spiritually troubled and he gave solemn edut (testimony), and said, Omein, omein, I say to you, that one of you will betray me.


book: John
contenido:
One of his talmidim was reclining at tish near the kheyk (bosom) of Rebbe, Melech HaMoshiach—the talmid haahuv.


book: John
contenido:
Therefore Shimon Kefa nods to this one to inquire who it may be about whom Rebbe, Melech HaMoshiach speaks.


book: John
contenido:
Having leaned back, then, that one thus near the kheyk Rebbe, Melech HaMoshiach, says to him, Adoni, who is it?


book: John
contenido:
He answers, That one it is to whom I will dip the [maror into the charoset] morsel and will give to him. Having dipped, therefore, he takes the [maror, charoset, matzah] morsel and gives to Yehuda Ben Shimon from K’riot.


book: John
contenido:
And after he received the [maror, charoset, matzah] morsel, then Hasatan entered into that man; therefore, Rebbe, Melech HaMoshiach says to him, What you are bent on doing, do quickly.


book: John
contenido:
For some were thinking vi-bahlt (since) Yehuda from K’riot had the aron otzaram (chest of treasury), that he says to him, Buy the things which we need for the Chag (Feast) or that he should give ma’ot chittim (money for wheat financial contributions) for haAniyim (the poor).


book: John
contenido:
When, therefore that man went out, Rebbe, Melech HaMoshiach says, Now the Ben HaAdam [] receives kavod and Hashem is given kavod in him.


book: John
contenido:
If Hashem receives kavod in him, Hashem will also give him kavod in himself, and Hashem will give him kavod immediately.


book: John
contenido:
Yeladim, yet a little while I am with you; you will seek me, and as I said to those of Yehudah, Where I go away, you are not able to come. Also to you I say this now.


book: John
contenido:
A mitzvah chadasha I give to you, that you have ahavah (agape) one for the other, as I have had ahavah (agape) for you, so also you have ahavah (agape) one for the another. []


book: John
contenido:
By this will kol Bnei Adam have da’as that my talmidim you are, if ahavah you have one for the other.


book: John
contenido:
Shimon Kefa says to Rebbe, Melech HaMoshiach, Adoni, where are you going? In reply, Rebbe, Melech HaMoshiach answered him, Where I go, you are not able now to follow me, but you will follow later.


book: John
contenido:
Kefa says to Rebbe, Melech HaMoshiach, Adoni, why am I not able to follow you now? I will lay down my neshamah for you.


book: John
contenido:
Rebbe, Melech HaMoshiach answers, Your neshamah for me will you lay down? Omein, omein, I say to you, a tarnegol will not crow until you make hakhchashah (denial) of me [as Rebbe, Melech HaMoshiach] shloshah times.


book: John
contenido:
Let not your levavot be troubled [14:27]. You have emunah (faith) in Hashem. Also in me have emunah (faith). [; ]


book: John
contenido:
In the Beis Avi there are many me’onot (dwelling places, permanent residences, homes, cf 14:23); if it were not so, would I have told you that I go to prepare a makom (place) for you?


book: John
contenido:
And if I go and prepare a makom for you, I am coming again and will receive you to myself, that where I am, there you may be also.


book: John
contenido:
T’oma says to Rebbe, Melech HaMoshiach, Adoni, we do not have da’as of where you are going; how are we able to have da’as of HaDerech?


book: John
contenido:
Rebbe, Melech HaMoshiach says to him, I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me [].


book: John
contenido:
If you have had da’as of me, also you will have had da’as of Avi. And from now on, you have had da’as of Him and have seen Him.


book: John
contenido:
Rebbe, Melech HaMoshiach says to Philippos, So long a time with you I am and you have not had da’as of me, Philippos? The one having seen me has seen [Elohim] HaAv [; ); ] How do you say, Show us HaAv?


book: John
contenido:
Do you not have emunah (faith) that Ani Hu in HaAv and HaAv is in me? The dvarim which I speak to you I do not speak on my own, but HaAv dwelling in me does His pe’ulot.


book: John
contenido:
In me have emunah, that Ani Hu in HaAv and HaAv is in me; but if not, have emunah because of the pe’ulot themselves.


book: John
contenido:
Omein, omein, I say to you, the one believing in me the pe’ulot which I do he will do, and gedolot than these will he do, because I am going to HaAv.


book: John
contenido:
And I will ask HaAv and another Melitz Yosher [Advocate, Counselor, Helper in Court, 14:26; 15:26; 16:7] He will give you that He may be with you l’Olam,


book: John
contenido:
The Ruach HaEmes, which the Olam Hazeh is not able to receive, because it does not see Him nor have da’as of Him. But you have da’as of Him, because He remains with you and He will be in you.


book: John
contenido:
Yet a little time and the Olam Hazeh no longer sees me, but you see me. Because Ani Chai, so you will live also.


book: John
contenido:
On Yom Hahu (that day) you will have da’as that I am in HaAv of me and you are in me and I am in you.


book: John
contenido:
The one having the mitzvot of me and being shomer mitzvot, that one is the one having ahavah for me. And the one having ahavah for me will receive ahavah from HaAv of me, and I will have ahavah for him and I will manifest myself to him.


book: John
contenido:
Yehuda (not the one from K’riot) says to Rebbe, Melech HaMoshiach, Adoni, and what has transpired that to us you are about to manifest yourself and not to the Olam Hazeh?


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said to him, If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah for him and to him we will come and with him we will make a ma’on [see 14:2, me’onot, pl.] [; ].


book: John
contenido:
The one not having ahavah (agape) for me is not shomer regarding the dvarim of me, and the dvar which you hear is not mine but that of HaAv Who sent me. []


book: John
contenido:
But the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court), the Ruach Hakodesh which HaAv will send b’Shem of me, He will teach you all things and will remind you of all things which I told you.


book: John
contenido:
Shalom Hashem I leave with you, my Shalom I give to you, [; ; ] not as the Olam Hazeh gives, I give to you; let not your levavot be troubled [14:1], nor let them be ones of morech lev (cowardliness, ). [ TARGUM HASHIVIM]


book: John
contenido:
You heard me say to you, I am going [14:12], and I am coming to you [14:18]. If you were having ahavah for me, you would have simcha, because I go to HaAv, for HaAv is greater than me [, ].


book: John
contenido:
No longer many things I will speak with you, for the Sar HaOlam Hazeh is coming; and in me he has nothing.


book: John
contenido:
But in order that HaOlam may have da’as that I have ahavah for HaAv, as HaAv gave me mitzvah, so I do. Arise, let us go from here.


book: John
contenido:
Every sarig (shoot, branch) in me not bearing p’ri [] He takes it away, and every sarig bearing p’ri He prunes that it may bear much p’ri.


book: John
contenido:
Remain in me and I in you. As the sarig is not able to bear p’ri from itself, unless it remains on the gefen (vine), so neither are you, unless you remain in me.


book: John
contenido:
Ani Hu (I am) HaGefen; you are the sarigim (branches). The one remaining in me and I in him, this one bears much p’ri, because apart from me you are not able to do anything.


book: John
contenido:
Unless someone remains in me, he is cast out as the sarig and is dried up and they gather them, and into the Eish they throw them, and they are burned. [; ]


book: John
contenido:
If you remain in me and the dvarim of me remain in you, whatever you want, ask, and it will be done for you!


book: John
contenido:
If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His ahavah.


book: John
contenido:
These things I have spoken to you that the simcha of me may be in you and the simcha of you may be made shleimah.


book: John
contenido:
This is my mitzvah for you, that you have ahavah (agape) one for the other, as I have ahavah (agape) for you.


book: John
contenido:
Ahavah (agape) gedolah than this no one has, that someone lay down his neshamah for his chaverim [].


book: John
contenido:
No longer do I call you avadim, because the eved does not have da’as of what his Adon is doing. But you I have called chaverim, because all things which I heard from HaAv of me, of all these things I gave you da’as. []


book: John
contenido:
It was not that you chose me, but I chose you, and have given you s’michah that you go and bear p’ri and the p’ri of you remain, that whatever you ask HaAv b’Shem of me (Rebbe, Melech HaMoshiach), HaAv may give it to you.


book: John
contenido:
If the Olam Hazeh has sin’as chinom (hatred without cause) for you, [] be aware it has had sin’as chinom for me before you.


book: John
contenido:
If you were of the Olam Hazeh, the Olam Hazeh would have had ahavah for its own. But because from the Olam Hazeh you are not, but I chose you out of the Olam Hazeh, therefore the Olam Hazeh has sin’as chinom for you [1Yn 4:5; ].


book: John
contenido:
Put in zikaron (remembrance) the dvar which I told you, An eved is not gadol (greater) than his Adon. If they brought redifah (persecution) on me, they will also bring redifah on you. If over my dvar they were shomer, also over yours they will be shomer.


book: John
contenido:
But all these things they will do to you on account of the Shem of me [], because they do not have da’as of the One having sent me.


book: John
contenido:
If I did not come and speak to them, [] they would not have chet; but now they have no ptur (excuse) for their chet.


book: John
contenido:
The one having sin’as chinom (hatred without cause) for me (Rebbe, Melech HaMoshiach) has sin’as chinom for HaAv of me.


book: John
contenido:
If I did not do pe’ulot among them which no other man did, they would not have chet; but now they have beheld and they have had sin’as chinom for both me and HaAv of me.


book: John
contenido:
But this was that the dvar having been written in their Torah might be fulfilled, SONE’AI CHINOM ATZMU (They are many hating me without cause). [; ; ]


book: John
contenido:
But when the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) comes, whom I will send to you from HaAv, the Ruach Hakodesh, the Ruach HaEmes, who proceeds from HaAv, that one will gives solemn edut (testimony) about me.


book: John
contenido:
And you [Shlichim] will give solemn edut (testimony) also, because from the beginning you are with me.


book: John
contenido:
They will put you under the cherem ban in the shuls. A sha’ah (hour, time) is coming when everyone who kills you will suppose they are offering avodas kodesh to Hashem. []


book: John
contenido:
But these things I have spoken to you, that, when the sha’ah of these things comes, you might have zikaron (remembrance) of these things, that I told you. But I did not say these things to you from the beginning, because I was with you.


book: John
contenido:
But because I have spoken these things to you, agmat nefesh (grief) has filled your levavot (heart).


book: John
contenido:
But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you.


book: John
contenido:
And having come, that one will expose and convict the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat:


book: John
contenido:
But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [] For He will not speak on His own authority, but what things He will hear, He will speak, and the things that are to come He will announce to you.


book: John
contenido:
That One will give kavod to me, because He will receive of what is mine, and will announce it to you.


book: John
contenido:
All things which HaAv has are mine; therefore, I said that of mine He receives and will announce it to you.


book: John
contenido:
Therefore, some of the talmidim of Rebbe, Melech HaMoshiach said to one another, What is this which he says to us? A little time and you do not see me. And, again, A little time and you will see me? And, Because I go to HaAv ?


book: John
contenido:
Therefore, they were saying, What is this, which he says, A little time? We do not have da’as of what he says.


book: John
contenido:
Rebbe, Melech HaMoshiach knew that they were wanting to ask him. And he said to them, About this you inquire of one another that I said, A little time and you do not see me. And, again, a little time and you will see me?


book: John
contenido:
Omein, omein, I say to you, that there will be bechi (weeping) and avelut (mourning), but the Olam Hazeh will have simcha. You will have agmat nefesh, but your agmat nefesh (grief) will become simcha [ ()]


book: John
contenido:
The isha (woman) when she gives birth, has agmat nefesh (grief), [; ; ; ; ] because the sha’ah (hour, time) of her has come. But when she gives birth to the yeled, she no longer has zikaron of the Tribulation because of the naches that an ish was born into the Olam Hazeh.


book: John
contenido:
Therefore, you have agmat nefesh (grief) now, [] but again I will see you, and your levavot will have rejoicing [ TARGUM HASHIVIM] and the simcha of you no one takes from you.


book: John
contenido:
And on that day you will not ask me anything. Omein, omein, I say to you, whatever you ask HaAv b’Shem of me, He will give it to you.


book: John
contenido:
Until now you did not ask anything b’Shem of me. Ask and you will receive that the simcha of you may be shleimah.


book: John
contenido:
Regarding these things I have spoken figuratively. [; ] A sha’ah comes when no longer I will speak figuratively to you, but will announce plainly to you concerning HaAv.


book: John
contenido:
For HaAv Himself has ahavah for you, because you have ahavah for me and have emunah that I came forth from HaAv.


book: John
contenido:
The talmidim of Rebbe, Melech HaMoshiach say, Hinei, see now you speak plainly and no longer figuratively do you speak.


book: John
contenido:
Now we know that you have da’as of all things, and you have no need that any test you with any she’elah (question). By this we have emunah that you came forth from Hashem. [1Kg 17:24]


book: John
contenido:
Hinei a sha’ah (hour, time) is coming and has come, that you are SCATTERED [] each one to his own home, and you leave me alone, but I am not alone, because HaAv is with me.


book: John
contenido:
These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same’ach. I have conquered the Olam Hazeh.


book: John
contenido:
These things said Rebbe, Melech HaMoshiach. And having lifted up his eyes to Shomayim, he said, Avi, the sha’ah (hour, time) has come. Give kavod to your Ben [HaElohim], that HaBen may give kavod to You,


book: John
contenido:
Vi-bahlt (since) you have given him samchut (authority) over kol basar for this purpose: in order that all which you have given him, HaAv may give to them Chayyei Olam. []


book: John
contenido:
And this is Chayyei Olam, that they may have da’as of the only Elohei HaEmes (G-d of Truth, True G-d) and Yehoshua, Rebbe, Melech HaMoshiach whom You sent.


book: John
contenido:
I have given You kavod on ha’aretz, having completed the melakhah which You have given me, that I should do.


book: John
contenido:
And now give me kavod, Avi, along with Yourself with the kavod which I was having with You before HaOlam came to be [ ; ; ].


book: John
contenido:
I manifested Shemecha to the Bnei Adam whom You gave me out of the Olam Hazeh. They were Yours and to me You gave them, and regarding the dvar of You they have been shomer.


book: John
contenido:
Because the dvarim which You gave me, of these I have been shomer, and they received them, and they have da’as beemes that from You I came forth, and they have emunah that You sent me.


book: John
contenido:
I make a bakosha (petition, request) concerning them, I do not make a bakosha concerning the Olam Hazeh, but concerning the Ones You have given me, because they are Yours.


book: John
contenido:
And all things that are mine are Yours, and Your things are mine, and I have been given kavod in them.


book: John
contenido:
And I am no longer in the Olam Hazeh, but they are in the Olam Hazeh, and I am coming to You, Avi HaKadosh. Be shomer over them in Shmecha, which You have given me, that they may be Echad as we are Echad. [; ; ]


book: John
contenido:
When I was with them, I was keeping them in the Shem of You, which You have given me, and I kept shomer, and none of them perished or was lost, except the Ben HaAvaddon (the Son of Destruction, Perdition, the state of final spiritual ruin, Gehinnom), that the Kitvei Hakodesh might be fulfilled. [TEHILLIM 24:22; ; ,]


book: John
contenido:
And now to You I am coming, and I speak these things in the Olam Hazeh that they may have my simcha made shleimah in themselves.


book: John
contenido:
I have given to them the dvar of You and the Olam Hazeh has had sin’as chinom (hatred without cause) of them, because they are not of the Olam Hazeh, just as I am not of the Olam Hazeh.


book: John
contenido:
I do not make a bakosha that You take them out of the Olam Hazeh, but that You keep them from HaRah.


book: John
contenido:
And for their sake, I set myself apart as kodesh that they also may be set apart for use that is kodesh in HaEmes.


book: John
contenido:
However, I do not make a bakosha concerning these only, but also concerning the ones becoming ma’aminim in me [as Moshiach] because of their Dvar,


book: John
contenido:
That all may be echad, as You, Avi, are in me and I am in You, [] that also they may be in us, that the Olam Hazeh may have emunah (faith) that You sent me.


book: John
contenido:
I in them and You in me that they may become tamim (perfect) in Achdut (Unity) that the Olam Hazeh may have da’as that You sent me, and had ahavah for them, just as You have ahavah for me.


book: John
contenido:
Elohim Avi, as to that which You have given me, I desire that where I am, those also may be with me, that they may behold my kavod, which You have given me, because You had ahavah for me before the hivvased haOlam.


book: John
contenido:
Avi HaTzaddik, indeed the world did not have da’as of You, but I knew You, and these ones knew that You sent me.


book: John
contenido:
And I have made known to them the Shem of You and will make it known, that the ahavah with which You loved me may be in them and I in them.


book: John
contenido:
These things having said, Rebbe, Melech HaMoshiach went out with his talmidim across the Kidron Valley, [] where there was a Gahn (Garden) into which Rebbe, Melech HaMoshiach entered with his talmidim.


book: John
contenido:
Now also Yehuda from K’riot, the one betraying Rebbe, Melech HaMoshiach, had da’as of the place, because often Rebbe, Melech HaMoshiach gathered there with his talmidim.


book: John
contenido:
Then, Yehuda from K’riot, having taken the band of chaiyalim (soldiers) and avadim of the Rashei Hakohanim and of the Perushim, comes there with torches and lamps and weapons.


book: John
contenido:
Rebbe, Melech HaMoshiach, therefore, having had da’as of everything coming upon him, went out and says to them, Whom do you seek?


book: John
contenido:
They said in reply, Yehoshua, the one from Natzeret. Rebbe, Melech HaMoshiach says to them, Ani Hu. Now also Yehuda, the one betraying him, had stood with them.


book: John
contenido:
Therefore, again he questioned them, Whom do you seek? And they said, Yehoshua, the one from Natzeret.


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said, I told you that Ani Hu. If therefore you seek me, let these Bnei Adam go away,


book: John
contenido:
That may be fulfilled the dvar which said, Those whom You have given me, I did not lose any one of them. [; ]


book: John
contenido:
Then Shimon Kefa, having a cherev (sword), drew it and struck the eved of the Kohen Gadol and cut off his right ear. The name of the eved was Malchus.


book: John
contenido:
Therefore, Rebbe, Melech HaMoshiach said to Kefa, Put the cherev into the sheath. The kos which HaAv of me has given me, should I not drink it?


book: John
contenido:
Then the band of chaiyalim, their commander, and the avadim (officials) of Yehudah took him and performed the akedah (binding) on him.


book: John
contenido:
First they led him to Anan (Annas), for he was khoten (father-in-law) of Caiapha, who was Kohen Gadol that year.


book: John
contenido:
Now Caiapha was the one having given counsel to those of Yehudah that it is a bedievedike thing (expedient) for one man to die for HaAm.


book: John
contenido:
Now Shimon Kefa and another talmid were following Rebbe, Melech HaMoshiach. And that other talmid was known to the Kohen Gadol, and that other talmid entered with Rebbe, Melech HaMoshiach into the court of the Kohen Gadol.


book: John
contenido:
But Kefa had stood at the sha’ar outside. Therefore, the other talmid went out, the one known to the Kohen Gadol, and spoke to the gatekeeper and brought in Kefa.


book: John
contenido:
Therefore, the maid says to Kefa, Surely you are not also of this man’s talmidim? He said, I am not.


book: John
contenido:
And the avadim and the mesharetim had made a hadlakah (bonfire), because it was cold, and they were standing around the hadlakah warming themselves. And also Kefa was with them, standing and warming himself.


book: John
contenido:
Then the Kohen Gadol interrogated Rebbe, Melech HaMoshiach about his talmidim and his torah (teaching).


book: John
contenido:
In reply, he said, In public I have spoken to the Olam Hazeh; I always taught in the Beit Haknesset and in the Beis Hamikdash, where all the Yehudim come together. Besod (in secret) I spoke nothing. []


book: John
contenido:
Why do you put a she’elah (question) to me? Put a she’elah to the ones having heard what I spoke to them. Hinei, these ones have da’as of what things I said.


book: John
contenido:
But these things having said, one of the mesharetim, one standing nearby, struck Rebbe, Melech HaMoshiach, saying, Is this the way to answer the Kohen Gadol? []


book: John
contenido:
In reply, he spoke, If I spoke wrongly, give edut (testimony) about the wrong; but if tov, why do you strike me?


book: John
contenido:
Now with Shimon Kefa still standing and warming himself, they said, therefore, to him, Surely you are not also of his talmidim, are you? In reply, he said, I am not.


book: John
contenido:
One of the avadim of the Kohen Gadol, one who was a relative of him, one whose ear Kefa cut off, says, Did I not see you in the Gahn (Garden) with him?


book: John
contenido:
Therefore, they led Rebbe, Melech HaMoshiach from Caiapha to the Praetorium. And it was early. They themselves did not enter into the Praetorium so as not to become tema’im (unclean) and so as to be able to eat the Pesach.


book: John
contenido:
Pilate went forth outside to them and says, What sitnah (accusation, indictment) do you bring against this man?


book: John
contenido:
In reply, they said to him, If this man were not an evil-doer, we would not have handed him over to you.


book: John
contenido:
Therefore, Pilate said to them, Take him and judge him according to your Torah. Those of Yehudah said to him, It is not lawful for us to kill anyone.


book: John
contenido:
(This was to fulfill the dvar of Rebbe, Melech HaMoshiach which he said, signifying by what mavet he was about to die).


book: John
contenido:
Therefore, Pilate again entered into the Praetorium and called Yehoshua, and said to him, Are you HaMelech HaYehudim?


book: John
contenido:
In reply, Pilate said, Am I a Yehudi? Your nation and your Kohen Gadol handed you over to me. What did you do?


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach said, My Malchut is not of the Olam Hazeh. If my Malchut were of the Olam Hazeh, my mesharetim would have fought, that I should not be delivered to those of Yehudah; but now my Malchut is not from here.


book: John
contenido:
Therefore, Pilate said to him, So you are a Melech (King)? In reply, he said, You say that I am a Melech. For this I have been born and for this I have come into the Olam Hazeh, that I might bear solemn edut (testimony) to HaEmes. Everyone who is of HaEmes hears my voice.


book: John
contenido:
Pilate says to Rebbe, Melech HaMoshiach, What is HaEmes? And having said this, again Pilate went out to those of Yehudah, and says to them, I find no avon (offense), no cause for punishment, in him.


book: John
contenido:
But there is a minhag (custom) for you, that I may release one to you during the Pesach. Do you want, therefore, that I release to you the Melech HaYehudim?


book: John
contenido:
Therefore, they cried out again, saying, Not this man but Bar-Abba. Now Bar-Abba was a shoded (robber) [; ].


book: John
contenido:
And the [Roman] chaiyalim (soldiers), having woven a wreath out of thorns, put it on his rosh and a purple [royal] robe they threw around Rebbe, Melech HaMoshiach.


book: John
contenido:
And they were coming up to Rebbe, Melech HaMoshiach, and they were saying, Hail! You Melech HaYehudim! And they were repeatedly striking him in the face.


book: John
contenido:
And Pilate went outside again and says to them, Hinei, I bring him outside to you, in order that you may have da’as that I find no avon (offense), no cause for punishment, in him.


book: John
contenido:
Therefore, Rebbe, Melech HaMoshiach came forth outside, wearing the wreath of thorns and the purple robe. And Pilate says to them, Hinei HaIsh! ()


book: John
contenido:
Therefore, when the Rashei Hakohanim and the mesharetim saw Rebbe, Melech HaMoshiach, they cried out, saying, Hang him on HaEtz! Hang him on HaEtz! Pilate says to them, You take him and you hang him on HaEtz! I find no avon in him. []


book: John
contenido:
In reply, those of Yehudah said, We have a Torah and, according to the Torah, he must die [], because he made himself to be the Ben HaElohim.


book: John
contenido:
And Pilate entered into the Praetorium again and says to Rebbe, Melech HaMoshiach, From where are you? But Rebbe, Melech HaMoshiach did not give an answer ().


book: John
contenido:
Therefore, Pilate says to Rebbe, Melech HaMoshiach, To me you do not speak? Do you not have da’as that I have samchut (authority) to free you and I have samchut (authority) to hang you on HaEtz?


book: John
contenido:
In reply, Rebbe, Melech HaMoshiach answered him, You do not have samchut (authority) against me at all, except it had been given to you from above; therefore, the avon is gadol, is even greater, the avon of the one having handed me over to you.


book: John
contenido:
From this point, Pilate began seeking to free Rebbe, Melech HaMoshiach; but those of Yehudah cried out, saying, If this man you free, you are no friend of Caesar’s; everyone making himself a Melech speaks against Caesar.


book: John
contenido:
Therefore, Pilate, having heard these dvarim, led Rebbe, Melech HaMoshiach out, and Pilate sat down upon a tribunal (seat of judgment) in a place being called The Pavement ([Aramaic] Gabta).


book: John
contenido:
Now Erev Pesach was fast approaching, the sha’ah (hour, time) being about the shishit (sixth, the sixth hour, about noon, i.e.,with Erev Pesach coming at sundown), and Pilate says to those of Yehudah, Hinei your Melech!


book: John
contenido:
Therefore, these cried out, Away, away, hang him on HaEtz! Pilate says to them, Shall I hang on HaEtz your Melech? In reply, the Kohen Gadol said, We do not have a Melech except Caesar.


book: John
contenido:
Then, therefore, Pilate delivered Rebbe, Melech HaMoshiach to them that he should be hanged on HaEtz. [] Therefore, they took Rebbe, Melech HaMoshiach.


book: John
contenido:
And carrying by himself HaEtz (The Tree) [; ], he went out to the place being called Mekom HaGulgolet (Place of the Skull), which is called in Aramaic Gulgolta.


book: John
contenido:
There they hanged Rebbe, Melech HaMoshiach on HaEtz and with him two others on this side and on that side, and, in the middle, Rebbe, Melech HaMoshiach.


book: John
contenido:
And, also, Pilate wrote out an inscription and had it placarded on top of HaEtz (The Tree). And what it said was, YEHOSHUA, THE ONE FROM NATZERET, MELECH HAYEHUDIM.


book: John
contenido:
This inscription, therefore, many of those of Yehudah read, because the place where Rebbe, Melech HaMoshiach was hanged on HaEtz was near the Ir (City). And it had been written in Ivrit, in Latin, and in Greek.


book: John
contenido:
Therefore, the Judean Rashei Hakohanim were saying to Pilate, Do not write Melech HaYehudim. Rather write, That one said I am Melech HaYehudim.


book: John
contenido:
Therefore the chaiyalim (soldiers), when they hanged Rebbe, Melech HaMoshiach on HaEtz, took his garments and divided them into arba’ah (four) parts, to each chaiyal (soldier) a part. They also took his kesones (; ). Now the kesones was seamless, woven from the top in one piece.


book: John
contenido:
Therefore, they said to one another, Let us not tear it but let us cast lots for it () to see whose it will be. They did this in order that the Kitvei Hakodesh might be fulfilled, that which says, YECHALKU VEGADAI LAHEM V’AL LEVUSHI YAPILU GORAL (They divide my garments among them and for my clothing they cast lots.) [ (), ] Therefore the chaiyalim did these things.


book: John
contenido:
But there had stood beside HaEtz (Tree) of Rebbe, Melech HaMoshiach his Em (Mother) and the achot (sister) of his Em, and Miryam the wife of Klofah, and Miryam from Magdala.


book: John
contenido:
Rebbe, Melech HaMoshiach, therefore, having seen his Em (Mother) and the talmid haahuv having stood by, says to his Em, Isha, hinei your ben!


book: John
contenido:
Then Rebbe, Melech HaMoshiach says to the talmid haahuv, Hinei, Imecha (your Mother)! And from that sha’ah (hour, time) the talmid took her into his own bais.


book: John
contenido:
After this, having had da’as that already everything has become shleimah, Rebbe, Melech HaMoshiach, that the Kitvei Hakodesh may be fulfilled, says, Ani tzameh (I thirst) [()].


book: John
contenido:
A k’li (vessel) full of sour wine chometz vinegar was set there [()]. The sponge full of vinegar having been wrapped around a hyssop branch [] they brought to his mouth.


book: John
contenido:
Therefore, when Rebbe, Melech HaMoshiach received the vinegar, he said, Nishlam! (It is finished!) [ TARGUM HASHIVIM] And having bowed his rosh, Rebbe, Melech HaMoshiach gave up his neshamah.


book: John
contenido:
Therefore, those of Yehudah, vi-bahlt (since) it was Preparation Day [with Chag and Shabbos fast approaching], they did not want the geviyot to be left on HaEtz (Tree) [; ; ; ] during Shabbos, for it was Shabbat HaGadol [], requested Pilate to have the legs broken and the geviyot taken away.


book: John
contenido:
Therefore the chaiyalim (soldiers) came and broke the first man’s legs and then the other one hanging on HaEtz.


book: John
contenido:
But having come to Rebbe, Melech HaMoshiach, when they saw that he was already niftar (deceased), they did not break his legs.


book: John
contenido:
But one of the chaiyalim pierced [] his side with a romakh (spear) and immediately out came dahm and mayim.


book: John
contenido:
And the ed re’iyah (eyewitness) of this has given solemn edut (testimony). And his edut is ne’emanah (trustworthy). And that one has da’as that he speaks Emes that you might have emunah.


book: John
contenido:
For these things happened that the Kitvei Hakodesh [19:24, 28,37] might be fulfilled, V’ETZEM LO TISHBERU VO (And not a bone of him shall be broken). [; ; ]


book: John
contenido:
And again the Kitvei Hakodesh says, V’HIBITU on him ES ASHER DAKARU (And they will look on him whom they pierced.) []


book: John
contenido:
Now after these things, Yosef from Ramatayim, being a talmid of Rebbe, Melech HaMoshiach, but besod (in secret) because of fear of those of Yehudah, requested Pilate that he might take the gufat Yehoshua (; ; ) and Pilate allowed it. Yosef from Ramatayim came, therefore, and took the gufat Yehoshua.


book: John
contenido:
And also Rav Nakdimon came, the one having come first to Rebbe, Melech HaMoshiach balailah, bearing a mixture of myrrh and aloes, about one hundred pounds.


book: John
contenido:
Therefore, they took the Guf HaYeshua (Body of Yehoshua) and bound it in linen clothes with spices as is the burial minhag with the Yehudim.


book: John
contenido:
Now there was in the place where Rebbe, Melech HaMoshiach was pierced on HaEtz a gahn (garden) and in the gahn a kever chadash (new tomb) in which never yet anyone had been placed.


book: John
contenido:
And so, because it was Preparation Day for those of Yehudah and because the kever was nearby, they laid Moshiach there.


book: John
contenido:
Now on the Yom Rishon, Miryam of Magdala comes early, while it was still dark, to the kever (tomb) and sees the stone having been taken away from the kever.


book: John
contenido:
Miryam of Magdala runs therefore and comes to Shimon Kefa and to the talmid ha’ahuv and says to them, They have taken Adoneinu from the kever (tomb) and we do not have da’as where they placed him.


book: John
contenido:
And were running, the two together and the other talmid ran ahead faster than Kefa, and came first to the kever,


book: John
contenido:
And having stooped down, the other talmid [talmid ha’ahuv] sees the tachrichin linen clothes lying there. However, he did not enter the kever.


book: John
contenido:
Then comes also Shimon Kefa following him and Shimon Kefa entered into the kever (tomb), and sees the tachrichin linen clothes lying there.


book: John
contenido:
And also the mitznefet (head wrapping), which had been upon the rosh of Rebbe, Melech HaMoshiach, the mitznefet not lying with the tachrichin, but apart, having been folded up in one place.


book: John
contenido:
Then, therefore, entered also the other talmid, the one having come first to the kever (tomb), and he saw and had emunah (faith).


book: John
contenido:
For they did not yet have da’as of the Kitvei Hakodesh that it is necessary for Rebbe, Melech HaMoshiach to have his Techiyas HaMoshiach. [; ]


book: John
contenido:
Now Miryam had stood at the kever (tomb) outside weeping. Then, as she was weeping, she bent down into the kever (tomb)


book: John
contenido:
And sees two malachim (angels) in white, sitting, one at the head and one at the feet, where the Guf of Yehoshua had previously been lying.


book: John
contenido:
And those ones say to her, Isha, why do you weep? She says to them, They took Adoni, and I don’t have da’as of where they placed him.


book: John
contenido:
When she had said these things, she turned back around, and she sees Yehoshua standing there, and she did not have da’as that it was Yehoshua.


book: John
contenido:
Rebbe, Melech HaMoshiach says to her, Isha, why do you weep? Whom do you seek? Miryam, supposing that he was the shomer hagahn (the keeper of the garden), says to him, Adon, if you carried him away, tell me where you placed him, and I’ll take him.


book: John
contenido:
He says to her, Miryam. She turns and she says to him in Ivrit, Rabboni. (This means mori [my teacher].)


book: John
contenido:
He says to her, Do not hold on to me, for I have not yet made the aliyah ascent to HaAv; but go to my Achim and tell them, I make the aliyah ascent to Avi and to Avichem, to Elohai and Eloheichem. []


book: John
contenido:
Miryam from Magdala comes announcing to the talmidim, I have seen HaAdon []. And she told them that He had said to her these things.


book: John
contenido:
On that Yom Rishon, when it was erev, and the delatot (doors) having been shut where the talmidim were, because of fear of those of Yehudah, then came Rebbe, Melech HaMoshiach and stood in the midst and says to them, Shalom Aleichem!


book: John
contenido:
And having said this, He showed his hands and his side to them. Therefore, the talmidim were filled with simcha at having seen HaAdon ().


book: John
contenido:
If you grant selicha to the averos of any, they have selicha; if there be any whose averos you retain, they are retained. [; ; ]


book: John
contenido:
Therefore the other talmidim were saying to him, Ra’i’nu es Rebbe, Melech HaMoshiach Adoneinu (We have seen Rebbe, Melech HaMoshiach Adoneinu!) But T’oma said to them, Unless I see in his hands the mark of the nails and I put my finger into the place of the nails and also put my hand into his side, I will never have emunah (faith).


book: John
contenido:
And after shmonah yamim (eight days) again the talmidim of Rebbe, Melech HaMoshiach were inside, and T’oma with them. Although the delatot were shut, He comes and stood in the midst and said, Shalom Aleichem.


book: John
contenido:
Then He says to T’oma, Bring your finger here and see My hands, and bring your hand and put it into My side, and do not be without emunah but be a ma’amin (Messianic believer).


book: John
contenido:
And Rebbe, Melech HaMoshiach says to him, Because you have seen Me, you have emunah (faith)? Ashrey (Happy) are the ones not having seen and having emunah.


book: John
contenido:
Therefore, many other otot (miraculous signs) Rebbe, Melech HaMoshiach also did before the talmidim, which have not been written in this sefer.


book: John
contenido:
But these things have been written that you might have emunah that Yehoshua is the Rebbe, Melech HaMoshiach, the Ben HaElohim, and that, believing with emunah, you may have Chayyim (Life) b’Shem of Him.


book: John
contenido:
After these things Rebbe, Melech HaMoshiach manifested himself again to His talmidim at Lake Tiberias. Now Rebbe, Melech HaMoshiach was manifested thus.


book: John
contenido:
Together there were Shimon Kefa and T’oma (his name means Twin) and Natan’el, the one from Kanah in the Galil and the Bnei Zavdai and two others of the talmidim of Rebbe, Melech HaMoshiach.


book: John
contenido:
Shimon Kefa says to them, I am going to fish. They say to Shimon Kefa, We are coming also with you. They went forth and embarked into the sirah. And during that lailah they caught not one thing.


book: John
contenido:
Now when the beginning of Shacharis had already come, Rebbe, Melech HaMoshiach stood on the shore. The talmidim had not, however, realized it was he.


book: John
contenido:
Rebbe, Melech HaMoshiach says, therefore, to them, Yeladim, surely not any dagim (fish) you have? In reply, they said to Rebbe, Melech HaMoshiach, Lo.


book: John
contenido:
And Rebbe, Melech HaMoshiach said to them, Throw the reshet (net) to the right side of the sirah (boat), and you will find dagim. Therefore, they threw it. And now they were not strong enough to draw in the reshet (net), because of the multitude of dagim.


book: John
contenido:
Therefore, the talmid ha’ahuv says to Shimon Kefa, It is Rebbe, Melech HaMoshiach Adoneinu! Therefore, Shimon Kefa, having heard this, strapped his gartel around his kaftan, for he was unclothed, and threw himself into the sea.


book: John
contenido:
But the other talmidim in the sirah, for they were not far from the land but about two hundred cubits out, came dragging the reshet of the dagim.


book: John
contenido:
Therefore, when the talmidim disembarked onto the shore, they see a hadlakah (bonfire) there and dagim lying on it and lechem.


book: John
contenido:
Therefore, Shimon Kefa went up and dragged the reshet (net) onto the shore, full of large dagim, me’ah vchamishim ushloshah (one hundred and fifty three), and, though being so many, did not split the reshet (net).


book: John
contenido:
Rebbe, Melech HaMoshiach says to them, Come, eat! Now not one of the talmidim was daring to ask him, Who are you?‖having had da’as that it is Rebbe, Melech HaMoshiach Adoneinu.


book: John
contenido:
This was now the shlishit (third) time Rebbe, Melech HaMoshiach, having been made to stand up alive from the mesim, was manifested to the talmidim.


book: John
contenido:
Then when they ate, he says to Shimon Kefa, Shimon Bar-Yochanan, do you have ahavah for me more than these? Shimon Kefa says to him, Ken, Adoni, You have da’as that I have ahavah for You. He says to him, Feed My lambs.


book: John
contenido:
He again a second time says to him, Shimon Bar-Yochanan, do you have ahavah for me? Shimon Kefa says to him, Ken, Adoni, You have da’as that I have ahavah for You. He says to him, Take care [as a ro’eh (shepherd) would] of My sheep. [;  ]


book: John
contenido:
Rebbe, Melech HaMoshiach says to him the shlishit time, Shimon Ben Yochanan, do you have ahavah for me? Kefa was grieved because Rebbe, Melech HaMoshiach said to him the shlishit time, Do you have ahavah for me? And he says to Rebbe, Melech HaMoshiach, Adoni, You have da’as of all things. You have da’as that I have ahavah for You. Rebbe, Melech HaMoshiach says to him, Feed My kevasim.


book: John
contenido:
Omein, omein, I say to you, that when you were young, you were girding yourself and were walking where you wanted, but when you grow old you will extend your hands and another will gird you and carry you where you do not wish to go.


book: John
contenido:
And this He said signifying by what mavet Shimon Kefa will glorify Hashem. After this, He said to him, Follow Me.


book: John
contenido:
Having turned, Kefa sees the talmid ha’ahuv following them, who also was reclining at tish during the seudah upon the kheyk of Rebbe, Melech HaMoshiach, and this talmid was the one who had said Adoni, who is the one betraying you?


book: John
contenido:
Therefore, a rumor went out saying to the achim B’Moshiach that that talmid would not die. But Rebbe, Melech HaMoshiach did not tell him that he would not die, but rather, If I want him to remain until I come, what is that to you?


book: John
contenido:
This is the talmid, the one giving solemn edut (testimony) about these things, and the one having written these things and we have da’as that his edut is Emes.


book: John
contenido:
And there are many other things which Rebbe, Melech HaMoshiach did, which if they are written one by one, not the Olam Hazeh itself I suppose would have room enough for the sfarim being written.


book: Acts
contenido:
In the sefer harishon I wrote about everything, O Theophilus, about Rebbe, Melech HaMoshiach Yehoshua, both what he began to do and the shiurim he began to say,


book: Acts
contenido:
Until HaYom, when he made aliyah ascent to Shomayim, having given Moshiach’s mitzvot through the Ruach Hakodesh to the Shlichim whom he chose,


book: Acts
contenido:
To whom also he presented himself chai (alive), after his Messianic yissurim (sufferings), by many convincing proofs, during arba’im yamim appearing to his Shlichim and speaking concerning the Malchut Hashem:


book: Acts
contenido:
And, while gathering them at a yechidus, Moshiach gave instructions to them not to depart from Yerushalayim, but to wait for the havtachah (promise) of [Elohim] HaAv which he said, "You heard of from Me. []


book: Acts
contenido:
"For Yochanan gave a tevilah of teshuva with a mikveh mayim, but you will receive a tevilah in the Ruach Hakodesh not many yamim from now." [;()]


book: Acts
contenido:
And at yechidus, having come together, they were asking him saying, "Adoneinu, is it at this time that You are restoring the Malchut Hashem to Am Yisroel?"


book: Acts
contenido:
But he said to them, "It is not for you to have da’as of the itim (times) or moadim (seasons) which [Elohim] HaAv has set by His own samchut (authority). [; ]


book: Acts
contenido:
"But you will receive ko’ach when the Ruach Hakodesh has come upon you, and you all will be the Eidus (the Witness) of me, in Yerushalayim, and in all Yehudah, and Shomron and as far as ad ketzeh ha’aretz."


book: Acts
contenido:
And having said these things, while they were looking on, in an aliyah ascent to Shomayim, Moshiach was taken up; and an anan (cloud) took him away from their eyes.


book: Acts
contenido:
And as they were gazing intently into Shomayim, while Moshiach was going—hinei—two beings, enrobed in white, had been present with them.


book: Acts
contenido:
Also, these said, "Men of the Galil, why do you stand looking into Shomayim? This Rebbe, Melech HaMoshiach Yehoshua, the one having been taken up from you into Shomayim, will also come again in like manner as you saw him going into Shomayim."


book: Acts
contenido:
And when they entered, they went up to the aliyyah where they were staying, that is, Kefa and Yochanan and Ya’akov and Andrew and Philippos and T’oma and Bar-Talmai and Mattityahu and Ya’akov Ben Chalfai and Shimon the Zealot and Yehudah Ben Ya’akov.


book: Acts
contenido:
These all with one mind were continually devoting themselves to tefillah, with the nashim and with Miryam the Em of Rebbe, Melech HaMoshiach and with his achim.


book: Acts
contenido:
And at this time, having stood up, Kefa, in the midst of the Achim b’Moshiach (there were 120 persons in the place)


book: Acts
contenido:
—Said, "Achim b’Moshiach, the Kitvei Hakodesh had to be fulfilled, which the Ruach Hakodesh foretold through the peh of Dovid Hamelech concerning Yehudah, who became a guide to the ones arresting Yehoshua.


book: Acts
contenido:
"For he had been numbered among us, and he received his ministry in the Messianic avodas kodesh of the Moshiach’s Shlichim.


book: Acts
contenido:
(Now this man, therefore, acquired a sadeh out of the sachar [reward] of his peysha and, having fallen headlong, he plotst [burst] open in the middle and all the inward parts of him were poured out.


book: Acts
contenido:
And this became known to all the ones inhabiting Yerushalayim, so that the sadeh [field] became known in their language as 'Akeldama’‖that is 'Sadeh of Dahm.')


book: Acts
contenido:
"For it has been written in the Sefer Tehillim, "TEHI the place of him NESHAMMAH (one being deserted)... V’AL YEHI YOSHEV" ("May his place be deserted and let him not be the one dwelling in it": ) and "PEKUDATO YIKACH ACHER" ("his place of leadership may another take". )


book: Acts
contenido:
"It is necessary, therefore, that one of the anashim who accompanied us during all the time in which Rebbe, Melech HaMoshiach Adoneinu Yehoshua went in and went out among us,


book: Acts
contenido:
"Beginning from the tevilah of teshuva of Yochanan until the day when Moshiach was taken up from us—one of these should become Eidus (Witness) with us to the Techiyas HaMoshiach."


book: Acts
contenido:
And having davened, they said, "Adonoi, you have da’as of the levavot of Kol B’nei Adam. Therefore, show which of these two is your bechirah []


book: Acts
contenido:
"To take the place of this avodas kodesh ministry and Shlichus from which Yehudah turned aside to go to his own place."


book: Acts
contenido:
And they drew lots, and the lot fell to Mattityahu, and he was numbered with the Achad Asar of Moshiach’s Shlichim. [T.N. Lukas wrote this work around 63 C.E., near the time of his awaiting the first hearing of Rav Sha’ul before Nero in Rome.]


book: Acts
contenido:
And there was mitamuhl (suddenly) from Shomayim a sound like the rushing of a violent wind, and it filled the whole bais where they were sitting.


book: Acts
contenido:
And all were filled with the Ruach Hakodesh, and they began to speak in leshonot acherot as the Ruach Hakodesh was giving the utterance to them.


book: Acts
contenido:
Now there were in Yerushalayim frum, charedi (orthodox) Yehudim from all the nations under Shomayim.


book: Acts
contenido:
And at this sound, the multitude assembled and was bewildered, because they were hearing, each one in his own native language, the Achim b’Moshiach speaking.


book: Acts
contenido:
And they were mishpoyel (standing in awe) and marveled, saying, "Hinei, are not all of these Galileans speaking?


book: Acts
contenido:
"We Parthians and Medes and Elamites; the ones living in Mesopotamia, Yehudah, Cappadocia, Pontus, Asia,


book: Acts
contenido:
Phrygia, Pamphylia, Mitzrayim (Egypt), and the regions of Libya around Cyrene; and the visiting Romans,


book: Acts
contenido:
Both Yehudim and Gerim (Proselytes), Cretan, and Arabic, we hear them speaking in other languages [than their own] of the Gevurot (mighty acts) of Hashem".


book: Acts
contenido:
And all had real hispailus (overwhelming awe) and were bewildered saying one to another, "What can this mean?"


book: Acts
contenido:
But Kefa, having stood with the Achad Asar, lifted up his voice and declared to them, "Anashim Yehudim! And the ones inhabiting Yerushalayim, have da’as of all this and be goires (listen to) my dvarim:


book: Acts
contenido:
"For these ones are not, as you assume, in their schnaps, for it is only the third hour of the day (nine o’clock in the morning).


book: Acts
contenido:
`And it shall be in the Acharit Hayamim, ne’um Hashem, ESHPOCH ES RUCHI AL KOL BASAR V’NIB’U BNEICHEM U’VENOTEICHEM ZIKNEICHEM CHALOMOT YACHALOMUN BACHUREICHEM CHEZYONOT YIRU ("I will pour out my Spirit on all flesh: and your sons and daughters will prophesy, your old men will dream dreams and your bochrim will see visions":  [2:28]) [; ; ]


book: Acts
contenido:
‘And upon My avadim and upon My shfakhot in BAYYAMIM HAHEMMAH ESHPOCH ES RUCHI ("in those days I will pour out my Ruach Hakodesh") and they will speak dvarim hanevu’ah:


book: Acts
contenido:
‘And I will give MOFTIM BASHOMAYIM and signs on ha’aretz below DAHM VA’EISH V’TIMROT ASHAM ("blood and fire and billows of smoke")


book: Acts
contenido:
‘The shemesh (sun) will be transformed into choshech (darkness) and the moon into blood before the great and dreadful YOM HASHEM.")


book: Acts
contenido:
"Anshei Yisroel, listen to these dvarim: Yehoshua of Natzeret, a man having been attested by Hashem to you by gevurot and moftim which Hashem did through him in your midst, just as you yourselves have da’as


book: Acts
contenido:
"This one, delivered up by the determined cheshbon (plan) and yedi’ah mukdemet (foreknowledge) of Hashem, and by the hand of lawless Bnei Adam you made him talui al HaEtz (being hanged on the Tree, ) and put him to death. []


book: Acts
contenido:
"But in fact Hashem made Rebbe, Melech HaMoshiach to stand up alive again, having destroyed the Chevlei HaMavet, because it was impossible for Rebbe, Melech HaMoshiach to be held by Death’s ko’ach.


book: Acts
contenido:
"For Dovid Hamelech says of him, SHIVVITI HASHEM L’NEGDI TAMID KI MIMINI BAL EMMOT ("I set Adonoi before me always, because he is at my right hand I will not be shaken.") []


book: Acts
contenido:
"Therefore my heart was cheered up and my tongue exulted and in addition also my flesh, my body, will live in secure [hope].") [; ; ; ]


book: Acts
contenido:
"Because you will not abandon the nefesh (soul) of me to destruction nor will you give your Chasid [T.N. i.e., Moshiach the ultimate Chasid] to see corruption.")


book: Acts
contenido:
TODIEINI ORACH CHAYYIM SOVA SEMACHOT ES PANECHA ("You made known to me the path of Chayyim, you will fill me with simcha in your presence.") []


book: Acts
contenido:
"Anashim Achim, it is permitted to speak with bitachon (confidence) to you benoigeia (regarding) Dovid Avinu, that also he died and was buried and his kever (tomb) is with us until this day. [; ]


book: Acts
contenido:
"Therefore, being a Navi and having da’as that with a shevu’ah (an oath) HASHEM swore to him that from his loins his zera would sit upon his KISSE... [; ; ]


book: Acts
contenido:
"Foreseeing this, Dovid Hamelech spoke about the Techiyas HaMoshiach: neither was he "abandoned to destruction nor did his BASAR see corruption." [; ; ; ]


book: Acts
contenido:
"This Yehoshua in fact Hashem made to stand up alive again, of which we all are Edim (T.N. i.e., here the original language means “martyr witnesses unto mavet al Kiddush ha-Shem”).


book: Acts
contenido:
"Having been exalted to the right hand of Hashem and having received the havtachah of the Ruach Hakodesh from [Elohim] HaAv, Moshiach poured out this which you also see and hear.


book: Acts
contenido:
"For Dovid Hamelech did not ascend into Shomayim, but he says, "Hashem says to Adoni, SHEV LIMINI ("sit down at my right hand")


book: Acts
contenido:
"Therefore, assuredly let Klal Yisroel have da’as that this Yehoshua, whom you made talui al HaEtz (being hanged on the Tree, ), this one Hashem has made both Adoneinu and Rabbeinu, Melech HaMoshiach."


book: Acts
contenido:
And when they heard this, they were pierced with conviction in their levavot, and they said to Kefa and to the other of Moshiach’s Shlichim, "Achim, what shall we do?"


book: Acts
contenido:
And Kefa said to them, "Make teshuva (repentance, turning from chet to Hashem) and each of you submit to a tevilah of teshuva in the Shem of Yehoshua HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.


book: Acts
contenido:
"For to you is the havtachah and to your yeladim and to all the ones at a distance, as many as may YIKRA B’SHEM ADONOI ELOHEINU." [; ; ; ; ]


book: Acts
contenido:
And with many other dvarim, Kefa gave solemn edut (testimony) and was warning them, "Receive yeshu’at Eloheinu from this DOR IKKESH U’FETALTOL (warped and crooked generation)!" ]


book: Acts
contenido:
Those, who were mekabel Besuras HaGeulah and welcomed his dvar, submitted to a tevilah of teshuva and there were added in that day nefashot (souls) beerech (approximately, dacht zich) shloshet alafim (three thousand).


book: Acts
contenido:
And they were keseder (constantly) shtark (steadfastly) devoting themselves to the Moshiach’s pnimiyus (innermost) Torah as handed on by Moshiach’s Shlichim (emmisaries of the Rebbe, Melech HaMoshiach) and to being mishtatef (involved, joining) in the Messianic Chavurah (fellowship, company, group, especially one eating the paschal lamb together) and to the tishen (shared meals) with Betzi’at HaLechem (Breaking Bread) at the Seudos Moshiach and to the Tefillos.


book: Acts
contenido:
All were filled with yirat Shomayim and mishpoyel (awe), and many moftim and otot through Moshiach’s Shlichim were taking place.


book: Acts
contenido:
And all the [Jewish] Ma’aminim HaMeshichiyim were together and they were having all things in common.


book: Acts
contenido:
And they were selling their properties and possessions and were distributing tzedakah to everyone as someone had need. []


book: Acts
contenido:
And yom yom, devoting themselves with one mind in the courts of the Beis Hamikdash, and from bais to bais, offering the Betzi’at HaLechem, they were together at tish with single-hearted exultation and hitlahavut.


book: Acts
contenido:
Praising Hashem, and having favor with all the people while G-d was adding to their number yom yom those receiving yeshu’at Eloheinu.


book: Acts
contenido:
Now Kefa and Yochanan were going up to the Beis Hamikdash at the hour of tefillah, the ninth hour (three o’clock in the afternoon). []


book: Acts
contenido:
And a certain ish, an ish (pisei’ach from the womb of his em), was being carried and they were putting him bederech klal (usually) yom yom at the sha’ar of the Beis Hamikdash, the one being called the Sha’ar Hatiferet, in order to beg for tzedakah from the ones entering into the Beis Hamikdash.


book: Acts
contenido:
When the ish pisei’ach (lame man) saw Kefa and Yochanan being about to enter into the Beis Hamikdash, he began begging them for tzedakah.


book: Acts
contenido:
And Kefa said, "Silver and gold have I none, but such as I have I give to you. In ha-Shem of the Rebbe, Melech HaMoshiach Yehoshua of Natzeret, get up and walk!"


book: Acts
contenido:
And having grasped him by the yad yamin, Kefa lifted him up, and immediately the man’s feet and ankles were strengthened.


book: Acts
contenido:
And leaping up, he stood and was walking around, and he entered with them into the Beis Hamikdash, walking and leaping and shouting "Baruch Hashem!" []


book: Acts
contenido:
And they recognized him, that he was the one sitting at the Sha’ar Hatiferet (Beautiful Gate) of the Beis Hamikdash begging for tzedakah; and they were mishpoyel (standing in awe) and amazement at what had happened to him.


book: Acts
contenido:
Now while Kefa and Yochanan were being held by him, all the people ran together to them at the Portico which is called Ulam Sh’lomo, and the people were utterly astonished.


book: Acts
contenido:
And when Kefa saw this, he answered the people, preaching, "Anshei Yisroel, why are you bewildered at this or at us? Why are you gazing as if it were by our own ko’ach or chassidus that this man has become able to walk?


book: Acts
contenido:
"Hashem, Elohei Avraham V’Elohei Yitzchak V’Elohei Ya’akov, the G-d of Avoteinu, has brought kavod to his mesharet, his Eved, Rebbe, Melech HaMoshiach Yehoshua whom you delivered over and denied in the presence of Pilate when you decided to release the other one. [,; ;]


book: Acts
contenido:
"But you denied HaKadosh and the Tzaddik and you asked for a man who was a rotzeach (murderer) to be granted unto you,


book: Acts
contenido:
"but the Sar HaChayyim you did away with, whom Hashem made to stand up alive again from the mesim, of which we are edim (witnesses).


book: Acts
contenido:
"And on the basis of emunah in Shmo (Name), this ish whom you see and know, the Shem of Yehoshua has made him strong; ken, and it is emunah (faith) that comes through Rebbe, Melech HaMoshiach Yehoshua, which has given a refu’ah shleimah (complete healing) to this man in the presence of all of you.


book: Acts
contenido:
"And now, Achim, I realize that according to a lack of da’as you acted, as did also your manhigim (leaders).


book: Acts
contenido:
"But Hashem has thus fulfilled the things which he announced beforehand through the mouth of all the Nevi’im that the Rebbe, Melech HaMoshiach should undergo Messianic yissurim (sufferings).


book: Acts
contenido:
"Therefore, make teshuva (repentance, turning from chet [sin] to G-d) and turn in order that your chatta’im, your averos (sins) may be removed, [; ; ]


book: Acts
contenido:
"In order that times of rest may come from the presence of Adonoi, and that he may send the one having been proclaimed beforehand to you, that is, the Rebbe, Melech HaMoshiach,


book: Acts
contenido:
"Whom it is necessary for Shomayim to receive until the times of the Tikkun of all things of which Hashem spoke long ago through the mouth of his Nevi’im hakedoshim."


book: Acts
contenido:
"Moshe Rabbenu indeed said, "NAVI KAMOCHA [T. N. i.e., a prophet like Moses] for you Hashem Adonoi will raise up from your achim; to him you will give heed according to everything whatever he may speak to you." [,]


book: Acts
contenido:
"And it will be that every nefesh (soul) whoever LO YISHMA (does not listen) to that Navi (prophet) will be utterly destroyed from among the people. [; ]


book: Acts
contenido:
"And likewise all the Nevi’im (prophets) from Shmuel and his successors onward, also announced HaYom HaZeh.


book: Acts
contenido:
"You are the Bnei HaNevi’im (prophets) and you are the Bnei HaBrit which Hashem decreed to your Avot, saying to Avraham Avinu, V’NIVRAKHU (“and they will be blessed”) in your ZERA (“Seed”), KOL MISHPEKHOT HA’ADAMAH ("and in your Zera will be blessed all the families of the earth.") [; ; ; ]


book: Acts
contenido:
"To you rishonah (first) Hashem raised up his EVED [Moshiach], sending him to give you a bracha, turning every one of you in teshuva away from your wicked ways."


book: Acts
contenido:
Now while they were speaking to the people, the kohanim and the Sar Tzeva HaHeikhal, and the Tzedukim (Sadducees), approached them,


book: Acts
contenido:
Being greatly annoyed, because they were teaching HaAm and preaching in Yehoshua the Techiyas HaMesim.


book: Acts
contenido:
And they took them with their hands, and put them in the beis hasohar until the next day, for it was already erev.


book: Acts
contenido:
And many of the ones having listened to the dvar Hashem had emunah; and the number of the men came to be lav davka (approximately) chameshet alafim.


book: Acts
contenido:
And it came about on the next day their manhigim and Zekenim and the Sofrim were gathered together in Yerushalayim,


book: Acts
contenido:
And also Anan the Kohen Gadol and Caiapha and Yochanan and Alexander and as many as were of the mishpochah of the Kohen Gadol.


book: Acts
contenido:
And when they had placed the Moshiach’s Shlichim in their midst, they were inquiring, "By what ko’ach or in what Shem have you done this?"


book: Acts
contenido:
"If we today are being examined on account of a ma’aseh tov done to a handicapped man, as to by what means this one has been given refuah shleimah,


book: Acts
contenido:
"Let it be known to all of you and to Klal Yisroel, that b’Shem Rebbe, Melech HaMoshiach Yeshoshua of Natzeret, whom you hanged on HaEtz (), whom Hashem made to stand up alive again from HaMesim‖by this Shem this man stands here before you shalem b’guf (healthy).


book: Acts
contenido:
"He [Yehoshua] is HAEVEN MA’ASU ("the Stone which was rejected") by you, HABONIM ("the builders”), which HAY’TAH LEROSH PINNAH ("became the very corner") stone. [; ; ]


book: Acts
contenido:
"And there is no Yeshu’at Eloheinu in any other, for there is no other Shem under Shomayim that has been given among Bnei Adam, by which it is necessary for you to be spared [the Mishpat Hashem in the Yom HaDin]."


book: Acts
contenido:
Now observing the boldness of Kefa and Yochanan, and having perceived that they are not yeshiva-trained Torah teachers, they were marveling and began to recognize them, that they had been with Yehoshua.


book: Acts
contenido:
And seeing the man who had received refuah shleimah standing with them, they had nothing to say keneged to it.


book: Acts
contenido:
And having ordered the Shlichim to step outside the Sanhedrin chambers, they began conferring with one another,


book: Acts
contenido:
Saying, "What should we do with these anashim? For that a remarkable ot has occurred through them is evident to all the ones inhabiting Yerushalayim, and we are not able to make hakhchashah of the fact.


book: Acts
contenido:
"But lest it may be spread further among the Am Yisroel, let us warn them no longer to speak to any man b’shem hazeh (in this name)."


book: Acts
contenido:
And, having summoned them, they commanded them not to say drashot or shiurim b’shem Yehoshua at all. []


book: Acts
contenido:
But Kefa and Yochanan in reply said to them, "If it is tov before Hashem to listen to you rather than to Hashem, you be the Beit Din Dayan;


book: Acts
contenido:
"For we are not able to cease speaking about what we saw and heard [as edei re’iyah (eyewitnesses)]." [; ; ]


book: Acts
contenido:
And when they had threatened them further, they released them, finding no basis on which they might punish them, because of the people, vi-bahlt all were crying "Baruch Hashem!" on account of what had happened.


book: Acts
contenido:
And, after having been released, the Moshiach’s Shlichim came to their own, and reported all the things the Rashei Hakohanim and the Zekenim had said to them.


book: Acts
contenido:
And having heard this, the people lifted their voices to Hashem with one mind, and said, "Rabbono Shel Olam, you are the one BARAH ES HASHOMAYIM V’ES HA’ARETZ and the yam and all that is in them, [; ; ; ; ; ]


book: Acts
contenido:
"And You are the One Who by the Ruach Hakodesh through the mouth of Avinu Dovid Your eved, said, LAMMAH RAGESHU GOYIM UL’UMMIM YEHIGU RIK ("Why did the Goyim rage and the peoples plot vain and futile things?")


book: Acts
contenido:
YITYATZVU MALKHEI ERETZ V’ROZNIM NOSEDU YACHAD AL HASHEM V’AL MOSHIACHO (‘The kings of the earth took their stand, and the rulers assembled together against Hashem and against His Moshiach.') [; ]


book: Acts
contenido:
"For be’emes (in truth) in this Ir (City), keneged (in opposition, against) Your Eved HaKadosh Yehoshua whom You did anoint, there were assembled both Herod and Pontius Pilate along with the Goyim and HaAm Yisroel, [, ; ; ]


book: Acts
contenido:
"To do whatever that was by Your hand and by Your ratzon (will) it was nigzar merosh (predestined) to occur.


book: Acts
contenido:
"And now, Adonoi, look upon their threats and grant that Your avadim may speak Your dvar with all ometz lev (courage, boldness), []


book: Acts
contenido:
"While You stretch out Your hand for refu’ah and otot and moftim to occur through the Shem of Your Eved HaKadosh Yehoshua."


book: Acts
contenido:
And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (courage, boldness).


book: Acts
contenido:
Now the Messianic Kehillah velt (community) of the ones having had emunah had achdus in lev (heart) and nefesh (soul), and not one was saying that any of the possessions belonging to him was his own, but everything to them was in common.


book: Acts
contenido:
And with gevaltike (extraordinary) ko’ach (power) the Moshiach’s Shlichim were giving eidus (testimony) of the Techiyas of Yehoshua Adoneinu. And great Chen v’Chesed Hashem was upon them all.


book: Acts
contenido:
For there was no one needy among them, for as many as were owners of sadot or batim were selling them and were bringing the proceeds of the sale


book: Acts
contenido:
And were placing them at the feet of Moshiach’s Shlichim and were distributing to each one as anyone was nitzrach (needy).


book: Acts
contenido:
And Yosef, a Levi from Cyprus, a man having been named Bar-Nabba by the Moshiach’s Shlichim, a name which being translated means, "Son of Encouragement,"


book: Acts
contenido:
This one owned a sadeh and, when he sold it, brought the kesef and laid it at the feet of Moshiach’s Shlichim.


book: Acts
contenido:
And he, with his wife in collusion as to da’as, misappropriated from the price, and having brought a certain part, laid it at the feet of the Moshiach’s Shlichim. []


book: Acts
contenido:
But Kefa said, "Chananyah, why has Hasatan filled your lev (heart) that you lied to the Ruach Hakodesh and misappropriated from the price of the land? []


book: Acts
contenido:
"While it remained with you, did it not remain yours? And after it was sold, were the proceeds not under your samchut (authority)? How is it that you have hatched this deed in your lev (heart)? Your sheker (lie) was not to Bnei Adam but to the Ruach Hakodesh." [; ]


book: Acts
contenido:
And hearing these dvarim, having fallen down, Chananyah died; and there came great yirat Shomayim upon all the ones listening. []


book: Acts
contenido:
And having got up, the bochrim threw the tachrichin shroud over him and, having carried him out, they buried him in a kever.


book: Acts
contenido:
And there was an interval of lav davka (approximately) shloshah sha’ot and then his isha, not having da’as of what had happened, entered.


book: Acts
contenido:
And in reply to her, Kefa said "Tell me, you sold the sadeh for such and such a price, did you?" And she said, "Ken, for such and such a price, that was the amount."


book: Acts
contenido:
And Kefa said to her, "Why was it agreed by the two of you to put the Ruach Hakodesh of Hashem to the test? Hinei! The feet of the ones having buried your ba’al are at the petach (doorway), and they will carry you out."


book: Acts
contenido:
And she fell immediately at his feet and died. And, the bochrim, having entered, found her dead; and, having carried her out, they buried her with her ba’al.


book: Acts
contenido:
And there came great yirat Shomayim upon the whole Messianic kehillah and upon all the ones hearing these things.


book: Acts
contenido:
Now by the hands of the Moshiach’s Shlichim were being effected many otot and moftim among the people and with a sense of achdus they were all in the Ulam Sh’lomo.


book: Acts
contenido:
But none of the rest was daring to be mishtatef in a chavura (becoming involved, joining a fellowship) with them; however, the Am Yisroel held the Messianic Jews in high esteem.


book: Acts
contenido:
And more and more ma’aminim hameshichiyim in Adoneinu were being added, multitudes of anashim and nashim,


book: Acts
contenido:
So much so that even out into the rekhovot they would carry the cholim and put them on pallets and mats, that when Kefa came by, at least his shadow might fall upon some of them.


book: Acts
contenido:
And also the multitudes from the shtetlach surrounding Yerushalayim were coming together, carrying the cholim and the ones being tormented by ruchot teme’ot (unclean spirits); and they were all receiving refu’ah shleimah.


book: Acts
contenido:
But there was an uprising of the Kohen Gadol and all the ones with him of the Tzedukim kat, and they were filled with kinah.


book: Acts
contenido:
And a malach Adonoi (an angel of Hashem) opened the doors of the beis hasohar balailah, and having led them out, said, [; ; ]


book: Acts
contenido:
And having heard, the Moshiach’s Shlichim entered the Beis Hamikdash at Shachrit and were saying shiurim. And when the Kohen Gadol and the ones with him had come, they called together the Sanhedrin and all the assembly of Zekenim of the Bnei Yisroel, and they sent to the beis hasohar for the prisoners to be brought to them.


book: Acts
contenido:
But their mesharetim, having come, did not find them in the beis hasohar. And having returned, they reported these things


book: Acts
contenido:
Saying, "We found the beis hasohar locked tight and the shomrim standing at the doors; but when we opened up, we found no one inside."


book: Acts
contenido:
And when the Sar Tzeva HaHeikhal of the Beis Hamikdash and the Rashei Hakohanim heard these words, they were perplexed about them, as far as what would come of all this.


book: Acts
contenido:
But someone came and reported to them, "Hinei, the men whom you put in the beis hasohar are in the Beis Hamikdash standing and saying shiurim to the people."


book: Acts
contenido:
Then the Sar Tzeva HaHeikhal went along with the mesharetim and brought the Moshiach’s Shlichim back, but not with force—for they feared the people, lest they should be stoned.


book: Acts
contenido:
And when they had brought them, they stood the Moshiach’s Shlichim before the Sanhedrin, and the Kohen Gadol questioned them,


book: Acts
contenido:
Saying, "Did we not with a strict command charge you not to say shiurim b’shem hazeh and, hinei, you have filled Yerushalayim with your torah and are determined to bring upon us the dahm of this man."


book: Acts
contenido:
And in reply Kefa and the Moshiach’s Shlichim said, "It is necessary to obey Hashem rather than Bnei Adam. []


book: Acts
contenido:
"Elohei Avoteinu made Rebbe, Melech HaMoshiach Yehoshua to stand up alive again, the very one whom you killed, having made him talui al haEtz (being hanged on the tree). []


book: Acts
contenido:
"This one Hashem exalted as Sar and Moshi’a (Oisleizer) to His right hand to grant teshuva to Yisroel and selicha (forgiveness) of chatta’im (averos, sins).


book: Acts
contenido:
"And we are the eidus (witness) of these matters and so is the Ruach Hakodesh whom Hashem gave to the ones obeying Him."


book: Acts
contenido:
But a certain Parush got up in the Sanhedrin, a moreh of Torah by name Rabban Gamli’el, respected by kol Am Yisroel, and he gave orders to put the men outside for a little while.


book: Acts
contenido:
And Rabban Gamli’el said to them, "Anshei Yisroel, pay attention to yourselves what you are about to do with these anashim.


book: Acts
contenido:
"For at an earlier tekufa (era, period), there was the uprising of Theudas, who claimed to be somebody himself, with whom were associated a number of anashim lav davka (approximately) four hundred; who was done away with and as many as were obeying him were all dispersed and it came to nothing.


book: Acts
contenido:
"After this there was Yehudah HaGelili in the yamim of the census; who misled the people to follow after him and that man perished and, as many as were obeying him, were all scattered.


book: Acts
contenido:
"And now I say to you, stay away from these anashim, and leave them alone, because if this cheshbon (plan) or this matter is of Bnei Adam, it will be overthrown.


book: Acts
contenido:
"But if it is from Hashem, you are not able to overthrow them—in that case you may even be found to be fighting keneged (against, opposing) Hashem." And they were persuaded by Rabban Gamli’el. [2Ch 13:12; ; ]


book: Acts
contenido:
And having called together the Moshiach’s Shluchim and having flogged them, they warned them not to speak in the shem of Yehoshua, and they released them.


book: Acts
contenido:
Therefore Moshiach’s Shluchim were going rejoicing from the presence of the Sanhedrin, that they were considered worthy to suffer shame for ha-Shem (the Name).


book: Acts
contenido:
And every day in the Beis Hamikdash and from bais to bais they did not stop saying shiurim and drashot about Yehoshua as Rebbe, Melech HaMoshiach.


book: Acts
contenido:
Now in these yamim of the Messianic talmidim being increased, there was a complaint by the Greekspeaking Yehudim keneged (against) the Sabra Yehudim mitzad (as to) their Greekspeaking Jewish almanot being overlooked in the daily support.


book: Acts
contenido:
And the Sheneym Asar, having called the multitude of the talmidim together, said, "It is not desirable for us to neglect the dvar Hashem in order to serve tishen.


book: Acts
contenido:
"But select from among you Achim b’Moshiach, that is, shivah anashim, being of shem tov (good reputation) and full of the Ruach Hakodesh and chochmah, whom we will appoint over this duty; [; ]


book: Acts
contenido:
"But we will be devoted to tefillah and to the avodas kodesh service of the Dvar of the Besuras HaGeulah."


book: Acts
contenido:
And this dvar found approval before all the multitude and they chose Stefanos, a man full of emunah (faith) and of the Ruach Hakodesh, and they also chose Philippos and Prochorus and Nikanor and Timon and Parmenas and Nicholas, a ger (proselyte) of Antioch


book: Acts
contenido:
Whom they placed before the Moshiach’s Shlichim. And having davened, Moshiach’s Shlichim gave them s’michah, laying their hands on them. [; ]


book: Acts
contenido:
And the Dvar Hashem was increasing, and the number of talmidim was being greatly multiplied in Yerushalayim, and a kama (quite a number) of the kohanim were obeying the [Orthodox Jewish Messianic] emunah (faith).


book: Acts
contenido:
And Stefanos, full of the Chen v’Chesed Hashem and ko’ach (power), was effecting otot and moftim gedolim among the people.


book: Acts
contenido:
But some of the men from the shul called the Beit Knesset of the Meshuchrarim (the Freedmen) and the Cyrenians and the Alexandrians, and the ones from Cilicia and Asia, rose up and argued with Stefanos,


book: Acts
contenido:
And they were not able to contradict the chochmah and the Ruach Hakodesh with which he was speaking.


book: Acts
contenido:
Then they secretly induced anashim to say, "We have heard him commit Chillul Hashem in the words he spoke keneged (against) Moshe Rabbenu and Hashem." []


book: Acts
contenido:
And they aroused the people and the Zekenim and the Sofrim and they came upon Stefanos and they seized him and they brought him to the Sanhedrin,


book: Acts
contenido:
And edei sheker (false witnesses) swore falsely, saying, "This man is not ceasing to speak words keneged (against) Makom HaKadosh HaZeh and the Torah. [; ]


book: Acts
contenido:
"For we have heard him saying that this Yehoshua from Natzeret will destroy this place [the Beis Hamikdash] and will change the chukim of the Torah which Moshe Rabbenu handed down to us."


book: Acts
contenido:
And having stared intently at him, all the ones sitting in the Sanhedrin saw his ponem looking like the face of a malach.


book: Acts
contenido:
And Stefanos said, "Achim and Avot, hear me! Elohei Hakavod appeared to Avraham Avinu while he was in Mesopotamia before he lived in Charan [; ; ]


book: Acts
contenido:
“And Hashem said to Avram, ‘Depart from your country and from your people and come to the land which I shall show you.') [; ]


book: Acts
contenido:
"Then having departed from the land of the Chaldeans, he settled in Charan. And from there, after the mavet of his Av, he was settled by Hashem here in this land in which we now are living. []


book: Acts
contenido:
"And Hashem did not give to him a nachalah (inheritance) in it nor AD MIDRACH KAF REGEL ("even enough to put your foot on" ); and yet, even when he had no ben, the havtachah (promise) of Hashem to him was ES HAARETZ HAZOT E’TEN ("This land I will give") to him and to his zera (seed) after him. [; ; ; ; ; ]


book: Acts
contenido:
"And Hashem spoke thus, that GER YIHIYEH ZAR’ACHA ("your seed will be strangers (aliens)") in another’s [i.e., foreign] land and them they will enslave and they will mistreat them ARBA ME’OT SHANAH ("four hundred years"). [;  ; ]


book: Acts
contenido:
"V’GAM ES HAGOY ASHER YA’AVODU DAN ANOCHI ("And whatever nation to which they shall be in bondage I myself will judge" said Hashem, VACHAREI KHEN YETZU ("And after that they will come out") and serve me in this place." [; ]


book: Acts
contenido:
"And he gave to him bris milah. And thus Avraham Avinu became the father of Yitzchak and he did his bris milah on the Yom HaShemini and Yitzchak became the father of Ya’akov and Ya’akov of the Sheneym Asar HaAvot. [; ; ; ; , ; ]


book: Acts
contenido:
"And the Avot had kinah toward Yosef and sold him into Mitzrayim (Egypt), and Hashem was with him. [,; ; ; ,,; ; ]


book: Acts
contenido:
"And Hashem delivered Yosef from all his tzoros and gave to him Chen v’Chesed Hashem and chochmah before Pharaoh king of Mitzrayim (Egypt) and he appointed him his grand vizier to rule over Mitzrayim and over his whole bais. [; ]


book: Acts
contenido:
"Now a famine came over all Mitzrayim (Egypt) and Canaan and tzarah gedolah (great tribulation) and Avoteinu were not finding okhel. [; ,]


book: Acts
contenido:
"And when Ya’akov Avinu heard that there was grain in Mitzrayim (Egypt), he sent Avoteinu there pa’am harishonah (the first time). []


book: Acts
contenido:
"And on the second visit Yosef was recognized by his Achim, and Yosef’s mishpochah became known to Pharaoh. [ , ]


book: Acts
contenido:
"And having sent, Yosef summoned Ya’akov his Abba and all his mishpochah, SHIVIM (Seventy, ) nefashot (souls). [; ; ; ]


book: Acts
contenido:
"And they were brought back to Shechem and were placed in the kever (tomb) which Avraham bought for a sum of silver from the banim of Chamor in Shechem. [; ; ; ]


book: Acts
contenido:
"Now as the time of the havtachah (promise) was drawing near, which Hashem promised to Avraham Avinu, the people grew and were multiplied in Mitzrayim [; ]


book: Acts
contenido:
"Until over Mitzrayim there appeared a MELECH CHADASH ASHER LO YADA ES YOSEF ("a new king who knew not Yosef"). []


book: Acts
contenido:
"This king exploited by his shrewdness our nation and mistreated Avoteinu so as to make their ollelim (infants) exposed in order not to keep them alive. []


book: Acts
contenido:
"And at this time Moshe Rabbenu was born and he was well pleasing to Hashem; and he was nurtured for shloshah chodashim in the bais of his abba. []


book: Acts
contenido:
"And after he had been exposed, the bat Pharaoh took Moshe Rabbeinu away, and brought him up as her own son.[]


book: Acts
contenido:
"And Moshe Rabbenu was instructed in all the chochmah of the Egyptians and in dvarim (words) and pe’ulot (deeds) he was given ko’ach. [; ]


book: Acts
contenido:
"But when arba’im shanah of his days were completed, it entered into his lev (heart) to visit his Achim of the Bnei Yisroel. []


book: Acts
contenido:
"And having seen one of them being treated unjustly he retaliated and brought yashrus (justice) for the one being oppressed by striking down the Egyptian. []


book: Acts
contenido:
"Now he was assuming that his achim had binah that Hashem by the hand of Moshe was giving Yeshu’at Eloheinu to them, but they did not have binah (understanding).


book: Acts
contenido:
"And on the next day he came to them as they were fighting and Moshe was trying to reconcile them in shalom, saying, ‘Anashim, you are achim, why are you injuring one another?’ []


book: Acts
contenido:
"But the one injuring his re’a pushed Moshe aside, saying MI SAMECHA L’ISH SAR V’SHOFET ALENU ("Who made you ruler and judge over us?"—)


book: Acts
contenido:
"HALEHARGENI ATAH OMER KA’ASHER HARAGTA yesterday ES HAMITZRI ("You do not mean to kill me in the same manner as you killed the Egyptian yesterday?")


book: Acts
contenido:
"And Moshe Rabbenu fled at this dvar and became a stranger in eretz Midyan, where he became the father of shnei banim. []


book: Acts
contenido:
"And at the fulfillment of arba’im shanah a MALACH appeared to him BELABAT EISH MITOCH HASENEH ("in flame of fire from within a burning thorn bush") in the desert of the mountain Sinai. []


book: Acts
contenido:
"And Moshe Rabbenu having seen this, was mishpoyel (standing in awe) at the chazon and, as he was approaching it to look more closely, there came the kol (voice) of Hashem, []


book: Acts
contenido:
"I am the G-d of your Avot, I am the G-d of Avraham and the G-d of Yitzchak and the G-d of Ya’akov". But Moshe Rabbenu was trembling with pachad and was not daring to look. []


book: Acts
contenido:
"And Hashem said to him, SAL NE’ALECHA ME’AL RAGLECHA ("Take off your sandals from your feet") for the place on which you have stood is admat kodesh (holy ground)." [; ]


book: Acts
contenido:
"I have seen the ONI AMMI ASHER B’MITZRAYIM ("misery of my people in Mitzrayim [Egypt]") and the groaning of them I heard and I came down to deliver them. And now come that I may send you to Mitzrayim (Egypt). [,; ]


book: Acts
contenido:
"This Moshe whom they denied, having said MI SAMECHA L’ISH SAR V’SHOFET? ("Who made you a ruler and a judge?") is the one whom G-d sent to be both SAR (ruler) and GO’EL (redeemer) with the help of the malach having appeared to him in the thorn bush. []


book: Acts
contenido:
"This one led them out, effecting moftim and otot in eretz Mitzrayim (Egypt) and in the Yam Suf and in the midbar arba’im shanah. [, ; ; ; ; ; ; ]


book: Acts
contenido:
"This is the Moshe who said to the Bnei Yisroel NAVI MIKIRBECHA ME’ACHECHA KAMONI YAKIM ("A prophet from among you from your brothers like me [Moshe] Hashem will raise up.") [,]


book: Acts
contenido:
"This is the one having been in the kahal (assembly) in the midbar together with the malach speaking to him at the mountain of Sinai, who was with Avoteinu; he is the one who received torat chayyim to give to us. [; ; ]


book: Acts
contenido:
"And Avoteinu were not willing to have mishma’at (obedience) to Moshe Rabbenu, but they pushed him aside and they turned their levavot back to Mitzrayim, (Egypt) []


book: Acts
contenido:
"Having said to Aharon, Make for us g-ds who will go before us; for this Moshe who led us out of the land of Egypt we do not know what happened to him"). [,]


book: Acts
contenido:
"And at that time they made an egel (calf) and brought a sacrifice offering to the elil (idol) and were taking delight in the ma’asim (works) of their hands. [; ]


book: Acts
contenido:
"But Hashem turned away and handed them over to serve the tzeva Shomayim, just as it has been written in the sefer haNevi’im, HAZEVACHIM UMINCHAH HIGASHTEM LI BAMIDBAR ARBA’IM SHANAH, BET YISROEL ("It was not to me that you offered victims and sacrifices forty years in the wilderness, was it, O House of Israel?") [; ; ; ]


book: Acts
contenido:
"You also took up the ohel of Moloch and the KOKHAV of your g-d Reifan, the tzelamim (idols) which you made to worship them; therefore N’HIGLEITI ETKHEM MEHALAH ("I will exile you beyond") Babylon. [, TARGUM HASHIVIM 19:13; ]


book: Acts
contenido:
"Avoteinu had the Mishkan HaEdut in the midbar just as the One who spoke to Moshe [Rabbeinu] directed him to make it according to the TAVNIT (pattern) which he had seen. [; ; ; ; ,; ; ]


book: Acts
contenido:
"And having received it in their turn, Avoteinu brought it in with Yehoshua (Joshua) upon the dispossessing of the land of the Goyim, which Hashem drove out from the presence of Avoteinu until the yamim of Dovid. [; ; ; ; ; ,; ; ; ]


book: Acts
contenido:
"And Dovid found Chen v’Chesed Hashem before G-d, and asked that he might find a mishkan for Elohei Ya’akov. [, ;; ]


book: Acts
contenido:
"HASHOMAYIM KISSI V’HAARETZ HADOM RAGLAI ("Heaven is my throne and earth is the footstool for my feet"). EI-ZEH BAYIT ASHER TIVNU LI ("What kind of House will you build for me?") says Hashem, V’EI ZEH MAKOM MENUCHATI ("Or where will my resting place be?")


book: Acts
contenido:
"You AM KESHEH OREF ("stiff-necked people" ), you who are without the “bris milah” of the lev (heart) and of the oznayim (ears), you always resist the Ruach Hakodesh; you are doing like your Avot. [; ,; ; ; ; ; ]


book: Acts
contenido:
"Which of the Nevi’im (prophets) did your Avot not persecute? And they killed the ones having announced beforehand about the Bias HaMoshiach, the coming of the Tzaddik of whom now you became bogedim and rotzechim (murderers);


book: Acts
contenido:
And hearing these things, they were infuriated in their levavot, and they were grinding their teeth at him.


book: Acts
contenido:
But being full of the Ruach Hakodesh and having gazed into Shomayim, Stefanos saw the kavod (glory) of Hashem and Yehoshua standing limin Hashem.


book: Acts
contenido:
And Stefanos said, "Hinei, I see Shomayim having been opened and the Ben HaAdam (Moshiach, ) standing limin Hashem."


book: Acts
contenido:
And having cried out with a kol gadol, they shut their oznayim and they rushed down with one impulse upon Stefanos.


book: Acts
contenido:
And having driven Stefanos outside the Ir (City), they were stoning him. And the edim took off their garments at the feet of a bochur named Sha’ul. [,; ]


book: Acts
contenido:
And they went on stoning Stefanos as he called upon Hashem, saying, "Adoneinu, receive my neshamah." []


book: Acts
contenido:
And having fallen down, he cried out in a kol gadol, "Adoneinu, may this aveirah not be held against them!" And having said this, Stefanos fell asleep.


book: Acts
contenido:
And Rav Sha’ul was giving approval to the murder of Stefanos. And there came about in that day a great pogrom keneged (against) the Brit Chadasha Kehillah in Yerushalayim, and everyone was scattered throughout the regions of Yehudah and Shomron except the Moshiach’s Shlichim.


book: Acts
contenido:
But Rav Sha’ul was making havoc of the Moshiach’s Kehillah, barging in bais by bais, dragging off both anashim and nashim, and delivering them over to the beis hasohar.


book: Acts
contenido:
Now Philippos [], having gone down to the city of Shomron, was preaching to them the Rebbe, Melech HaMoshiach.


book: Acts
contenido:
And the multitudes with one accord were paying attention to the things being said by Philippos, as they heard him and saw the otot which he was accomplishing.


book: Acts
contenido:
For many had ruchot teme’ot coming out, crying out with a kol gadol, and many having been paralyzed and many pisechim (lame ones) were given refu’ah shleimah.


book: Acts
contenido:
Now a certain ish by name Shimon was previously in the city practicing magic and astonishing the people of Shomron, saying that he himself was an ish of gadlus (with remarkable superiority) and gadol.


book: Acts
contenido:
And to this certain Shimon everyone from katon to gadol was paying attention, saying, "Hinei! This man is the ko’ach (power) of Hashem, the ko’ach hagadol."


book: Acts
contenido:
But when they had emunah (faith) in what Philippos preached about the Malchut Hashem and the Shem of Rebbe, Melech HaMoshiach Yehoshua, they, both anashim and nashim, were submitting to Moshiach’s tevilah of teshuva.


book: Acts
contenido:
And Shimon himself also had emunah, and, having submitted to Moshiach’s tevilah of teshuva, was following Philippos, and, seeing otot and nifla’ot and moftim hagedolim taking place, he was constantly mishpoyel (standing in awe).


book: Acts
contenido:
And when Moshiach’s Shlichim heard in Yerushalayim that Shomron has accepted the dvar Hashem, they sent Kefa and Yochanan to them,


book: Acts
contenido:
For the Ruach Hakodesh had not yet fallen upon any one of them, but only they had received a tevilah of teshuva in a mikveh mayim b’Shem Rebbe, Melech HaMoshiach Yehoshua Adoneinu.


book: Acts
contenido:
Then Kefa and Yochanan were laying their hands upon them, and they were receiving the Ruach Hakodesh.


book: Acts
contenido:
And when Shimon saw that through the laying on of hands of Moshiach’s Shlichim that the Ruach Hakodesh is given, he brought to them kesef,


book: Acts
contenido:
Saying, "Give me also this samchut that on whomever I may lay my hands such may receive the Ruach Hakodesh."


book: Acts
contenido:
But Kefa said to him, "May your kesef perish with you because the matnat Hashem you thought by kesef to acquire. [2Kg 5:16; ]


book: Acts
contenido:
"There is not to you a chelek (allotted portion) nor share in this matter, for your lev (heart) is krum (deviant) and not upright before Hashem. [; ]


book: Acts
contenido:
"Therefore make teshuva from your wickedness and daven (pray) to Hashem if efsher (perhaps) you will receive selicha (forgiveness) for the intent of your lev,


book: Acts
contenido:
And in reply Shimon said, "Daven for me to Hashem that nothing may come upon me of which you have spoken." [; ; ; ]


book: Acts
contenido:
The ones then having testified and spoken the dvar Adonoi were returning to Yerushalayim and to many villages of the Shomronim preaching the Besuras HaGeulah.


book: Acts
contenido:
And a malach Adonoi spoke to Philippos, saying, "Get up and go south on the derech going down from Yerushalayim to Gaza." This is desert.


book: Acts
contenido:
And having got up, Philippos went. And, hinei, an Ethiopian man, a eunuch, a court official of the Kandake of the Ethiopians! He was over all of her Otzrot (treasury) and had come worshipping to Yerushalayim, [; ; ; ; ]


book: Acts
contenido:
And having run, Philippos heard him reading Yeshayah HaNavi, and Philippos said, "So do you have binah of what you are reading?"


book: Acts
contenido:
And he said, "How then might I be able, unless someone will guide me?" And he invited Philippos to come up and sit with him.


book: Acts
contenido:
Now the keta (section) of the Tanakh which he was reading was this: KASEH LATEVACH YUVAL ("He [Moshiach] was led as a lamb to the slaughter") and as a Seh (Lamb, ) before the one having sheared it is silent, LO YIFTACH PIV ("He does not open his mouth").


book: Acts
contenido:
‘In humiliation his justice was taken away. The descendants of him who will tell? Because he is taken away from HA’ARETZ CHAYYIM.' [;  TARGUM HASHIVIM]


book: Acts
contenido:
And in reply the eunuch said to Philippos, "I ask you about whom the Navi (prophet) says this? About himself or about some other person?"


book: Acts
contenido:
And having opened his mouth, and beginning from this keta (section) of the Kitvei Hakodesh, Philippos began to preach and fier ois (elucidate) Yehoshua/Yeshua to him.


book: Acts
contenido:
And as they were going along the derech, they came upon some mayim and the eunuch says, "Hinei, mayim! What prevents me from being given Moshiach’s tevilah of teshuva in the mikveh mayim?"


book: Acts
contenido:
[And Philippos said, “If you have emunah b’chol levavcha, it is mutar. And he answered, saying, Ani ma’amin ki Rebbe Melech HaMoshiach Yehoshua Ben HaElohim hu.]


book: Acts
contenido:
And he commanded the chariot to stop and both went down into the mikveh mayim, both Philippos and the eunuch, and Philippos gave him Moshiach’s tevilah of teshuva in the mikveh mayim.


book: Acts
contenido:
And when they came up from the mikveh mayim, the Ruach Hakodesh of Hashem took Philippos away, and the eunuch did not see him any longer, but was going on his way with lev same’ach. [; ; ,; ; ,; ]


book: Acts
contenido:
But Philippos was found in Ashdod, and passing through, he was preaching the Besuras HaGeulah to all the towns until he came to


book: Acts
contenido:
Now Sha’ul, still breathing a threat even of retzach (murder) keneged (against) the talmidim of Rebbe, Melech HaMoshiach Adoneinu, having approached the Kohen Gadol,


book: Acts
contenido:
Requested from him iggrot of reshus (authorization) to the shuls of Damascus, that if someone he should find being mishtatef (involved) in HaDerech [Hashem], both anashim and nashim, he may lead them bound to Yerushalayim. [; ]


book: Acts
contenido:
Now as he goes, it came about that he comes near Damascus, and suddenly shone around him an Ohr (Light) from Shomayim;


book: Acts
contenido:
And he fell on the ground, and heard a kol (voice), saying to him, "Sha’ul, Sha’ul, why are you persecuting me?" []


book: Acts
contenido:
"But get up and enter into the city, and it shall be told to you what it is necessary for you to do." []


book: Acts
contenido:
And the anashim traveling with Rav Sha’ul had stood speechless, hearing the sound but seeing no one. []


book: Acts
contenido:
And Rav Sha’ul got up from the ground, and, though his eyes were open, he was seeing nothing. And leading him by the hand, they brought him into Damascus.


book: Acts
contenido:
Now there was a certain talmid in Damascus, by the name Chananyah, and Moshiach Adoneinu spoke to him in a chazon (vision), saying, "Chananyah." And he said, "Hinei, I am here, Adoni."


book: Acts
contenido:
And Moshiach Adoneinu said to him, "Get up and go to the rekhov (street) being called "Yashar" ("Straight") and seek in the bais of Yehudah an ish by name Sha’ul from Tarsus. For, hinei, he is davening,


book: Acts
contenido:
"And Sha’ul has seen in a chazon (vision) an ish by the name Chananyah come in and place his hands upon him that he may see again."


book: Acts
contenido:
And Chananyah answered, "Adoni, I heard from many about this man, how many ra’ot (evil things) he did to your Kadoshim in Yerushalayim.


book: Acts
contenido:
"And here he has samchut (authority) from the Rashei Kohanim to bind all the ones davening b’Shem of you."


book: Acts
contenido:
But Moshiach Adoneinu said to him, "Go, for this one is a keli nivchar (chosen vessel) of mine to carry Shmi before both Goyim and melachim (kings) and the Bnei Yisroel.


book: Acts
contenido:
"For I will show him how much it is necessary for him to undergo yissurim (sufferings) on behalf of Shmi (my Name)."


book: Acts
contenido:
And Chananyah departed and entered into the bais, and having placed his hands upon Rav Sha’ul, he said, "Ach b’Moshiach Sha’ul, [Moshiach, ] HaAdon has sent me. I’m referring to Yehoshua, the one who appeared to you on the derech by which you were coming. He sent me that you may see again and may be filled with the Ruach Hakodesh."


book: Acts
contenido:
And immediately there fell from his eyes something like scales, and Rav Sha’ul saw again, and, having got up, he submitted to Moshiach’s tevilah of teshuva.


book: Acts
contenido:
And having received okhel (food), Rav Sha’ul regained strength. Now he was with the talmidim in Damascus several yamim.


book: Acts
contenido:
And immediately in the shuls Rav Sha’ul was preaching Rebbe, Melech HaMoshiach Yehoshua, saying, "He is the Ben HaElohim."


book: Acts
contenido:
And all the ones listening were astonished, and they were saying, "Is this not the one making havoc in Yerushalayim among the ones invoking this shem and was not his tachlis (purpose) in coming here to bind them over before the Rashei Hakohanim?"


book: Acts
contenido:
But Rav Sha’ul even more was being strengthened and was confounding the unbelieving Yehudim dwelling in Damascus, by proving that this Yehoshua is the Rebbe, Melech HaMoshiach.


book: Acts
contenido:
But when yamim rabbim were completed, the ones of the Yehudim who were unbelieving plotted to kill him.


book: Acts
contenido:
But the mezimma (evil design, intrigue) of their kesher (plot) became known to Rav Sha’ul. And they were also watching the she’arim (gates) both yomam valailah that they might kill him,


book: Acts
contenido:
but Moshiach’s talmidim had taken him b’lailah and they let him down through an opening in the wall, having lowered him in a large basket. []


book: Acts
contenido:
And having arrived in Yerushalayim, Rav Sha’ul was trying to associate with the Moshiach’s talmidim, and they were all afraid of him, not believing that he is a talmid.


book: Acts
contenido:
But Bar-Nabba, having taken hold of him, brought him to Moshiach’s Shluchim and told them how on the derech he saw Moshiach Adoneinu, who had spoken to Rav Sha’ul, and how in Damascus Rav Sha’ul spoke with ometz lev (boldness) b’Shem Yehoshua.


book: Acts
contenido:
And Rav Sha’ul was with them, going in and coming out in Yerushalayim, speaking boldly b’Shem Moshiach Adoneinu.


book: Acts
contenido:
And Rav Sha’ul was speaking and debating keneged (against) the Greekspeaking Yehudim; but they were attempting to kill him.


book: Acts
contenido:
But having learned of this, the Achim b’Moshiach brought Rav Sha’ul down to Caesarea and sent him away to Tarsus.


book: Acts
contenido:
Then Moshiach’s Kehillah throughout all of Yehudah and the Galil and Shomron had shalom and was increasing, being built up, and going on in the yir’at Shomayim and in the yir’at Moshiach Adoneinu and beNechamat HaRuach Hakodesh.


book: Acts
contenido:
Now it came about that Kefa, passing through all the parts of Eretz Yisrael, came down also to Moshiach’s kadoshim dwelling in Lud.


book: Acts
contenido:
And there Kefa found a certain ish by the name Aeneas who had been bedridden shmoneh shanim, for he was paralyzed.


book: Acts
contenido:
And Kefa said to him, "Aeneas, Rebbe, Melech HaMoshiach Yehoshua make you whole. Get up and make your bed!" And immediately he got up.


book: Acts
contenido:
Now in Yafo there was a certain talmidah by the name Tavitha, which, being translated, means "gazelle." This one was abounding in ma’asim tovim and in giving tzedakah, which she was always doing. [; ; ]


book: Acts
contenido:
And it came about in yamim hahem that this one, having become ill, passed away. When the women had washed her body, they laid it in the aliyyah.


book: Acts
contenido:
And since Lud was near to Yafo, Moshiach’s talmidim, having heard that Kefa was there, sent shnei anashim to him, summoning Kefa that he not delay in coming to them.


book: Acts
contenido:
Kefa, getting up, went with them. And when he arrived, they brought him up into the aliyyah (upper story room), and all the almanot stood beside him, weeping and showing the tunics and garments that Tavitha made while she was with them.


book: Acts
contenido:
But Kefa, having put everyone outside, and having fallen down, davened. And when he turned to the nifteret (deceased), he said, "Tavitha, get up!" And she opened her eynayim and, having seen Kefa, she sat up.


book: Acts
contenido:
And having given his hand to her, he made her to stand up alive again; and, having called the Moshiach’s Kadoshim and the almanot, Kefa presented her lebedik (alive) before them.


book: Acts
contenido:
It became known throughout all Yafo, and rabbim (many) had emunah in Rebbe, Melech HaMoshiach Adoneinu.


book: Acts
contenido:
Now a certain ish in Caesarea by name Cornelius, a centurion from what was called the Italian cohort,


book: Acts
contenido:
A devout man, a yire Elohim, as was all his bais, who practiced much tzedakah for the benefit of Am Yisroel, and davened to Hashem continually.


book: Acts
contenido:
Cornelius clearly saw in a chazon (vision) lav davka (approximately) at the ninth hour of the day (three o’clock in the afternoon) a malach Hashem having come to him and having said to him, "Cornelius!" []


book: Acts
contenido:
And having looked intently at him and having become afraid, Cornelius said, "What is it, Adon?" The malach said to him, "Your tefillos and your giving tzedakah have ascended as a zikaron (memorial) before Hashem. []


book: Acts
contenido:
And, when the malach speaking to him had departed, Cornelius summoned shnayim of his household avadim and a devout chaiyal (soldier) from among the ones in his service,


book: Acts
contenido:
Now on the next day, as these were traveling and drawing near to Yafo, around the sixth hour (noon), Kefa went up on to the roof to daven (pray).


book: Acts
contenido:
And Kefa became hungry, and was wanting to have a meal; but while they were preparing it, Kefa fell into a trance;


book: Acts
contenido:
And he sees Shomayim having been opened, and a certain object descending like a large linen cloth lowered by four corners upon haAretz.


book: Acts
contenido:
In this were all the fourfooted animals and remasim haAdamah (creepers of the earth) and oph haShomayim (birds of heaven, birds of the air).


book: Acts
contenido:
But Kefa said, "Chalilah li, Adonoi! For I have never eaten basar piggul (unclean meat) or shikkutz tameh (abominable unclean thing)." [; ; ; ]


book: Acts
contenido:
And the bat kol came to Kefa again for a second time, "What Hashem made tahor (clean), you should no longer regard as tameh (unclean)." []


book: Acts
contenido:
Now, while Kefa was greatly perplexed within himself as to what the chazon which he saw might be, hinei, the anashim, who had been sent by Cornelius, and who had, by inquiring, found the bais of Shimon, stood at the gate.


book: Acts
contenido:
And while Kefa was reflecting on the chazon, the Ruach Hakodesh said to him, "Hinei, shloshah anashim are looking for you.


book: Acts
contenido:
"But get up and go downstairs and accompany them without apprehensions, for I myself have sent them."


book: Acts
contenido:
And Kefa went downstairs to the anashim and said, "Hinei, I am the one whom you are seeking; for what reason did you come?"


book: Acts
contenido:
And they said, "Cornelius, a centurion, an ish tzaddik, and a yire Elohim with a shem tov with all the Am HaYehudim, was directed by a malach kadosh to summon you to his bais and to hear a message from you."


book: Acts
contenido:
Therefore, having invited them in, Kefa gave them hachnosas orchim (hospitality, lodging). And on the next day Kefa got up and went away with them, and some of the Achim b’Moshiach from Yafo accompanied him.


book: Acts
contenido:
And on the following day, Moshiach’s Shliach Shimon Kefa entered into Caesarea, and Cornelius was expecting them, having called together his krovey mishpokhot (relatives) and close friends.


book: Acts
contenido:
Now when it came about that Kefa entered, Cornelius met him, falling at his feet to pay him reverence. [; ]


book: Acts
contenido:
And he said to them, "You have da’as that it is asur (prohibited) for an ish Yehudi to associate with or to approach a nokhri (foreigner). And yet to me Hashem showed to call no one shikkutz (abomination) or tameh (unclean).


book: Acts
contenido:
"Therefore, also, when summoned, I came, raising no objections. And so I ask for what reason you summoned me?"


book: Acts
contenido:
Cornelius said, "Four days ago to this hour, I was davening in my bais at the ninth hour, and, hinei, a being stood before me enrobed in shining radiance,


book: Acts
contenido:
‘Therefore, send to Yafo and summon Shimon who is called Kefa. He is staying in the bais of Shimon the tanner by the sea.’


book: Acts
contenido:
"At once I sent for you and you did well having come. Now, therefore, we all are present before Hashem to hear all the things that have been commanded to you by Adonoi."


book: Acts
contenido:
And opening his mouth, Kefa said, "Omein, I have binah that Hashem is not one to show masso panim (partiality), [; 2Ch 19:7; ]


book: Acts
contenido:
"But in every nation the ones who have yirat Shomayim and work Tzidkat Hashem are acceptable to him.


book: Acts
contenido:
"The dvar which he sent to the Bnei Yisroel, preaching shalom through Rebbe, Melech HaMoshiach Yehoshua (Hu Adon Kol!) [; ;  TARGUM HASHIVIM]


book: Acts
contenido:
"That word, I say, you know the thing which took place throughout all Yehudah, having begun from the Galil after the tevilah of teshuva which Yochanan preached;


book: Acts
contenido:
"You know Rebbe, Melech HaMoshiach Yehoshua from Natzeret, how Hashem anointed him with the Ruach Hakodesh and with ko’ach (power), and how he went about doing mitzvot and giving refu’ah shlemah to all the ones being oppressed by Samael (the devil) because Hashem was with him. []


book: Acts
contenido:
"We are edim (witnesses) of all things which he did both in the countryside of Yehudah and in Yerushalayim. And they also put him to death, having hanged nivlato al haEtz (his body on the Tree, ).


book: Acts
contenido:
"This one Hashem made to stand up alive again on the Yom HaShelishi and granted to him to be visible,


book: Acts
contenido:
"Not to Klal Yisroel, but to edim which had been chosen beforehand by Hashem, that is, to us who ate and drank together with him at Tish after the Techiyas HaMoshiach.


book: Acts
contenido:
"Moshiach gave mitzvah to us to preach to the people and to bear solemn edut that this one is the one having been appointed by Hashem as Shofet HaChayyim v’HaMesim.


book: Acts
contenido:
"To this one all the Nevi’im bear witness that through ha-Shem of him [Moshiach Yehoshua, Yeshua] everyone who has emunah in him has selicha (forgiveness) of chatta’'im (averos, sins).


book: Acts
contenido:
While Kefa was still speaking these words, the Ruach Hakodesh fell upon all the ones hearing the dvar.


book: Acts
contenido:
And the Messianic Jews who had come with Kefa were mishpoyel (standing in awe) that also upon the Goyim the matnat HaRuach Hakodesh has been poured out.


book: Acts
contenido:
"Surely no one can refuse the mikveh mayim for these to be given Moshiach’s tevilah of teshuva who have received the Ruach Hakodesh just as we did, can he?" [; cf ; ]


book: Acts
contenido:
And Kefa directed for them to be given Moshiach’s tevilah of teshuva in the Shem of Moshiach Yehoshua (Yeshua). Then they asked him to remain some yamim.


book: Acts
contenido:
And the Moshiach’s Shlichim and the Achim b’Moshiach, the ones throughout Yehudah, heard that also the non-Jews received the dvar Hashem.


book: Acts
contenido:
But when Kefa went up to Yerushalayim, those of the faction of the Bris Milah were taking issue with him,


book: Acts
contenido:
Saying, "You entered into a bais of anashim arelim (uncircumcised men) and you sat at tish with them."


book: Acts
contenido:
"I was davening in the shtetl of Yafo and in a trance I saw a chazon (vision) of a certain object descending like a large linen cloth lowered by four corners from Shomayim, and it came up to me.


book: Acts
contenido:
"And when I had gazed upon it, I saw fourfooted animals of ha’aretz and chayyat hasadeh and remasim haAdamah and oph HaShomayim.


book: Acts
contenido:
"But I said, ‘By no means, Adoni, because nothing common or tameh (unclean) has ever entered into my stomach.’


book: Acts
contenido:
"And the bat kol answered for a second time from Shomayim, ‘What Hashem made tahor (clean) do not declare tameh (unclean).’


book: Acts
contenido:
"Hinei, at once shloshah anashim stood at the bais in which I was, having been sent from Caesarea to me.


book: Acts
contenido:
"And the Ruach Hakodesh said to me to accompany them without hesitating and these sheshet haAchim b’Moshiach came with me also, and we entered into the bais of the ish.


book: Acts
contenido:
"He reported to us how he saw the malach in his bais having stood and having said, ‘Send to Yafo and summon Shimon, the one being called Kefa,


book: Acts
contenido:
And I remembered the dvar of Rebbe, Melech HaMoshiach Adoneinu, how he used to say, ‘Yochanan gave a tevilah of teshuva with a mikveh mayim, but you will be given a tevilah with the Ruach Hakodesh.'


book: Acts
contenido:
"If then Hashem gave the same matanah to them as also to us after believing in Moshiach Adoneinu, who then was I to stand in the way of Hashem?"


book: Acts
contenido:
And having heard these things, they were silenced and glorified Hashem, saying ‘Then also to the Nations Hashem has given teshuva unto Chayyim.'


book: Acts
contenido:
Then the ones, that is, those having been scattered because of the tzoros that happened in connection with Stefanos, came to Phoenicia and Cyprus and Antioch, speaking to no one the dvar Hashem except only to Yehudim.


book: Acts
contenido:
And there were some of them, anashim of Cyprus and Cyrene, who having come to Antioch, were speaking also to the Yevanim, proclaiming the Besuras HaGeulah of Adoneinu Yehoshua.


book: Acts
contenido:
The report about them was heard in the ears of the Kehillah of Moshiach in Yerushalayim, and they sent out Bar-Nabba to go to Antioch;


book: Acts
contenido:
Who, having come, and having seen the Chen v’Chesed Hashem, rejoiced and was encouraging everyone with deveykus (devotion) to HaAdon to remain true to Rebbe, Melech HaMoshiach Adoneinu.


book: Acts
contenido:
For Bar-Nabba was a mentsh, a gavra, an ish tov full of the Ruach Hakodesh and of emunah. And a great multitude was added to Adoneinu.


book: Acts
contenido:
And, having found him, he brought him to Antioch. And it came about that for an entire year, they met with Moshiach’s Kehillah there, and taught a large multitude. And it was in Antioch that the talmidim were first called Ma’aminim HaMeshichiyim (Messianic Believers).


book: Acts
contenido:
One of them, by name of Agav, having got up, indicated through the Ruach Hakodesh a great famine was about to come all over the world. And this famine actually occurred during the time of Claudius.


book: Acts
contenido:
Now the talmidim decided that according to their means, each of them would send support to the Achim b’Moshiach dwelling in Yehudah;


book: Acts
contenido:
Having seen that this was pleasing to the Judeans, Herod proceeded to arrest Kefa also. This happened during the yamim of Chag HaMatzot. [; ]


book: Acts
contenido:
When he had Kefa seized, he put him in the beis hasohar, having handed him over to four squads of chaiyalim to guard him, intending after Pesach to bring him before the people.


book: Acts
contenido:
Therefore, Kefa was being kept in the beis hasohar. But tefillah to Hashem was earnestly being made by Moshiach’s Kehillah for him.


book: Acts
contenido:
But b’lailah, when Herod was about to lead him out, Kefa, bound with two sharsherot (chains), was sleeping between two chaiyalim; and, before the delet (door), were shomrim (guards) keeping watch over the beis hasohar.


book: Acts
contenido:
Then a malach HaAdon approached and ohr (light) shone in the cheder (room), and, having struck the side of Kefa, he awoke him, saying, "Get up quickly!" And the kavlei varzel (shackles of iron) fell off his hands. [; ]


book: Acts
contenido:
The malach said to Kefa, "Put on your gartel and tie your sandals." And Kefa did so. And the malach says to him, "Put on your kaftan and follow me."


book: Acts
contenido:
And having gone out, Kefa was following the malach, and he did not have da’as that the thing was happening grahda (as a matter of fact, in reality), but he was thinking he was seeing a chazon through the malach.


book: Acts
contenido:
And having gone through the shomrim (guards), the first and the second, they came upon the Sha’ar HaBarzel leading to the Ir Kodesh. This was opened to them by itself. And having gone out, they went along one rekhov (street), and immediately the malach went away from him.


book: Acts
contenido:
And Kefa, having come to himself, said, "Now I have da’as for sure that HaAdon sent out his malach and delivered me from the hand of Herod and from all the expectation of the Judean people." [; ; ]


book: Acts
contenido:
Having realized this, Kefa came upon the bais of Miryam the Em (mother) of Yochanan, the one being called Markos, where there were many having been assembled and davening.


book: Acts
contenido:
And when Kefa knocked on the delet (door) of the gate, a na’arah by name Rhoda, approached to listen.


book: Acts
contenido:
And having recognized the kol (voice) of Kefa, from simcha she did not open the gate but, having run inside, she reported that Kefa stood at the gate.


book: Acts
contenido:
But the ones there said to her, "You are meshuggah!" But she kept insisting it was so. But they were saying, "It is his malach."


book: Acts
contenido:
But Kefa continued knocking. And having opened the gate, they saw him, and were mishpoyel (standing in awe).


book: Acts
contenido:
And having motioned to them with his hand to be silent, he told them how HaAdon led him out from the beis hasohar. Then Kefa said, "Report to Ya’akov [see p.848] and to the Achim b’Moshiach these things." And having gone out, Kefa went to another place.


book: Acts
contenido:
Now when it was boker, there was not a little commotion among the chaiyalim as to what had become of Kefa.


book: Acts
contenido:
Now Herod, having sought after him and not having found him, after questioning the shomrim, commanded them to be led away to execution. Then Herod went down from Yehudah to Caesarea, and was staying there.


book: Acts
contenido:
Now Herod was gor (very) angry with the people of Tzor and those of Tzidon, and with one mind they were coming to him; and, having won over Blastus, the king’s chamberlain, they were requesting shalom, because their country was fed by the king’s lands. [,; ]


book: Acts
contenido:
Now on the appointed day, Herod, having clothed himself with royal malbush (clothing) and having sat down on the kes hamishpat, was delivering a public address to them.


book: Acts
contenido:
Immediately, a malach Adonoi struck him, because he did not give the kavod to Hashem. And, having become eaten with worms, Herod died. [; ; ]


book: Acts
contenido:
And Bar-Nabba and Sha’ul returned from Yerushalayim, having fulfilled their shlichus (mission) to deliver the tzedakah and having taken along with them [back to Antioch], Yochanan the one called Markos.


book: Acts
contenido:
Now there was in Antioch there among the Moshiach’s Kehillah nevi’im and morim: Bar-Nabba, and Shimon called Niger, and Lucius from Cyrene, and Menachem (brought up with Herod the tetrarch) and Rav Sha’ul.


book: Acts
contenido:
They were ministering to Adonoi and under a tzom when the Ruach Hakodesh said to them, “Set apart for Me Bar-Nabba and Sha’ul for the avodas kodesh ministry to which I have called them.” [; ; ; ; ]


book: Acts
contenido:
Then, having continued the tzom and having davened and having laid their hands upon them, they sent them off.


book: Acts
contenido:
They, then, having been sent out by the Ruach Hakodesh, went down to Seleucia, and from there sailed away to Cyprus.


book: Acts
contenido:
Having arrived in Salamis, they were proclaiming the dvar Hashem in the shuls, with Yochanan Markos also as ozer (helper).


book: Acts
contenido:
Having passed through the whole island as far as Paphos, they found a certain ish, a magician, a Jewish navi sheker, by name of Bar-Yehoshua,


book: Acts
contenido:
who was with the proconsul Sergius Paulus, an ish of seichel. This one, having summoned Bar-Nabba and Sha’ul, sought to hear the dvar Hashem.


book: Acts
contenido:
But Elymas the magician was opposing them—for thus is his name translated—and was seeking to be mashpia on the proconsul (seeking to sway him to think undesirably) about the emunah (faith). []


book: Acts
contenido:
But Rav Sha’ul, the one also called Paulos, having been filled with the Ruach Hakodesh, gazed at him,


book: Acts
contenido:
and said, “O ish full of all mirmah (deceit, fraud) and all resha, ben haSatan, oyev (enemy) of all Tzedek, will you not cease making crooked the straight paths of Hashem? []


book: Acts
contenido:
“Now—hinei—the yad Hashem is on you, and you will be blind, not seeing the shemesh (sun) for awhile.” Immediately mistiness and choshech (darkness) fell on him, and, going about, he was seeking someone to lead him by the hand [; ; ; ; ]


book: Acts
contenido:
Then, the proconsul, having seen what had happened, had emunah, being mishpoyel (standing in awe) at the torah about Rebbe, Melech HaMoshiach Adoneinu.


book: Acts
contenido:
And having put out to sea from Paphos, Rav Sha’ul and those with him came to Perga of Pamphylia. But Yochanan (Markos), having left them, returned to Yerushalayim.


book: Acts
contenido:
But having gone on from Perga, they came to Pisidian Antioch, and, having entered the shul on Shabbos, they sat down.


book: Acts
contenido:
After the kri’at HaTorah (reading of the Sefer Torah) and the kri’at HaNevi’im, the Rashei Beit HaKnesset sent to them, saying “Anashim Achim, if there is any dvar hachizzuk among you to the people, say it.”


book: Acts
contenido:
And having got up and having motioned with his hand, Rav Sha’ul said, “Anshei Yisroel, and Yirei Elohim, listen!


book: Acts
contenido:
“Elohei HaAm Yisroel chose Avoteinu. Hashem made the people great during their sojourn in Eretz Mitzrayim, and with an uplifted arm He led them out of it, [,; ; ]


book: Acts
contenido:
“and having destroyed SHIVAH GOYIM in eretz Kena’an, he gave as a nachalah (an inheritance) their land [; ; ; ]


book: Acts
contenido:
“during lav davka (approximately) arba me’ot vachamashim shanah. After these things, He gave shofetim until Shmuel HaNavi. [; ]


book: Acts
contenido:
“And then they asked for a melech, and Hashem gave to them Sha’ul Ben Kish, an ish from the shevet of Binyamin, for arba’im shanah [,; ; ]


book: Acts
contenido:
”And after having removed Sha’ul, Hashem raised up Dovid as a Melech for them. About Dovid also Hashem testified, saying ‘I found Dovid Ben Yishai an ISH KILEVAVO [“a man after His (G-d’s) heart”] who will do all My ratzon.’ [; ; ; ; ; ]


book: Acts
contenido:
“From the zera (seed) of this man, according to the havtachah (promise), Hashem has brought to Yisroel a Moshi’a (Savior), Yehoshua. [; ; ]


book: Acts
contenido:
“Now previously, before the coming of Moshiach, Yochanan proclaimed to Klal Yisroel a tevilah of teshuva.


book: Acts
contenido:
"Now as Yochanan was completing his course, he was saying, 'What do you suppose me to be? I am not! But, hinei, he comes after me of whom I am not worthy to untie the sandal of his feet."


book: Acts
contenido:
"Achim, Bnei Mishpochah Avraham, and Yirei Elohim, it is to us that the dvar of this Yeshu’ah HaGedolah (Great Deliverance) was sent out. []


book: Acts
contenido:
"For the ones dwelling in Yerushalayim and their moshlim (rulers) did not have da’as of this one or of the dvarim of the Nevi’im being read every Shabbos; they fulfilled these dvarim by condemning him.


book: Acts
contenido:
"When they finished all the things having been written about him, he was taken down from HaEtz (), and they put him into a kever (tomb, ).


book: Acts
contenido:
"and he was seen over many yamim by the ones having come up with him from the Galil to Yerushalayim who now are his edim to the people.


book: Acts
contenido:
"That Hashem has fulfilled this havtachah for us, their banim, having made to stand up alive again Rebbe, Melech HaMoshiach Yehoshua, as also in the Tehillim it has been written, BENI ATAH, ANI HAYOM YELIDETICHA ("You are My son; today I have become your father"). []


book: Acts
contenido:
"And that He made him to stand up alive again from the Mesim, no longer to return to decay, thus he has said, ‘I will give you CHASEDEI DOVID HANE’EMANIM. [ TARGUM HASHIVIM]


book: Acts
contenido:
"Therefore, also elsewhere in the Tehillim, he says LO TITEN CHASIDECHA LIR’OT SHACHAT ("You will not allow your Chasid (Moshiach) to undergo decay"). [TEHILLIM 15:10;  TARGUM HASHIVIM]


book: Acts
contenido:
"For Dovid, after in his own dor (generation) he had served birtzon Hashem, fell asleep, and VAYISHKAV DOVID IM AVOTAV (“and Dovid rested with his fathers”) and he experienced decay. [; ; ; ]


book: Acts
contenido:
"Let it be known, therefore, to you, Anashim Achim, that through this one, selicha (forgiveness) of chatta’im (averos [sins]) is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified,


book: Acts
contenido:
"Look," scoffers, "And be amazed and marvel, and stand in awe" and perish, "because I am working a work in your yamim, a work which you may by no means believe if someone should tell you." [ TARGUM HASHIVIM]


book: Acts
contenido:
And as Rav Sha’ul and Bar-Nabba were going out, the people were begging that these dvarim be spoken to them the following Shabbos.


book: Acts
contenido:
And when the gathering was dismissed, rabbim (many) of the Yehudim and of the Gerim (Proselytes) with chassidus followed Rav Sha’ul and Bar-Nabba, who urged them to remain in the Chen v’Chesed Hashem.


book: Acts
contenido:
But when the Yehudim saw the multitudes, they were filled with kinah and were choilek (taking issue) and speaking keneged (against, in opposition to) the things being spoken by Rav Sha’ul, and they were committing Chillul Hashem.


book: Acts
contenido:
And having spoken with ometz lev (boldness), Rav Sha’ul and Bar-Nabba said, ‘To you it was necessary rishonah (first) for the dvar Hashem to be spoken; vi-bahlt (since) you reject it, and judge yourselves not worthy of Chayyei Olam, hinei, we are turning to the Goyim.


book: Acts
contenido:
"For thus has Hashem commanded us, "I have placed you as a light to the Nations, that you should bring salvation to the end of the earth." []


book: Acts
contenido:
Now hearing this, the Goyim rejoiced with simcha gedolah and were praising the dvar Hashem. And as many as had been destined to Chayyei Olam became ma’aminim hameshichiyim.


book: Acts
contenido:
But the Yehudim aroused the chashuve (prominent) G-d fearing nashim and the gontser machers of the city, and they instigated redifah keneged Rav Sha’ul and Bar Nabba, and they drove them from out of their territory.


book: Acts
contenido:
And having shaken off the dust of their feet against them, Rav Sha’ul and Bar- Nabba came to Iconium;


book: Acts
contenido:
Now it came about in Iconium that together they entered into the shul and the same thing transpired: they spoke with the result that both Yehudim and a great multitude of Yevanim became ma’aminim hameshichiyim.


book: Acts
contenido:
And the Yehudim who disobeyed were the ones who aroused and stirred up in anger the nefashot (souls) of the Goyim keneged (against) the Achim b’Moshiach.


book: Acts
contenido:
Therefore, they continued for a long zman (time) speaking with ometz lev (boldness) for Hashem, who gave edut to the dvar of Chen v’Chesed Hashem by granting otot and moftim to take place by the hands of Moshiach’s Shluchim.


book: Acts
contenido:
And the multitude of the city was divided, and some were with the [disobedient, 14:2] Yehudim but, others, with the Moshiach’s Shluchim.


book: Acts
contenido:
And when an attempt came by both the Goyim and the Yehudim with their rashim (heads, leaders) to mistreat and to stone them,


book: Acts
contenido:
when the Moshiach’s Shluchim became aware of this, they fled to the cities of Lycaonia, Lystra, and Derbe, and the surrounding countryside.


book: Acts
contenido:
And a certain ish in Lystra, powerless in his feet, was sitting, pise’ach from womb of his Em, a man who had never walked.


book: Acts
contenido:
This one heard Rav Sha’ul speaking, and when he gazed at the man and saw that he has emunah (faith) to be restored to health,


book: Acts
contenido:
Rav Sha’ul said in a kol gadol, "Stand upright on your feet." And the man jumped up and was walking around. []


book: Acts
contenido:
And the multitudes, when they saw what Rav Sha’ul did, shouted in the Lycaonian language, saying, "The g-ds, having been made like anashim, have come down to us."


book: Acts
contenido:
And they were calling Bar-Nabba "Zeus" and Rav Sha’ul "Hermes," vi-bahlt (since) Rav Sha’ul was the main speaker.


book: Acts
contenido:
And the priest of Zeus was outside the city and brought bulls and flower wreaths to the gates; he and the multitudes wanted to offer pagan korbanot (sacrifices).


book: Acts
contenido:
But having heard this, the Moshiach’s Shlichim Bar-Nabba and Rav Sha’ul tore their kaftans and rushed out into the crowd, crying out,


book: Acts
contenido:
"Anashim, why are you doing these things? We also are of the same nature as you, mere men, preaching to you to turn in teshuva from these worthless things to the Elohim Chayyim who made HASHOMAYIM V’ES HAARETZ V’ES HAYAM and all the things in them; [; ; ; ]


book: Acts
contenido:
"And yet Hashem did not leave himself without an eidus (witness) in doing hatovim to you, giving geshem from Shomayim and seasons of bearing p’ri, filling you with okhel and your levavot with simcha." [; ; ; ; ]


book: Acts
contenido:
And even saying these things, it was with difficulty that Moshiach’s Shlichim restrained the multitudes from offering pagan korbanot to them. [ TARGUM HASHIVIM; ; ]


book: Acts
contenido:
Then [disobedient] Yehudim came from Pisidian Antioch and Iconium and, having won over the crowds and having stoned Rav Sha’ul, they were dragging him outside the city, thinking he was dead.


book: Acts
contenido:
And after the Moshiach’s talmidim had surrounded Rav Sha’ul, he got up and entered the city. And on the next day he went with Bar-Nabba to Derbe.


book: Acts
contenido:
And having preached the Besuras HaGeulah in that city and having made many talmidim, they returned to Lystra and to Iconium and to Pisidian Antioch,


book: Acts
contenido:
Strengthening the nefashot (souls) of Moshiach’s talmidim, encouraging them to remain in the [Orthodox Jewish] emunah (faith), and exhorting them that through tzarot rabbot it is necessary for us to enter into the Malchut Hashem.


book: Acts
contenido:
And having chosen for messianic s’michah Zekenim to be installed in every one of Moshiach’s Kehillot, and having davened with tzomot, the Moshiach’s Shlichim commended them to Adoneinu in whom they had emunah.


book: Acts
contenido:
And from there, they sailed away to Syrian Antioch, their point of origin from which they had been commended to the Chen v’Chesed Hashem to the Messianic avodas kodesh which they had completed.


book: Acts
contenido:
Upon their arrival in Syrian Antioch, they assembled the Moshiach’s Kehillah there, and were reporting what Hashem had done with them and how he had opened for the Nations a sha’ar of emunah.


book: Acts
contenido:
And some men came down from Yehudah to Syrian Antioch and were teaching the Achim b’Moshiach that if you lack the bris milah as prescribed by Moshe Rabbenu, it is impossible for you to come to Yeshu’at Eloheinu.


book: Acts
contenido:
Now this brought them into a dispute and a debate of no little proportion with Rav Sha’ul and Bar-Nabba, who were appointed to go up with some others from them to bring this she’elah (question) before the Moshiach’s Shlichim and Zekenim in Yerushalayim.


book: Acts
contenido:
Then having been sent on their way by the Kehillah, they were passing through both Phoenicia and Shomron telling in detail how the Nations were turning to Hashem and they were bringing great simcha to all the Achim b’Moshiach.


book: Acts
contenido:
And having come to Yerushalayim, they were there received by Moshiach’s Kehillah and the Moshiach’s Shlichim and the Zekenim, and they reported what things Hashem had done with them.


book: Acts
contenido:
But some of the ma’aminim hameshichiyim from the kat of the Perushim rose up, saying, "It is necessary to give the Goyim the bris milah and to command them to be shomer mitzvot, keeping the Torah of Moshe Rabbenu."


book: Acts
contenido:
And the Moshiach’s Shlichim and the Zekenim were gathered together as a council to consider this matter.


book: Acts
contenido:
And after much deliberation had taken place, Moshiach’s Shliach Shimon Kefa got up. Kefa said to them, "Anashim, Achim b’Moshiach, you have da’as that in the early days Hashem chose that among you I would be the one and through my mouth the Goyim would hear the dvar Hashem of the Besuras HaGeulah and would come to emunah [in the Orthodox Jewish faith].


book: Acts
contenido:
"And the One who has da’as of levavot, Hashem, bore solemn edut and stood as their witness, having given the non-Jews the Ruach Hakodesh just as Hashem did also to us Jews [; ; ].


book: Acts
contenido:
"And in making tehorot their levavot by emunah, in this respect Hashem did not differentiate between us Jews and those non-Jews.


book: Acts
contenido:
"Therefore, now why are you testing Hashem by laying an ol (yoke) upon the neck of the talmidim which neither Avoteinu nor we were able to bear? [; ]


book: Acts
contenido:
"On the contrary, Anu Ma’aminim (We believe) that we Jews come to Yeshu’at Eloheinu by the Chen v’Chesed Hashem of the Rebbe, Melech HaMoshiach Adoneinu in the same Derech Hashem as those non-Jews do also." [,; ; ; ; ; ]


book: Acts
contenido:
And then all the multitude was silent and they were listening to Bar-Nabba and Rav Sha’ul describing what otot and moftim Hashem did among the Nations through them.


book: Acts
contenido:
And after Rav Sha’ul and Bar-Nabba fell silent, Moshiach’s Shliach Ya’akov [see p.848] responded, saying, "Anashim, Achim b’Moshiach, listen to me.


book: Acts
contenido:
"Shimon explained how Hashem first concerned Himself to receive from the Nations a people for SHMO [].


book: Acts
contenido:
‘After these things I will return and AKIM ES SUKKAT DOVID HANOFELET VHARISOTAV AKIM U’VENITIHA ("I will restore the tent of Dovid which has fallen and the things having been torn down of it I will rebuild and I will restore it"),


book: Acts
contenido:
“So that the she’erit (remnant) of anashim might seek Hashem and all the GOYIM who are called by my Name,


book: Acts
contenido:
"But to write to them to keep away from the pollution of elilim and of zenut and of the thing strangled and of dahm. [; ;  ; ; ,]


book: Acts
contenido:
"For Moshe Rabbenu from ancient dorot in every shtetl has his maggidim and in the shuls every Shabbos he has been read."


book: Acts
contenido:
Then it was mekabel (received) by the Moshiach’s Shlichim and the Zekenim with the entire Kehillah to choose anashim from them to send to Syrian Antioch with Rav Sha’ul and Bar-Nabba, also Yehudah called Bar-Sabba, and Sila, all manhigim among the Achim b’Moshiach,


book: Acts
contenido:
With the following iggeret: "From the Achim b’Moshiach, Moshiach’s Shlichim and the Zekenim: to the Achim b’Moshiach throughout Antioch and Syria and Cilicia, to those from among the Nations, Shalom!


book: Acts
contenido:
"Vi-bahlt (since) we heard that certain men had gone out from us, though not having any directives from us, and have given you mitzvot with dvarim unsettling your nefashot (souls),


book: Acts
contenido:
"It was mekabel to us, having come to achdus in mind and having chosen anashim to send to you, along with our beloved chaverim Bar-Nabba and Sha’ul


book: Acts
contenido:
"For it was mekabel to the Ruach Hakodesh and to us to lay no heavier burden upon you who are from the Nations except these necessary things:


book: Acts
contenido:
"That you non-Jewish ma’aminim hameshichiyim keep away from meat sacrificed to elilim, and dahm, and what is strangled, and zenut. If you are shomer to avoid these, you will do well. Shalom!"


book: Acts
contenido:
Therefore, having been dismissed, they went down to Syrian Antioch, and having gathered together the multitude, they delivered the iggeret.


book: Acts
contenido:
Both Yehudah and Sila, being themselves nevi’im hameshichiyim also, with many dvarim comforted the Achim b’Moshiach and gave them chizzuk.


book: Acts
contenido:
And after they had spent considerable time, they were dismissed with shalom from the Achim b’Moshiach and sent back to the ones having dispatched them. []


book: Acts
contenido:
And Rav Sha’ul and Bar-Nabba were staying in Syrian Antioch saying shiurim and drashot with also many others, the content of these being the dvar Hashem.


book: Acts
contenido:
And after some yamim Rav Sha’ul said to Bar-Nabba, "Let’s return, then, and visit the Achim b’Moshiach throughout every city in which we proclaimed the dvar Hashem to see how they are doing."


book: Acts
contenido:
But Rav Sha’ul was insisting not to take along this one, the one having withdrawn from them from Pamphylia, not having gone with them to the avodas kodesh ministry of the Moshiach’s Shlichus.


book: Acts
contenido:
And there was a sharp disagreement so that they were separated from one another, and Bar-Nabba took Markos and sailed away to Cyprus.


book: Acts
contenido:
And Rav Sha’ul chose Sila and departed, having been commended to the Chen v’Chesed Hashem by the Achim b’Moshiach.


book: Acts
contenido:
And Rav Sha’ul arrived also in Derbe and went on to Lystra. And, hinei, a certain talmid of Moshiach was there by the name Timotiyos, the ben of a faithful Yiddisha isha but whose abba was Yevani.


book: Acts
contenido:
Rav Sha’ul wanted Timotiyos to come along with his chavurah, so he took him and did a bris milah, because of the Yehudim in those places, for everyone had da’as that his abba was Yevani.


book: Acts
contenido:
And as they were traveling through the cities, they were handing on to them to be shomer regarding the mitzvot that had been laid down by the Moshiach’s Shlichim and the Ziknei HaKehillot of Moshiach in Yerushalayim.


book: Acts
contenido:
The Moshiach’s Kehillot, therefore, were growing in the emunah (faith), and yom yom were increasing in number.


book: Acts
contenido:
And they traveled through the regions of Phrygia and Galatia, having been forbidden by the Ruach Hakodesh to speak the dvar Hashem in [the Roman Province of] Asia.


book: Acts
contenido:
And having come to the border of Mysia, they were trying to go toward Bithynia, and the Ruach of Moshiach did not permit them.


book: Acts
contenido:
And during the lailah a chazon (vision) appeared to Rav Sha’ul. It was of a certain ish from Macedonia who had been standing and was begging him, saying, "Come over to Macedonia and help us."


book: Acts
contenido:
And when Rav Sha’ul saw the chazon, immediately he sought to cross over to Macedonia, concluding that Hashem had called us to preach the Besuras HaGeulah to them.


book: Acts
contenido:
And having set sail from Troas, we ran a straight course to Samothrace, and, on the next day, to Neapolis;


book: Acts
contenido:
and from there, to Philippi, which is a chashuve city of the district of Macedonia, a Roman colony. And we were in this city, staying some yamim.


book: Acts
contenido:
And on Shabbos, we went outside the sha’ar to a river where there was a mikveh mayim, supposing there we would find a minyan davening, and having sat down, we were speaking with the nashim who had assembled.


book: Acts
contenido:
And a certain isha, by the name Lydia, a dealer in purple cloth, of the city of Thyatira, a yirat Elohim, was listening, and Hashem opened her lev (heart) to pay attention to the things being spoken by Rav Sha’ul.


book: Acts
contenido:
And when she was given the Moshiach’s tevilah of teshuva along with all her household, she said, "If you have judged me ne’emanah to Hashem, enter into my bais and stay there." And she prevailed upon us.


book: Acts
contenido:
And it came about when we were going to where they held the minyan, that a certain shifchah having a ruach of the python (i.e., a shed, demon) came out to meet us. She was bringing much profit to her adonim by divination. [; ,]


book: Acts
contenido:
This one was following Rav Sha’ul, crying out, saying, "These anashim are avadim of G-d HaElyon and are proclaiming to you the Derech HaYeshu’at Eloheinu."


book: Acts
contenido:
And this kviusdik thing she was doing for many yamim; but Rav Sha’ul, whom she wouldn’t stop derkutshen, turned to the ruach, and said, "I command you in haShem of Rebbe, Melech HaMoshiach Yehoshua to come out from her!” And it came out in the same hour.


book: Acts
contenido:
And when her adonim saw that the tikvah of their profit also left her, they seized Rav Sha’ul and Sila, and they dragged them into the marketplace before their manhigim;


book: Acts
contenido:
And having brought them to the chief magistrates, they said, "These anashim, being Jews, are disturbing our city,”


book: Acts
contenido:
"And they are proclaiming minhagim which it is not permitted for us, being Romans, to accept or to do." []


book: Acts
contenido:
And the multitude rose up together keneged Rav Sha’ul and Sila; and the chief magistrates, having torn off the kaftans of Moshiach’s Shlichim, were giving orders to beat them.


book: Acts
contenido:
And having inflicted klop after klop upon these Jewish men, they threw Rav Sha’ul and Sila into the beis hasohar, giving orders to the soher to guard them securely.


book: Acts
contenido:
And the soher, having received such an order, threw them into the inner beis hasohar, and he fastened their feet in the stock. [; ; ; ]


book: Acts
contenido:
And about chatzot halailah Rav Sha’ul and Sila were davening and were singing niggunim to Hashem, and the prisoners were listening to them.


book: Acts
contenido:
And, suddenly, there came a gevaltike earthquake, so that the beis hasohar was shaken to its foundations, and immediately were opened all delatot (doors) and all sharsherot (chains) were unfastened.


book: Acts
contenido:
And the soher, having awakened and having seen the delatot of the beis hasohar having been opened, drew his cherev (sword) and was about to commit suicide, thinking the prisoners had run away.


book: Acts
contenido:
And having asked for lights, he rushed in and, starting to tremble with pachad, he fell down before Rav Sha’ul and Sila.


book: Acts
contenido:
Then, leading them outside, the soher said, "Rabbotai, what is it necessary for me to do that I may come to Yeshu’at Eloheinu?"


book: Acts
contenido:
And Moshiach’s Shlichim said, "Have emunah in the Rebbe, Melech HaMoshiach Adoneinu Yehoshua, and you will come to Yeshu’at Eloheinu, you and your bais."


book: Acts
contenido:
And having taken them in that hour of the lailah, the soher washed their wounds, and at once he did getoivult (was given Moshiach’s tevilah of teshuva), as well as his entire mishpochah.


book: Acts
contenido:
After that he led them to tish in his bais, and he set before them okhel, and he with his whole bais had simcha gedolah that they had come to emunah in Hashem.


book: Acts
contenido:
And the soher reported these words to Rav Sha’ul, saying, "The magistrates sent word that you may be released; now, therefore, go and depart in shalom." []


book: Acts
contenido:
But Rav Sha’ul said to them, "After giving us a public flogging, though we are uncondemned Roman citizens, they threw us into the beis hasohar; and now are they secretly sending us out? No, indeed! Let them come themselves and lead us out in public."


book: Acts
contenido:
And the soterim reported these words to the magistrates, and the magistrates were afraid, hearing that Rav Sha’ul and Sila were both Roman citizens.


book: Acts
contenido:
So the magistrates came, and entreated Rav Sha’ul and Sila, and brought them out, asking them to depart from the city.


book: Acts
contenido:
And having come out from the beis hasohar, they came to Lydia, and having seen and encouraged the Achim b’Moshiach of the Kehillah that met in Lydia’s bais, Rav Sha’ul and Sila departed.


book: Acts
contenido:
Now having passed through Amphipolis and Apollonia, Rav Sha’ul and Sila came to Thessalonica, where there was a shul.


book: Acts
contenido:
And as he did bekvius (regularly), Rav Sha’ul joined their minyan, and on shloshah Shabbatot, he gave them drashot from the Kitvei HaKodesh,


book: Acts
contenido:
Making a Messianic midrash (homiletical interpretation of the Scriptures) and giving the pshat (rationale) for the yissurim of Rebbe, Melech HaMoshiach, that it was necessary for him to suffer and to stand up alive from the Mesim, saying, "This one is the Rebbe, Melech HaMoshiach, this Yehoshua whom I am proclaiming to you."


book: Acts
contenido:
And some of them were persuaded and were being mishtatef (join, become involved) in a chavurah with Rav Sha’ul and Sila, as did a large number of yirei Elohim (Yevanim) and not a few of the chashuve nashim.


book: Acts
contenido:
And the Yehudim without emunah, being filled with kinah, and having rounded up from the people of the market the gornisht and the nogoodniks, and having formed a mob, were throwing the city into an uproar. And the crowd was seeking to bring out Moshiach’s Shlichim and throw them to the mob, so they attacked the bais of Jason.


book: Acts
contenido:
But not having found the Moshiach’s Shlichim, they were dragging Jason and some other Achim b’Moshiach to the city manhigim, shouting, "These, who have been turning the Olam Hazeh upside down, have come here also!


book: Acts
contenido:
"And Jason is the one who has received them into his bais! And all these ones are acting against the decrees of Caesar, saying that there is a king other than Caesar, this Rebbe, Melech HaMoshiach Yehoshua!"


book: Acts
contenido:
And, immediately during the lailah, the Achim b’Moshiach sent both Rav Sha’ul and Sila to Berea. When Moshiach’s Shlichim arrived, they joined the minyan in the shul.


book: Acts
contenido:
But these Bereans were more noble-minded than the Thessalonians. The Berean Yehudim received the dvar Hashem with all readiness, yom yom (daily) making a chazora (review) and examining and horiva over (analyzing) the Kitvei HaKodesh, to see if these things might be so. []


book: Acts
contenido:
Therefore, many of them became Messianic Jews, and also of the chashuve Yevanim, not a few nashim and anashim came to emunah.


book: Acts
contenido:
But when the Yehudim without emunah from Thessalonica realized that also in Berea the dvar Hashem was being proclaimed by Rav Sha’ul, they came also to Berea, agitating and stirring up mobs.


book: Acts
contenido:
And immediately, then, the Achim b’Moshiach sent away Rav Sha’ul to go as far as to the sea, but both Sila and Timotiyos remained in Berea.


book: Acts
contenido:
Now the ones escorting Rav Sha’ul brought him as far as Athens, and after receiving instructions to have Sila and Timotiyos come to Rav Sha’ul in Athens as quickly as possible, the ones escorting him departed.


book: Acts
contenido:
And awaiting them in Athens, the ruach of Rav Sha’ul was being distressed within him as he observed the city being full of elilim.


book: Acts
contenido:
Therefore, Rav Sha’ul was dialoguing and arguing in the shul with the Yehudim and with the yirei Elohim and also in the marketplace yom yom [street preaching] to the ones who happened to be there.


book: Acts
contenido:
Also some of the Apikoros (Epicurean) and Stoic philosophers started conversing with Rav Sha’ul, and some were saying, "What might this babbler wish to say?" And others said, "He seems to be a proclaimer of foreign deities." They said this because of what Rav Sha’ul was proclaiming: Yehoshua and the Techiyas HaMesim.


book: Acts
contenido:
And having taken hold of Rav Sha’ul, they brought him to the Areopagus, saying, "Are we able to have da’as of what this new teaching is, which is being spoken by you?


book: Acts
contenido:
"For some surprising things you bring to our hearing. Therefore, we desire to have da’as of what these things mean."


book: Acts
contenido:
Now all the Athenians and the visiting foreigners and tourists in Athens used to spend time doing nothing but shmoozing about the latest novelty in the news.


book: Acts
contenido:
And Rav Sha’ul, taking his stand in the middle of the Areopagus, said, "Anashim, Athenians, with respect to everything how very religious indeed I observe you to be.


book: Acts
contenido:
"For passing through and looking carefully at your objects of worship, I found also an altar on which had been inscribed ‘To the unknown g-d.’ Therefore, what you worship without da’as, this I proclaim to you.


book: Acts
contenido:
"Hashem, the One having made HaOlam and all the things in it, this One being Adon HaShomayim vaHaAretz, does not dwell in temples made by human hands. [ ; ; ]


book: Acts
contenido:
"Nor is Hashem served by human hands, as if Hashem were in need of something, since He gives to all Chayyim and breath and everything. [; ]


book: Acts
contenido:
"And Hashem made from one ancestor every nation of anashim dwelling pnei kol haAretz. And Hashem has set the zmanim and the fixed boundaries of their habitations, [; ]


book: Acts
contenido:
"So that they would seek Hashem, if efsher (perhaps) they might grope for Him and might find Him, though Hashem is not far from each one of us. [; ; ]


book: Acts
contenido:
"For ‘we live in Him and in Him we move and have our being,’ as also some of your poets have said, ‘For we are all His offspring.’ [; ; ; Epimenides; Aratus]


book: Acts
contenido:
"Therefore, being offspring of Hashem, we ought not to think that Hashem’s essence is like gold or silver or stone, a tzelem (image) made by the skill and thought of Bnei Adam. []


book: Acts
contenido:
"While Hashem has disregarded and let pass the Am HaAretz times of ignorance, now, however, Hashem proclaims to kol bnei Adam everywhere, Make teshuva,


book: Acts
contenido:
"Because he set a day in which he is about to bring MISHPAT () on the Olam Hazeh in tzedek [] by an ISH () whom he appointed, having furnished proof to all by having made him to stand up alive again from the Mesim." [; ; ;  MEGILLOT YAM HAMELACH (DEAD SEA SCROLLS)]


book: Acts
contenido:
And when they heard of the Techiyas HaMesim, some were mocking Rav Sha’ul. But others said, "We will hear you again about this."


book: Acts
contenido:
And some anashim became mishtatef in the chavurah of Rav Sha’ul, in that they had emunah, among whom were both Dionysius, a member of the Athenian Council of the Areopagus, and an isha by name Damaris, and others with them.


book: Acts
contenido:
And in Corinth Rav Sha’ul found some Messianic Jews, namely Aquila hailing from Pontus, having recently come from Italy, where Claudius ordered a decree of Jewish expulsion from Rome, and Priscilla, his isha. Rav Sha’ul went to see them.


book: Acts
contenido:
And because he had the same parnasah (livelihood), Rav Sha’ul was staying with them, and he was working with them, for they were tentmakers by trade.


book: Acts
contenido:
Now when both Sila and Timotiyos came down from Macedonia, Rav Sha’ul was farnumen (preoccupied) and totally absorbed with the dvar Hashem, bearing solemn edut to the Yehudim that Yehoshua is the Moshiach.


book: Acts
contenido:
But when some began opposing Rav Sha’ul, and when they began committing Chillul Hashem, Rav Sha’ul shook out his kaftan and said to them, "The responsibility of your lot be upon your own head! For I am tahor (clean); from now on, I go to the Nations." [; ; ; ]


book: Acts
contenido:
And so Rav Sha’ul left them, and entered into the bais of a certain ish by the name Titius Justus, a yire Elohim whose bais was right next door to the shul!!


book: Acts
contenido:
And Crispus, the Rosh Beit HaKnesset, came to emunah in Moshiach Adoneinu along with his entire bais; also many of the Corinthians who heard came to emunah, and were being given Moshiach’s tevilah of teshuva.


book: Acts
contenido:
Then in the lailah, through a chazon, Adonoi said to Rav Sha’ul, "Do not fear, but speak out, and do not keep silent,


book: Acts
contenido:
And when Gallio was proconsul of Achaia, the [disobedient] Yehudim rose up with one accord keneged (against, in opposition to) Rav Sha’ul, and they took him to court,


book: Acts
contenido:
Rav Sha’ul was about to open his mouth when Gallio spoke to the Yehudim, "If this matter concerned some wrong or heinous crime, O Yehudim, I might reasonably put up with you;


book: Acts
contenido:
"But if it is kashes (questions) about a dvar and shemot (names) and your Torah, you will see to it for yourselves. I do not intend to be a shofet (judge) of these things."


book: Acts
contenido:
They seized Sosthenes, the Rosh HaKnesset, and were beating him in full view of the Kes HaMishpat (Judgment Seat), and none of these things created a concern for Gallio.


book: Acts
contenido:
But Rav Sha’ul still remained a number of yamim and then took leave of the Achim b’Moshiach, and was sailing away to Syria; and with him were Priscilla and Aquila. In Cenchrea he cut his hair, for he had taken a neder (vow). [,,]


book: Acts
contenido:
Then they arrived in Ephesus, and Rav Sha’ul left them there, but he joined the minyan in the shul and debated with the Yehudim.


book: Acts
contenido:
But taking leave of them, he said, “I will return again im yirtzeh Hashem (G-d willing).” Then Rav Sha’ul set sail from Ephesus.


book: Acts
contenido:
And having come down to Caesarea and having gone up and greeted the [Yerushalayim] Kehillah of Moshiach, then Rav Sha’ul went down to Antioch.


book: Acts
contenido:
And having spent some time, he embarked, passing through the area of Galatia and Phrygia, strengthening all the Moshiach’s talmidim.


book: Acts
contenido:
Now a certain man, a Yehudi, arrived in Ephesus, Apollos by name, hailing from Alexandria, a lamdan (a Torah scholar with prodigious knowledge), being tief (deep and profound, erudite, keen) in the Kitvei HaKodesh.


book: Acts
contenido:
This one had been taught the Derech Hashem and was on fire in the Ruach Hakodesh and saying shiurim and drashot accurate and true to Rebbe, Melech HaMoshiach. But Rav Apollos was acquainted only with the tevilah of teshuva of Yochanan [see ].


book: Acts
contenido:
And this rabbi began to speak with ometz lev (boldness) in the shul. And having heard him, Priscilla and Aquila took him and more accurately instructed him in the Derech Hashem.


book: Acts
contenido:
When Rav Apollos desired to go to Achaia, the Achim b’Moshiach encouraged him and wrote iggrot to Moshiach’s talmidim there to welcome him. When Rav Apollos arrived, he greatly helped the ones who through the Chen v’Chesed Hashem had come to emunah.


book: Acts
contenido:
For Rav Apollos was publicly and powerfully refuting the [unbelieving] Yehudim, showing through the Kitvei HaKodesh that Yehoshua is the Rebbe, Melech HaMoshiach.


book: Acts
contenido:
And it came about while Rav Apollos was in Corinth that Rav Sha’ul traveled through the upper regions and arrived at Ephesus, finding some of [Moshiach’s] talmidim there.


book: Acts
contenido:
And Rav Sha’ul said to them, "Did you receive the Ruach Hakodesh when you came to emunah?" But they said to Rav Sha’ul, "But we never heard that there is a Ruach Hakodesh!"


book: Acts
contenido:
And Rav Sha’ul said, "Into what then were you given tevilah?" And they said, "Into the tevilah of Yochanan."


book: Acts
contenido:
And Rav Sha’ul said, "Yochanan gave a tevilah of teshuva to the people, saying that they should have emunah in Hu HaBah [Moshiach], the one coming after him, that is, in Yehoshua." []


book: Acts
contenido:
And having heard this, they were given Moshiach’s tevilah of teshuva in haShem of the Moshiach Adoneinu Yehoshua.


book: Acts
contenido:
And when Rav Sha’ul placed his hands upon them, the Ruach Hakodesh came upon them, and they were speaking in leshonot and they were speaking dvarim hanevu’ah.


book: Acts
contenido:
And having joined the minyan at the shul, Rav Sha’ul was speaking with ometz lev during the course of shloshah chodashim, debating and persuading concerning the things of the Malchut Hashem.


book: Acts
contenido:
But when some unbelievers in the shul were being hardened and were disobeying, speaking Chillul Hashem of the Derech Hashem before the multitude, Rav Sha’ul withdrew from them. Rav Sha’ul took the Moshiach’s talmidim and yom yom was saying shiurim in the [Messianic] yeshiva of Tyrannus.


book: Acts
contenido:
And this happened over a period of two years with the intended result that all the ones inhabiting [the Roman Province of] Asia heard the dvar Hashem, both Yehudim and Yevanim.


book: Acts
contenido:
so that when a handkerchief or an apron touched the skin of Rav Sha’ul and was brought to the cholim, the machlot (sicknesses) and the shedim (demons) left them.


book: Acts
contenido:
And some traveling Jewish exorcists attempted to use haShem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua over the ones possessed of ruchot ra’ot, saying, "I exorcize and cast you out by the Yehoshua whom Rav Sha’ul preaches!"


book: Acts
contenido:
And in reply the ruach hara’ah (the shed, demon) said to them, "I am acquainted with Yehoshua, I have da’as of Sha’ul, but, you, who are you?!"


book: Acts
contenido:
And the ish in whom was the ruach hara’ah leaped upon them and subdued all [shivah] of them, and overpowered them, so that they fled, naked and wounded, from the bais.


book: Acts
contenido:
And this became known to all the Yehudim and also the Yevanim inhabiting Ephesus, and pachad (terror) fell upon all of them, and they were exalting haShem of Adoneinu Yehoshua.


book: Acts
contenido:
And a number of the ones who had practiced kishshuf (magic, sorcery) brought together their occult sfarim and were burning them publicly; and they added up the price of these occult sfarim, and they found it to be fifty thousand silver pieces.


book: Acts
contenido:
And when these things were fulfilled, Rav Sha’ul resolved in his ruach to travel through Macedonia and Achaia and go to Yerushalayim, saying "After I have gone there, it is necessary for me also to see Rome."


book: Acts
contenido:
So Rav Sha’ul sent to Macedonia two of the mesharetim (ministers, servants) with him‖Timotiyos and Erastus, while he stayed a little while longer in [the Province of] Asia.


book: Acts
contenido:
For a certain one, Demetrius by name, a silversmith and maker of silver idol shrines for Artemis, was providing no small revach (profit) for the craftsmen.


book: Acts
contenido:
Demetrius also assembled the craftsmen occupied with that trade and he said, "Anashim, you have da’as that our prosperity is from this trade,


book: Acts
contenido:
"And you see and hear that not only here in Ephesus but in almost all of Asia this Rav Sha’ul has persuaded and drawn away a large multitude saying, ‘Elilim made with human hands are not Elohim.’ [; ; ; ]


book: Acts
contenido:
"And this is not only a danger to us, that our part, our trade, will fall into disrepute, but also the temple of the elah hagedolah Artemis may be considered as nothing, and also may be about to suffer the loss of her majesty, which all Asia and the Olam Hazeh worship."


book: Acts
contenido:
And having listened and having become full of ka’as, the idol makers were crying out, saying, "Gedolah is Artemis of the Ephesians!"


book: Acts
contenido:
And the city was filled with tohu, and they rushed with one impulse into the theater, having seized Gaius and Aristarchus, who were Macedonians and traveling fellow po’alim of Rav Sha’ul.


book: Acts
contenido:
And Rav Sha’ul desired to enter into the crowd in the theater, but the talmidim were not allowing him.


book: Acts
contenido:
And also some of the Asiarchs who were his chaverim, sent to him, begging him not to venture into the theater.


book: Acts
contenido:
Then some began shouting one thing, some another, in the theater, for the kahal was in confusion, and most had no da’as of the purpose of the kahal (assembly).


book: Acts
contenido:
And from the multitude Alexander was pushed forward by Yehudim and some prompted him with shouts, while Alexander waved his hand, wanting to defend himself to the kahal.


book: Acts
contenido:
But having known what the man was, that he was a Yehudi, all in the theater shouted in unison for lav davka two hours crying out, "Gedolah is Artemis of the Ephesians."


book: Acts
contenido:
And the town clerk, when he had restrained the crowd, said, "Anashim, citizens of Ephesus, who indeed is there among Bnei Adam who does not have da’as that the city of Ephesus is the guardian of the temple of the great Artemis and of the tzelem (image) that fell from Shomayim?


book: Acts
contenido:
"Since these things are undeniable, it is necessary for you to calm down and to do nothing reckless.


book: Acts
contenido:
"For you brought these anashim here who are neither temple robbers nor speakers of evil against our religion.


book: Acts
contenido:
"Therefore, if Demetrius and the craftsmen with him have a tainah (grievance) against anyone, the civil courts are in session and there are proconsuls. Let it be there that they bring charges against one another.


book: Acts
contenido:
"For indeed we are in danger of being indicted for an intifadah (uprising) today, for there is no justification we can render to excuse this disorder and commotion."


book: Acts
contenido:
And after the uproar had ended, Rav Sha’ul summoned the Moshiach’s talmidim and, having exhorted them, and having taken his leave, he departed to go to Macedonia.


book: Acts
contenido:
And having traveled through those regions and having exhorted the Moshiach’s talmidim there with many words, Rav Sha’ul came to Greece.


book: Acts
contenido:
And after he had spent shloshah chodashim there, Rav Sha’ul was about to set sail for Syria when a kesher (conspiracy) was plotted against him by the [unbelieving] Yehudim, and so Rav Sha’ul decided to return through Macedonia.


book: Acts
contenido:
And accompanying Rav Sha’ul from Berea was Sopater the son of Pyrrhus; from Thessalonica was Aristarchus and Secundus; from Derbe, Gaius; and from Asia, Timotiyos, Tychicus and Trophimus.


book: Acts
contenido:
And we sailed away after the Yamim HaMatzot [i.e., Pesach] from Philippi, and within chamash yamim we came to them in Troas, where we stayed shivah yamim.


book: Acts
contenido:
And on Yom Rishon, when we met for tish (it was Motzoei Shabbos when there was a Melaveh Malkeh communal meal), Rav Sha’ul was saying a shiur to them, since he would have to depart early the next day and was having to extend the message until chatzot halailah.


book: Acts
contenido:
And a certain bocher, by the name of Eutychus, was sitting on the window sill and began to succumb to a deep sleep while Rav Sha’ul was saying a shiur that went on and on. Overcome by this sleep, Eutychus fell from the third story downwards, and was picked up dead.


book: Acts
contenido:
And having come down, Rav Sha’ul fell upon him, and, having embraced him, Rav Sha’ul said, "Do not be troubled, for his neshamah is in him." [; ]


book: Acts
contenido:
And having gone up and, at the Betzi’at HaLechem, having partaken of it, and having spoken until Shacharis, thus Rav Sha’ul departed.


book: Acts
contenido:
And we went ahead to the oniyah (sailing vessel) and set sail for Assos, where we were intending to take Rav Sha’ul on board, for he had arranged it so, intending to travel himself there by land.


book: Acts
contenido:
And from there, having sailed away, we arrived on the next day opposite Chios. And then the day following we crossed over to Samos, and, on the following day, we came to Miletus.


book: Acts
contenido:
For Rav Sha’ul had decided to sail past Ephesus, so he would not have to spend time in [the Province of] Asia, for he was hurrying in order that, if possible, he might by Shavu’os go up to Yerushalayim.


book: Acts
contenido:
And when they came to him, he said to them, "You have da’as from the yom harishon in which I set foot in Asia how I was with you the entire time,


book: Acts
contenido:
"My avodas kodesh service to Hashem with all anavah (humility) and tears and tzoros, and all that happened to me by the kesharim of the [unbelieving] Yehudim;


book: Acts
contenido:
"How I kept back nothing profitable from you, but kept giving you messianic drashot and shiurim publicly and from bais to bais, [; ; ]


book: Acts
contenido:
"Bearing solemn edut both to Yehudim and Yevanim about teshuva toward Hashem and emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua.


book: Acts
contenido:
"And now, hinei, having been bound by the Ruach Hakodesh, I am going to Yerushalayim, not having da’as of the things that are going to happen to me there,


book: Acts
contenido:
"Except that the Ruach Hakodesh, in every city, testifies to me, saying that the beis hasohar and tzoros are awaiting me.


book: Acts
contenido:
"But I gufa (myself) do not account my existence in the Olam Hazeh of any value to myself, if only I may finish my course and the avodas kodesh sherut which I received from the Rebbe, Melech HaMoshiach Adoneinu Yehoshua to bear witness to the Besuras HaGeulah of the Chen v’Chesed Hashem.


book: Acts
contenido:
"And now, hinei, I have da’as that no longer will you see my face, all of you among whom I went about preaching the Malchut Hashem.


book: Acts
contenido:
"Therefore I bear solemn edut (testimony) to you on this very day today, that I am innocent of the blood of any of you.


book: Acts
contenido:
"For I did not shrink back from preaching and disclosing to all of you the whole etzat Hashem (counsel, plan of G-d).


book: Acts
contenido:
"Pay attention to yourselves and to all the Eder Hashem (flock of G-d) in which the Ruach Hakodesh has placed you as mashgichim ruchaniyim (spiritual overseers) to do the work of ro’im (shepherds) over the Kehillah of Hashem which Adoneinu purchased for the Geulah with his own dahm [kapporah].


book: Acts
contenido:
"I have da’as that after my departure savage ze’evim (wolves) will come in among you, not sparing the eder (flock). []


book: Acts
contenido:
"And from you yourselves will rise up anashim speaking perverted doctrines in order to draw away talmidim after themselves.


book: Acts
contenido:
"Therefore, be shomer, remembering that for shloshah shanim, yomam v’lailah, I did not stop admonishing each one of you with tears.


book: Acts
contenido:
"And now I commend you to Hashem and to the Dvar HaChen v’Chesed Hashem which is able to build you up and give you a nachalah (inheritance) among all the kadoshim.


book: Acts
contenido:
"You yourselves have da’as that these hands of mine supported all my needs as well as the needs of those with me.


book: Acts
contenido:
"In all this I was showing you a mofet (example) that thus working hard it is necessary to help the weak and to have zikaron of the dvarim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, that he himself said, ‘Beser (better) to geben (give) than to nemen (take).’"


book: Acts
contenido:
And there was much weeping among them, and, having fallen upon the neck of Rav Sha’ul, they were kissing him,


book: Acts
contenido:
with agmat nefesh above all at the dvar in which Rav Sha’ul had said that no longer would they see his face again. And they were accompanying him to the oniyah.


book: Acts
contenido:
And when it came about that we set sail, having parted from them, having run a straight course, we came to Cos. And on the next day we got to Rhodes, and from there to Patara.


book: Acts
contenido:
And having come within sight of Cyprus, and leaving Cyprus behind on our left, we were sailing to Syria and we arrived in Tzor, for there the oniyah was unloading its cargo.


book: Acts
contenido:
And after having searched for Moshiach’s talmidim there, we stayed in Tzor shivah yamim. And Moshiach’s talmidim were telling Rav Sha’ul by the Ruach Hakodesh not to make any aliyah (ascent) to Yerushalayim.


book: Acts
contenido:
But when our yamim there were ended, we departed and everyone, including nashim and yeladim, were accompanying us as far as the outskirts of the city; and falling down on the beach, we all were davening.


book: Acts
contenido:
And when we had completed the voyage from Tzor, we arrived in Ptolemais, and, having given a "Shalom" greeting to the Achim b’Moshiach there, we stayed yom echad with them.


book: Acts
contenido:
And on the next day, having left, we came to Caesarea; and entered the bais of Philippos, the maggid of the Besuras HaGeulah who was one of HaShivah [see 6:3]. And we stayed with him.


book: Acts
contenido:
And when he came to us, he took Rav Sha’ul’s gartel and, having bound his own feet and hands with it, Agav said, "So says the Ruach Hakodesh: this is the way the Yehudim in Yerushalayim will bind the man who owns this gartel, and they will hand him over to the Goyim.” [; ; ]


book: Acts
contenido:
And when we heard these things, we were begging Rav Sha’ul, both we and the locals, not to make any aliyah (ascent) to Yerushalayim.


book: Acts
contenido:
Then Rav Sha’ul answered, "What are you doing weeping and breaking my lev (heart)? For I am prepared not only to be bound but to die al kiddush ha-Shem in Yerushalayim, for haShem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua."


book: Acts
contenido:
And also some of Moshiach’s talmidim from Caesarea traveled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach’s talmidim of long standing [an early disciple].


book: Acts
contenido:
And when we arrived in Yerushalayim, the Achim b’Moshiach there gave us a kabbalat panim welcome with lev same’ach.


book: Acts
contenido:
And on the following day Rav Sha’ul was going in with us to Ya’akov [see p.848], and all the Ziknei HaKehillah came.


book: Acts
contenido:
And having given them a "Shalom" greeting, Rav Sha’ul was explaining one by one the things Hashem did through his avodas kodesh as Moshiach’s Shliach to the Goyim.


book: Acts
contenido:
And the ones who heard were saying, "Baruch Hashem!" And they said to him, "You see, Ach b’Moshiach, how many thousands there are among the Yehudim who have emunah [in our Moshiach] and they all have kanous (zealousness), are shomer mitzvot for the Torah [Sinai Covenant and its mitzvot].


book: Acts
contenido:
"And these Orthodox Jewish ma’aminim hameshichiyim have heard a rumor informing them about you, that you teach the Yehudim living among the Goyim in the Golus to be shmad and to commit apostasy from Moshe [Rabbeinu, i.e., Orthodox Judaism], telling them to abandon bris milah for Bnei Yisroel and not to be shomer regarding the darkhei haTorah [“ways of the Torah,” i.e. the Sinai Covenant and its mitzvot]. [,]


book: Acts
contenido:
"What then is to be done? Certainly these Orthodox Jewish ma’aminim hameshichiyim [i.e., who have emunah in our Rebbe Melech HaMoshiach Adoneinu Yehoshua, ] will get word that you have come.


book: Acts
contenido:
"This, therefore, do what we tell you. There are with us arba’ah anashim who are under a neder Nezirim.


book: Acts
contenido:
"Go! Take these for hitkaddeshut (purification) and purify yourself with them and pay expenses for them, that they may cut their hair; then all shall have da’as that there is no emes to the rumor; then it shall be clear that you yourself are in agreement and frum regarding the darkhei haTorah and that you are charedi and shomer mitzvot, in the ranks of those who practice Orthodox Judaism." [, Mishnah tractate Nazir]


book: Acts
contenido:
“And concerning the Goyim coming to [Orthodox Jewish] emunah, we have sent an iggeret with our decision that they avoid what is offered to elilim and dahm and what is strangled and zenut."


book: Acts
contenido:
Then Rav Sha’ul took the anashim on the following day, and he went with them for hitkaddeshut (purification) and was entering the Beis Hamikdash, giving notice of the completion of the yamim of the tohorah until was offered for each one of them the korban. [ ]


book: Acts
contenido:
Now when the shivat yamim were about to be completed, unbelieving Yehudim from the Province of Asia [Ephesus], having seen Rav Sha’ul in the Beis Hamikdash, were stirring up all the multitude, and they laid their hands on him, []


book: Acts
contenido:
Crying out, "Anashim, Bnei Yisroel, help us! This one is the ish who is giving shiurim to everyone everywhere keneged (against, in opposition to) HaAm [Yisroel] and the Torah of Moshe Rabbenu and this Makom HaKadosh, and in addition also he brought Yevanim into the Beis Hamikdash and has defiled Makom HaKadosh HaZeh [the Beis Hamikdash]."


book: Acts
contenido:
—For they had previously seen Trophimus the Ephesian in the city with Rav Sha’ul and they had jumped to the conclusion and made the unwarranted assumption that Rav Sha’ul had brought Trophimus past the Soreg [barrier of the holy precinct] in the Beis Hamikdash.


book: Acts
contenido:
—And the whole city was aroused and the people were rushing together, and they seized Rav Sha’ul, and they were dragging him outside the Beit Hamikdash; and immediately the delatot were shut.


book: Acts
contenido:
And while they were trying to kill him, a report went up to a tribune of the Roman cohort that all Yerushalayim was in an oifshtand (uprising) uproar.


book: Acts
contenido:
At once he took his chaiyalim and centurions and ran down to them, and when the rioters saw the Roman tribune and the chaiyalim, they stopped beating Rav Sha’ul.


book: Acts
contenido:
Then the Roman tribune came near and took hold of Rav Sha’ul and ordered him to be bound with two sharsherot (chains), and the tribune was inquiring who he might be and what he had done.


book: Acts
contenido:
Some in the crowd were shouting one thing, some another, and the tribune was not able to have da’as of anything definite because of the noise, so he ordered him to be brought into the barracks.


book: Acts
contenido:
And when Rav Sha’ul was on the steps, it came about that he was carried by the chaiyalim, because of the violence of the multitude,


book: Acts
contenido:
And just when he was about to be brought into the barracks, Rav Sha’ul says to the Roman tribune, "Is it permissible for me to say something to you?" And the tribune said, "Ellinisti Ginoskeis? (Do you know Greek?)


book: Acts
contenido:
"Then you are not the Egyptian who recently stirred up an intifada and led out four thousand assassins into the wilderness?"


book: Acts
contenido:
And Rav Sha’ul said, "I gufa (myself) am an ish Yehudi from Tarsus of Cilicia, a citizen of no insignificant city. And I ask you to allow me to speak to the people."


book: Acts
contenido:
And when the tribune had given permission, Rav Sha’ul stood on the steps and motioned with his hand to the people. And a great silence fell upon the crowd. Then Rav Sha’ul addressed the multitude in the language of the Hebrews.


book: Acts
contenido:
And when they heard that Rav Sha’ul was addressing them in the language of the Hebrews, they were even more quiet. And Rav Sha’ul said,


book: Acts
contenido:
"I am an ish Yehudi, born in Tarsus of Cilicia, but having been brought up in a yeshiva in this city of Yerushalayim at the feet of Rabban Gamliel, having learned with irreproachable frumkeit according to all machmir chumra strictness the Torah of Avoteinu, and I have a kinat Hashem just as all of you do today; []


book: Acts
contenido:
"I brought redifah on this ‘Derech,’ even to the point of mavet, binding and delivering both anashim and nashim over to the beis hasohar,


book: Acts
contenido:
"As even the Kohen Gadol and all the Zekenim of the Sanhedrin could give solemn eidus for me. For from them I also was authorized with iggrot to the Achim in Damascus, and I was going there to lead away also the ones who were there in order to bring them bound back to Yerushalayim to have them punished.


book: Acts
contenido:
"And it happened to me while traveling and drawing near to Damascus, lav davka (approximately) noon, suddenly from Shomayim, a very bright ohr (light) shone around me;


book: Acts
contenido:
"And I fell to the ground. Then I heard a bat kol saying to me, ‘Sha’ul, Sha’ul, why are you bringing redifah on me?'’


book: Acts
contenido:
"And I answered, ‘Who are you, Adoni?’ And he said to me, ‘I am Yehoshua of Natzeret, upon whom you are bringing redifah.’


book: Acts
contenido:
"And the ones with me saw the ohr (light) but they did not have real hearing (understanding) of the voice speaking to me.


book: Acts
contenido:
"And I said, ‘What shall I do, Adoni?'’ And HaAdon said to me, ‘Get up and go into Damascus, and there you will be told about everything which has been appointed for you to do.'’


book: Acts
contenido:
"And because I had been blinded from the kavod (glory) of that ohr (light), I was led by the hand by the ones who were with me and who led me into Damascus.


book: Acts
contenido:
"A certain man, Chananyah by name, an ehrliche Yid (a truly pious Jew), charedi according to the Torah and with a shem tov with all the Yehudim living in Damascus,


book: Acts
contenido:
"Came to me and stood next to me, saying, ‘Ach b’Moshiach Sha’ul, receive your sight.’ And at that moment I looked up at him.


book: Acts
contenido:
"And he said, ‘Elohei Avoteinu has chosen and appointed you to have da’as of His ratzon (will) and to see the Tzaddik [Moshiach] and to hear the kol (voice) from His mouth.


book: Acts
contenido:
‘And now what do you intend to do? Get up and receive Moshiach’s tevilah of teshuva and wash away your averos (sins) by calling upon SHMO.' [; ; ; () ]


book: Acts
contenido:
"And it happened that after I had returned to Yerushalayim and as I was davening in the Beis Hamikdash, that I fell into a trance,


book: Acts
contenido:
"And saw Rebbe, Melech HaMoshiach saying to me, ‘Hurry and get out quickly from Yerushalayim, because they will not receive your edut (testimony) concerning me.'


book: Acts
contenido:
"And I said ‘Adoni, they themselves have da’as that in every shul I was imprisoning and beating the ones with emunah in you.


book: Acts
contenido:
‘And when in al kiddush ha-Shem, the dahm of your eidus (witness) Stefanos was being poured out, I myself also had been standing by and agreeing and protecting the kaftans of the ones killing him.'


book: Acts
contenido:
And they were listening to Rav Sha’ul up to the word "Goyim;" and then they lifted up their kol, saying, "Away with such a one from ha’aretz! He should not be allowed to live!"


book: Acts
contenido:
And while they were crying out, while they were throwing off their kaftans and tossing dust into the air, []


book: Acts
contenido:
the Roman tribune directed him to be brought into the barracks, and ordered him to be examined by the flagellum’s scourge, that the tribune might have da’as of the reason for the mob’s shouting thus keneged (against, in opposition to) Rav Sha’ul.


book: Acts
contenido:
And when the Roman soldiers stretched Rav Sha’ul out with the straps, he said to the centurion who was standing by, "If a man is a Roman citizen and uncondemned, it is lawful for you to scourge him?"


book: Acts
contenido:
And having heard this, the centurion approached the tribune and reported, saying, "What are you about to do? For this man has Roman citizenship."


book: Acts
contenido:
And having approached, the tribune said to Rav Sha’ul, "Tell me, are you a Roman?" And Rav Sha’ul said, "Etiam." [T.N. Latin: "Yes, certainly."]


book: Acts
contenido:
And the tribune answered, "It cost me a large sum of money for me to acquire my Roman citizenship. " And Rav Sha’ul said, "But indeed I have been born a Roman citizen."


book: Acts
contenido:
Ofen ort, then, the ones about to examine him drew back from Rav Sha’ul. Also the tribune did the same. For he was afraid, learning that Rav Sha’ul is a Roman and that he had bound him.


book: Acts
contenido:
And on the next day, desiring to know something definite about why Rav Sha’ul was accused by the Yehudim, the tribune released him and ordered the Rashei Hakohanim and all the Sanhedrin to be assembled. Then, having brought down Rav Sha’ul, the tribune had him set before them.


book: Acts
contenido:
And as he gazed at the Sanhedrin, Rav Sha’ul said, “Anashim, Achim, I have lived before Hashem until this day with a lev tahor.”


book: Acts
contenido:
Then Rav Sha’ul said to him, “Hashem is about to strike you, you white-washed wall! You sit judging me according to Torah and yet in violation of the Torah you command me to be struck?” [; ]


book: Acts
contenido:
And Rav Sha’ul said, “I was without da’as, Achim, that he is the Kohen Gadol, for it has been written, NASI V’AMMECHA LO TA’OR (“A ruler of your people you will not speak evil of, curse,” )


book: Acts
contenido:
And Rav Sha’ul, having da’as that one kat is of Tzedukim (Sadducees) and the other of Perushim (Pharisees), was crying out in the Sanhedrin, “Anashim, Achim, I am a Parush ben Parush and it is for the tikvah of the Techiyas HaMesim that I am being judged.”


book: Acts
contenido:
Now when Rav Sha’ul said this, there came about a machlochet (controversy) between the Perushim and Tzedukim, and the multitude was divided.


book: Acts
contenido:
Loit (according to) the Tzedukim, there is no Techiyas HaMesim nor a malach nor ruchot, but Perushim acknowledge all these things.


book: Acts
contenido:
And there was a kol gadol and some of the Sofrim of the kat of the Perushim were arguing vigorously, saying, “Nothing rah do we find keneged this ish, and what if a ruach did speak to him or a malach?”


book: Acts
contenido:
And fearing much more machloket was coming, the Roman tribune ordered the troops to go down to take Rav Sha’ul away from the midst of them and to bring him into the barracks lest he be torn to pieces by them.


book: Acts
contenido:
And on the following lailah, HaAdon stood by Rav Sha’ul and said, “Chazak! For as you gave solemn edut about me in Yerushalayim, thus it is necessary for you also to bear solemn eidus in Rome.”


book: Acts
contenido:
In the boker, the Judeans joined in a kesher and bound themselves with a shevu’ah that none of them would eat or drink until they had carried out their plot of retzichah b’seter of Rav Sha’ul.


book: Acts
contenido:
After they approached the Rashei HaKohanim (Chief Priests) and the Zekenim (Elders), they said, "We have bound ourselves with a shevu’ah (oath) to eat nothing until we have killed Rav Sha’ul.


book: Acts
contenido:
"Now, therefore, you with the Sanhedrin notify the tribune so that he may bring Rav Sha’ul down to you as if intending to determine more accurately the things concerning him, and, before he draws near, we are ready to kill him."


book: Acts
contenido:
Now when Rav Sha’ul’s achyon (nephew) heard about the ma’arav (ambush), he went and gained entrance into the barracks and reported this to Rav Sha’ul.


book: Acts
contenido:
And Rav Sha’ul summoned one of the centurions and said, "Bring this bochur to the tribune for he has something to report to him."


book: Acts
contenido:
So the centurion took the bochur and brought him to the tribune and says, "The prisoner Rav Sha’ul has summoned me and asked me to bring this bochur to you; he has something to say to you."


book: Acts
contenido:
The tribune grasped the bochur’s hand and drew him aside privately, inquiring, "What is it you have to report to me?"


book: Acts
contenido:
And the bochur said, "The Judeans agreed to ask you to bring Rav Sha’ul down machar (tomorrow) to the Sanhedrin as if intending to inquire something more accurate concerning him.


book: Acts
contenido:
"Therefore, you should not be persuaded by them, for more than arba’im anashim are lying in wait for him and these took a shevu’ah upon themselves neither to eat nor to drink until they have assassinated him, and now they are ready, waiting for your consent."


book: Acts
contenido:
Therefore, the tribune dismissed the bochur, ordering him, "Tell no one that you reported these things to me."


book: Acts
contenido:
And having summoned two of the centurions, the tribune said, "Prepare to leave for Caesarea by nine o’clock tonight the following: two hundred chaiyalim, seventy horsemen, and two hundred bowmen.


book: Acts
contenido:
"And also provide mounts for Rav Sha’ul to ride, that he may be given safe passage to Felix the Moshel."


book: Acts
contenido:
"This man was seized by the Judeans and was about to be killed by them, but when I learned that he is a Roman citizen, I came with the chaiyalim and rescued him.


book: Acts
contenido:
"Desiring to have da’as of the charge for which they were accusing him, I brought him down to their Sanhedrin.


book: Acts
contenido:
"I found he was being accused about issues of their Torah and the charge was nothing worthy of mavet or of imprisonment.


book: Acts
contenido:
"And when I received information of a kesher (plot) keneged (against) the man, I sent him immediately to you, having given orders also to his accusers to state their case against Rav Sha’ul before your excellency."


book: Acts
contenido:
Therefore, as they were ordered, the chaiyalim took Rav Sha’ul along and brought him under cover of lailah to Antipatris.


book: Acts
contenido:
And on the next day, having allowed the horsemen to go on with Rav Sha’ul, they returned to the barracks.


book: Acts
contenido:
When the horsemen entered into Caesarea, they delivered the iggeret to the Moshel and also presented Rav Sha’ul to him.


book: Acts
contenido:
And having read it, and having asked from what province Rav Sha’ul hailed, the Moshel learned that he was from Cilicia.


book: Acts
contenido:
"I will give you a hearing," Felix said, "when also your accusers arrive." Then the Moshel commanded Rav Sha’ul to be watched by shomrim in the Praetorium of Herod.


book: Acts
contenido:
And after chamash yamim, the Kohen Gadol Chananyah came down with some Zekenim and an orator, a certain Tertullus, who explained to the Moshel the charges keneged (against) Rav Sha’ul.


book: Acts
contenido:
And when Rav Sha’ul had been summoned, Tertullus began to accuse him, saying, "Your Excellency, much shalom has been attained through you, and reforms have come to this nation by your foresight.


book: Acts
contenido:
"For having found this man a troublemaker and an inciter of riots among all the Yehudim throughout kol ha’aretz, a manhig of the kat [of Judaism], the Natzrati Kat.


book: Acts
contenido:
"He even tried to desecrate the Beis Hamikdash! And so we apprehended him, [and would have tried him according to our own law;]


book: Acts
contenido:
["But the sar haelef Lysias came, and with great ko’ach took him away out of our hands, and ordered his adversaries to come unto you.]


book: Acts
contenido:
"When you examine him, you will be able to find out yourself regarding all these things of which we accuse him."


book: Acts
contenido:
And when the Moshel nodded to him to speak, Rav Sha’ul answered, "Knowing that for many years you have been a shofet (judge) to this nation, I cheerfully make my hitstaddekut.


book: Acts
contenido:
"You will be able to learn that not more than twelve days have elapsed since I made an aliyah to worship in Yerushalayim.


book: Acts
contenido:
"And neither in the Beis Hamikdash did they find me conversing with anyone nor did they find me stirring up the multitude either in the shuls or anywhere in Yerushalayim.


book: Acts
contenido:
"For Ani modeh (I confess) this to you, that according to the Derech Hashem, which they call a ‘kat’ [of Judaism], I serve the Elohei Avoteinu, having emunah in everything written according to the Torah and the Nevi’im.


book: Acts
contenido:
"I have a tikvah (hope) in Hashem, which also these ones themselves anticipate, the coming Techiyas HaMesim of both the Tzaddikim and the Resha’im.


book: Acts
contenido:
"In view of this, I always do my best to keep a matzpun naki (clear conscience) before Hashem and before anashim.


book: Acts
contenido:
"Now after many years, I came bringing nedavot (donations) to my people and also to make korbanot (sacrifices).


book: Acts
contenido:
"And this is how they found me, having undergone purification in the Beis Hamikdash, not with rioters nor with any disturbance.


book: Acts
contenido:
"But there were some Yehudim from the Province of Asia who ought to be present before you to make accusation, if they might have something against me.


book: Acts
contenido:
"unless it is about this one statement, which I stood and cried out among them, and that statement was concerning the Techiyas HaMesim, and it is for this that I am being judged today by you."


book: Acts
contenido:
But Felix, who was already rather well informed about the Derech Hashem, adjourned the meeting, saying, "When Lysias the tribune comes down, I will decide your case."


book: Acts
contenido:
Then Felix gave orders to the centurion to guard Rav Sha’ul, but to grant him considerable liberty and not to prevent his chaverim from ministering to his needs.


book: Acts
contenido:
And after some yamim, Felix came with Drusilla, his wife, who was Jewish. He summoned Rav Sha’ul and listened to him concerning his emunah (faith) in Rebbe, Melech HaMoshiach Yehoshua.


book: Acts
contenido:
And as Rav Sha’ul was conversing about tzedek [] and kibush hayetzer (self-control) and about the Yom HaDin coming, Felix suddenly became afraid, and said, "That will do for the moment. Go now. When I find time, I’ll send for you."


book: Acts
contenido:
At the same time Felix was also hoping that bribe money would be given to him by Rav Sha’ul. Therefore, Felix used to frequently send for Rav Sha’ul to converse with him.


book: Acts
contenido:
When two years passed, Felix received a successor, Porcius Festus, and, wanting to grant a favor to the Judeans, Felix left Rav Sha’ul in custody.


book: Acts
contenido:
Therefore Festus, having arrived in the Province, after shloshah yamim went up from Caesarea to Yerushalayim,


book: Acts
contenido:
Where the Rashei Hakohanim and manhigim of the Yehudim explained to Festus the charges keneged Rav Sha’ul, and they were begging him,


book: Acts
contenido:
Asking a favor from him, that Festus might summon Rav Sha’ul to Yerushalayim, while at the same time they were forming a kesher to kill him along the way.


book: Acts
contenido:
Festus answered that Rav Sha’ul was to be kept in Caesarea and that Festus himself intended quickly to go there.


book: Acts
contenido:
"Therefore, those in authority among you," Festus says, "should come down with me, and if there is anything in the wrong about Rav Sha’ul, then let them bring charges against him."


book: Acts
contenido:
And having stayed with them no more than shmonah or asarah yamim, Festus went down to Caesarea; the next day he sat on the Kes HaMishpat and ordered Rav Sha’ul to be brought in.


book: Acts
contenido:
When Rav Sha’ul came in, the Judeans who had come down from Yerushalayim stood around him and brought serious charges keneged (against) him, which they were not able to prove.


book: Acts
contenido:
Rav Sha’ul defended himself, saying, "Neither keneged the Torah nor keneged the Beis Hamikdash nor keneged Caesar have I done anything wrong."


book: Acts
contenido:
But Festus, wishing to grant the Judeans a favor, said in reply to Rav Sha’ul, "Do you want to go up to Yerushalayim to be judged by me there concerning these things?"


book: Acts
contenido:
And Rav Sha’ul said, "I am standing before the Kes HaMishpat of Caesar, where it is necessary for me to be tried. I have done no wrong to my Jewish people, as you also have da’as very well.


book: Acts
contenido:
"Now if I have done wrong and am worthy of mavet, I am not trying to escape the penalty. But if there is nothing to the charges these bring against me, no one is able to hand me over to them. Therefore, I appeal to Caesar."


book: Acts
contenido:
Then Festus, having talked with his council, answered, "To Caesar you have appealed, to Caesar you will go."


book: Acts
contenido:
After several yamim had passed, Agrippa HaMelech and Bernice arrived in Caesarea, having paid their respects to Festus.


book: Acts
contenido:
And while they were spending many yamim there, Festus laid out to the Melech the things with respect to Rav Sha’ul, saying, "There is a man here who was left behind in the beis hasohar by Felix.


book: Acts
contenido:
"When I went to Yerushalayim, the Rashei Hakohanim and the Zekenim of the Yehudim informed me about this man, requesting keneged him a sentence of condemnation.


book: Acts
contenido:
"I answered them that it violated Roman law to hand over any man before the accused met face to face with his accusers and had an opportunity for a hitstaddekut (defense) concerning the accusation.


book: Acts
contenido:
"Therefore, they were assembled here; I allowed no delay, and on the next day, I sat down on the Kes HaMishpat and ordered the man brought in.


book: Acts
contenido:
"Instead it was an internal matter having to do with questions regarding Orthodox Judaism, and certain disagreements they had with Rav Sha’ul, and regarding a certain Yehoshua who was deceased, but whom Rav Sha’ul asserted was alive.


book: Acts
contenido:
"Since I was not qualified to investigate these religious questions, I was saying he might wish to go to Yerushalayim and there to be judged concerning these things.


book: Acts
contenido:
"But Rav Sha’ul appealed that he be kept in custody for the decision of Caesar, so I ordered him to be kept until I send him to Caesar."


book: Acts
contenido:
And Agrippa said to Festus, "I was desiring also myself to hear Rav Sha’ul." Then Festus says, "Tomorrow you will hear him."


book: Acts
contenido:
Then on the next day Agrippa and Bernice came with great pomp and entered into the auditorium along with both the military tribunes and the chashuve anashim of Caesarea. And Festus the Moshel gave orders to have Rav Sha’ul brought in.


book: Acts
contenido:
And Festus says, "Agrippa HaMelech and all here present with us, you see this man about whom K’lal Yisroel has petitioned me, both in Yerushalayim and here, shouting that he is no longer fit to live.


book: Acts
contenido:
"But I found he has done nothing worthy of mavet, and when he appealed to Caesar, I decided to send him.


book: Acts
contenido:
"But I have nothing definite to write to our sovereign; therefore, I especially brought him before you, O Agrippa HaMelech, so that, after you have examined him, I may have something I may write.


book: Acts
contenido:
And Agrippa said to Rav Sha’ul, "It is permitted for you to speak concerning yourself." Then Rav Sha’ul, having stretched out his hand, was making his hitstaddekut (defense), saying,


book: Acts
contenido:
"I have considered myself fortunate that it is before you, Agrippa HaMelech, that I am able to make my hitstaddekut today concerning everything of which I am accused by Yehudim.


book: Acts
contenido:
"Most of all, you are a bukki (expert, meivin) in all the minhagim and issues of the Yehudim; therefore, I beg you to listen patiently to me.


book: Acts
contenido:
"All the Yehudim have da’as of my Yiddishkeit from my earliest youth, a life spent from the beginning among my own people and in Yerushalayim.


book: Acts
contenido:
"They have had da’as of this for a long time, if they are willing to bear edut, that according to the most machmir kat of our Orthodox Jewish faith my life has been lived out as a Parush.


book: Acts
contenido:
"A havtacha Sheneym Asar Shevateinu have tikvah to attain, as they with earnestness worship Hashem yomam valailah. It if for this tikvah, your Excellency, that I am accused by Yehudim!


book: Acts
contenido:
"Indeed, I myself thought it necessary to do many opposing things against ha-Shem of Yehoshua from Natzeret.


book: Acts
contenido:
"And this I also did in Yerushalayim; and armed with samchut received from the Rashei Hakohanim, many of the kadoshim I locked up in the beis hasohar; and I cast my vote keneged (against) them when they received the death penalty.


book: Acts
contenido:
"And throughout all the shuls I often punished them, forcing them to commit Chillul Hashem gidduf (blasphemy), and since I was so enraged against them, I was bringing redifah on them even as far as foreign cities.


book: Acts
contenido:
"This it was, that as I was traveling to Damascus with authorization and permission from the Rashei Hakohanim,


book: Acts
contenido:
"At noon on the derech, O Melech, I saw from Shomayim an ohr, more brilliant than the shemesh, shining around me and around the ones traveling with me.


book: Acts
contenido:
"And we all fell down to the ground. Then I heard a kol saying to me in the language of the Hebrews, ‘Sha’ul, Sha’ul, why are you bringing redifah upon me? It is hard for you to kick keneged (against) the prod.’


book: Acts
contenido:
"And I said, ‘Who are you Adoni?’ And HaAdon said, ‘I am Yehoshua upon whom you are bringing redifah.


book: Acts
contenido:
‘But get up and stand on your feet. For this tachlis, then, I appeared to you, to give you s’michah as a mesharet, an eved, and an eidus (witness), both of what things you have seen and the things which I will reveal to you. [; ]


book: Acts
contenido:
‘To open their eyes, to turn them from choshech to ohr and from the samchut of Hasatan to Hashem, that they receive selichat avon and nachalah among the ones having been set apart in kedushah by emunah in me.' [; ; ,]


book: Acts
contenido:
"But beginning with the ones in Damascus and also with those in Yerushalayim, and with all the region of Yehudah and with the Goyim, I was preaching they should make teshuva and turn to Hashem, doing ma’asim mitzvot worthy of teshuva. [; ]


book: Acts
contenido:
"Because of these things, the unbelieving Yehudim seized me while I was in the Beis Hamikdash, and were trying to kill me.


book: Acts
contenido:
"To this day I have obtained ezer (help) from Hashem, to stand and give solemn edut (testimony) before both ketanim and Gedolim, testifying about nothing beyond the Orthodox Jewish faith based on what the Nevi’im and Moshe Rabbenu said would happen:


book: Acts
contenido:
"That is, the yissurim (sufferings) of Rebbe, Melech HaMoshiach, and that by being rishon to stand up alive in the Techiyas HaMoshiach, he would proclaim ohr both to K’lal Yisroel and the Nations."


book: Acts
contenido:
And while he was saying these things in his hitstaddekut, Festus in a kol gadol shouts, "Rav Sha’ul, all your yeshiva learning has made you meshuggah!"


book: Acts
contenido:
But Rav Sha’ul says, "I am not meshuggah, most excellent Festus; I am speaking dvarim of Emes and Ta’am (Reason).


book: Acts
contenido:
"For HaMelech has da’as of these matters, to whom also I am speaking freely, for I am sure that absolutely none of these things escape his notice, for this has not been done in a corner.


book: Acts
contenido:
And Agrippa said to Rav Sha’ul, "You think, do you, that as quick as that you can make me mekabel Rebbe, Melech HaMoshiach?"


book: Acts
contenido:
But Rav Sha’ul said, "I would daven that Hashem, quickly or not, might make not only you but all listening to me today as I am, apart from these sharsherot (chains)."


book: Acts
contenido:
And having withdrawn, they were saying to one another, "This man does nothing worthy of the death penalty or imprisonment."


book: Acts
contenido:
And when it was decided that we set sail to Italy, they were handing over both Rav Sha’ul and some other prisoners to a centurion, Julius by name, of the Imperial Cohort.


book: Acts
contenido:
And having embarked in an oniyah of Adramyttium about to sail to the ports along the coast of Asia, we set sail, Aristarchus a Macedonian of Thessalonica being with us.


book: Acts
contenido:
The next day, we put in at a harbor in Tzidon; and Julius treated Rav Sha’ul with kindness, permitting him to be cared for by his chaverim.


book: Acts
contenido:
And from there, having put out to sea, we sailed under the lee of Cyprus because the winds were against us.


book: Acts
contenido:
Then having sailed across the open sea along the coast of Cilicia and Pamphylia, we came down to Myra of Lycia.


book: Acts
contenido:
But for many yamim we sailed slowly and with difficulty along the coast of Cnidus, and as the wind was not permitting us to go vaiter (farther), we sailed under the lee of Crete off Salmone.


book: Acts
contenido:
And with difficulty sailing past it, we came to a certain place called Fair Havens, near the city of Lasea.


book: Acts
contenido:
And since considerable time had been lost and it was already unsafe for a voyage, because Yom Kippur had already come and gone; therefore, Rav Sha’ul gave them this eitza (suggestion),


book: Acts
contenido:
Saying to them, "Anashim, I see that the voyage will be hardship and much peril, not only of the cargo and the oniyah, but also of our lives."


book: Acts
contenido:
But the port being unfavorably situated for spending the winter, the majority decided to set sail from there, if somehow they could reach Phoenix to spend the winter. It was a harbor of Crete, facing southwest and northwest.


book: Acts
contenido:
And a gentle south wind began to blow, and they thought they could attain their matarah (objective), so they weighed anchor and they were sailing past Crete, close by the shore.


book: Acts
contenido:
After not much time a violent, typhoon force wind rushed down from Crete, the so called Euraquilo, the Northeaster.


book: Acts
contenido:
And the oniyah, having been caught in it, and not being able to directly face the wind, we gave way to it and were driven.


book: Acts
contenido:
By running under the lee of a small island called Cauda, we were able only with difficulty to get the lifeboat secured.


book: Acts
contenido:
After hoisting it up, they were using frapping cables, passing them underneath the oniyah; then, fearing lest on the shallows of Syrtis they might run aground, they lowered the sea anchor, and so they were being driven along.


book: Acts
contenido:
And we were being violently tossed by the storm, so much so that the next day they were throwing the cargo overboard.


book: Acts
contenido:
And neither shemesh (sun) nor kochavim appeared for many yamim and no small tempest assailed us. Lemaskana (finally) all tikvateinu for yeshu’ah was being abandoned.


book: Acts
contenido:
And after having much loss of appetite, then Rav Sha’ul stood up in the midst of them, and said, "Anashim, you should have obeyed me and not put out to sea from Crete and thereby spared yourselves this hardship and this loss.


book: Acts
contenido:
"And now I advise you to have ometz lev (courage), for there will be no loss of life among you, except the oniyah.


book: Acts
contenido:
"Saying, ‘Do not be afraid, Sha’ul. It is necessary for you to stand before Caesar; and, hinei, Hashem has given to you all the ones sailing with you.'


book: Acts
contenido:
"Therefore have lev same’ach, Anashim. For I have emunah in Hashem that it will be exactly as he has told me.


book: Acts
contenido:
Now when the fourteenth night had come, while we being driven about in the Adriatic Sea, toward chatzot halailah (midnight), the sailors were suspecting that we were getting close to land.


book: Acts
contenido:
And having taken soundings, they found twenty fathoms and, having sailed a little vaiter (farther), again they took soundings, and they found fifteen fathoms.


book: Acts
contenido:
And fearing lest somehow against the rough places we might run aground, they threw four anchors off the stern, and they were praying for the dawn to break.


book: Acts
contenido:
Now when the sailors sought to flee from the oniyah and to let down the lifeboat into the sea on the pretext of casting out anchors,


book: Acts
contenido:
Rav Sha’ul said to the centurion and to the chaiyalim, "Unless these remain in the oniyah, you cannot be saved."


book: Acts
contenido:
Just before boker, Rav Sha’ul was urging everyone to take okhel (food), saying, "Today is the 14th day you have been held in suspense and are continuing without eating, having taken nothing.


book: Acts
contenido:
"Therefore, I encourage you to take okhel, for it is for your deliverance, for none of you will lose a hair from your heads."


book: Acts
contenido:
And having said these things, and having taken lechem, Rav Sha’ul said the HaMotzi before all, and, after the Betzi’at HaLechem, he began to eat.


book: Acts
contenido:
And having eaten enough okhel (food), they were lightening the oniyah by throwing the wheat overboard into the sea.


book: Acts
contenido:
And when it became day, they were not recognizing the land, but a certain bay they were noticing, having a shore onto which they were wanting, if possible, to run aground the oniyah.


book: Acts
contenido:
And the anchors they cast off and they left them in the sea. At the same time they loosened the ropes of the rudders and raised the sail to the wind and were steering toward the shore.


book: Acts
contenido:
But having fallen into a channel, a place between two seas, they ran the oniyah aground, and, while the bow had stuck and remained immovable, the stern was being destroyed by the force of the waves.


book: Acts
contenido:
Now the kesher (plan, plot) of the chaiyalim was that they should kill the prisoners, lest anyone, having swum away, should escape.


book: Acts
contenido:
But the centurion, desiring to save Rav Sha’ul, kept them from carrying out the kesher, and he ordered the ones able to swim to throw themselves overboard first and to make for the shore.


book: Acts
contenido:
As for the rest, some were on planks, others on pieces from the oniyah. And so everyone was brought safely onto the land.


book: Acts
contenido:
And the natives were showing not the ordinary kindness to us for, because of the geshem (rain) that had set in and because of the cold, they lit a hadlakah (bonfire).


book: Acts
contenido:
And when Rav Sha’ul gathered some brushwood and placed the sticks on the hadlakah (bonfire), a nachash (serpent) from the heat came out and fastened onto Rav Sha’ul’s hand.


book: Acts
contenido:
And when the natives saw it hanging from his hand, they were saying to one another, "Surely this man is a rotzeach (murderer); for though he was brought safely from the sea, Yashrus (Justice) did not allow him to live."


book: Acts
contenido:
But the natives were expecting him to be about to swell up or suddenly to fall down. But they watched him expectantly for a long time, and when they observed nothing unusual happening to him, they changed their minds and were saying that he was a g-d.


book: Acts
contenido:
Now in the area around that place were lands belonging to the leading man of the island, Publius by name, who welcomed us and gave us hachnosas orchim.


book: Acts
contenido:
And it came about that the abba of Publius was bedfast, suffering fevers and dysentery. Rav Sha’ul approached him, and having davened, laid his hands on him and administered refuah shleimah to him.


book: Acts
contenido:
And when this happened, also others on the island, the cholim, were approaching Rav Sha’ul and were receiving refuah shleimah.


book: Acts
contenido:
The natives bestowed matanot rabbot on us and, while being put out to sea, they gave us the provisions for our needs. []


book: Acts
contenido:
And after shloshah chodashim, we set sail in an oniyah, having spent the winter on the island. It was an Alexandrian oniyah marked by the insignia of the twin Achim.


book: Acts
contenido:
Then we weighed anchor and arrived at Rhegium. And after one day, a southwest wind sprang up and on the second day we came to Puteoli.


book: Acts
contenido:
There we found Achim b’Moshiach and we were invited by them to stay shivah yamim. And so we came to Rome.


book: Acts
contenido:
And from there, the Achim b’Moshiach when they heard of us, came out to meet us, even as far as the Forum of Appius and the Three Taverns. On seeing them, ometz lev came to Rav Sha’ul and he said a bracha, davening hodah to Hashem.


book: Acts
contenido:
Now when we entered into Rome, Rav Sha’ul was permitted to live by himself in his own quarters with a chaiyal guarding him.


book: Acts
contenido:
And it came about after shloshah yamim, that Rav Sha’ul called together the chashuve Yehudim. And when they had assembled, Rav Sha’ul was saying to them, "Anashim, Achim, though I had done nothing keneged (against, in opposition to) our Jewish people or to the minhagei Avoteinu of Orthodox Judaism, I was arrested in Yerushalayim and delivered over into the hands of the Romans,


book: Acts
contenido:
"Who, having examined me, were desiring to release me, because I had done nothing worthy of the death penalty.


book: Acts
contenido:
"But when the Yehudim spoke keneged (in opposition to, against) this, I was forced to appeal to Caesar, but only to defend myself, not to bring accusation against Am Yisroel, my people.


book: Acts
contenido:
"On account of this reason, therefore, I summoned you, to see you and to speak with you, since it is for the sake of the tikvat Yisroel that I am wearing these prison sharsherot (chains)."


book: Acts
contenido:
And they said to Rav Sha’ul, "We neither received iggrot about you from Yehudah nor have any of the Achim arrived and reported or spoke any lashon hora about you.


book: Acts
contenido:
"But we desire to hear from you what you think, for lichora (apparently) with regard to this kat of Judaism, we have da’as that it is spoken keneged (against) everywhere."


book: Acts
contenido:
And they set a day for him, and they came to him in his lodgings, and there were many of them. And Rav Sha’ul was making a midrash, bearing solemn edut about the Malchut Hashem, and persuading them about Yehoshua from both the Torah of Moshe Rabbenu and from the Nevi’im, from haboker to haerev.


book: Acts
contenido:
And so they disagreed with one another. And as they were leaving, Rav Sha’ul said a final dvar. "Rightly the Ruach Hakodesh spoke through Yeshayah HaNavi to your Avot,


book: Acts
contenido:
"Saying, ‘Go to this people and say, In hearing SHIMU SHAMO’A V’AL TAVINU UR’U RA’O V’AL TEDA’U ("You will hear and yet by no means understand and seeing you will see and yet by no means perceive.")


book: Acts
contenido:
HASHMEN LEV HAAM HAZEH V’AZNAV HAKHBED V’ENAV HASHA PEN YIREH V’EINAV UV’AZNAV YISHMA ULEVAVO YAVIN VASHA V’RAFA LO ("For the heart of this people has become dull and with their ears they scarcely hear, and they have closed their eyes, lest they should see with their eyes, and with their ears may hear and with their heart they may have binah and they may turn and I will heal them. [; ; also ]


book: Acts
contenido:
"Therefore, let it be known to you that to the GOYIM () this Yeshu’at Eloheinu of Hashem was sent, and they will listen."


book: Acts
contenido:
And he remained an entire two years in his own rented bais, and was welcoming all the ones coming to him,


book: Acts
contenido:
Preaching the Malchut Hashem and saying shiurim concerning the Rebbe, Melech HaMoshiach Adoneinu Yehoshua with all openness and without hindrance.


book: Rom
contenido:
From Sha’ul, an eved of Rebbe, Melech HaMoshiach Yehoshua, summoned to be a Shliach, set apart for the Besuras HaGeulah of Hashem,


book: Rom
contenido:
The Good News of Redemption of Hashem concerns the Zun fun Der Oybershter (Ben HaElohim of Hashem) born from the zera Dovid, as far as basar is concerned,


book: Rom
contenido:
But, as far as the Ruach Hakodesh is concerned, appointed to be Ben HaElohim in power by means of Moshiach’s Techiyah [Resurrection] from HaMesim.


book: Rom
contenido:
Through him and for the kavod of his Name, we have received unmerited Chen v’Chesed Hashem and the Shlichus for the tachlis (purpose) of bringing about the mishma’at of emunah among all Nations,


book: Rom
contenido:
To all who are in Rome, ahuvei Hashem (beloved ones of G-d), summoned by Hashem’s kri’ah (calling) to be kadoshim (holy ones)‖unmerited Chen v’Chesed Hashem and Shalom Hashem from Elohim Avinu and Rebbe, Melech HaMoshiach Yehoshua Adoneinu.


book: Rom
contenido:
First of all, modeh Ani (I thank) my G-d through Rebbe Melech HaMoshiach Yehoshua for all of you, because your emunah (faith), your bitachon, is being reported abroad b’chol haOlam (all over the world).


book: Rom
contenido:
For der Oybershter is my eidus! (G-d is my witness!), Whom I serve with my neshamah in the Besuras HaGeulah of the Ben HaElohim of Hashem, how, when I daven, I constantly mention you in my tefillos,


book: Rom
contenido:
Always making techinnah (supplication) and petitioning that I might somehow now at last efsher (perhaps) succeed im yirtzeh Hashem (if the L-rd wills) to make my way to you.


book: Rom
contenido:
For I am longing to see you, that I may impart to you some mattanah ruchanit (spiritual gift) for the tachlis (purpose) of imparting chizzuk (strengthening, encouragement) to you and be mechazek (be strengthened spiritually);


book: Rom
contenido:
Or rather, so that there may be mutual chizzuk (strengthening, encouragement) among you through each other’s emunah (faith), both yours and mine.


book: Rom
contenido:
Now I do not want you to lack da’as, Achim b’Moshiach of mine, of how I often made plans to come to you, though I have been prevented thus far, in order that I might have some p’ri for Hashem among you as well, just as among the rest of the ethnic peoples.


book: Rom
contenido:
I am meshubad (obligated) morally, under shiebud (obligation), to both cultured Greek-speakers and non-Greek-speaking barbarians, both the learned and the untutored.


book: Rom
contenido:
For I am not ashamed of the Besuras HaGeulah. It is the ko’ach (power) of Hashem for the Geulah deliverance (; ), to all who have emunah, to the Yehudi (the Jew) above all, but also the Yevani (Greek).


book: Rom
contenido:
For the Tzedek Olamim, the Tzidkat Hashem (the righteousness of G-d) is having its hisgalus (revelation) in the Besuras HaGeulah by emunah (faith) from first to last, from [orthodox Jewish] Faith to [orthodox Jewish] Faith, as it is written, V’TZADDIK BE’EMUNATO YICHE’YEH ("The righteous by his faith shall live" ; ; ).


book: Rom
contenido:
For the Charon Af Hashem (the burning anger of G-d ; ; ; ; ; ; ; ) is being revealed from Shomayim. It is being revealed against all without yirat Shomayim and Tzedek, all bnei Adam who wickedly repress HaEmes [of Hashem],


book: Rom
contenido:
All anashim who, even though what is knowable about Hashem lies plainly before their eyes (for G-d has shown them!), they nevertheless cling to their resha and wickedly suppress HaEmes [of Hashem].


book: Rom
contenido:
For his invisible characteristics from the Bri’at HaOlam (the creation of the world) are perceived intellectually in the things which have been created; that is, both his eternal ko’ach and Elohut are discernable. So Bnei Adam have no terutz (excuse) and are inexcusably culpable (before an angry G-d),


book: Rom
contenido:
Because, even though they in actual fact knew G-d, they did not ascribe Him kavod (glory) as G-d or give hodayah (thanksgiving) to Him, but became filled with hevel (futility, vanity, emptiness, worthlessness) in their thinking, and their senseless levavot were darkened.


book: Rom
contenido:
And traded in the kavod (glory) of the incorruptible G-d for the mere likeness of the demut (image, icon) of corruptible man, birds, beasts, and reptiles.


book: Rom
contenido:
Therefore, G-d (in wrath) delivered them over in the ta’avot of their levavot to tum’a (uncleanness) to the dishonoring and perverting of their bodies among themselves:


book: Rom
contenido:
They traded in HaEmes Hashem (the Truth of G-d) for sheker, for a lie, and worshiped and served HaBri’ah (the Creature, the Creation) rather than HaBo’re (the Creator), hamvorach l’olamim. Omein (who is blessed forever. Amen).


book: Rom
contenido:
For this reason, Hashem (in wrath) delivered them over to paskudneh (contemptible) sexual desires. For their females traded off natural sexual intercourse for unnatural.


book: Rom
contenido:
Likewise also the males abandoned natural sexual intercourse with the female counterpart and were inflamed with craving for one another, males with males committing what is indecent and receiving back (in exchange) in themselves the appropriate gemul (retribution or their toyus (error).


book: Rom
contenido:
And as far as G-d’s worthiness to be recognized by them was concerned, vi-bahlt (since) they marked G-d down as failing the test, therefore G-d (in wrath) delivered them over to a failure of a brain, one that has a mind bent on doing what is perversely unworthy


book: Rom
contenido:
filled with all resha, wickedness, chamdanut (greediness), and what is damagingly evil, full of kin’a (jealousy), retzach (murder), rivalry, mirmah (deceit), merivah (strife), remiyah (guile, deceit), all kinds of lashon hora, malicious,


book: Rom
contenido:
Backbiters, slanderers, haters of G-d, insolent, arrogant, braggarts, contrivers of evil, disobedient to horim.


book: Rom
contenido:
Although they have known full well the just requirements of Hashem, His just decree, that is, that those who practice such things are b’nei mavet; nevertheless, they not only do the very same, but even give their perverted bracha (blessing) on those who practice such.


book: Rom
contenido:
For this reason, you are without terutz (excuse) for yourself (before an angry G-d), you, sir, each one of you who passes judgment. For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment.


book: Rom
contenido:
And we have da’as that the judgment of Hashem HaShofet () against those who practice such things is in accordance with HaEmes Hashem ().


book: Rom
contenido:
You, sir, you who pass judgment on those who practice such things and yet do the same yourself, do you suppose then that you will escape the Mishpat Hashem?


book: Rom
contenido:
Or do you think lightly of the wealth of his nedivut (generosity) and of his chesed and of his being ERECH APAYIM ("slow of anger, forbearing" ) and of his zitzfleisch (patience), disregarding the fact that the Chesed Hashem (the kindness of G-d) is to lead you to teshuva (repentance)?


book: Rom
contenido:
As a result of your KESHI (stubbornness, hardness, ) and your levavot without teshuva, you are storing up for yourself Charon Af Hashem (the burning anger of G-d) in the Yom Af (the Day of Wrath , i.e., the Yom HaDin, the Day of Judgment), when will be revealed the Mishpat HaTzedek of Hashem,


book: Rom
contenido:
To those who, by zitzfleisch (patience), persevere in doing ma’asim tovim, seek for kavod (glory) and honor and incorruptibility (), He will give Chayyei Olam (Eternal Life).


book: Rom
contenido:
But to those who are selfseeking and who have no mishma’at (obedience) to HaEmes Hashem (), but instead have mishma’at to resha, there will be Charon Af Hashem and fury.


book: Rom
contenido:
There will be affliction and distress on every living neshamah who brings about what is rah (evil), Yehudi above all and Yevani (Greek) as well.


book: Rom
contenido:
But tiferet and kavod and shalom to everyone who brings about what is tov (good), Yehudi above all and Yevani as well.


book: Rom
contenido:
For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (sin) under the Torah shall be condemned under the Torah.


book: Rom
contenido:
For it is not the Shomei HaTorah (hearers of the Law of Moshe Rabbeinu) who are the tzaddikim who are accounted to be YITZDAK IM HASHEM ("justified with G-d" ). It is the Shomrei HaTorah (the keepers of the Torah) who will be counted to be YITZDAK IM HASHEM.


book: Rom
contenido:
For when Goyim, who have not the Torah, do by nature what the Torah requires, they not having the Torah are the torah for themselves,


book: Rom
contenido:
In that they demonstrate the Torah at work [], the Torah written in their levavot, their matzpun (conscience) also bearing witness, while their thoughts bring accusation or even make defense among themselves,


book: Rom
contenido:
In the Yom [HaDin (Day of Judgment)] when, according to my Besuras HaGeulah, Hashem, through Rebbe, Melech HaMoshiach Yehoshua, is to judge the secrets of kol Bnei Adam (all men).


book: Rom
contenido:
And being confident that you are a moreh derech (guide) of the ivrim (blind ones), an ohr for those in choshech,


book: Rom
contenido:
A rabbinic moreh (teacher) of the foolish, a melammed (instructor) of the young, having the embodiment of da’as (knowledge) and Emes () in the Torah...


book: Rom
contenido:
You, then, who teach another, do you not teach yourself? You who preach LO TIGNOV ("Do not steal!" ), do you steal?


book: Rom
contenido:
You who say, LO TINAF ("Do not commit adultery!" ), do you commit adultery? You who abhor elilim (idols), do you rob pagan temples?


book: Rom
contenido:
You who boast in the Torah, through sur min haTorah (deviating from the Torah), you commit Chillul Hashem.


book: Rom
contenido:
As it is written, Among the Goyim KOL HAYOM HASHEM HAELOHIM MINNO’ATZ ("All the day long the Name of G-d is being blasphemed" () because of you.


book: Rom
contenido:
For the bris milah (circumcision) is of benefit if you stand in mishma’at (obedience) to the Torah. But if you are guilty, if you are sur min haTorah (deviating from the Torah) (2:23), your bris milah has become uncircumcision.


book: Rom
contenido:
If then the ben Adam without bris milah is shomer fulfilling the just requirements of the Torah (1:32), will not his uncircumcision be counted as "bris milah "?


book: Rom
contenido:
And the naturally uncircumcised ben Adam who has mishma’at (obedience) to the Torah will arise as a judgment on you. You! The very one who through chumra (strict adherence to the letter of the law, legalism) and circumcision (i.e., "uncircumcision "—2:25) are the transgressor of Torah!


book: Rom
contenido:
For the true Yehudi (Jew) is not the one [humanly] perceived as such, nor true bris milah that which is performed visibly in the flesh;


book: Rom
contenido:
The true Yehudi is so in [Hashem’s] hidden way, and true bris milah is of the lev, in the [hitkhadshut (renewal) of the ()] Ruach Hakodesh, not in chumra (legalism, strict adherence to the letter of the law). The one so marked has hoda’ah (praise "Yehudah, Hodah, Praise"...see ) that comes not from Bnei Adam but from Hashem [T.N.].


book: Rom
contenido:
Much in every way! For, koidem kol (in the first place), they are entrusted with the Divrei Hashem (the oracles, the words of G-d).


book: Rom
contenido:
So, where does that leave us? If some have disbelieved, has their lack of emunah annulled the ne’emanut (faithfulness, trustworthiness, reliability) of Hashem?


book: Rom
contenido:
Chas v’shalom (G-d forbid!) Let G-d be true and KOL HAADAM KOZEV ("every man a liar" ). Even as it is written, L’MA’AN TITZDAK B’DAVRECHA ("in order that you might be vindicated when you speak" and shall overcome when you judge [4]).


book: Rom
contenido:
But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (the righteousness of G-d), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem (1:18)? (I speak from a human standpoint.)


book: Rom
contenido:
"But if the Emes Hashem (truth of G-d) has by my sheker overflowed to His kavod (glory), why am I still judged as a rashah (an evildoer)?"


book: Rom
contenido:
Why do we not say, as some speakers of lashon hora slanderously report us to say, "Let us do rah that tov might come of it"? The gezar din (verdict) of ashem (guilty) on them is well deserved.


book: Rom
contenido:
What then? Are we (Yehudim) better off? Not altogether. For we have now charged both Yehudim and non-Jews as all alike under HaChet (sin, i.e., the power of Chet Kadmon ),


book: Rom
contenido:
All have turned aside, they have become altogether paskudneh, worthless; there is none who does good, there is none, not so much as one.


book: Rom
contenido:
Their throat is an open grave. They use their tongues to deceive. The venom of asps is under their lips,


book: Rom
contenido:
Now we know that whatever the Torah says, it says to those under the Torah, in order that every mouth might be stopped and kol HaOlam Hazeh become ashem (guilty) and liable to the Mishpat Hashem [].


book: Rom
contenido:
For by Ma’asim (Works) of Chok (Law) shall KOL CHAI LO YITZDAK ("all living not be justified" TEHILLIM 143:2), for through the Chok (Law) comes the da’as HaChet (the knowledge of sin, ).


book: Rom
contenido:
But now, apart from the Chok, the Tzedek Olamim—the Tzidkat Hashem—has been revealed, as attested by the Torah and the Nevi’im,


book: Rom
contenido:
That is, the Tzidkat Hashem through emunah in Moshiach Yehoshua (Yeshua) to all the ma’aminim (believers). For there is no distinction.


book: Rom
contenido:
They are acquitted and accounted to be YITZDAK IM HASHEM as a matnat Hashem (gift of G-d) by the unmerited Chen v’Chesed Hashem (grace of G-d) through HaPedut (the ransom, the payment of ransom for the Geulah redemption— that comes about through the Go’el Moshiach Tzidkeinu) which is in Rebbe, Melech HaMoshiach Yehoshua,


book: Rom
contenido:
Whom G-d set forth as a kapporah (that which propitiates G-d’s wrath; cf the sa’ir l’azazel in  and  paying the onesh for sin) through emunah (faith) in the DAHM ("blood" ; ,; ,) of Moshiach, to demonstrate the Tzedek Olamim, the Tzidkat Hashem (righteousness of G-d) in pasach (passing over, letting go the penalty of) the averos (sins) committed in former times


book: Rom
contenido:
In the forbearance of G-d, to vindicate his Tzidkat Hashem (righteousness of G-d) in the present time, that HASHEM TZADDIK ("G-d is righteous" ) Himself and the One who counts to be YITZDAK IM HASHEM () the person who has emunah (faith) and bitachon (trust) in [Rebbe, Melech HaMoshiach] Yehoshua.


book: Rom
contenido:
Where then is boasting? () It has been memayet (precluded, excluded). By what kind of Torah? Of ma’asim (works)? No, on the contrary, by the Torah of Emunah (the Law of Faith, that is, the Law understood in terms of emunah).


book: Rom
contenido:
For we reckon that a man is acquitted and pronounced to be YITZDAK IM HASHEM by emunah (personal faith, trust, bitachon), apart from the [(supposed) zechus-earning] ma’asei mitzvot.


book: Rom
contenido:
Vi-bahlt (since), after all, Adonai echad ("G-d is one" ). Therefore, He will consider to be YITZDAK IM HASHEM and acquit those of the bris milah on the ground of emunah and the "arelim" (uncircumcised ones) through that same emunah.


book: Rom
contenido:
Does it follow that we abolish Torah and make it invalid through emunah? Chas v’shalom! Aderaba (to the contrary), we uphold the Torah.


book: Rom
contenido:
What then shall we say about the one who according to the basar (flesh) is Avraham Avinu? What did he find to be the case?


book: Rom
contenido:
For if Avraham Avinu was accounted to be YITZDAK IM HASHEM and acquitted before Hashem on the basis of ma’asim tovim (Works), he has something to boast about. But not before Hashem!


book: Rom
contenido:
For what does the Torah say? Avraham Avinu had emunah (faith) in Hashem V’YACHSHEVEH-HA LO TZEDAKAH ("and it was accounted, credited, reckoned imputed to him for righteousness" .)


book: Rom
contenido:
Now to him who works, the loin (wages, batzalon [remuneration]) is not credited to one’s account as a favor or gift of chesed but as a choiv (debt).


book: Rom
contenido:
But to the man who does not "work" but has emunah and bitachon in the One who takes the impious man lacking chasidus and accounts him to be YITZDAK IM HASHEM (justified with G-d), such a man who does not "work " but has emunah (faith), such emunah is credited to him for TZEDAKAH ("righteousness" ).


book: Rom
contenido:
As also Dovid HaMelech speaks of the me’ushar (blessedness) of the person whom Hashem reckons to be YITZDAK IM HASHEM (justified with G-d) without dependence on [zechusearning] ma’asim (works) [T.N. with merit (zechus) viewed as "pay" earned for "work" rendered‖see ]:


book: Rom
contenido:
"Ashrey (blessed, happy) are those whose lawless deeds have been forgiven, and whose sins have been covered over;


book: Rom
contenido:
ASHREY ADAM LO YAKHSHOV HASHEM LO AVON. Blessed, happy is the one whose sin Hashem will by no means count." ().


book: Rom
contenido:
This me’ushar (blessedness), then, does it come on those of the bris milah (the circumcised) or also on those without the bris milah (the uncircumcised)? For we say, emunah "was counted, reckoned, credited" to Avraham Avinu for TZEDAKAH ("righteousness" ).


book: Rom
contenido:
When then was it "reckoned"? When Avraham Avinu had the bris milah and was in the state of circumcision? Or when Avraham Avinu did not have the bris milah and was in the state of uncircumcision?


book: Rom
contenido:
Not in circumcision, but in uncircumcision! And he received the ot (sign or distinguishing mark) of the milah (circumcision) as a chotam (seal) of the Tzidkat HaEmunah (the Righteousness of Faith) which he had in his uncircumcision, in order that he might be father of all who believe through uncircumcision, that to be YITZDAK IM HASHEM might be reckoned, counted to them as well,


book: Rom
contenido:
And in order that he might be Av (Father) to the Nimolim (Circumcised ones), to those who are not only HaNimolim but also who follow in the footsteps of the emunah of Avraham Avinu, which he had in [his] uncircumcision.


book: Rom
contenido:
For the havtachah (promise) to Avraham Avinu and his zera (seed), that he should be Yoresh HaOlam (Heir of the World), did not come through the context of law but through the Tzidkat HaEmunah (the Righteousness of Faith).


book: Rom
contenido:
For if the salvation-byworks legalists are yoreshim (heirs), emunah (faith) is rendered invalid and the havtachah (the promise) is annulled,


book: Rom
contenido:
for the Torah brings about the Charon Af Hashem (; ; ), and where there is no Torah there is no peysha (transgression, rebellion, violation of the Law).


book: Rom
contenido:
For this reason the havtachah (promise) is of emunah (faith), in order that it might be in accordance with unmerited Chen v’Chesed Hashem, that the havtachah might be certain to all the zera (seed), not to him who is of the Torah only, but also to bnei emunat Avraham (the sons of the faith of Avraham Avinu, to those who are of the faith of Abraham). Avraham Avinu is the father of us all,


book: Rom
contenido:
as it is written, AV HAMON GOYIM N’TATICHA ("I have made you father of many nations" ). This was in the sight of Hashem in whom "he believed," G-d who gives Chayyim to the Mesim and calls things which have no existence into existence.


book: Rom
contenido:
Against tikvah (hope), in tikvah "he believed," in order that he might become AV HAMON GOYIM ("father of many nations" ) in accordance with what had been said, "So shall your ZERA ("seed’) be" .


book: Rom
contenido:
Without weakening in emunah (in personal faith, bitachon, trust) he contemplated his own body, now as good as dead vi-bahlt (since) he was about one hundred years old, and also the deadness of Sarah’s womb.


book: Rom
contenido:
He did not, in disbelief, doubt the havtachah of Hashem (the promise of G-d), but was strengthened in emunah (faith), giving kavod (glory) to Hashem,


book: Rom
contenido:
Therefore, V’YACHSHEVEH-HA LO TZEDAKAH ("it [his faith in G-d] was accounted, credited to him for righteousness" ).


book: Rom
contenido:
But also for us, to whom it is to be reckoned, who believe in Him who raised Yehoshua Adoneinu from the mesim (dead ones),


book: Rom
contenido:
Who was handed over for PEYSHA’EINU (our transgressions, ) and made to stand up in his Techiyas HaMoshiach that we be YITZDAK IM HASHEM (be justified with G-d, that we have our justification, our acquittal, vindication see ).


book: Rom
contenido:
Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM () on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu,


book: Rom
contenido:
Through whom also we have HaSha’ar laHashem (gate to appoach G-d’s presence, access of the Tzaddikim ) by emunah into this unmerited Chen v’Chesed in which we stand and glory in tikvah of the kavod Eloheinu.


book: Rom
contenido:
Not only so, but we also glory in tzoros (troubles, afflictions), knowing that tzarah (trouble) produces zitzfleisch (patience),


book: Rom
contenido:
And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame) (), because the Ahavas Hashem (G-d’s love) has been poured out in our levavot through the Ruach Hakodesh given to us.


book: Rom
contenido:
For while we were still helpless, Moshiach died for the resha’im (the unrighteous persons, the wicked), doing so at the appointed time []!


book: Rom
contenido:
For only rarely will someone die for a tzaddik (righteous man); though efsher (perhaps) it is shayach (conceivable) that someone will dare to die for the tzaddik.


book: Rom
contenido:
But Hashem demonstrates His ahavah for us in that while we were still chote’im, Moshiach died for us.


book: Rom
contenido:
How much more then, having now been acquitted and pronounced to be YITZDAK IM HASHEM () on the basis of the Moshiach’s DAHM (blood) and sacrificial death (), how much more then shall we be delivered through him from the eschatological Charon Af Hashem (burning anger of G-d)!


book: Rom
contenido:
For if when we were [G-d’s] oyevim (enemies) we were reconciled to Hashem through the histalkus (passing), the mavet (death, ; ) of the Ben HaElohim [Moshiach], how much more, having been reconciled and no longer oyevim, shall we be delivered by his [Techiyah (Resurrection)] Chayyim!


book: Rom
contenido:
Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through whom we have now received the ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men).


book: Rom
contenido:
Therefore, just as through one Adam (one man, humanity, Adam), Chet (Sin) entered into the Olam Hazeh and, through Chet (Sin), entered Mavet (Death); and so Mavet (Death) passed through to kol B’nei Adam (all Mankind, all the sons of Adam), because all sinned.


book: Rom
contenido:
For before (the epoch of) the Torah (Law), Chet (Sin, Chet Kadmon, original sin) was in HaOlam (HaZeh, the world). But Chet (Sin) is not accounted, recorded [to make charges for death penalties] in the absence of Torah [i.e., no Law, no violation, death penalty].


book: Rom
contenido:
Nevertheless, Mavet (Death) reigned supreme from (the epoch of) Adam until (the epoch of) Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam’s averah (transgression, disobedience, commandment rebelled against and recorded for death penalty)‖that is, Adam who is a tipus (pattern, prophetic type), a demut he’atid (a future figure) of Hu HaBah ("He who comes," Moshiach the Coming One, the Coming Go’el Redeemer) [; ].


book: Rom
contenido:
But the averah (transgression) was not like the effect of unmerited chesed (grace). For if by the averah of the one, the rabbim (many) died, how much more the unmerited Chen v’Chesed Hashem (grace of G-d) and the matnat hachesed (free gift of grace) of the Adam HaEchad (one Man) Rebbe Melech HaMoshiach Yehoshua have overflowed LARABBIM (to the many, ).


book: Rom
contenido:
And the mattanah (free gift) is not like the effect of that one Adam’s averah (). For the mishpat (judgment) is from one averah (transgression) to the gezar din (verdict) of ashem (guilty), to harsha’ah (condemnation as guilty); but the effect of the unmerited Chen v’Chesed Hashem is from rabbim (many) averot (transgressions) to zikkuy (acquittal), to that of being YITZDAK IM HASHEM ("justified with G-d" , i.e., acquittal, justification with Hashem of the Many, ).


book: Rom
contenido:
For if by the averah (transgression) of the one, Mavet (Death) reigned supreme through the one Adam, how much more those, who receive the abundance of unmerited Chen v’Chesed Hashem (grace) and of the Matnat HaTzedakah (the gift of righteousness), shall reign in life through the one Adam, Rebbe, Melech HaMoshiach Yehoshua.


book: Rom
contenido:
So, then, as through one Averah (transgression) [of Adam] to kol Bnei Adam to harsha’ah (condemnation as guilty), so also through one Mitzvah (righteous or worthy deed) [of Moshiach] to kol Bnei Adam to justification unto Chayei [Olam].


book: Rom
contenido:
For as through the disobedience of the one Adam, the many were made chote’im (sinners), so also through the mishma’at (obedience) of the one Adam [Moshiach], the many will be made tzaddikim (righteous ones) [].


book: Rom
contenido:
The (epoch of the) Torah came to increase the averah (transgression); but where Chet (Sin, Chet Kadmon) increased, unmerited Chen v’Chesed Hashem overflowed in abundance,


book: Rom
contenido:
In order that as Chet (Sin) reigned in Mavet (Death), so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu [].


book: Rom
contenido:
What then shall we say? Are we to persist in Chet (sin) in order that the unmerited Chen v’Chesed Hashem might increase?


book: Rom
contenido:
Or do you lack da’as that all we who were given a mikveh mayim tevilah into Rebbe, Melech HaMoshiach Yehoshua were given a tevilah into Moshiach’s histalkus, into his mavet (death)?


book: Rom
contenido:
So then we were co-buried, buried together with KIVRO (Moshiach’s kever, ) through a tevilah into mavet, in order that, just as Rebbe Melech HaMoshiach was given the Techiyah (Resurrection) from HaMesim (the Dead ones) through the Kavod HaAv, so we also should have a halakhah (walk [lifnei Hashem]) in hitkhadshut (renewal, regeneration), in Chayyim Chadashim (New Life).


book: Rom
contenido:
For if we have become grown together with the very likeness of his histalkus, his mavet (death), we shall certainly also be grown together with the very likeness of his Techiyah from HaMesim (Resurrection).


book: Rom
contenido:
Having da’as of this, that, with Moshiach, our old humanity (in Adam) has been put to death on Moshiach’s Etz (Tree [the Etz HaKelelat Hashem, the Tree of the Curse of G-d—]) in order that the etsem HaAdam HaChet (the essence of the sinful human condition) might be done away with, so that we might no longer serve Chet (sin) (cf.].


book: Rom
contenido:
Having da’as that Moshiach, having been given the Techiyah (Resurrection) from the Mesim (Dead ones), no longer dies, Mavet (death) and Histalkus no longer exercise control over him.


book: Rom
contenido:
For the Mavet Moshiach died, he died to Chet (sin) once and for all; but the Chayyim Moshiach lives, he lives to Hashem.


book: Rom
contenido:
So also you must reckon yourselves mesim (dead ones) to Chet (Sin) but Chayyim l’Hashem baMoshiach Yehoshua (alive to G-d in Messiah Yehoshua).


book: Rom
contenido:
And do not give Chet (sin) control of your natural capacities as neshek (weapons) of peysha (unrighteousness, transgression), but present yourselves to Hashem as ones alive from the Mesim and present to Hashem your natural capacities as neshek (weapons) of Tzedek Olamim.


book: Rom
contenido:
For Chet (sin) shall not exercise bailus (sovereignty, ownership, dominion) over you; for you are not under the epoch of Torah but under the epoch of Chesed (grace).


book: Rom
contenido:
What then? Should we commit averah, because we are not under the epoch of Torah but under the epoch of Chesed? Chas v’shalom!


book: Rom
contenido:
Do you not know that when you give control of yourselves as someone’s avadim (slaves) to obey him, you are the avadim (slaves) of the one you obey, whether of Chet (Sin) resulting in mavet (death), or of Lishmo’a b’kol Hashem (Listening to the voice of Hashem, mishma’at, obedience) resulting in Tzedek Olamim?


book: Rom
contenido:
But Baruch Hashem (Blessed be G-d) that you used to be avadim (slaves) of [slave master] Chet, but you gave your mishma’at shebalev (obedience from the heart) to the pattern of Torah (the pnimiyus Torah of Moshiach ) to which you were handed over.


book: Rom
contenido:
Having been set free from [slave master] Chet (sin), you became an eved of the Tzidkat Hashem (the righteousness of G-d).


book: Rom
contenido:
I speak in human terms on acount of the weakness of your frail fallen humanity. For just as you handed over your natural capacities as avadim (slaves) to tum’a (uncleanness) and to lawlessness which results in lawlessness, so now hand over your natural capacities as servants of Tzidkat Hashem which results in kedushah (holiness).


book: Rom
contenido:
What p’ri for Hashem did you produce then? Things for which you now have bushah (shame), for the end result of those things is mavet (death).


book: Rom
contenido:
But now, having been set free from [slave master] Chet (sin) and having been made an eved Hashem (a servant of G-d), you have your p’ri for Hashem, resulting in kedushah, and the end is Chayyei Olam (Eternal Life).


book: Rom
contenido:
For the loin (wages) that [slave master] Chet (Sin) pays out of its own payroll is mavet (death); however, the gracious matnat hachesed Hashem (the gift of the grace of G-d) is Chayyei Olam baMoshiach Yehoshua Adoneinu.


book: Rom
contenido:
Do you not have da’as, Achim b’Moshiach, for I speak to those who know the Torah, that the Torah exercises marut (authority, rule) over a man so long as he lives?


book: Rom
contenido:
For the agunah (woman whose husband’s whereabouts are unknown) is bound by the Torah to her husband while he lives; but in the case that her husband’s death can be confirmed, she is no longer an agunah and is released from the Torah of her husband.


book: Rom
contenido:
Accordingly she will be named no’eh-fet (adulteress) if, while her husband lives, she becomes another man’s. But if her ba’al (husband) dies, she is free from the Torah, so that she is no no’ehfet (adulteress) if she becomes another man’s.


book: Rom
contenido:
So then, Achim b’Moshiach, you also were put to death in relation to the Torah through the basar of Moshiach ( ), in order that you might become another’s, bound to Moshiach who was given Techiyah (Resurrection) from the Mesim, so that we might bear p’ri for Hashem.


book: Rom
contenido:
For when we were in the basar (in the fallen condition of the old humanity), through the Torah, the ta’avat besarim, the sinful passions (i.e., Chet Kadmon’s yetzer harah of the fallen human condition) were working in our natural capacities, so as to bear p’ri for mavet (death) [cf. ].


book: Rom
contenido:
But now we have become niftar (freed, deceased) from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in the Ruach Hakodesh of hitkhadshut and newness and not in the yoshen (oldness) of chumra (legalism, strict adherence to the letter of the law) ().


book: Rom
contenido:
What then shall we say? That the Torah is considered as chet (sin)? Chas v’shalom! Nevertheless, I would not have experienced chet (sin) except through the Torah; for I would not have known chamdanut (covetousness, greediness) if the Torah had not said, LO TACHMOD ("Thou shalt not covet" ).


book: Rom
contenido:
But Chet (Sin), seizing its opportunity through the mitzvoh (commandment), stirred up all manner of chamdanut (covetousness) in me. For in the absence of the Torah, Chet (Sin) is dead.


book: Rom
contenido:
And in the absence of the Torah I was once alive. But when the mitzvoh (commandment) came [), Chet (Sin) became alive,


book: Rom
contenido:
and I died. The mitzvoh (commandment) intended as the Derech L’Chayyim (Way to Life) proved for me a means to mavet (death).


book: Rom
contenido:
For Chet (Sin), seizing its opportunity through the mitzvoh (commandment), deceived me and, through the mitzvoh (commandment), killed me [].


book: Rom
contenido:
So that the Torah is kedoshah (holy) and the mitzvoh (commandment) is kedoshah and yasharah and tovah.


book: Rom
contenido:
Did that which is good, then, become mavet (death) to me? Chas v’shalom! But Chet (Sin), it was Chet, working mavet (death) in me through that which is tovah, in order that Chet might be shown as Chet (Sin), and in order that Chet through the mitzvoh (commandment) might become chata’ah gedolah ad m’od (utterly sinful).


book: Rom
contenido:
For we have da’as that the Torah is Ruchanit (Spiritual, of the Ruach Hakodesh); but I am of the basar (fallen humanity) sold under the power of (slave master Chet Kadmon) Chet.


book: Rom
contenido:
For I do not have da’as what I do. For that which I commit is not what I want; no, it is what I hate that I do!


book: Rom
contenido:
For I have da’as that there dwells in me, that is, in my basar (my fallen humanity enslaved to Chet Kadmon) no good thing; for the wish [to do what is right] lies ready at hand for me, but to accomplish the good is not.


book: Rom
contenido:
But if what I do not wish is that which I do, it is no longer I doing it but [the power of] Chet (Sin, Chet Kadmon, Original Sin) which dwells within me (cf. ).


book: Rom
contenido:
I find then it be a law that for me who wishes to do HaTov (The Good), that for me HaRah (The Evil) lies ready at hand.


book: Rom
contenido:
But I see another Chok (decree, law) in my natural capacities at milchamah (war) with the Torah of my mind and making me a prisoner to the Chok (law) of Chet (Sin) which is [a power] in my natural capacities.


book: Rom
contenido:
Hodu l’Hashem (thanks be to G-d) baMoshiach Yehoshua Adoneinu. So then I myself with my mind serve the Torah of Hashem and with my basar I serve the Chok of Chet (the Law of Sin). [T.N. The total spiritual turnaround here described is when the conviction of the intellect, emotion, and will "obey from the heart the form of doctrine laid out here in Scripture" as we are born anew in the humanity of the new Man and die to the old depraved Adam.]


book: Rom
contenido:
Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. ).


book: Rom
contenido:
For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [; ] has set you free from the Chok of Chet and Mavet.


book: Rom
contenido:
For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, ) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity)


book: Rom
contenido:
In order that the maleh chukat haTorah (the full statute requirement of the Torah, see ) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar.


book: Rom
contenido:
For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh.


book: Rom
contenido:
For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.


book: Rom
contenido:
Because the way of thinking of the basar is hostility, eyvah (enmity ) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.


book: Rom
contenido:
However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.


book: Rom
contenido:
And if Moshiach is in you, the body (of the basar) is dead because of sin [5:12] but the Ruach [Hakodesh] is life for you because of Tzedek (righteousness [cf. ].


book: Rom
contenido:
But if the Ruach Hakodesh of Him who gave Yehoshua Techiyah (Resurrection) from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach Hakodesh in you.


book: Rom
contenido:
So then, Achim b’Moshiach, we are under no obligation to the basar to live in accordance with the basar.


book: Rom
contenido:
For if you live in accordance with the basar (old fallen humanity under slave master Chet Kadmon) you will certainly die; but if by the Ruach Hakodesh you put to death the [shameful] acts of the body, you will live.


book: Rom
contenido:
For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma’amad HaBanim (the standing as Sons [9:4]), by which we cry, "Abba, Avinu"!


book: Rom
contenido:
The Ruach Hakodesh himself bears eidus (witness) with our [regenerate, ] ruach that we are bnei HaElohim.


book: Rom
contenido:
And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs () together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him.


book: Rom
contenido:
For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us.


book: Rom
contenido:
For the eager expectation of HaBri’ah (the Creation) awaits the heavenly hisgalus (revelation, unveiling) of the bnei HaElohim.


book: Rom
contenido:
For HaBri’ah (the Creation) was subjected to hevel (futility), not willingly, but on account of Him who subjected it, in tikvah (hope),


book: Rom
contenido:
Because HaBri’ah also itself will be set free from the avdut (slavery) of corruption into the deror (freedom ) of the kavod (glory) of the bnei HaElohim.


book: Rom
contenido:
For we have da’as that the whole Bri’ah groans and suffers the chevlei leydah (pangs of childbirth) until now.


book: Rom
contenido:
And not only so, but also we ourselves who have the bikkurim (first fruits) of the Ruach Hakodesh also groan within ourselves, eagerly awaiting the Mishpat HaBanim Adoption, that is, the pedut geviyyateinu [ransom for Geulah redemption of our body ] for the Techiyah from HaMesim. [See ; ]


book: Rom
contenido:
For in tikvah (hope) we were delivered in eschatological salvation. But tikvah (hope) which is seen is not tikvah, for who hopes for what he sees?


book: Rom
contenido:
In the same way, the Ruach Hakodesh helps us in our weakness (as creatures: see ). For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered.


book: Rom
contenido:
And Hashem who searches the levavot knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the Kadoshim.


book: Rom
contenido:
And we have da’as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru’im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-d’s purposeful and willed plan or goal ).


book: Rom
contenido:
For those Hashem had da’as of beterem (beforehand ), Hashem also decided upon from the beginning to be conformed to the demut (likeness) of Hashem’s Ben HaElohim, that he [Moshiach] should be HaBechor (Firstborn) among many Achim b’Moshiach.


book: Rom
contenido:
And those Hashem decided upon from the beginning Hashem also summoned, called; and those Hashem summoned, called Hashem also acquitted, pronounced to be YITZDAK IM HASHEM; and those Hashem acquitted and pronounced to be YITZDAK IM HASHEM Hashem also set in eternal kavod (glory).


book: Rom
contenido:
He who indeed did not spare His own Ben HaElohim but gave him up for us all, how shall He not also with him give us all things (see ; ).


book: Rom
contenido:
Who will bring charges against the Bechirei HaElohim (chosen ones of Hashem)? It is Hashem who acquits and pronounces to be YITZDAK IM HASHEM (justified with G-d).


book: Rom
contenido:
Who is there to bring a judgment of harsha’ah (condemnation, to condemn to Onesh Gehinnom, cf. )? It is Moshiach Yehoshua who died, rather was kam litechiyah (raised to resurrection), who also is at LIMIN HASHEM (the right hand of G-d—), who also intercedes on our behalf (see ).


book: Rom
contenido:
Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev (sword 13:4)?


book: Rom
contenido:
As it is written, KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K’TZON TIVCHAH ("For Your sake we are being killed all the day; we are reckoned as sheep for slaughter"  ().


book: Rom
contenido:
For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),


book: Rom
contenido:
Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.


book: Rom
contenido:
I speak HaEmes in Moshiach, I do not speak sheker, my matzpun (conscience) bearing me eidus (witness) in the Ruach HaKodesh,


book: Rom
contenido:
For I could wish that my neshamah be put under cherem (ban of destruction), under Churban, and Onesh Gehinnom, cut off from Moshiach for the sake of my achim, my own kinsmen, my people and flesh and blood relatives,


book: Rom
contenido:
In as much as they are Bnei Yisroel: theirs is the Mishpat HaBanim Adoption, the Ma’amad HaBanim Standing as Sons, and the Kavod (glory) and the Shechinah (glorious presence of G-d) and the Beritot (covenants), the Torah, the Avodas Kodesh (worship) and the Havtachot (promises);


book: Rom
contenido:
Theirs are the Avot (the Patriarchs), and from them came, in so far as his humanity is concerned, Rebbe, Melech HaMoshiach, al hakol hu HaElohim mam’vorach l’Olam va’ed. Omein.


book: Rom
contenido:
But it is not as though the Dvar Hashem has failed. For not all those descended from Yisroel are truly redeemed Yisroel (of the eschatological Geulah Redemption).


book: Rom
contenido:
Nor is it as though all the banim of K’lal Yisroel are the ZERA of Avraham Avinu, but (as it is written) BEYITZCHAK YIKARE L’CHA ZERA ("In Yitzchak shall your seed be called, named, summoned" ).


book: Rom
contenido:
That is, it is not the b’nei habasar (old humanity without hitkhadshut) who are the b’nei HaElohim (children of G-d) but the b’nei HaHavtachah (children of the promise) who are reckoned as ZERA (seed, children, including the right of the heir in relation to the father).


book: Rom
contenido:
For this word is one of havtachah (promise): KA’ET SHOV ASHUV UL’SARAH BEN ("About this time I will come and Sarah shall have a son" ,).


book: Rom
contenido:
Not only so, but also in the case of Rivkah (Isaac’s wife) who conceived by the one act of sexual intercourse with Yitzchak Avinu.


book: Rom
contenido:
For when they were not yet born nor had they done anything tov or rah, in order that the etzah (wisdom) of the tochnit Hashem (purposeful and willed plan of G-d ) should stand in terms of bechirah (divine election, selection, choosing),


book: Rom
contenido:
Not from Ma’asim (Works) but from the One who makes the kri’ah (divine summons, call), it was said to her, RAV YA’AVOD TZA’IR ("the elder will serve the younger" ),


book: Rom
contenido:
As it is written, VA’OHAV ES YA’AKOV V’ES ESAV SANEITI ("Ya’akov have I loved, but Esau have I hated" ).


book: Rom
contenido:
For to Moshe Rabbeinu Hashem says, V’CHANNOTI ES ASHER ACHON V’RICHAMETTI ES ASHER ARACHEM ("I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion" ).


book: Rom
contenido:
So then, it is not a matter of the one who wills or the one who runs. It is a matter of the YAD HASHEM HACHANINAH (the hand of the G-d of gracious, free mercy).


book: Rom
contenido:
For the Kitvei Hakodesh says to Pharaoh, BA’AVUR ZOT HE’EMADTICHA BA’AVUR HAROTECHA ES KOCHI ULEMA’AN SAPER SHMI BECHOL HA’ARETZ ("For this purpose I raised you up, in order that I might demonstrate in you my power and in order that my Name might be proclaimed in all the earth" ).


book: Rom
contenido:
So then, to whom Hashem wills Hashem shows chaninah (mercy, free grace), but whom Hashem wills he hardens (that is, makes unresponsive or more mired down in KESHI (stubbornness, hardness)[].


book: Rom
contenido:
On the contrary, who are you, a human being, to answer back to G-d? VEYETZER AMAR LEYOTZRO ("Can the pot say to the potter" ), "Why have you made me thus?"


book: Rom
contenido:
Or does the potter not have the right over the clay [] to make from the same lump one vessel for honorable use and another for dishonorable use?


book: Rom
contenido:
But what if naniach (supposing) Hashem, willing to demonstrate His Charon Af Hashem (burning anger of G-d) and to make known His ko’ach (power)[1:18,16], put up with and endured with zitzfleisch (patience) vessels which are objects of G-d’s Charon Af (burning anger), objects made ready for Churban [9:3],


book: Rom
contenido:
And in order that He might make known the wealth of His kavod (glory) on vessels which are objects of Hashem’s chaninah (mercy, free grace) which He prepared beforehand for kavod? [8:29-30]


book: Rom
contenido:
As it says in Hoshea, V’AMARTI L’LO AMMI AMI ATAH ("And I will call the ‘not my people’ my people" HOSHEA 2:25 [23]) and the ‘not loved’ loved;


book: Rom
contenido:
"And it shall be in the place where it was said to them, ‘You are not my people,’ there they shall be called B’NEI EL CHAI ("sons of the living G-d—)"


book: Rom
contenido:
Yeshayah proclaims concerning Yisroel, "Even if the number of the Bnei Yisroel are as the sand of the sea, only the She’erit (Remnant) will return (be saved),


book: Rom
contenido:
And as Yeshayah said beforehand, "Except Adonoi Tzvaot had left us SARID KIM’AT ("some survivors" (), we would have become like S’dom and we would have been the same as Amora" [].


book: Rom
contenido:
What then shall we say? That Goyim who do not pursue Tzedek (righteousness) have attained Tzedek which is Tzedek through emunah,


book: Rom
contenido:
Whereas Yisroel pursuing a Tzedek (righteousness) based on the Torah (see ) did not arrive at that Torah?


book: Rom
contenido:
Why so? Because it was not on the mekor (basis) of emunah but on the mekor (basis) of [zechus-earning] ma’asim (works 3:20,28; 4:2,6; 9:11-12). They have stumbled over the EVEN NEGEF ("Stone of Stumbling" ; ),


book: Rom
contenido:
As it is written "Hinei, I place in Tziyon a stone of stumbling and a rock of offense; and he who believes in Me shall not be put to shame" (; ).


book: Rom
contenido:
Achim b’Moshiach, the great tshuka (desire, longing) of my lev and my tefillah to Hashem is for the Yeshu’at Yisroel (salvation of Israel).


book: Rom
contenido:
For I can be meid (provide testimony, attest) regarding them that they have a kinat Hashem (zeal for G-d), but not in accordance with saving binah and da’as.


book: Rom
contenido:
For, having no saving da’as of the Tzidkat Hashem (the righteousness of G-d), and seeking to establish their own (that is, self-attained) they have not subjected themselves to the Tzidkat Hashem (righteousness of G-d 1:17; 3:5,21,25-26; 6:18).


book: Rom
contenido:
For Moshiach is the goal of the Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.


book: Rom
contenido:
For Moshe Rabbeinu writes with reference to the (accessibility of) Tzidkat Torah (righteousness which is from the Torah), "The man YA’ASEH OTAM VACHAI ("who does these things will live" by them ).


book: Rom
contenido:
Whereas the Tzidkat Emunah (righteousness which is from faith) speaks thus: "Do not say (looking for Messianic salvation being merited by superhuman attainments in works) in your lev, ‘Who will go up into Shomayim?' (that is, to bring Moshiach down)?


book: Rom
contenido:
But what does it say? "The Dvar is near you, in your MOUTH and in your HEART " []. That is, the Dvar of Emunah which we proclaim.


book: Rom
contenido:
Because if you make hoda’ah (confession) "with your PEH" of Adoneinu Yehoshua, and have emunah "in your LEV" that G-d raised him from the Mesim, you will be delivered.


book: Rom
contenido:
For with the "heart" one has emunah unto being YITZDAK IM HASHEM and with the "mouth" hoda’ah is made unto Yeshu’at Eloheinu.


book: Rom
contenido:
For there is no distinction between Yehudi and Yevani [cf 3:9], for the same one is Adon Echad l’chulam (one L-rd over all), rich to all who call upon Him.


book: Rom
contenido:
For V’HAYAH KOL ASHER YIKRA B’SHEM ADONOI ("Everyone whoever calls upon the Name of the L-rd"  [2:32]) shall be delivered.


book: Rom
contenido:
How therefore shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without someone doing the hatafah (preaching)?


book: Rom
contenido:
And how shall they do the hatafah (preaching) unless they have been sent? As it is written, "How beautiful are the feet of those who preach" Besuras HaGeulah .


book: Rom
contenido:
But not all have mishma’at (obedience) to the Besuras HaGeulah. For Yeshayah says (): MI HE’EMIN LISHMU’ATEINU ("Who has believed that which is heard, our report?" [cf. ]


book: Rom
contenido:
But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world" .


book: Rom
contenido:
But I say, is it the case that Yisroel has not known? First, Moshe Rabbeinu says: "I will provoke you to jealousy by those who are not a nation; by a senseless nation I will make you angry." .


book: Rom
contenido:
And Yeshayeh HaNavi is bold as to say: "I have been found by those who do not seek Me; I have revealed Myself to those who do not ask for Me"[].


book: Rom
contenido:
But concerning Yisroel he says: "All the day I stretched out My hands to a disobedient and obstinate people" .


book: Rom
contenido:
I ask, therefore, has Hashem repudiated His people? Not at all! Chas v’shalom! For I too am a ben Yisroel, of the zera Avraham (seed of Avraham Avinu), of the tribe of Binyamin.


book: Rom
contenido:
Hashem has not repudiated His people whom He foreknew [; ). Or do you not have da’as what the Kitvei Hakodesh says in the section about Eliyahu HaNavi, how he appeals to Hashem against Yisroel?


