# verses

book: 1John
contenido:
Chaverim, do not believe every ruach. [] But test the ruchot (spirits), if they be of Hashem, because many nevi’ei sheker have gone out into the Olam Hazeh.


book: 1John
contenido:
By this we have da’as of the Ruach Hakodesh of Hashem: every ruach which makes hoda’ah (confession) of Yehoshua, Rebbe, Melech HaMoshiach as having come in the basar is of Hashem,


book: 1John
contenido:
And every ruach which does not make hoda’ah of Yehoshua is not of Hashem. And this is the ruach of the Anti-Moshiach, which you have heard that it is coming; and now it already is in the Olam Hazeh.


book: 1John
contenido:
Yeladim, you are of Hashem, and you have overcome them, because greater is the One in you than the one in the Olam Hazeh. []


book: 1John
contenido:
They are of the Olam Hazeh; therefore, of the Olam Hazeh they speak, and the Olam Hazeh pays heed to them.


book: 1John
contenido:
We are of Hashem; the one having da’as of Hashem pays heed to us; he who is not of Hashem does not pay heed to us. From this we have da’as of the Ruach [Hakodesh] of Emes and the ruach tatu’im (spirit of delusion, error).


book: 1John
contenido:
Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da’as of Hashem.


book: 1John
contenido:
By this was made hisgalus of the ahavah of Hashem among us, because Hashem has sent His Ben Yechid into the Olam Hazeh that we may live through Him. []


book: 1John
contenido:
In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave His Ben HaElohim as a kapporah for chattoteinu.


book: 1John
contenido:
No one has ever beheld Hashem. If we have ahavah one for another, G-d makes His ma’on in us and the Ahavas Hashem in us has been made shleimah.


book: 1John
contenido:
By this we have da’as that we have our ma’on in Him and He in us, because of the Ruach Hakodesh of Him He has given us.


book: 1John
contenido:
And we [Shlichim] have beheld and we give solemn eidus (testimony) that HaAv has sent HaBen as Moshi’a HaOlam (Go’el el kol HaOlam, Oisleizer).


book: 1John
contenido:
Whoever makes moyde (confession) that Yehoshua (Yeshua) is the Ben HaElohim, Hashem makes His ma’on in him and he in Hashem.


book: 1John
contenido:
And we have had da’as and emunah in the ahavah which Hashem has for us. Hashem is ahavah. The one making his ma’on in ahavah makes his ma’on in Hashem and Hashem in him.


book: 1John
contenido:
By this has the ahavah become shleimah with us, that we may have bitachon in the Yom HaDin, because as that One is, so we are also in the Olam Hazeh.


book: 1John
contenido:
Pachad (fear) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with pachad of the onesh (punishment) and the one with pachad has not been perfected in ahavah.


book: 1John
contenido:
If anyone says I have ahavah for Hashem and the Ach b’Moshiach he hates, he is a shakran (liar). For the one not having ahavah for the Ach b’Moshiach of him whom he has seen, how can he have ahavah for the Elohim whom he has not seen?


book: 1John
contenido:
And this mitzvah we have from Him that the one having ahavah for Hashem should have ahavah also for the Ach b’Moshiach of him.


book: 1John
contenido:
Everyone with emunah that Yehoshua (Yeshua) is the Rebbe, Melech HaMoshiach has been born of Hashem, and everyone having ahavah for the One having begotten has also ahavah for the one begotten by Him.


book: 1John
contenido:
By this we have da’as that we have ahavah for the yeladim of Hashem, when we have ahavas Hashem and we are shomer over His mitzvot.


book: 1John
contenido:
For this is the ahavas Hashem, that we are shomer over His mitzvot, and His mitzvot are not burdensome. []


book: 1John
contenido:
Because whatever [T.N. refers to every believer] that has been born of Hashem obtains nitzachon (victory) over the Olam Hazeh. And this is the nitzachon (victory), the nitzachon that overcomes the Olam Hazeh, even [what makes us a believer], our emunah (faith).


book: 1John
contenido:
And who is the one overcoming the Olam Hazeh except the one with emunah that Yehoshua is the Ben HaElohim?


book: 1John
contenido:
This One is the One having come by mayim and dahm, Yehoshua, Rebbe, Melech HaMoshiach; not by the mayim only, but by the mayim and by the dahm; and the Ruach Hakodesh is the one giving solemn eidus, because the Ruach Hakodesh is HaEmes.


book: 1John
contenido:
If the solemn eidus of Bnei Adam we receive, the solemn eidus of Hashem is greater, because this is the eidus of Hashem that He has testified concerning the Son of the Oybeshter.


book: 1John
contenido:
The one with emunah in the Ben HaElohim has the eidus, even the eidus (witness), in himself; the one without emunah in Hashem has made Hashem a shakran (liar), because he has not had emunah in the eidus which Hashem has testified concerning His Ben HaElohim.


book: 1John
contenido:
And this is the eidus, that Hashem gave Chayyei Olam to us, and this Chayyim is in His Ben HaElohim.


book: 1John
contenido:
These things I wrote to you who have emunah b’Shem HaBen HaElohim, that you vada (with certainty) may have da’as that you have Chayyei Olam. []


book: 1John
contenido:
And this is the bitachon which we have with Him, that if we daven and request anything according to His ratzon (will), He hears us.


book: 1John
contenido:
And if we have da’as that He hears us, whatever we ask, we have da’as that we have the requests which we asked from Him. []


book: 1John
contenido:
If anyone sees his Ach b’Moshiach sinning an averah not leading to mavet, he will ask and Hashem will give to him Chayyim, to the ones sinning a chet not leading to mavet. There is an averah leading to mavet. I do not say we should make request concerning that averah.


book: 1John
contenido:
We have da’as that everyone having been born of Hashem does not continually sin, but the One having been born of G-d (Ben HaElohim Moshiach) is shomer over him and Hasatan does not touch him.


book: 1John
contenido:
And we have da’as that the Ben HaElohim has come and has given us binah that we may have da’as of the One who is the True One, The Omein, and we are in the One who is The Omein, even in HaBen of Him, Moshiach Yehoshua. This one is the El HaAmitti and Chayyei Olam [].


book: 2John
contenido:
From the Zaken (Elder, ). To the Gevirah HaBechirah (the Chosen Lady) and her Banim (Sons, Children), for whom I have ahavah (agape) b’Emes, and not only I but also all those who have Da’as HaEmes (Knowledge of the Truth),


book: 2John
contenido:
Chen v’Chesed Hashem (unmerited Favor and Kindness), Rachamim Hashem (Mercy), and Shalom Hashem (Peace) will be immanu (with us) from Elohim HaAv and from Rebbe, Melech HaMoshiach Yehoshua, HaBen of HaAv, in Emes and Ahavah (agape).


book: 2John
contenido:
I had simcha gedola (much joy) that I have found some of your Banim with a walk which is Halakhah b’Derech Emes (Conduct in the Way of Truth), just as we received a mitzvah (commandment) to do so from HaAv [1:3].


book: 2John
contenido:
And now I beseech you, Gevirah [1:1], not as a mitzvah chadasha (new commandment) I am writing you, but that which we had meyReshit (from the Beginning): that we should have ahavah (agape) one for the other [].


book: 2John
contenido:
And this is ahavah, that we should walk with a halichah according to the Mitzvot of Rebbe, Melech HaMoshiach; this is the mitzvah just as you have heard it meyReshit. You must walk in it [1:5].


book: 2John
contenido:
Because mat’im rabbim (many misleaders, deceivers) have gone out into the world, the ones not making the Ani Ma’amin moyde (confession) that Rebbe, Melech HaMoshiach Yehoshua habah b’basar (has come in bodily flesh); this one is HaMat’eh (the Deceiving One) and the Anti-Moshiach.


book: 2John
contenido:
Watch out for yourselves, lest you lose what we worked for, but may receive a sachar maleh (full reward).


book: 2John
contenido:
Everyone who runs ahead and does not remain in the torah of Rebbe, Melech HaMoshiach does not have Hashem; the one remaining in the torah [of Moshiach], this one has both HaAv and HaBen.


book: 2John
contenido:
If anyone comes to you and does not bring this torah, do not receive him into your house [kehillah, shtiebel], and do not give him Drishat Shalom.


book: 2John
contenido:
For the one giving Drishat Shalom to him has shuttafut (partnership) with his ma’asim hara’im (evil deeds).


book: 2John
contenido:
I have many things to write to you; I wanted not to do so with parchment and ink, but I have the tikvah (hope) to be with you and to speak panim el panim (directly, in person—), that our simcha (joy) may be shleimah (complete).


book: 3John
contenido:
From the Zaken (Elder, ). To Gaius HaAhuv (Gaius the beloved), for whom I have ahavah (agape) b’Emes.


book: 3John
contenido:
Chaver, it is my tefillah that all may be hatzlocha (successful) with you, and that you may be shalem b’guf (healthy), just as your nefesh (soul) is matsli’ach (successful).


book: 3John
contenido:
For I had simcha gedola (much joy) when the Achim b’Moshiach arrived [here] and gave eidus (testimony) of you being in HaEmes (the Truth), just as your walk is halakhah b’Derech Emes (conduct in the Way of Truth).


book: 3John
contenido:
I have no greater simcha than this, to hear of my bnei b’Moshiach, that their walk is halakhah b’Derech Emes.


book: 3John
contenido:
Chaver, you do a thing of emunah (faith) when it is done for the Achim b’Moshiach [engaged in the Shlichus (Divine Mission) of Messianic Kiruv Rechokim itineration in the kehillot], especially when they are people you don’t know.


book: 3John
contenido:
They gave eidushaft (witness of testimony) to your ahavah (agape) before the kehillah (assembly) [here]; you will do well to send them on their way in a manner worthy of Hashem.


book: 3John
contenido:
For, on behalf of Hashem they went forth [in the Shlichus of Moshiach’s Kiruv Rechokim], taking nothing from the Goyim.


book: 3John
contenido:
Therefore, we ought to give hachnosas orchim (hospitality) to such, in order that we may be ozrim (helpers) with HaEmes.


book: 3John
contenido:
I wrote something to the kehillah [there]; but Diotrephes, who has fallen in love with being "Rosh of the Kehillah," does not receive us.


book: 3John
contenido:
Oib azoi (consequently), if I come, I will remember his "ma’asim" ("works") which he does, his bringing unjustified charges against us with lashon horah (evil speech). And not being satisfied with performing these "mitzvot", he even refuses to receive the Achim b’Moshiach, and, those intending to do so, he hinders and expels out of the kehillah.


book: 3John
contenido:
Chaver, do not imitate HaRah (Evil); rather, imitate HaTov (Good). The one doing HaTov is from Hashem. The one doing HaRah has not regarded Hashem.


book: 3John
contenido:
To Demetrius, eidus (witness of testimony, commendation) has been given by all and, personally, by no less than HaEmes (the Truth); we also give eidus, and you have da’as that our eidus is emes.


book: 3John
contenido:
But I have the tikvah (hope) to see you imminently, and we will speak panim el panim (directly, in person). Drishat Shalom to you. Drishat Shalom from the Chaverim [here]. Drishat Shalom by name to each of the Chaverim [there].


book: 3John
contenido:
Drishat Shalom to you. Drishat Shalom from the Chaverim [here]. Drishat Shalom by name to each of the Chaverim [there]. T.N. It is possible that the first book of the Brit Chadasha was written by Ya’akov [see p.848], possibly around 45 C.E. However, the iggeret hakodesh on this page is written by Moshiach’s Shliach Yochanan to Gaius with the prayer that as Gaius prospers spiritually, he will succeed in every aspect of his life. It appears that the Shliach Yochanan had led Gaius to faith in the Moshiach (see verse 3-4) and Gaius in turn had shown kindness and hachnosas orchim (hospitality) to certain of Moshiach’s traveling emissaries, who had reported Gaius’ generosity (verse 6) before the Kehillah where the Shliach Yochanan is now, probably the same kehillah in Asia Minor where Yochanan did much of his other writing: his Besurah Geulah, his other iggrot kodesh, and his Hisgalus. The purpose of the letter is to commend an itinerant emissary of Moshiach named Demetrius (verse 12). When planting a new Messianic Shul, the non-believers are not to be asked for financial support (verse 7). Therefore, the Messianic kehillot and their Zekenim are to offer hachnosas orchim and material help to travelling emissaries of Moshiach such as Demetrius. Also this epistle teaches that when one knows G-d, the Truth gives an inner eidus or testimony (verse 12). Other Scripture on this matter of assurance are found in , ; ; ; ; ; ; ; ; ; ; . As we study the Holy Bible we find that we can discover there (not in emotional experience or in our circumstances) that we are heirs of salvation and children with a heavenly calling, citizenship, and destiny. See also ; ; ; ; ; ; , ; ; ; ; ; . There are other Scriptures that warn against self-deception in these matters, and give moral and spiritual tests so that anyone can see if he or she is walking in the light—see 1Yn 2:3-5; 3:9f; 14, 18f, 4:7; 5:1, 4, 18; 1 ;  ; , , 23: 3:6-10, ,; ; .


book: Jude
contenido:
From Yehuda, eved (servant) of Rebbe, Melech HaMoshiach Yehoshua/Yeshua and brother of Ya’akov [see p.848]; To HaKeru’im (the Called Ones), beloved in Elokim HaAv and HaShemurim (the Guarded ones) for Rebbe, Melech HaMoshiach Yehoshua.


book: Jude
contenido:
Chaverim, although I was very eager to write to you an iggeret hakodesh concerning the Geulah (Redemption) we share, it suddenly became necessary to write you an urgent appeal to fight for the [correct Orthodox Jewish] Emunah (Faith, the Emunah of the true Dat HaYehudit), which was once for all time handed over and transmitted to the Kadoshim.


book: Jude
contenido:
For certain men, anshei resha (men of wickedness), written down long ago [in the sfarim of Hashem] for this harsha’ah (condemnation) [; ; ], have infiltrated our ranks, men twisting the Chen v’Chesed HaElokeinu into a license for sensual selfindulgence and denying our only Ribboneinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.


book: Jude
contenido:
Now I wish to remind you, though you are fully informed, that Hashem, Who once saved a people from Eretz Mitzrayim (Egypt), afterwards destroyed every Apikoros not having Emunah (Faith).


book: Jude
contenido:
And you have da’as about the malachim (angels), not being content to keep their positions of Memshalah (Rule, Dominion), having deserted their own station, these malachim Hashem has kept under sharsherot (chains) oif eibik (forever), under choshech [see ] for the Mishpat HaYom HaGadol, the Judgment of the Great Day [the Yom HaDin].


book: Jude
contenido:
As S’dom and Amora and the cities around them, in a doime (similar) manner to these, indulging in gilui arayot (sexual immorality) against the course of nature and turning aside and going after alien flesh, are set forth to lie in public view as a mofet (example), undergoing the onesh of Eish Olam (Eternal Fire, ; ; ).


book: Jude
contenido:
Likewise, indeed, these ["certain men,” 1:4], these dreamers, on the one hand, pollute the basar (flesh); on the other hand, they do not recognize HaMemshalah (rule) of glorious heavenly beings; instead, they speak lashon hora with Chillul Hashem railing against them.


book: Jude
contenido:
By contrast, Micha’el the Sar HaMalachim (), when he took issue with Hasatan and disputed about the geviyyat Moshe [Rabbeinu] (body of Moses), did not presume to pronounce a slanderous judgment [against Hasatan], but said, "Hashem rebuke you!"


book: Jude
contenido:
But, on the one hand, these [men] slander whatever they do not understand; on the other hand, what they do have binah of instinctively, like unreasoning animals, by these things they are destroyed.


book: Jude
contenido:
Oy to them! Because they walked in the Derech Kayin () and to the Toyus Balaam (Error of Balaam, ) they surrendered for revach (gain), and in the mered (rebellion) of Korach against HaMemshalah () they were destroyed!


book: Jude
contenido:
These [men] are hidden reefs [moored at] your seudas (agape-feasts), feasting with you without yires-hakoved, shepherding themselves, waterless clouds being carried away by winds, autumn trees without fruit, twice dead, torn up from their shorashim (roots),


book: Jude
contenido:
Wild waves of the sea, foaming up their ma’asim hara’im (evil deeds), wandering kokhavim (stars) for whom the shvartz gloom of choshech has been reserved oif eibik (forever).


book: Jude
contenido:
But also it was about these [men] that Enoch, in the seventh [generation] from Adam, prophesied, saying, "Hinei, Adonoi comes with His ten thousands of malachim


book: Jude
contenido:
"For the purpose of bringing all to Mishpat and for the purpose of proving guilty every neshamah of all of its deeds done without yireshakoved and of all the harsh things chote’im (sinners) without yires-hakoved spoke against Him."


book: Jude
contenido:
These [men] are malcontents and fault-finders, walking according to their ta’avot (lusts); their mouth speaks arrogant things, flattering for the tzil (purpose) of financial advantage.


book: Jude
contenido:
But you, Chaverim, keep in mind the predictions () of the Shlichim of Rebbe Melech HaMoshiach Adoneinu Yehoshua,


book: Jude
contenido:
Because they were telling you that at Acharit HaYamim (the End of Days), there will be leitzim (scoffers, ) walking according to their ta’avot (lusts) without yireshakoved.


book: Jude
contenido:
But you, Chaverim, build yourselves up on what is kodesh kodeshim (most holy) of yours, your [correct, Orthodox Jewish] Emunah (Faith, v.3, the Emunah of the true Dat HaYehudit], davening in the Ruach Hakodesh.


book: Jude
contenido:
Keep yourselves in the Ahavas Hashem, awaiting the rachamim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua unto Chayei Olam.


book: Jude
contenido:
On others, have rachamim mixed with yireshakoved, hating even the undergarment defiled by corrupt human nature.


book: Jude
contenido:
Now to the One who is able to stand shomer over you, to make you moineia (prevented) from falling, and to set you unblemished in the presence of his Shechinah, with sasson rav (much rejoicing),


book: Jude
contenido:
To HaElohim HaYachid Moshieinu (to the only G-d our Savior), through Rebbe Melech HaMoshiach Adoneinu Yehoshua, be HaKavod (Glory) and HaGedulah (Greatness) and HaMemshalah (Rule) and HaGevurah (Might) Mei-Olam V’ad Atah V’ad Olemei Olamim (before all time, now, and forever.) Omein.


book: Rev
contenido:
The Hisgalus [Revelation, Appearance, Exposure of what is Nistar (Hidden), Sod (Secret), Raz (Mystery)] of Rebbe, Melech HaMoshiach Yehoshua which Hashem gave to him to show to his mesharetim (servants, klei kodesh, ministers) MAH DI LEHEVE (“what will happen,” ), the things which are destined to take place, and speedily; Rebbe, Melech HaMoshiach made it known by sending his malach (angel) to his mesharet (servant, keli kodesh, minister), Yochanan. []


book: Rev
contenido:
Yochanan gave solemn eidus (testimony) to the Dvar Hashem and to the eidus of Rebbe, Melech HaMoshiach, even to all that Yochanan saw.


book: Rev
contenido:
Ashrey (Blessed, Happy) is the one reading and the ones hearing the divrei hanevu’ah (words of [this] prophecy) and remaining shomer regarding what is written in it, for karov (near) is HaYom [the time of crisis and the events related to the Bias HaMoshiach].


book: Rev
contenido:
Yochanan to the sheva (seven) hakehillot (congregations) in Asia: Chen v’Chesed Hashem to you and Shalom from the One who is [], who was, and who is to come [], and from the shevat haruchot which are before Hashem’s Kes (Throne) [merkavah chariot throne in Shomayim, ].


book: Rev
contenido:
And from Rebbe, Melech HaMoshiach, the ed hane’eman (faithful witness), the BECHOR (Firstborn,  [27]) of the Mesim and the Nagid, ELYON L’MALKHEI A’RETZ ("Leader, Most exalted of Kings of the earth, ). To the One who has ahavah for us and has freed us [from the Golus of, ; ] peyshaeinu [our transgressions, ] by [Geulah redemption through the kofer pedut ransom korban of his nefesh () in the kapporah atonement of] the dahm of him, [; ; ; ; ; ; ; ; ]


book: Rev
contenido:
And made us a Malchut (Kingdom), a Mamlekhet kohanim (a Kingdom of priests, ), kohanim doing avodas kodesh sherut to his Elohim HaAv, lo hakavod v’hagevurah l’olmey olamim. Omein (to him be glory and powerful dominion forever and ever. Omein). [; ; ]


book: Rev
contenido:
Hinei, Hu habah (He comes) with HA’ANANIM (glory clouds) and kol ayin (every eye) will see him, even the ones who PIERCED HIM, and all the mishpachot (families) of ha’aretz will MOURN for Him. Ken, even so. Omein. [; ; ;]


book: Rev
contenido:
Ani Hu the Aleph and the Tav, says Hashem Adonoi, the One who is and the One who was and the One coming, Adonoi Tzivos (L-rd of armies). [; ; ;  TARGUM HA-SHIVIM]


book: Rev
contenido:
I, Yochanan, your Ach b’Moshiach and your fellow partaker taking the chelek (inheritance) in the tzarah (trouble, ), the Chevlai Moshiach (birthpangs of Moshiach), and the Malchut (Kingdom) and the savlanut (patient endurance) in Moshiach‖I was on the island called Patmos because of the Dvar Hashem and the eidus (witness) of [Rebbe, Melech HaMoshiach] Yehoshua. [; ]


book: Rev
contenido:
I was in the Ruach Hakodesh on Yom HaAdon, and I heard behind me a kol gadol (a loud voice), like the blast of a shofar, [; ]


book: Rev
contenido:
Saying, Ani Hu the Aleph and the Tav, HaRishon (The first) and HaAcharon (The last): and, What you see [in the chazon], write in a sefer and send it to the sheva (seven) HaKehillot, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea. []


book: Rev
contenido:
Then I turned to see the kol which was speaking with me, and, having turned, I saw sheva menorot zahav (seven golden menorahs). [; ]


book: Rev
contenido:
And in the midst of the menorot stood One like the Ben HaAdam [; ], having been clothed in a Beketch (long coat) reaching to the feet and having been wrapped around at the chest with a golden gartel. [; ; , TARGUM HA-SHIVIM; ,; ]


book: Rev
contenido:
And the rosh of him and the hair were lavan (white), like wool, like snow, and the eynayim (eyes) of him were like a flame of eish (fire), []


book: Rev
contenido:
And the feet of him were like burnished bronze as if in a furnace having been made to glow, and the kol (voice) of him as the sound of mayim rabbim (many waters). [; ,; ; ; ; ]


book: Rev
contenido:
And he had in the yad yamin (right hand) of him shevat hakokhavim (seven stars) and out of the mouth of him a sharp two-edged cherev (sword) going forth and the face of him was like the shemesh (sun) shining in its power. [; ; ]


book: Rev
contenido:
And when I saw him [Moshiach], I fell at the feet of him as though dead, and he placed the yad yamin [right hand] of him upon me saying, Do not fear; I am HaRishon (The First) and HaAcharon (The Last) [; ; ; ; ;]


book: Rev
contenido:
And HaChai (The Living One), and I became Niftar, I had my histalkus (passing), and, hinei, Chai Ani l’Olam va’ed (I am alive forevermore) and I have the maftekhot haMavet (keys of Death) and the maftekhot haShe’ol (keys of the abode of the Dead). [; ,; ; ; ; ; ; ; ]


book: Rev
contenido:
Therefore, write down the Chazon (Revelation, Prophecy, Vision, Hisgalus, ), that is, the things you saw and the things which are and the things which are about to happen after these things. [ TARGUM HA-SHIVIM; ,]


book: Rev
contenido:
The raz (mystery, sod) of the shevat hakokhavim (seven stars) which you saw in the yad yamin (right hand) of me and the sheva golden menorot: the shevat hakokhavim are the malachim (angels) of the Kehillot (Congregations) and the sheva menorot are the sheva Kehillot.


book: Rev
contenido:
To the malach (angel) of the Kehillah (Congregation) in Ephesus, write: These things says the One holding shivat hakokhavim (seven stars) in the yad yamin (right hand) of him, the One walking in the midst of the sheva menorot hazahav (seven golden menorahs):


book: Rev
contenido:
I have da’as of your ma’asim (deeds) and your amal (toil) and the savlanut (patient endurance) of you [pl.] and that you cannot bear anshei resha (evil men), and have tested the ones making the claim that they are "Rebbe, Melech HaMoshiach’s shlichim" and are not, and found them kozvim (liars).


book: Rev
contenido:
And you have savlanut (patient endurance), and you have persevered because of ha-Shem of me and have not become weary.


book: Rev
contenido:
Therefore, let there be zikaron (remembrance) of from where you have fallen and make teshuva (repentance, turning from sin to G-d) and do the Ma’asim HaRishonim; but, if not, I am coming to you [pl.] and I will remove your menorah from its place, unless you make teshuva.


book: Rev
contenido:
But this you have, that you loathe the ma’asim ra’im (evil deeds) of the Nicolaitans, which also I loathe. []


book: Rev
contenido:
The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot; To the one who wins the nitzachon (victory) I will give to him to eat of the Etz HaChayyim (Tree of Life), which is in the Gan-Eden of Hashem, [; ,; also BERESHIS 2:8; ;  TARGUM HA-SHIVIM)]


book: Rev
contenido:
And to the malach (angel) of the Kehillah in Smyrna, write: These things says HaRishon and HaAcharon, who became niftar (deceased) and had his histalkus (passing), and came back to Chayyim (Life): [; ]


book: Rev
contenido:
I have da’as of your tzarah () and oni poverty)‖but you are oisher (rich)‖and the loshon hora of the ones making the claim and declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha], but are a Shul [deluded by] Hasatan.


book: Rev
contenido:
Have no pachad (terror) at all of the things you are about to suffer. Hinei, Hasatan is about to cast some of you into beit hasohar that you may be tested and you will have tzarah aseret yamim (ten days). Be ne’eman ad haMavet (faithful unto death), and I will give you the ateret HaChayyim (the diadem of Life). [,]


book: Rev
contenido:
The one having [spiritual] ears, let him hear what the Ruach Hakodesh says to the Kehillot. The one who wins the nitzachon (victory) never will be hurt by the Mavet HaSheyni (the Second Death).


book: Rev
contenido:
And to the malach (angel) of the Kehillah at Pergamum, write: These things says the one having the sharp two-edged cherev: []


book: Rev
contenido:
I have da’as of where you make your ma’on (residence), where the kes (throne) of Hasatan is, and you hold fast to ha-Shem of me and did not make hakhchashah (denial) of my (Moshiach’s) emunah (faith), even in the days of Antipas my ed hane’eman (my faithful witness) who died alkiddush ha-Shem, killed among you as a martyr where Hasatan makes his ma’on (residence).


book: Rev
contenido:
But I have a few things against you, because you have there ones holding to "the torah of Bil’am," who was teaching Balak to put a michshol (stumbling block) before Bnei Yisroel. [; ]


book: Rev
contenido:
So also you have ones eating okhel (food) sacrificed to elilim (idols) and who commit zenut (fornication). You also have ones holding the "torah of the Nicolaitans."


book: Rev
contenido:
Likewise, therefore, make teshuva (repentance, turning from sin to G-d)! But if not, I am coming to you quickly and will war against them by the cherev of my mouth. []


book: Rev
contenido:
The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot. To the one who wins the nitzachon (victory), I will give him some of the Manna having been nistar (hidden), and I will give him an even levanah (a white stone) and upon it a Shem Chadash (New Name), of which no one has da’as, except the one receiving it. [; ; ; ]


book: Rev
contenido:
And to the malach of the Kehillah in Thyatira, write: These things says the Ben HaElohim, the One having his eynayim (eyes) like a flame of eish (fire), [] and the feet of him like burnished bronze: []


book: Rev
contenido:
I have da’as of your ma’asim (deeds) and the ahavah and the emunah and the tzedek [] and the savlanut (patient endurance) of you, and that your ma’asim ha’acharonim are more than harishonim of you.


book: Rev
contenido:
But I have this against you, that you are being permissive toward that isha Izevel (Jezebel), the one calling herself a nevi’ah (prophetess) who teaches and deceives my avadim to commit zenut and to eat okhel (food) sacrificed to elilim (idols). [; ; ; ]


book: Rev
contenido:
And I gave her time that she might make teshuva and she does not wish to make teshuva of her zenut. [; ; ]


book: Rev
contenido:
Hinei, I am throwing her into a bed of suffering, and the ones committing ni’uf (adultery) with her into Tzarah Gedolah (Great Tribulation, ), unless they make teshuva of her ma’asim (deeds).


book: Rev
contenido:
And her yeladim (children, those who become like her in her doctrine) I will kill with Mavet, and all the kehillot will have da’as that I am the One searching their musar klayot valev (pangs of conscience and heart), and I will give to you, each one, according to what you have done. [; ; ; 2:23; ; ; ; ; ; ]


book: Rev
contenido:
But I say to you, the rest, to the ones in Thyatira, as many as have not this "torah" (teaching), who did not have da’as of, as they say, "the tiefe (deep, profound) things of Hasatan.” I am putting on you no other burden.


book: Rev
contenido:
And the one who wins the nitzachon and the one until HaKets keeping shomer over ma’asei mitzvot of Me, him will I give samchut (authority) over the Goyim,


book: Rev
contenido:
To rule them with a SHEVET BARZEL (scepter of iron, ) KIKH’LI YOTZER TENAPTZEM ("as the vessel of pottery are broken") [; ; ]


book: Rev
contenido:
Even as I also have received from HaAv of me and I will give him the Kokhav (Star BAMIDAR 24:17) haNogah (of Brightness, Venus, the Morning Star. ).


book: Rev
contenido:
And to the malach (angel) of the Kehillah in Sardis, write: These things says the One having the sheva ruchot of Hashem and the shevat hakokhavim (seven stars): I have da’as of your ma’asim, that nominally you are Chai (Alive) but you are [spiritually] niftar (deceased).


book: Rev
contenido:
Be shomer and regarding the things remaining and the things on the point of mavet, be chazakim (strong ones). For, I have not found your ma’asim mitzvot having been shleimim (complete) before Elohai.


book: Rev
contenido:
Therefore, let there be zikaron (remembrance) of what has been handed over to you and what you heard, and be shomer and make teshuva. Therefore, if you are not shomer, I will come as a ganav, and never would you have da’as at what sha’ah (hour, time) I will come upon you.


book: Rev
contenido:
But you have a few shemot (names) in Sardis which did not soil their kaftans. It is they that will have their halakhah with me in lavan (white), wearing a kittel, because they are walking worthily.


book: Rev
contenido:
The one who wins the nitzachon (victory), in similar manner, will be clothed in lavan (white), and never will I erase him, the [baal] shem [tov], from the Sefer Chayyim. And I will make hoda’ah (acknowledgement) of the shem of him before Elohim Avi and before the malachim (angels) of Him.


book: Rev
contenido:
And to the malach of the Kehillah in Philadelphia, write: These things says HaKadosh, HaNe’eman, the One having the mafte’ach (key) of Dovid, the One opening and no one will shut, the one shutting and no one opens: []


book: Rev
contenido:
I have da’as of your ma’asim. Hinei, I have placed in front of you a delet (door), having been opened, which no one is able to shut: because you have a little ko’ach (power) and have been shomer over my dvar (word),


book: Rev
contenido:
And did not make hakhchashah (denial) of ha-Shem of me. Hinei, I may make some of the Shul [deluded by] Hasatan, the ones declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha] but speak sheker; hinei, I will make them come and prostrate themselves before your feet and then they will have da’as that I have ahavah for you. [; ]


book: Rev
contenido:
Because you were shomer over my dvar of savlanut (patient endurance), I will also be shomer over you, guarding you from the sha’at hanisayon (hour of trial) about to come upon the Olam Hazeh, to try all the ones of the inhabited world, all the ones dwelling upon the earth.


book: Rev
contenido:
The one who wins the nitzachon (victory) I will make an ammud (pillar) in the Beis Hamikdash of Elohai and never may he go out of it [] and I will write upon him ha-Shem of Elohai and ha-Shem of the Ir Hakodesh of Elohai‖the Yerushalayim HaChadasha descending down out of Shomayim from Elohai‖and ha-Shem HeChadash of me (my New Name). []


book: Rev
contenido:
And to the malach of the Kehillah in Laodicea, write: These things says the Omein, the Ed HaNe’eman (the Faithful Witness) who is also HaEmes, the Reshit of the Bri’at Hashem [i.e., Hashem’s eternal Chochmah, ; ; ],


book: Rev
contenido:
I have da’as of your ma’asim, that you are neither kar (cold) nor kham (hot). Would that you were kar or kham!


book: Rev
contenido:
But because you are posher (lukewarm) and neither kham nor kar, I am about to spew you out of my mouth.


book: Rev
contenido:
Because you say, I am ashir (rich) and have become wealthy and in nothing am I nitzrach (needy), and you do not have da’as that you are the one wretched and pitiful and poor and blind and naked, []


book: Rev
contenido:
I counsel you to buy from me zahav (gold) having been purified by eish (fire)‖that you may be oisher (rich)‖and a kittel, that you may be clothed in lavan (white), and that the bushah (shame) of your nakedness not be made nikar (evident), and eye salve to rub on the eynayim (eyes) of you that you may see.


book: Rev
contenido:
Those for whom I have ahavah I reprove and discipline. Be kham (hot), therefore, in kanous (zeal) for Hashem and make teshuva. [; ]


book: Rev
contenido:
Hinei, I have stood at the delet (door) DOFEK (“knocking,” ); if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN [“Banquet Hall,” ].


book: Rev
contenido:
The one who wins the nitzachon (victory), I will give to him to sit with me on the Kes (Throne) of me, as I also won the nitzachon and sat with Elohim Avi on the Kes (throne) of him.


book: Rev
contenido:
After these things I looked, and, hinei, a delet (door) having been opened in Shomayim, the kol harishon [the first voice, 1:10], the voice like a shofar that I heard speaking to me, said, Come up here! And I will show you MAH DI LEHEVE ("what will happen," ) after these things.


book: Rev
contenido:
At once I was in the Ruach Hakodesh, and, hinei, there in Shomayim stood a Kes (Throne), and upon the Kes DEMUT KEMAREH ADAM ("a figure in appearance like a Man," ), [; ; ]


book: Rev
contenido:
And the One sitting there was KEMAREH ("in appearance") like jasper stone and carnelian, and a keshet beanan (rainbow, ) was around the Kes (Throne) that looks like an emerald. []


book: Rev
contenido:
And around the Kes (Throne) were esrim v’arba’ah kisot (twenty-four thrones) and on the kisot were sitting esrim v’arba’ah Zekenim (twenty-four Elders, ), each clothed in lavan (white), each wearing a kittel, and on the roshim (heads) of them, golden atarot (crowns).


book: Rev
contenido:
And out of the Kes (Throne) comes forth lightning and sounds and thunders and there were sheva lapidei eish (torches of fire) burning before the Kes (Throne), which are the sheva ruchot (spirits, ) of Hashem [; ].


book: Rev
contenido:
And before the Kes (Throne) there was something like a sea of glass, like crystal. And on each side and around the Kes (Throne) there were Arbah Chayyot (four living beings), being full of eynayim in front and in back. []


book: Rev
contenido:
And harishonah (the first) of HaChayyot [the living beings, ; ] was like an aryeh (lion), and hasheniyah (the second) of HaChayyot (the living beings) like an egel (calf), and hashlishit (the third) of HaChayyot had the face of a ben Adam (human being), and hareve’it (fourth) of HaChayyot was like a flying nesher (eagle).


book: Rev
contenido:
And the Arba HaChayyot (four living beings), each one of them had six wings and they were full of eynayim (eyes) without and within. And yomam valailah (day and night), they do not cease to rest but continue singing, KADOSH, KADOSH, KADOSH, ADONOI TZVAOT, the One who was and is and is to come. [; ; ]


book: Rev
contenido:
And whenever the Chayyot will give kavod (glory) and hod (splendor) and hadar (majesty) and shevakh (praise) to the One sitting on the Kes (Throne), to Him that Hu Chai ad olemei olamim (that lives forever and ever), []


book: Rev
contenido:
Then the esrim v’arba’ah Zekenim fall prostrate before the One sitting on the Kes (Throne) and worship the One that Hu Chai ad olemei olamim (lives forever and ever) and cast down their atarot (crowns) before the Kes (Throne), saying, []


book: Rev
contenido:
Worthy art Thou, Adoneinu and Eloheinu, to receive hod (honor) and hadar (splendor) and oz (power), because it was your "BARAH" that created all things, and because they existed and came to be by your ratzon (will). []


book: Rev
contenido:
And I saw on the yad yamin (right hand) of the One sitting on the Kes (Throne) a sefer (book) having been written inside and on the back, having been sealed with sheva chotamot (seven seals). [; ; ]


book: Rev
contenido:
And I saw a strong malach (angel), proclaiming in a kol gadol (loud voice), Who is worthy to open the sefer (book) and break its chotamot (seals)?


book: Rev
contenido:
And no one in Shomayim or on ha’aretz or under ha’aretz was being able to open the sefer (book) or to look into it.


book: Rev
contenido:
And I was weeping copiously because no one was found worthy to open the sefer (book) or to look into it.


book: Rev
contenido:
And one of the Zekenim says to me, Do not weep, hinei, HaAryeh (The Lion) from the Shevet Yehudah (Tribe of Judah), the Shoresh Dovid (Root of Dovid), has won the nitzachon (victory) and he is able to open the sefer (book) and its sheva chotamot (seven seals). [; ,]


book: Rev
contenido:
And I saw between the Kes (Throne) and the Arbah Chayyot (four living beings) and among the Zekenim (Elders,  SEH (Lamb, , Moshiach) having stood as having been slain, having sheva karnayim (horns, omnipotence), sheva eynayim (eyes, omniscience), which are the sheva ruchot (spirits) of Hashem having been sent into kol ha’aretz (all the earth).


book: Rev
contenido:
And the SEH (Lamb, ) came and has taken the sefer out of the yad yamin (right hand) of the One sitting on the Kes (Throne).


book: Rev
contenido:
And when the SEH () received the sefer, the Arbah Chayyot (four living beings) and the esrim v’arba’ah Zekenim (twenty-four Elders, ell down before the SEH, (Lamb, ) each one having a nevel (harp) and golden ke’arot (bowls) full of ketoret (incense), which are the tefillos (prayers) of the Kadoshim. [;]


book: Rev
contenido:
And they are singing a SHIR CHADASH () saying, Worthy art thou to take the sefer (book) and to open the chotamot (seals) of it, because you were slain and with your dahm [kapporah] you paid the price for the Geulah [] redemption and purchased ones for Hashem from every mishpochah (family) and lashon (tongue) and am (people) and goy (nation), [; ; ]


book: Rev
contenido:
And I saw and I heard the kol (voice) of many malachim (angels); they numbered myriads of myriads and v’alfei alafim (thousands of thousands), around the Kes (Throne) and the Chayyot (the living beings) and the Zekenim (Elders, ) []


book: Rev
contenido:
Saying with a kol gadol, Worthy is the SEH (Lamb, ;  Moshiach) having been slain, to receive the oz (power) and the osher (wealth) and the chochmah (wisdom) and the gevurah (strength) and hod (honor) and kavod (glory) and bracha (blessing).


book: Rev
contenido:
And every beriyah (creature) which is in Shomayim and on ha’aretz (the earth) and under ha’aretz and on the yam (sea) and all things in them, I heard saying, To the One sitting on the Kes (Throne) and to the SEH (Lamb, ;  Moshiach) be the bracha (blessing) and the hod (honor) and the hadar (glory) and the memshalah (dominion) ad Olemei Olamim (forever and ever). [; ; ]


book: Rev
contenido:
And I saw when the SEH (Lamb, ;  Moshiach) opened one of the sheva chotamot (seven seals). And I heard one of the Arbah Chayyot (four living beings) saying, as with a voice of thunder, "Come and see!


book: Rev
contenido:
And I saw, and, Hinei, a sus lavan (white horse), and the one sitting on it having a keshet;(bow, ) and was given to him an atarah, (diadem) and he went forth conquering, intent on conquest.


book: Rev
contenido:
And when he opened the chotam hasheyni (second seal), I heard hasheniyah of HaChayyot (the second of the living beings) saying, "Come and see!


book: Rev
contenido:
And another sus (horse) went forth, a flame-red one, and to the one sitting on it was given him to take shalom from ha’aretz (the earth) with men slaughtering one another, and was given to him a cherev gedolah (great sword). [; ]


book: Rev
contenido:
And when he opened the chotam hashlishi (third seal), I heard hashlishit of HaChayyot (the third of the living beings), saying , "Come and see!" And I saw and hinei, a sus shakhor (black horse), and the one sitting on it having a pair of scales in his yad (hand). []


book: Rev
contenido:
And I heard, as it were, a kol (voice) in the midst of the Arbah Chayyot (four living beings), saying, "A quart of wheat for a denarius and shloshah quarts of barley for a denarius, but the shemen (oil) and the yayin (wine) you may not harm." []


book: Rev
contenido:
And when he opened the chotam harevi’i (the fourth seal), I heard the kol (voice) of hareve’it (the fourth) of HaChayyot (the living beings) saying, "Come and see!


book: Rev
contenido:
And I saw, and, hinei, a sus yerakrak (a greenish pale horse), and the one sitting upon it, that rider’s name was Mavet, and She’ol was following with him. And there was given to them samchut (authority) over a quarter of ha’aretz (the earth), to kill with cherev (sword) and with ra’av (famine) and with mavet (death) and by the chayyot (beasts) of ha’aretz (the earth). [; ; ; ; ,]


book: Rev
contenido:
And when he opened the chotam hachamishi (fifth seal), I saw underneath the Mizbe’ach (altar) the nefashot (souls) of the ones having died al kiddush ha-Shem, having been slain as martyrs because of the dvar Hashem (word of G-d) and because of their solemn eidus (testimony) which they had given. [; ]


book: Rev
contenido:
And they cried out, saying, Rabbono shel Olam, HaKadosh and HaNe’eman, ad mosai (how much longer) is it to be until you judge and avenge dahmeinu (our blood) on the inhabitants of ha’aretz (the earth)? [; ; ; ; ]


book: Rev
contenido:
And they were each given a kittel (white robe) and it was told them that they will rest yet a little while, until the mispar (number) should be complete of their fellow avadim (servants) and their Achim b’Moshiach, the ones about to die al kiddush ha-Shem, being about to be killed as martyrs as they were.


book: Rev
contenido:
And I saw when he opened the chotam hashishi (sixth seal), a great earthquake occurred and the shemesh (sun) became shakhor (black) as sackcloth made of hair and the whole levanah (moon) became like dahm. [; ; ; ]


book: Rev
contenido:
And the kokhavim (stars) of Shomayim fell to ha’aretz (the earth), as an etz te’enah (fig tree) casts off its unripe figs when being shaken by a great wind. []


book: Rev
contenido:
And Shomayim split apart as a megillah scroll being rolled up; and every mountain and island were moved out of their places. [; ; ; ; ]


book: Rev
contenido:
And the melachim (kings) of ha’aretz (the earth) and the gedolim (great ones) and the military leaders and the oishirim (rich men) and the strong men and all avadim (slaves) and Bnei Chorin (freedmen) hid themselves in the caves and in the rocks of the mountains. [,,]


book: Rev
contenido:
And they say to the mountains and to the rocks, Fall on us and hide us from the face of the One sitting on the Kes (Throne) and from the za’am (wrath, anger, 16:1f) of the SEH (Lamb, ;  Moshiach), []


book: Rev
contenido:
Because the Yom HaGadol, the Yom HaZa’am, the Great Day of Their Wrath has come, and who is able to stand? [; ,,; ; ; ]


book: Rev
contenido:
After this I saw arba’ah malachim (angels) taking their stand on the arbah pinot ha’aretz (the four corners of the earth), holding the four winds of ha’aretz (the earth) so that wind should not blow on ha’aretz (the earth) nor on the yam (sea) nor on any etz (tree). [; ; ; ; ]


book: Rev
contenido:
And I saw another malach (angel) coming up from the rising of the shemesh (sun), having a chotam (seal) of the Elohim Chayyim (Living G-d), and he cried with a kol gadol (loud voice) to the four malachim (angels). These were the malachim to whom it was given to harm ha’aretz (the earth) and hayam (the sea),


book: Rev
contenido:
Saying, Do not harm ha’aretz (the earth) nor hayam (the sea) nor haetzim (the trees), until we have marked with the chotam (seal) the avadim (servants) of Eloheinu upon their metsakhim (foreheads). []


book: Rev
contenido:
And I heard the mispar (number) of the ones having been sealed, 144,000, having been marked with the chotam (seal) from kol shivtei Bnei Yisroel (every tribe of the Sons of Israel),


book: Rev
contenido:
Of the shevet of Yehudah, 12,000 having been sealed; of the shevet of Re’uven, 12,000, of the shevet of Gad, 12,000,


book: Rev
contenido:
Of the shevet of Asher, 12,000, of the shevet of Naphtali, 12,000, of the shevet of M’nasheh, 12,000,


book: Rev
contenido:
Of the shevet of Shim’on, 12,000, of the shevet of Levi, 12,000, of the shevet of Yissass’khar, 12,000,


book: Rev
contenido:
Of the shevet of Z’vulun, 12,000, of the shevet of Yosef, 12,000, of the shevet of Binyamin, 12,000.


book: Rev
contenido:
After these things I looked, and, hinei, a great multitude, which to number no one was being able, out of every nation and from shevatim (tribes) and haumim (the peoples) and lashonot (tongues), standing before the Kes (Throne) and before the SEH (Lamb, ;  Moshiach), each clothed with a kittel and lulavim in their hands.


book: Rev
contenido:
And they cried with a kol gadol (loud voice), saying, Yeshu’at Eloheinu is of Hashem, our G-d, the One sitting on the Kes (Throne), and of the SEH (Lamb, ;  Moshiach).


book: Rev
contenido:
And all the malachim stood around the Kes (Throne) and the Zekenim (Elders, ) and the Arbah Chayyot and they fell before the Kes (Throne) on their faces and they worshiped Hashem, saying, []


book: Rev
contenido:
Omein, the bracha (blessing) and the kavod (glory) and the chochmah (wisdom) and the hodayah (thanksgiving) and the hod (honor) and the oz (power) and the gevurah (strength) be to Hashem Eloheinu l’Olelamei Olamim. Omein.


book: Rev
contenido:
And one of the Zekenim (Elders, ) answered, saying to me, These ones, each wearing a kittel, who are they and from where did they come?


book: Rev
contenido:
And I said to him, Adoni, you have da’as. And he said to me, These are the ones coming out of HaTzarah HaGedolah (The Great Tribulation, ) and each washed his kittel and whitened it in the dahm of the SEH (Lamb, ;  Moshiach).


book: Rev
contenido:
Therefore, they are before the Kes (Throne) of Hashem and serve Him yomam valailah in His Beis Hamikdash, and the One sitting on the Kes (Throne) will pitch the tent of His Mishkan over them. []


book: Rev
contenido:
They will hunger no more nor thirst nor shall the shemesh (sun) strike them nor any scorching heat, []


book: Rev
contenido:
Because the SEH, (Lamb, ;  Moshiach) at the center of the Kes (Throne), will shepherd them and will lead them to the Makor Mayim Chayyim ["Fountain, source of Living Waters," ], and Hashem will wipe away every tear from their eynayim. [; ; ; ]


book: Rev
contenido:
And when the SEH, (Lamb, ;  Moshiach) opened the chotam hashevi’i (seventh seal), there was silence in Shomayim about half an hour.


book: Rev
contenido:
And I saw the shivat hamalachim (seven angels) who stand before Hashem, and there were given to them shivah shofarot.


book: Rev
contenido:
And another malach came and stood at the Mizbe’ach (altar), having a golden mikteret (fire pan), and there was given to him much ketoret (incense, ) to offer with the tefillos (prayers) of all the Kadoshim at the golden Mizbe’ach before the Kes (Throne). []


book: Rev
contenido:
And the smoke of the ketoret ascended with the tefillos of the Kadoshim out of the hand of the malach (angel) before Hashem. []


book: Rev
contenido:
And the malach has taken the mikteret and filled it from the eish (fire) of the Mizbe’ach (altar) and he threw it down to ha’aretz, and there were thunders and sounds and lightning and an earthquake. []


book: Rev
contenido:
And the shivat hamalachim (seven angels) having the shiva shofarot prepared themselves that they might sound the shofarot.


book: Rev
contenido:
And harishon sounded his shofar; and there came barad (hail) and eish (fire) having been mingled with dahm and it was thrown to ha’aretz, and a third of ha’aretz was burned up, and a third of the etzim (trees) was burned up and all green grass was burned up. []


book: Rev
contenido:
And the malach hasheyni (second angel) sounded his shofar; and as it were a great mountain with eish (fire) burning was thrown into the yam (sea), and a third of the yam became dahm []


book: Rev
contenido:
And a third of the living yetzurim hayam (creatures of the sea) died, and a third of the ships were destroyed.


book: Rev
contenido:
And the malach hashlishi (third angel) sounded his shofar; and there fell out of Shomayim a kokhav gadol (great star) blazing as a torch and it fell on a third of the rivers and on the wells of mayim (water). []


book: Rev
contenido:
And the name of the kokhav (star) is said to be "Wormwood," and a third of the mayim became bitter wormwood, and many of the Bnei Adam died from the mayim because the mayim were made bitter. [, ]


book: Rev
contenido:
And the malach harevi’i (fourth angel) sounded his shofar; and a third of the shemesh (sun) was struck and a third of the levanah (moon) and a third of the kokhavim (stars), that a third of them might be darkened, and the yom (day) could not appear, and likewise the lailah (night). [; ]


book: Rev
contenido:
And I saw, and I heard one nesher (eagle) flying in midair, saying with a kol gadol (loud voice), Oy, oy, oy to the ones dwelling on ha’aretz (the earth), because of the remaining blasts of the shofar of the shloshet hamalachim (three angels) being about to sound.


book: Rev
contenido:
And the malach hachamishi (fifth angel) sounded his shofar; and I saw a kokhav (star) having fallen out of Shomayim to ha’aretz. And was given to it the mafte’ach (key) of the shaft of the Tehom (Abyss).


book: Rev
contenido:
And he opened the shaft of the Tehom (Abyss), and smoke came up out of the shaft as smoke of a great furnace, and the shemesh (sun) was darkened and the air was darkened by the smoke of the shaft. [; ; ,]


book: Rev
contenido:
And out of the smoke came forth arbeh (locusts) to ha’aretz (the earth), and samchut (authority) was given to them like the samchut of the akrabei ha’aretz (scorpions of the earth). []


book: Rev
contenido:
And it was told them that they should not harm the grass of ha’aretz (the earth) nor any greenery nor any etz (tree), except the Bnei Adam, all who do not have the chotam (seal) of Hashem on their metsakhim (foreheads) ().


book: Rev
contenido:
And it was given to them that they should not kill them, but that they will be tormented chamishah chodashim (five months). Their torment is as the torment of an akrav when it stings a man.


book: Rev
contenido:
And in those days Bnei Adam will seek Mavet (Death) and by no means will find it. And they will desire to die and Mavet flees from them. [; ; ]


book: Rev
contenido:
And the appearances of the arbeh (locusts) were like susim (horses) having been prepared for milchamah (war), and on the heads of them what looked like atarot (diadems) of zahav (gold) and the faces were like the faces of Bnei Adam. [;]


book: Rev
contenido:
And they had hair that looked like the hair of an isha (a woman), and they had teeth that looked like the teeth of an aryeh (lion), []


book: Rev
contenido:
and they had breastplates like iron breastplates and the sound of the wings of them was as the sound of many merkavot (chariots) with susim (horses) racing into the sadeh krav (battlefield), []


book: Rev
contenido:
And they have tails like akrabim (scorpions), with stingers, and the ko’ach (power) of them is in their tails to harm Bnei Adam chamishah chodashim (five months).


book: Rev
contenido:
They have over them a melech (king), the malach (angel) of the Tehom (Abyss), the name for him in Ivrit, "Abaddon," (that is, Destruction) and in Elliniki he has the name Apollyon (that is, "Destroyer"). [; ; ; ]


book: Rev
contenido:
And the malach hashishi (the sixth angel) sounded his shofar. And I heard kol echad (one voice) from the four horns of the golden Mizbe’ach (altar) before Hashem, []


book: Rev
contenido:
saying to the malach hashishi, the one having the shofar, Release the arba’at hamalachim (the four angels) having been bound at the great river, Euphrates. [; ; ; ]


book: Rev
contenido:
And the arba’at hamalachim (four angels) were released, having been prepared for the sha’ah (hour) and the yom (day) and chodesh (month) and shanah (year), that they should kill a third of Bnei Adam.


book: Rev
contenido:
And the mispar (number) of tziveot haparashim (troops of cavalrymen) were twice ten thousand times ten thousand. I heard the mispar of them.


book: Rev
contenido:
And thus I saw the susim (horses) in my chazon (vision, revelation, prophecy) and the riders on them, having breastplates fiery red and hyacinth blue and sulfur yellow, and the heads of the susim like heads of arayot (lions), and from the mouths of them goes forth eish (fire) and smoke and gofrit (sulfur). [; ; ]


book: Rev
contenido:
From these shlosh hamakkot (three plagues T.N. this word makkah, makkot [pl.] comes from the Pesach Haggadah `eser makkot’ or ten plagues, and is a key word from here on in the book of Revelation, showing the endtime plagues of the Brit Chadasha Exodus of the Geulah Redemption) were killed a third of Bnei Adam, by the eish (fire) and the smoke and the gofrit (sulfur) coming out of the mouth of them.


book: Rev
contenido:
For the ko’ach (power) of the susim (horses) is in their mouths and in their tails, for their tails are like nechashim (serpents), having heads, and with them they inflict harm.


book: Rev
contenido:
And the rest of the Bnei Adam, the ones not killed by these makkot (plagues), did not make teshuva and turn from the ma’asim (deeds) of their hands or forsake worship of shedim (demons) and the itztzavim (idols, images, tzelamim), those of gold and of silver and of bronze and of stone and of wood, which neither are able to see nor to hear nor to walk. [; ; ; ]


book: Rev
contenido:
And they did not make teshuva (repentance, turning from sin to G-d) of the retzichot (murders) of them nor of the kishufim (sorceries) of them nor of the zenunim (fornication) of them nor of the gneyvot (thefts) of them. [,]


book: Rev
contenido:
And I saw another strong malach descending and coming down out of Shomayim, having been wrapped in an anan (cloud), and the keshet be’anan (rainbow, ) was over his rosh (head) and the face of him was as the shemesh (sun) and the feet of him as pillars of eish (fire), []


book: Rev
contenido:
And he had in his hand a sefer katan (small book) which had been opened and he placed his ragel hayemanit (right foot) on the yam (sea), and the smolit (left) on ha’aretz (the earth),


book: Rev
contenido:
And he cried with a kol gadol (loud voice) as an aryeh (lion) roars. And when he shouted, the shivat hare’amim (seven thunders) reverberated. []


book: Rev
contenido:
And when the shivat hare’amim (seven thunders) spoke, I was about to write, and I heard a kol (voice) from Shomayim, saying, Put a chotam (seal) on [the sod, the secret of] what the shivat hare’amim (seven thunders) have spoken, and seal it up, and do not write, [; ,]


book: Rev
contenido:
And the malach, whom I saw having taken his stand on the yam (sea) and on ha’aretz (the earth), lifted his yad yamin (right hand) to Shomayim [; ]


book: Rev
contenido:
And made shevu’ah (oath) by the One who lives l’Olmei Olamim (forever and ever) whose “barah” (created) the Shomayim and the things in it and ha’aretz and the things in it and the yam and the things in it—that there would be no od zman (more time). [; ; ; ; ]


book: Rev
contenido:
But in the days of the sounding of the shofar by the malach hashev’i’i (the seventh angel), when he is about to blow the shofar, also then the raz (mystery) of Hashem would be brought to an end, as he proclaimed to his avadim (servants), the Nevi’im (prophets). []


book: Rev
contenido:
And the kol (voice) which I heard from Shomayim was again speaking with me and saying, Go, take the sefer which is opened in the hand of the malach who has taken his stand on the yam (sea) and on the ha’aretz (the earth).


book: Rev
contenido:
And I went to the malach, telling him to give me the sefer katan (small book) and he says to me, Take and eat it, and it will make your stomach bitter, but in your mouth it will be sweet as devash (honey). [; ]


book: Rev
contenido:
And I took the sefer katan out of the hand of the malach and ate it, and it was in my mouth as sweet as devash (honey), but, when I ate, my stomach was made bitter.


book: Rev
contenido:
And they say to me, You must speak dvarim hanevu’ah (words of prophecy) again, about haumim (peoples) and Goyim (Nations) and leshonot (tongues) and many melachim (kings). [,; ]


book: Rev
contenido:
And a measuring rod like a staff was given to me, saying, Come and measure the Beis Hamikdash of Hashem and the Mizbe’ach (altar) and the ones worshiping there. []


book: Rev
contenido:
But do not measure the outer court of the Beis Hamikdash; leave that out, and measure it not, for it was given over to the Goyim, and the Ir HaKodesh they will trample upon arba’im and shenayim chodashim. [,; ; ]


book: Rev
contenido:
And I will give to my Sh’ney HaEdim (Two Witnesses) and they will speak divrei haNevu’ah (words of prophecy) one thousand two hundred and sixty days, having been clothed in sakkim (sackcloth). [; ; ]


book: Rev
contenido:
And if anyone wants to harm them, eish (fire) comes out of their mouth and destroys their oyevim (enemies); and if anyone wants to harm them, it is necessary for him to be killed like this. [; ; ; ,]


book: Rev
contenido:
These have the samchut (authority) to shut Shomayim, that no geshem (rain) may fall during the days of their nevu’ah (prophecy). And samchut (authority) they have over the waters to turn them into dahm and to strike ha’aretz with makkot (plagues) of every kind, as often as they want. [, []


book: Rev
contenido:
And when they complete the edut (testimony) of them, the Chayyah (Beast, Anti-Moshiach) coming up from the Tehom (Abyss) will make war with them and will conquer them and will kill them. []


book: Rev
contenido:
And the NEVELAH (corpse, ) of them will be on the rekhov (street) of the Ir Hagadol, which, spiritually, is called S’dom and Mitzrayim (Egypt), where also the Adon of them was pierced on the etz. [; ; ]


book: Rev
contenido:
And some of haummim (the peoples) and shevatim (tribes) and leshonot (languages) and Goyim (Nations) see the NEVELAH of them for shloshah and a half yamim and the NEVELAH of them they do not permit to be put into a kever (tomb). []


book: Rev
contenido:
And the ones dwelling on ha’aretz (the earth) rejoice with great simcha (joy) over them and make merry and they will send matanot (gifts) to one another, because these two nevi’im (prophets) tormented the ones dwelling on ha’aretz (the earth). [,; ,]


book: Rev
contenido:
And after the shloshah (three) and a half yamim (days), a Ruach of Chayyim from Hashem entered into them, and they stood up upon their feet, and pachad gadol (great terror) fell upon the ones seeing them. [,,]


book: Rev
contenido:
And they heard a kol gadol (loud voice) out of Shomayim saying to them, "Come up here!" And they went up into Shomayim in the anan (cloud), and their oyevim (enemies) saw them. []


book: Rev
contenido:
And in that hour occurred a great earthquake and the tenth part of the city fell and there were killed in the earthquake shivat alafim (seven thousand) , and the rest became afraid and gave kavod (glory) to Elohei HaShomayim.


book: Rev
contenido:
And the malach hashevi’i (the seventh angel) sounded his shofar. And there were kolot gedolim (loud voices) in Shomayim, saying, "The Malchut of the Olam Hazeh became the Malchut of Adoneinu and of His Moshiach, and He will reign l’Olemei Olamim. [; ; ,; ; ]


book: Rev
contenido:
And the esrim v’arba’ah Zekenim (twenty-four Elders, ), sitting on their kisot before Hashem, fell on their faces and worshiped Hashem,


book: Rev
contenido:
Saying, "Modim Anachnu (We give thanks), Adonoi Elokeinu, El Shaddai, the One who is and the One who was, because you have taken your oz gadol (great power) and reigned. []


book: Rev
contenido:
And the Goyim (Nations) raged. And your charon af (burning wrath) came, and the zman (time) for the Mesim to be judged and for giving the sachar (reward) to your avadim (servants), the nevi’im (prophets) and the Kadoshim and the ones fearing ha-Shem of you, the ketanim (small) and the gedolim (great), and for destroying the ones destroying ha’aretz (the earth). []


book: Rev
contenido:
And the Heikhal of Hashem was opened in Shomayim, and the Aron HaBrit (Ark of the Covenant) of Hashem was seen in the Heikhal of Hashem. And there were flashes of lightning and kolot (sounds) and thunders and an earthquake and great barad (hail). [ ; 2Ch 5:7]


book: Rev
contenido:
And an ot gadol (miraculous sign) was seen in Shomayim, an ISHA () having been clothed with the shemesh (sun), and the levanah (moon) underneath the feet of her, and on the rosh of her an atarah (diadem) of kokhavim (stars) numbering Shneym Asar (Twelve), []


book: Rev
contenido:
And in her womb having a YELED (CHILD, Moshiach, ), and she cries out, suffering CHEVLEI and being in pain to give birth. []


book: Rev
contenido:
And another ot (miraculous sign) was seen in Shomayim. And hinei, a great red Dragon NACHASH (), having sheva (seven) heads and eser (ten) horns, and on the heads of it sheva (seven) ketarim (crowns) [,].


book: Rev
contenido:
And the tail of him drags down a third of the kokhavim (stars) of Shomayim and threw them to ha’aretz (the earth), and the Dragon NACHASH was standing before the ISHA (Woman) who was about to give birth, that when she gives birth to the YELED (CHILD, Moshiach, [6]) of her, he might devour the YELED. []


book: Rev
contenido:
And she gave birth to a BEN (SON, Moshiach, [6]), a zachar (male), who is about to shepherd all the Goyim (Nations) with a shevet barzel (scepter of iron, ), and the YELED of the ISHA was snatched up to Hashem and to his Kes (Throne).


book: Rev
contenido:
And the ISHA fled into the wilderness, where she has there a place having been prepared by Hashem, that there she can be nourished a thousand two hundred and sixty yamim (days).


book: Rev
contenido:
And there was milchamah (war) in Shomayim, Mikha’el and the malachim of him fought against the Dragon NACHASH; and the Dragon NACHASH and his malachim fought back.


book: Rev
contenido:
But the Dragon NACHASH was not strong enough nor was any place found for them any longer in Shomayim.


book: Rev
contenido:
And the great Dragon, that NACHASH HaKadmoni (Ancient Serpent) was thrown down, the one being called the Malshin (Informer, Accuser) and Hasatan, the one deceiving the whole inhabited world. He was thrown to ha’aretz (the earth) and the malachim of him were thrown down with him []


book: Rev
contenido:
And I heard a kol gadol (loud voice) in Shomayim, saying, “Now has come the Yeshu’at Eloheinu and the Gevurah (Power) and the Malchut of Hashem Eloheinu and the memshalah (government) of his Moshiach, because the Malshin who is the accuser of our Achim b’Moshiach, the one accusing them before Hashem yomam valailah (day and night) was thrown down [; ]


book: Rev
contenido:
And they won the nitzachon (victory) over the Dragon NACHASH because of the dahm of the SEH (Lamb, ; , Moshiach) and because of the dvar of the eidushaft (testimony) of them and because they did not have ahavah for their neshamot unto Mavet and were willing to die al kiddush ha-Shem.


book: Rev
contenido:
Therefore be glad, Shomayim, and the ones whose mishkan is there, but oy to ha’aretz (the earth) and to hayam (the sea), because Hasatan came down to you, having great ka’as (anger), having da’as that his time is short. [; ; ]


book: Rev
contenido:
And when the Dragon NACHASH saw that he was thrown down to ha’aretz, he brought redifah (persecution) on the ISHA who gave birth to the zachar.


book: Rev
contenido:
And two wings of the Nesher hagadol (great Eagle) were given to the ISHA that she might fly to her place in the midbar, where she is nourished there for a time and times and half a time, away from the presence of the NACHASH (Serpent) . [; ; ]


book: Rev
contenido:
And the NACHASH spewed mayim (water) after the ISHA from its mouth as a river, that he might make her carried away by a river.


book: Rev
contenido:
And ha’aretz (the earth) aided the ISHA and ha’aretz opened its mouth and swallowed the river which the Dragon NACHASH spewed out of its mouth.


book: Rev
contenido:
And the Dragon NACHASH had great ka’as (anger) at the ISHA and went away to make milchamah with the rest of her ZERA (seed, , ), the ones keeping the mitzvot of Hashem and having the eidus (testimony, see eidus , edus, edut, p.669 transliterated variously in the OJB, also eidushaft) of Rebbe, Melech HaMoshiach.


book: Rev
contenido:
And then the Dragon NACHASH took his stand on the seashore sand of the yam (sea). T.N. CHAPTER 13 COULD BE TITLED: THE “NUREMBERG RALLIES” OF THE LITTLE MOUTH OF THE LITTLE HORN () WHO IS THE CHAYYAH (BEAST, ANTI-MOSHIACH)


book: Rev
contenido:
And then the Dragon NACHASH took his stand on the seashore sand of the yam (sea). And I saw out of the yam (sea) a Chayyah (Beast, Anti-Moshiach) coming up, having eser (ten) karnayim (horns) and shiva (seven) heads and on the horns of it asarah (ten) diadems and on the heads of it there were names of Chillul Hashem gidufim (blasphemies). [;]


book: Rev
contenido:
And the Chayyah which I saw was like a namer and the feet of it as a dov and the mouth of it as the mouth of an aryeh and the Dragon NACHASH gave to the Chayyah its ko’ach and its Kes and its great samchut (authority).


book: Rev
contenido:
And one of its roshim (heads) seemed to have received a mortal wound and to have been slain, and the wound causing its mavet was healed, and kol ha’aretz marveled, following after the Chayyah.


book: Rev
contenido:
And they worshiped the Dragon NACHASH, because he gave his memshalah (governing authority) to the Chayyah, and they worshiped the Chayyah, saying, “Who is like the Chayyah?” and “Who is able to make war with it?”


book: Rev
contenido:
And a PEH (mouth, , ) was given to the Chayyah saying haughty words and Chillul Hashem gidufim (blasphemies), and was given to it ko’ach to act for shnayim and arba’im (two and forty) chodashim (months) [, , , ; ]


book: Rev
contenido:
And it opened the PEH (mouth, ,) of it in Chillul Hashem gidufim (blasphemies) against Hashem to blaspheme ha-Shem (the Name) of him and his Mishkan, that is, the ones tabernacling in Shomayim.


book: Rev
contenido:
And was given to it to make milchamah (war) with the Kadoshim and to overcome the Kadoshim, and was given to it samchut (authority) over every shevet (tribe) and am (people) and lashon (language) and goy (nation). []


book: Rev
contenido:
And all the ones dwelling on ha’aretz (the earth) will worship the Chayyah (Beast, Anti-Moshiach), all the ones whose name has not been written in the Sefer HaChayyim of the SEH (Lamb, ; , Moshiach) having been slain from lifnei hivvased tevel (before the foundation of the world).


book: Rev
contenido:
If anyone is to go LA’SHVEE (into captivity), into LA’SHVEE (captivity) he goes. If anyone is to be killed by a cherev (sword), he by a cherev (sword) is to be killed. Here is the savlanut (patient endurance) and the emunah (faith) of the Kadoshim. [; ]


book: Rev
contenido:
And I saw another Chayyah (Beast, the Navi Sheker, the False Prophet) coming up out of ha’aretz (the earth), and it had shtey karnayim (two horns) like a SEH, and it was speaking like a Dragon NACHASH.


book: Rev
contenido:
And all the samchut (authority) of the Chayyah harishonah (the first Beast, the Anti-Moshiach) it exercises on [the Anti-Moshiach’s] behalf, and it causes ha’aretz (the earth) and the ones dwelling on it to worship the Chayyah harishonah (the first Beast) whose wound of death was healed.


book: Rev
contenido:
And it (the Navi Sheker, the False Prophet) does otot gedolim (great signs), even making eish (fire) come down out of Shomayim to ha’aretz (the earth) before Bnei Adam. [; ]


book: Rev
contenido:
And it leads kol ha’aretz (all the earth) into hona’ah (deception) because of the otot (signs) which were given to it to perform before the Chayyah (Beast), telling the ones dwelling on ha’aretz (the earth) to make an Atzav (idol, image, PESEL, graven image, ; ) to the Chayyah (Anti-Moshiach) who has the wound of the cherev (sword) and yet came alive again.


book: Rev
contenido:
And it was given to it to give breath to the Atzav (idol, image, PESEL, graven image ) of the Chayyah (Anti-Moshiach) that the Atzav (idol, image) of the Chayyah might even speak and might cause that as many as would not worship the Atzav (idol, image) of the Chayyah (Beast, Anti-Moshiach) to be killed and to die al kiddush ha-Shem. [, ]


book: Rev
contenido:
And it causes all, the Ketanim (small) and the Gedolim (great), both the oishir (rich) and aniyim (poor), the bnei Chorin (freedmen) and avadim (slaves), that to them should be given a tav [mark] on the yad yamin (right hand) and on the metsakh (forehead) of them, []


book: Rev
contenido:
And that no one should be able to buy or to sell except the one having the tav [mark], the name of the Chayyah (Beast, Anti-Moshiach) or the number of its name.


book: Rev
contenido:
Here is chochmah: the one having binah, let him do the gematria and get the mispar (number) of the Chayyah (Anti-Moshiach), for it is the mispar (number) of a man, and the mispar of it is SHESH ME’OT V’SHISHIM VASHESH (666).


book: Rev
contenido:
And I looked, and, hinei, the SEH (Lamb, ;  Moshiach) having taken his stand on Mount Tziyon and with him the 144,000 having ha-Shem of him and ha-Shem of HaAv of him which had been written on their metsakhim (foreheads). []


book: Rev
contenido:
And I heard a sound out of Shomayim as a sound of mayim rabbim (many waters) and as a sound of ra’am gadol (loud thunder), and the sound which I heard was as of players of the nevel playing on their nevalim (harps).


book: Rev
contenido:
And they sing, as it were, a Shir Chadash (New Song) before the Kes (Throne) and before the Arbah Chayyot (four living beings) and before the Zekenim (Elders, ), and no one was being able to learn the Shir (Song) except the 144,000, the ones for whom the Geulah price had been paid for their redemption [; ], the ones having been redeemed (purchased) from ha’aretz (the earth).


book: Rev
contenido:
These are those who with nashim (women) are not tameh (unclean, defiled), bochrim ki betullim they are, for these are the ones following the SEH (Lamb, ;  Moshiach) wherever he goes. These chasidim had the Geulah price paid for their redemption [; ], the ones having been purchased from Bnei Adam as the bikkurim (firstfruits) to Hashem and to the SEH (Lamb, ). []


book: Rev
contenido:
And in the peh of them was not found MIRMAH (deceit, ); they are without mumim (defects). [; ZEFANYAH 3:13]


book: Rev
contenido:
And I saw another malach (angel) flying midair in Shomayim, having the eternal Besuras HaGeulah to proclaim to the ones sitting on ha’aretz (the earth) and to every goy (nation) and shevet (tribe) and lashon (language) and am (people),


book: Rev
contenido:
Saying in a kol gadol (loud voice), "Have yirat Shomayim toward Hashem and give Him kavod (glory), because the hour of His Yom HaMishpat has come. And worship Him, HaBoreh HaShomayim v’HaAretz (the creator of Heaven and Earth) and Yam (Sea) and ma’ayanot (springs, sources) of mayim. []


book: Rev
contenido:
And another malach (angel), sheyni (a second one), followed, saying, NAFLAH, NAFLAH BABEL ("Fallen, fallen is Babylon the Great", ), who of the yayin of the ta’avah (lust) of her zenunim (fornications) has made all the Nations to drink. []


book: Rev
contenido:
And another malach (angel), shlishi (a third one), followed them saying, in a kol gadol (loud voice), “If anyone worships the Chayyah [Beast, Anti-Moshiach] and its Atzav (idol, image, PESEL, graven image, ) and if anyone receives a mark on his metsakh (forehead) or on the yad of him,


book: Rev
contenido:
Such will drink of the yayin of the Charon Af Hashem (burning wrath of Hashem), having been mixed undiluted in the kos (cup) of his Charon Af, and such will be tormented by eish (fire) and gofrit (sulfur) before malachim hakedoshim (the holy angels) and before the SEH (Lamb, ;  Moshiach). [; ; ; ]


book: Rev
contenido:
And the smoke of their torment ascends l’Olmei Olamim, and for them there is no menuchah (place of rest) yomam valailah (day and night), none for the ones worshiping the Chayyah (Beast, Anti-Moshiach) and its Atzav (image), nor for anyone who receives the mark of its name!” []


book: Rev
contenido:
Here is the savlanut (patient endurance) of the Kadoshim, the ones being shomer over the mitzvot of Hashem, who hold fast to the [Orthodox Jewish] emunah of Rebbe, Melech HaMoshiach.


book: Rev
contenido:
And I heard a kol (voice) out of Shomayim saying, "Write: ‘Ashrey (Happy are) are the mesim (dead ones), the ones dying in Adoneinu, from now on.’ ‘Ken,’ says the Ruach Hakodesh, ‘so that they will rest from their ma’asim, for the ma’asim of them follow them.’"


book: Rev
contenido:
And I looked, and, hinei, an anan (cloud) lavan (white), and on the anan (cloud) there was one sitting like the Ben HaAdam [Moshiach, ]. He has on the head of him a golden Keter (Crown) and in the yad (hand) of him a sharp MAGGAL (sickle, YOEL 4:13 [3:13]). [; ]


book: Rev
contenido:
And another malach (angel) came out of the Beis Hamikdash, crying with a kol gadol (loud voice) to the one sitting on the anan, "Put forth your MAGGAL (sickle, YOEL 4:13 [3:13]) and reap, because the hour to reap has come, because the Katzir Ha’Aretz (Harvest of the Earth) is ripe!" []


book: Rev
contenido:
And the one sitting on the anan (cloud) put forth his MAGGAL (sickle, 4:13 []) on ha’aretz (the earth) and ha’aretz (the earth) was reaped.


book: Rev
contenido:
And another malach (angel) came out of the Beis Hamikdash in Shomayim, having also with him a sharp MAGGAL (sickle, YOEL 4:13 [3:13]).


book: Rev
contenido:
And another malach (angel) came out of the Mizbe’ach (altar), having shilton (authority) over the eish, and he spoke with a kol gadol (loud voice) to the one having the sharp MAGGAL, saying, "Put forth your sharp MAGGAL and gather the clusters of the gefen (vine) of ha’aretz, because the grapes of it are ripe.” []


book: Rev
contenido:
And the malach (angel) put forth his MAGGAL to ha’aretz (the earth) and gathered the vintage of ha’aretz (the earth) and threw it into the GAT hagedolah (great winepress, YOEL 4:13 [3:13]) of the Charon Af of Hashem (burning wrath of Hashem). []


book: Rev
contenido:
And the GAT hagedolah was trodden on outside the Ir (City) and dahm (blood) came out from the GAT up to the bridles of the susim (horses) for about two hundred miles. [; YOEL 4:13 [3:13]; ; ]


book: Rev
contenido:
And I saw another ot (miraculous sign) in Shomayim, great and marvelous: shiva (seven) malachim (angels) having sheva (seven) makkot (plagues), the last makkot (plagues), because by them is completed the Charon Af Hashem (the burning fury of G-d). []


book: Rev
contenido:
And I saw, as it were, a yam (sea) of glass, having been mingled with eish (fire); and I saw the menatzakhat HaChayyah (overcomers of the Beast, Anti-Moshiach) and of its Atzav (image) and of the mispar (number) of its name; and I saw them having taken their stand on the yam (sea) of glass, holding nevalim (harps) of Hashem.


book: Rev
contenido:
And they sing the Shir of Moshe [Rabbeinu], the eved Hashem, and the Shir of the SEH (Lamb, ;  Moshiach), saying, "Great and marvelous are your ma’asim (works), Hashem Adonoi Tzva’ot; Tzedek (Righteousness) and Emes (Truth) are your derakhim (ways, paths), Melech kol HaGoyim (King of all the Nations). [; ; ; ]


book: Rev
contenido:
“Adonoi, who would not fear You and ascribe kavod to your Name? Because You only are HaKadosh, for kol HaGoyim will come and will worship before You because Your tzedakot (righteous acts) were made known." [; ; ]


book: Rev
contenido:
And after these things I looked, and the Heikhal was opened, that is, the Mishkan HaEdut in Shomayim. [; ]


book: Rev
contenido:
And the shivat hamalachim (seven angels) having the sheva hamakkot (seven plagues) came out of the Heikhal, having been clothed in linen, tahor (clean) and bright, and having been wrapped around the chests with golden gartels. [; ]


book: Rev
contenido:
And one of the Arbah Chayyot (four living beings) gave to the shivat hamalachim (seven angels) golden ke’arot (bowls) being full of the Charon Af HaElohim HaChai l’olemei haolamim (the wrath of the living G-d who lives for ever and ever).


book: Rev
contenido:
And the Heikhal was filled with smoke from the kavod (glory) of Hashem and from His oz (power); and no one was being able to enter into the Heikhal until should be completed the sheva hamakkot (seven plagues) of the shiva malachim (seven angels). [; ; ; 2Ch 5:13,14]


book: Rev
contenido:
And I heard a kol gadol (loud voice) out of Heikhal saying to the shiva malachim (seven angels), “Go and pour out the sheva ke’arot (seven bowls) of the Charon Af of Hashem (the burning wrath of Hashem) onto ha’aretz (the earth).” [; ]


book: Rev
contenido:
And harishon (the first [malach]) departed and poured out his ke’ara (bowl) onto ha’aretz (the earth), and a bad and rah (evil) sore came on the Bnei Adam having the mark of the Chayyah (Beast, Anti-Moshiach) and the ones worshiping its Atzav (idol, image). [; ]


book: Rev
contenido:
And hasheyni (the second [malach]) poured out his ke’ara (bowl) onto the yam (sea). It became like the dahm of a niftar (deceased person), and every living thing in the yam (sea) died. []


book: Rev
contenido:
And hashlishi (the third [malach]) poured out his ke’ara (bowl) onto the neharot (rivers) and the ma’ayonot (springs) of mayim (water), and the mayim became dahm. []


book: Rev
contenido:
And I heard the malach (angel) of the mayim (waters) saying, “Tzaddik are You, the One who is, the One who was, HaKadosh (the Holy One), because You have judged these things,


book: Rev
contenido:
"Because they (those of Anti-Moshiach) shed the dahm of the Kadoshim and because the dahm of the Nevi’im they poured out, and You have given them dahm to drink! They are deserving of it!" []


book: Rev
contenido:
And I heard the Mizbe’ach (altar) crying out, saying, "Ken, Hashem, Adonoi Tzva’ot, Emes and Tzedek are Your Mishpatim (Judgments)."


book: Rev
contenido:
And harevi’i (the fourth [malach, angel]) poured out his ke’ara (bowl) onto the shemesh (sun), and it was given to the shemesh (sun) to scorch Bnei Adam with eish (fire).


book: Rev
contenido:
And Bnei Adam were scorched with khom gadol (great heat), and they spoke Chillul Hashem gidufim (blasphemies) against ha-Shem of G-d‖the One having the shilton (authority) over these makkot (plagues)‖and they did not make teshuva so as to give Hashem kavod (glory).


book: Rev
contenido:
And hachamishi (the fifth [malach, angel]) poured out his ke’ara (bowl) on the kes (throne) of the Chayyah [Beast, Anti-Moshiach]; and the Malchut (Kingdom) of the Chayyah (Beast, Anti-Moshiach) became darkened, and in agony they were gnawing their tongues. [; ]


book: Rev
contenido:
And they spoke Chillul Hashem gidufim (blasphemies) against Elohei HaShomayim (the G-d of Heaven) because of their agony and because of their sores, and they did not make teshuva from their ma’asim (deeds).


book: Rev
contenido:
And hashishi (the sixth [malach]) poured out his ke’ara (bowl) on the nahar hagadol (the great river), the Euphrates, and the mayim (water) of it was dried up, that the derech (way) of the melachim (kings) from the rising of the shemesh (sun) might be prepared. [; ; ]


book: Rev
contenido:
And I saw coming out of the PEH (mouth) of the Dragon NACHASH and out of the PEH of the Chayyah (Beast, Anti-Moshiach) and out of the PEH of the Navi Sheker (False Prophet) shalosh ruchot teme’ot (three unclean spirits) like tzfarde’im (frogs), []


book: Rev
contenido:
For they are ruchot (spirits) of shedim (demons) performing otot (miraculous signs), which go forth to the melachim (kings) of kol ha’aretz (all the earth) to gather them to the sadeh krav (battlefield) of the Yom HaGadol (Great Day) of Hashem Adonoi Tzva’ot.


book: Rev
contenido:
Hinei, I am coming as unexpectantly as a ganav. Ashrey is the one watching and keeping his kittel, lest he walk naked and they see his bushah (shame).


book: Rev
contenido:
And hashevi’i (malach [angel]) poured out his ke’ara (bowl) on the air, and there came a kol gadol (loud voice) out of the Heikhal from the Kes (Throne) saying, "It is a thing of derfilung (fulfillment), it is finished!"


book: Rev
contenido:
And there were flashes of lightning and sounds and re’amim (thunder), and a horrendous earthquake occurred such as never did occur vi-bahlt (since) Bnei Adam were on ha’aretz (the earth), so mighty an earthquake, so violent. []


book: Rev
contenido:
And Ir HaGedolah (the Great City) became split into thirds and the cities of the Goyim (Nations) fell. And Hashem remembered Babel HaGedolah (Babylon the Great), to give her the kos (cup) of the yayin (wine) of his Charon Af (burning wrath).


book: Rev
contenido:
And great seventypound hailstones of barad (hail) come down from Shomayim, on Bnei Adam, and Bnei Adam spoke Chillul Hashem gidufim (blasphemies) against Hashem, because of the makkah (plague) of the hailstones, because the makkah (plague) of it is gedolah me’od.[; ; ]


book: Rev
contenido:
And one of the shiva malachim (seven angels) having the sheva hamakkot (seven plagues) came and spoke with me saying, "Bo! (Come!) I will show you the mishpat (judgment) of the Zonah HaGedolah (the Great Prostitute) sitting on rabbim mayim, [; ]


book: Rev
contenido:
With whom the melachim (kings) of kol ha’aretz (all the earth) have committed zenut (fornication) and with the yayin of whose zenut (fornication) kol ha’aretz (all the earth) has fallen into shichrut (drunkenness).”


book: Rev
contenido:
And he carried me away into the midbar (wilderness) in the Ruach Hakodesh, and I saw an Isha sitting on a scarlet Chayyah (Beast, Anti-Moshiach) being filled with names of Chillul Hashem gidufim, having sheva (seven) heads and eser (ten) horns.


book: Rev
contenido:
And the Isha had been clothed in purple and scarlet, and gilded with zahav (gold) and precious stone and pearls, having a golden kos (cup) in her hand and the kos was full of the abominations and the uncleannesses of her zenut. [; ]


book: Rev
contenido:
And on her metsakh (forehead) a name had been written: SOD BAVEL HAGEDOLAH EM L’ZONOT V’SHIKKUTZEI HA’ARETZ (“Mystery of Babylon the Great, the Mother of Prostitutes and of the Abominations and Idols of the Earth”).


book: Rev
contenido:
And I saw the Isha being drunk, intoxicated from the dahm of the Kadoshim and from the dahm of the edim (witnesses) of Rebbe, Melech HaMoshiach. And when I saw her, I was struck with astonishment.


book: Rev
contenido:
And the malach (angel), said to me, "Why did you marvel? I will tell you the Sod HaIsha (the mystery, raz of the woman) and of the Chayyah (Anti-Moshiach) having the sheva heads and the eser (ten) horns carrying her. ()


book: Rev
contenido:
"The Chayyah (Anti-Moshiach), which you saw, was, and is not, and is about to come up out of the Tehom (Abyss) and goes to destruction. And the ones dwelling on ha’aretz will be astonished, those whose names have not been found written in the Sefer HaChayyim (Book of Life) from the hivvased tevel (foundation of the world), when they see the Chayyah (Anti-Moshiach) that was, and is not, and is to come.


book: Rev
contenido:
"This calls for a mind having chochmah (wisdom). The sheva (seven) heads are sheva (seven) mountains. On these the Isha is sitting also, they are shiva (seven) melachim (kings);


book: Rev
contenido:
"Five of whom have fallen, one is living, and the other did not yet come; and when he comes, it is necessary for him to remain a little zman (time).


book: Rev
contenido:
"And the Chayyah which was and is not, even he is an Eighth, but belongs to HaShivah (The Seven) and goes to Avaddon (Destruction).


book: Rev
contenido:
"And the eser (ten) horns which you saw are asarah melachim (ten kings) who have not yet recieved a malchut, but they are to recieve samchut (authority) as melachim (kings), for one hour, together with the Chayyah (Anti-Moshiach).


book: Rev
contenido:
"These are united in yielding their ko’ach (power) and samchut (authority) to the Chayyah (Anti-Moshiach).


book: Rev
contenido:
"These with the SEH (Lamb, ;  Moshiach) will make milkhamah (war), and the SEH (Lamb, ;  Moshiach) will conquer them, because He is Adon HaAdonim and Melech HaMelachim; and the ones with him are the Keru’im v’Nivcharim v’Ne’emanim (Called and Chosen and Faithful)."


book: Rev
contenido:
And he says to me, "The mayim () which you saw, where the zonah (prostitute) sits, are amim (peoples) and multitudes and Goyim (Nations) and leshonot (languages). [; ]


book: Rev
contenido:
"And the eser (ten) horns which you saw and the Chayyah (Anti-Moshiach)‖these will have sin’ah (hatred) for the zonah (prostitute), and they will make her desolate and naked and will eat her basar and will burn her up in eish. [,]


book: Rev
contenido:
"For Hashem has put it into the levavot (hearts) of them to accomplish his purpose by their acting with one mind and by giving their malchut (kingdom) to the Chayyah (Anti-Mosiach) until will be fulfilled the divrei Hashem. []


book: Rev
contenido:
"And the Isha whom you saw is the Ir Hagedolah (Great City) that rules over the melachim (kings) of ha’aretz."


book: Rev
contenido:
After these things I saw another malach (angel) coming down out of Shomayim having great samchut (authority); and ha’aretz (the earth) was illuminated by the splendor of him. []


book: Rev
contenido:
And he cried in a kol gadol, saying, "Fallen, fallen is Bavel Hagedolah. It has become a habitation of shedim (demons) and a beit hasohar of every ruach temei’ah (unclean spirit) and beit hasohar of every unclean bird and a beit hasohar of every unclean beast. And has become detestable, [; ,; ; ; ]


book: Rev
contenido:
Because of the yayin (wine) of the wrath of her zenut (fornication) all the Goyim (Nations) have drunk, and the melachim (kings) of ha’aretz committed zenut with her, and the merchants of ha’aretz by the resources of her luxury became rich." []


book: Rev
contenido:
And I heard another kol (voice) out of Shomayim saying, "Come out of her, my people, so that you may not participate in the chatta’im (sins) of her, and some of her makkot (plagues) you may not receive, [; ; ,,; ],


book: Rev
contenido:
“Because her chatta’im (sins) have piled up reaching up to Shomayim, and Hashem has remembered the unrighteousnesses of her. [2Ch 28:9; ; ]


book: Rev
contenido:
“Render to her as also she herself rendered; serve up double according to her ma’asim, in the kos (cup) which she mixed. [; ,; ]


book: Rev
contenido:
“As she gave kavod (glory) to herself and lived in luxury, so give her an equal measure of torment and agmat nefesh (grief), because in her lev (heart) she says, ‘I sit as a malkah (queen) and not an almanah (widow), and I will never see agmat nefesh (grief).’ [; ; ; ]


book: Rev
contenido:
“Therefore in one day will come the makkot (plagues) on her, Mavet (Death) and Avel (Mourning) and Ra’av (Famine), and with eish (fire) she will be burned up, because Chazak is Hashem Adonoi, the Shofet of her. ; ; ]


book: Rev
contenido:
“And the melachim (kings) of ha’aretz, the ones having committed zenut (fornication) with her and having lived in luxury, when they see the smoke of her burning, will weep and wail over her. [; ]


book: Rev
contenido:
“They will stand afar off, because of the fear of her torment, saying ‘Oy, oy to the Ir Hagedolah, Bavel the strong city, because in one hour came the mishpat of you.’


book: Rev
contenido:
“And the merchants of ha’aretz (the earth) cry and have agmat nefesh (grief) over her, because the cargo of them no one buys any more; [, ]


book: Rev
contenido:
“Cargo of gold and of silver and of precious stone and of pearls and of fine linen and of purple and of silk and of scarlet, and every kind of scented wood and every kind of ivory article and every kind of article of valuable wood and of bronze and of iron and of marble []


book: Rev
contenido:
“And cinnamon and spice and incense and myrrh and frankincense and yayin (wine) and oil and fine flour and wheat and cattle and kevasim (sheep), and of susim (horses) and of chariots and of slaves and nefashot (souls) of men. []


book: Rev
contenido:
“And the p’ri (fruit) for which your nefesh longed has departed from you, and all the luxurious things and the splendorous things have become lost for you, and never again shall they be found!


book: Rev
contenido:
“And the merchants of these things, the ones having become rich from her, will stand afar off because of the fear of her torment, and they will be weeping and wailing, []


book: Rev
contenido:
“Saying, ‘Oy, oy, the Ir Hagedolah, the one having clothed herself with fine linen and purple and scarlet and having been gilded with gold and precious stone and pearl,


book: Rev
contenido:
‘Because in one hour such great wealth, was laid waste.’ “And there stood afar off every steersman, and everyone sailing the sea, and sailors and all who commerce on the sea. []


book: Rev
contenido:
“And they were crying out, seeing the smoke of her burning, saying, ‘What Ir (City) is like the Ir Hagedolah?’ []


book: Rev
contenido:
“And they threw dust on their heads and were crying out, weeping and wailing, saying, ‘Oy, oy, the Ir Hagedolah, by which from her wealth, all the ones having ships in the sea became rich, because in one hour she was laid waste.’ [; ; ]


book: Rev
contenido:
"Have lev same’ach over her, O Shomayim! You Kadoshim and Shlichim and Nevi’im, for Hashem has given mishpat for you against her." []


book: Rev
contenido:
And a malach chazak (strong angel) lifted up a stone like a great millstone and threw it into the sea, saying, “Thus will Bavel the Ir Hagedolah be violently thrown down, and never would it be found any longer. []


book: Rev
contenido:
“And the sound of harpers, those playing the nevel (harp), and of musicians and of flutists and of trumpeters will be heard in you no more and every oman (artist) of every craft will be found in you no more, and the sound of a mill, would be heard in you no more. [; ; ]


book: Rev
contenido:
“And the ohr of a menorah would shine in you no more, and the kol (voice) of a choson (bridegroom) and of a kallah (bride) would be heard in you no more; because your merchants were the gedolim (the great) of ha’aretz (the earth), because by your kashefanut (sorcery) were all the Goyim deceived, [; ; ; ; ]


book: Rev
contenido:
"And in her were found the dahm of Nevi’im (prophets) and of Kadoshim and of all the ones having been slain al Kiddush ha-Shem on ha’aretz." []


book: Rev
contenido:
After these things I heard, as it were, a kol gadol (loud voice) of a great, multititude in Shomayim, saying, "Praise Hashem! The Yeshu’ah (Salvation) and the Kavod (Glory) and the Gevurah (Power) is of Eloheinu!


book: Rev
contenido:
“Because emes and tzedek are His judgments because He judged the Zonah Hagedolah who was corrupting ha’aretz (the earth) with the zenut (fornication) of her and He took vengeance on her who has on her hands the dahm of His servants."


book: Rev
contenido:
And the esrim v’arba’ah Zekenim (twenty-four Elders) fell down and the Arbah Chayyot (four living beings) and they worshiped Hashem who sits on the Kes (Throne), saying, “Omein, Praise Hashem!”


book: Rev
contenido:
And a kol (voice) from the Kes (Throne) came forth, saying, “Say ‘Baruch Hashem Eloheinu,’ all you avadim (servants) of him and the ones with yirat Shomayim, ketanim (small ones) and the gedolim (great ones).” [; ]


book: Rev
contenido:
And I heard, as it were, a sound of a great multitude and a sound like mayim rabbim (many waters) and a sound like mighty thunder saying, “ Baruch Hashem! Because Hashem Eloheinu reigns, El Shaddai.


book: Rev
contenido:
“Let us have simcha and exult, and give kavod (glory) to him because has come the Yom HaChuppah, the Yom Nisu’im of the SEH (Lamb, ;  Moshiach), and His Kallah (Bride) has made herself ready.”


book: Rev
contenido:
And it was given to her that she should be clothed with fine linen, bright and tahor (clean); for the fine linen are the Tzedakot of the Kadoshim. [; ; ]


book: Rev
contenido:
And he says to me, Write: "Ashrey are the ones having been summoned to the Seudas Moshiach, the Seudas Yom Nisu’im of the SEH” (Lamb, ;  Moshiach). And he says to me, “These are divrei Emes of Hashem.”


book: Rev
contenido:
And I fell before his feet to worship him. And he says to me, “You must abstain from such. For I am a fellow eved with both you and your chaverim who hold on to the edut (testimony) of Rebbe, Melech HaMoshiach; worship Hashem! For the edut (testimony) of Rebbe, Melech HaMoshiach Yehoshua is the Ruach HaNevu’ah (prophecy).”


book: Rev
contenido:
And I saw Shomayim having been opened, and, hinei, a sus lavan (white horse) and the one riding on it is called Ne’eman and Yashar, and in Tzedek [] He judges and makes milchamah (war). [; ; ]


book: Rev
contenido:
And the Eynayim of Him are as a flame of eish, and on the head of Him are many atarot, and He has a Name inscribed of which no one has da’as except Himself.


book: Rev
contenido:
And the Tzivos Hashem (the Army of Hashem), the Tzivos HaShomayim, were following Him on susim levanim (white horses). They were dressed in fine linen, lavan (white) and tahor (clean).


book: Rev
contenido:
And out of the peh (mouth) of Him goes forth a sharp cherev, that with it He may strike the Goyim, and He will shepherd them with a shevet barzel, and He treads the press of the yayin of the fury of Charon Af of Hashem, El Shaddai. [; ]


book: Rev
contenido:
And I saw one malach (angel) having taken his stand in the shemesh (sun) and he cried out in a kol gadol (loud voice), saying to all the birds flying in mid-heaven, “Bo! Gather to the Seudah Hagedolah of Hashem; [; ; ; ]


book: Rev
contenido:
“That you may eat the basar of melachim (kings) and the basar of captains and the basar of strong men and the basar of susim and of their riders and the basar of all, both, bnei Chorin and avadim and the ketanim and the gedolim.” []


book: Rev
contenido:
And I saw the Chayyah [Anti-Moshiach] and the melachim (kings) of ha’aretz and their armies assembled to make milchamah (war) with the One sitting on the sus (horse) and with the Tzivos Hashem (Army of Hashem).


book: Rev
contenido:
And the Chayyah [Anti-Moshiach] was captured and, with it, the Navi Sheker (the False Prophet), the one having performed the otot (signs) before it, by which he deceived the ones having received the tav (mark) of the Chayyah [Anti-Moshiach] and the ones worshiping its Atzav (idol, image). These two were cast alive into the Agam HaEish (Lake of Fire) burning with gofrit (sulfur). []


book: Rev
contenido:
And the rest were killed with the cherev (sword) of the One sitting on the sus (horse), the cherev (sword) having proceeded out of the PEH of Him, and all the birds were fully fed by their basar.


book: Rev
contenido:
And I saw a malach (an angel) coming down out of Shomayim having the mafte’ach (key) of the Tehom (Abyss) and a great chain in his hand,


book: Rev
contenido:
And he seized the Dragon, the NACHASH HaKadmoni, who is Malshin [samekh mem, the devil] and Hasatan. And he bound him for elef shanim (one thousand years),


book: Rev
contenido:
And threw him into the Tehom (Abyss), and shut and sealed it over him that he could not deceive any more the Goyim until the elef shanim (thousand years) were completed. After these things it is necessary for him to be released a short time. []


book: Rev
contenido:
And I saw kise’ot (thrones) and they sat on them and authority for mishpat (judgment) was given to them, and I saw the nefashot (souls) of the ones having been beheaded because of their edut (testimony) for Rebbe, Melech HaMoshiach and because of the dvar Hashem and for those who did not worship the Chayyah [Beast, Anti-Moshiach] nor its Atzav and did not receive the tav (mark) on the metsakh (forehead) and on their yad (hand), and they awakened to Chayyim (Life) and reigned with Moshiach for elef shanim (a thousand years). []


book: Rev
contenido:
And the rest of the Mesim did not awaken to Chayyim (Life) until the elef shanim should be completed. This is the Techiyah HaRishonah (First Resurrection).


book: Rev
contenido:
Me’ushar and Kadosh (Blessed and Holy) is the one having a part in the Techiyah HaRishonah. On these ones the Mavet HaSheyni (the Second Death) does not have shilton (authority, samchut), but they will be kohanim of Hashem and of Moshiach, and will reign with him for elef shanim.


book: Rev
contenido:
And will go forth to deceive the Goyim in the four corners of ha’aretz, that is, Gog and Magog, to assemble them for milkhamah (war); the mispar (number) of them is like the sand of the seashore. [; ; ; ; ,]


book: Rev
contenido:
And they went up over the broad plain of the land and encircled the makhaneh (camp) of the Kadoshim and the Ir HaAhuvah (the beloved city) and Eish came down out of Shomayim and consumed them. [,; ; ; ]


book: Rev
contenido:
And Hasatan, the one deceiving them, was cast into the Agam HaEish (fire) and gofrit (sulfur), where both the Chayyah [Anti-Moshiach] and the Navi Sheker (False Prophet) were, and they will be tormented yomam v’lailah l’Olemei Olamim (day and night forever and ever).


book: Rev
contenido:
And I saw a Kisse Lavan Gadol (a Great White Throne) and I saw the One sitting on it, from whose presence Ha’Aretz and Shomayim fled, and no place was found for them.


book: Rev
contenido:
And I saw the Mesim (dead persons), the ketanim and gedolim, having taken their stand before the Kisse (Throne) and Sfarim (Books) were opened and another Sefer was opened, which is the Sefer HaChayyim, and the Mesim were judged by the things having been written in the Sfarim, according to what they had done. [; ; ; ; ; ]


book: Rev
contenido:
And the Yam (Sea) gave up the Mesim in it, and Mavet, and She’ol gave up the Mesim in them, and they were judged, each one according to what they had done. []


book: Rev
contenido:
And Mavet and She’ol were cast into the Agam HaEish (Lake of Fire). This is the Mavet HaSheyni (the Second Death), the Agam HaEish (the Lake of Fire).


book: Rev
contenido:
And if anyone was not found having been written in the Sefer HaChayyim, he was cast into the Agam HaEish.


book: Rev
contenido:
And I saw Shomayim Chadashim (New Heavens) and Eretz Chadasha (a New Earth), for the shomayim harishonah (the first heaven) and haaretz harishonah (the first earth) were passed away, and there is no longer any Yam (Sea).


book: Rev
contenido:
And I saw the Ir Hakodesh, the Yerushalayim HaChadasha coming down and descending out of Shomayim from Hashem, having been made ready as a Kallah adorned for her Ba’al (Husband). [; ]


book: Rev
contenido:
And I heard a kol gadol (loud voice), a Bat Kol from the Kisse (Throne) saying, "Hinei, The Mishkan of Hashem is with men, and He shall tabernacle with them, and they shall be His people, and Hashem Himself shall dwell among them. [; ; ; ]


book: Rev
contenido:
“And He will wipe away every tear from their eyes, and there shall not be any longer Mavet, nor Avelut nor weeping nor pain; the former things have passed away.” [; ]


book: Rev
contenido:
And said the One sitting on the Kisse (Throne), "Hinei, I make all things chadash." And He says, “Write, for these dvarim are ne’emanim and amittiyim.”


book: Rev
contenido:
And He said to me, "It is finished! I am the Alef and the Tav, the Reshit and the Ketz. To the one thirsting I will give of the Ma’ayan (Fountain) of Mayim Chayyim (Water of Life) freely. []


book: Rev
contenido:
“The one who wins the nitzachon (victory), shall inherit these things and I will be his G-d and he will be to Me beni (my son). []


book: Rev
contenido:
“But for those of morech lev (cowardliness) and those without emunah (faith) and the ones having become vile and ratzchaniyot (murderers) and zonim (fornicators) and mekhashfim (sorcerers) and ovdei haelilim (idolaters) and all the shakranit (liars), their chelek [see ] will be in the Agam (Lake) burning with Eish (fire) and Gofrit (sulfur), which is HaMavet HaSheyni (the Second Death).” [; ]


book: Rev
contenido:
And one of the shivat hamalachim having the sheva ke’arot (bowls) being full of the last sheva makkot (plagues), came and spoke with me, saying "Bo! I will show you the Kallah of the SEH” (Lamb, ;  Moshiach).


book: Rev
contenido:
And he carried me away in the Ruach Hakodesh onto a great and high mountain, and showed me the Ir Hakodesh, Yerushalayim, descending and coming down out of Shomayim from Hashem, []


book: Rev
contenido:
Having the Shekhinah kavod (glory) of Hashem. Her brilliance, was like a precious stone, even a jasper, clear as crystal, [; ]


book: Rev
contenido:
Having a great and high wall, having Shneym Asar She’arim (Twelve Gates), and at the She’arim (Gates), Shneym Asar malachim (Twelve angels), and SHEMOT (Names) were inscribed on them, which are the shemot (names) of the Shneym Asar Shivtei HaBnei Yisroel (Twelve Tribes of the Bnei Yisroel). []


book: Rev
contenido:
There were shloshah she’arim (three gates) on the mizrach (east), there were shloshah she’arim on the tzafon (north), and shloshah she’arim on the darom (south) and shloshah she’arim on the ma’arav (west).


book: Rev
contenido:
And the wall of the Ir Hakodesh had Shneym Asar Foundation Stones, and on them were the Shneym Asar shemot (names) of the Shneym Asar Shlichim of the SEH (Lamb, ;  Moshiach).


book: Rev
contenido:
And the one speaking with me had a gold measuring rod, that he might measure the Ir Hakodesh and its she’arim (gates) and its wall. []


book: Rev
contenido:
And the city is laid out foursquare, shaped like a cube, and its length is as great as the width; and he measured the Ir Hakodesh with the rod across and it measured Shneym Asar (Twelve) thousand stadia (fifteen hundred miles); the length and the breadth and the height are equal.


book: Rev
contenido:
And he measured its wall a hundred forty-four cubits (seventy-two yards) by man’s measurement, which is also that of the malachim.


book: Rev
contenido:
The foundation stones of the wall of the city were adorned with every kind of precious stone, harishon (the first) foundation stone was jasper, hasheni (the second), sapphire, hashlishi (the third), chalcedony, harevi’i (fourth), emerald; [; ; ]


book: Rev
contenido:
The fifth, sardonyx, the sixth, carnelian, the seventh, chrysolite, the eighth, beryl, the ninth, topaz, the tenth, chrysoprase, the eleventh, jacinth, the twelfth, amethyst.


book: Rev
contenido:
And the Shneym Asar she’arim were Shneym Asar pearls, respectively each one of the she’arim was a single pearl. And the rekhov (street) of the city was pure zahav (gold), like transparent glass. []


book: Rev
contenido:
And I saw no Heikhal in it, for Adonoi Hashem El Shaddai and the SEH (Lamb, ;  Moshiach) are its Beis HaMikdash.


book: Rev
contenido:
And the city has no need of the shemesh (sun) nor of the levanah (moon) that they may shine in it, for the kavod (glory) of Hashem illumined it and its menorah is the SEH (Lamb, ;  Moshiach). [; ]


book: Rev
contenido:
And the Nations shall walk their derech by its Ohr (Light), and the melachim (kings) of ha’aretz shall bring their glory into it. [,]


book: Rev
contenido:
And never may enter into it any thing tameh and anyone practicing to’evah (abomination) and sheker (falsehood), but only the ones having been written in the Sefer HaChayyim Shel HaSEH (the Book of Life of the Lamb, ;  Moshiach). [; ]


book: Rev
contenido:
And he showed me a nahar (river) of Mayim Chayyim (Water of Life) bright as crystal, going forth out of the Kisse (Throne) of Hashem and of the SEH (Lamb, ;  Moshiach), [; ; ; ]


book: Rev
contenido:
In the middle of the rekhov (street) of it, and on either side on the nahar (river) was the Etz HaChayyim, producing Shneym Asar Perot (Twelve Fruits), according to each chodesh (month), yielding the p’ri of it, and the leaves of the Etz (tree) were for the refu’ah (healing) of the Nations []


book: Rev
contenido:
And there shall no longer be any Kelalah (Curse), and the Kisse (Throne) of Hashem and of the SEH (Lamb, ;  Moshiach) shall be in it, and His avadim shall serve Him. []


book: Rev
contenido:
And there shall no longer be Lailah, and they have no need of the ohr (light) of a menorah and the ohr (light) of the shemesh (sun), because Hashem Adonoi will give forth ohr (light) on them, and they shall reign l’Olemei Olamim. [; ]


book: Rev
contenido:
And he said to me, "These dvarim are ne’emanim and amittiyim, and Hashem, the Elohei ruchot hanevi’im (G-d of the spirits of the prophets) sent His malach (angel) to show to His avadim (servants) things which are imminent.


book: Rev
contenido:
And hinei, I am coming quickly. Ashrey is the one who is shomer, keeping the dvarim hanevu’ah (words of the prophecy) of this sefer (book).”


book: Rev
contenido:
And I, Yochanan, am the one hearing and seeing these things. And when I heard and saw, I fell to worship before the feet of the malach (angel) showing me these things.


book: Rev
contenido:
And he says to me, “See that you do not do it; a fellow eved of yours I am, and of your Achim, the Nevi’im (prophets), and of the ones who are shomer, keeping the dvarim of this sefer;


book: Rev
contenido:
“Worship Hashem!” And he says to me, “Do not seal up the dvarim hanevu’ah (words of the prophecy) of this sefer (book), for the zman (time) is at hand. []


book: Rev
contenido:
“Let the one being unrighteous, let him be unrighteous noch (still); and let the one who is filthy be filthy noch, and let the tzaddik be a tzaddik noch, [] and let the kadosh yitkadesh noch (holy person be sanctified still). [; ]


book: Rev
contenido:
“Hinei, I am coming quickly, and My sachar (reward) is with Me, to give to each one according to what he has done. [; ]


book: Rev
contenido:
“I am the Aleph and the Tav, HaRishon (The First) and HaAcharon (The Last), HaReshit (The Beginning) and HaTachlit (The Ultimate).


book: Rev
contenido:
“Ashrey are the ones washing their kaftans, that they may have the right to the Etz HaChayyim (the Tree of Life) and they may enter by the she’arim (gates) into the city.


book: Rev
contenido:
“Outside are the kelevim (dogs) and the mekhashfim (sorcerers, abusers of drugs; [T.N. the original language “pharmakoi” is where we derive the word for “drugs”; sorcerers often abused drugs to hallucinate or induce a passive state when they worked their magic and witchcraft; see  and ] and the zonim (sexually immoral) and the rotzkhim (murderers) and the ovdei haelilim (idolaters) and everyone loving and practicing sheker. []


book: Rev
contenido:
“I, Yehoshua sent My malach (angel) to give solemn eidus (testimony) to you of these things, for the Kehillot. I am the Shoresh (root) and the offspring of Dovid, the Kokhav HaShachar.


book: Rev
contenido:
“And the Ruach Hakodesh and the Kallah say, ‘Bo!’ And the one hearing let him say, ‘"Bo!’ And the one thirsting, let him come, the one desiring let him take the Mayim Chayyim freely.


book: Rev
contenido:
“I give solemn edut to everyone hearing the divrei haNevu’ah of this sefer: if anyone adds to them, Hashem will add to him the makkot (plagues) which are written in this sefer; [; ; ]


book: Rev
contenido:
“And if anyone takes away from the dvarim of the sefer of this nevu’ah (prophecy), Hashem will take away his share of the Etz HaChayyim and from the Ir HaKodesh, which are written of in this sefer. [; ; ]


book: Rev
contenido:
“He who gives solemn edut to these things says, ‘Ken! I am coming bahlt (soon)!’ ” Omein. Come Adoneinu Yehoshua!


